Abstract: By numeric and mathematical decoding of almost all the verses that are well-known which are about Ali, it is shown that they are really the case.
The HTML format of this text is also placed below, mainly to facilitate Internet search, and in some cases the numbers may be inverted in the order - the basis is the same PDF format presented above.
Ali in Koran
68:7 ان(51) ربک(222) هو(11) اعلم(141) بمن(92) ضل(830) عن(120) سبیله(107) و(6) هو(11) اعلم(141) بالمهتدین(542) (=2274): ...×19=7+51 222 11 141 92 830 120 107 6 11 141 542+68.
It is said that this verse descended in respect for علي, and علي is meant by the word مهتدين in it: If we write بعلی(112) instead of بالمهتدین(542) in this verse, the gematrical value of the verse will become 1844 for which we have 101×19=19 19=7+1844+68. Also since the two words علی(110) and بالمهتدین(542) match together in the equation 5818×19=542 110, it seems that really in 68:7 the word بالمهتدین, which its separated gematrical value is ب(2) ا(1) ل(30) م(40) ه(5) ت(400) د(4) ی(10) ن(50), is in relation to the word علي, which its separated gematrical value is ع(70) ل(30) ی(10): 19+1387933533258×19×19=7+70 30 10+2 1 30 40 5 400 4 10 50+68, and 11212660039165×19=7+10 30 70+50 10 4 400 5 40 30 1 2+68
5:55 انما ولیکم الله و رسوله و الذین ءامنوا =1467
الذین یقیمون الصلوه و یؤتون الزکوه و هم رکعون =2113
It is known that this verse was revealed about Ali. This verse consists of two parts, each of which refers to Ali, and this is probably why if we add the gematrical value of each part to the gematrical value of علی, which is 110, we get a multiple of 19: 83×19=110+1467, and 117×19=110+2132.
66:4 .... صلحُ المؤمنین ....
The meaning of صلح(128) المؤمنین(227) (=355) in this verse, as many commentators have said, is علی(110): 19+122303099×15×19×19=4 110 128 227 66, and 15×14×19‑6×15×15×14×19=110 355.
11:17 افمن کان علی بینه من ربه و یتلوه شاهد منه و من قبله کتب موسی اماما و رحمه اولئک یؤمنون به ...
Muhammad stood upon a clear proof (or بیّنه) from his Lord, and a witness from him followed him. There are quotations that this witness is the Qur'an or Gabriel. In the article "Some other things in Koran" at the explanation of 42:52, we see how the Qur'an and Gabriel are somehow one. But there are many quotations that شاهد(310) منه(95) mentioned in 11:17 is علی(110): 6291105843×19=17 110 310 95 11. On the other hand, we know that it is known that علی(110), was the talking قرءان(352), 484×12×19=352 110. Thus, it seems that both quotations are correct, and this witness is علی who himself is the talking Qur'an, and this verse, in particular considering the comparison made in it with the Book of Moses, has a direct reference to قرءان(352), 19+19×19=17+352+11.
47:8 و الذین کفروا فتعساً لهم و أضلّ أعملهم
And woe to the disbelievers, and God will destroy their deeds.
47:9 ذلک(750) بانهم(98) کرهوا(232) ما(41) انزل(88) الله(66) فاحبط(100) اعملهم(186)
This is because they hated what God revealed, so God nullified their deeds, ...×19=186 100 66 88 41 232 98 750.
Tafsir al-Mizan says that Majma'al-Bayyan says under this verse that Imam Abi Ja'far said that it means that they hate what God has revealed for علی, or in fact has revealed لِعلی(140): ...×19=9 140 47, and
=9 186 100 140 66 88 41 232 98 750 47
×41 88 66×19×19×19)
(19+10×19×19×19‑140×19×19‑140×19×19×19‑41 88 66×19×19‑10408751010973539
37:24 وقفوهم انهم مس‌ءولون
There are quotes that they are asked about علی's friendship: 9×19=24+110+37
56:10 و(6) السبقون(249) السبقون(249) (=504):
30×19=10+504+56 and ...×19=6+110‑206×110×110=6 249 249, in which 110 is the gematrical value of علی. It is quoted that this verse has been reveled about حبیب‌نجار(276), حزقیل(155), علی(110), and هابیل(48): 31×19=48+110+155+276 and 19‑19×19=10+276+56 and 19‑15589×19×19=10 276 56 and 5×19+1918647×155×19=10 155 504 56 and ...×19=10+10 30 70+56 (in which 70=ع, 30=ل, and 10=ی for the word علی) and 6×19=10+48+56 and ...×19=10 48 249 56.
There are several quotations that in verses 19, 20 and 22 of Surah 55, البحرین refers to علی(110) و(6) فاطمه(135) , and برزخ refers to محمد(92), and اللؤلؤ و المرجان refers to حسن(118) و(6) حسین(128):
55:19 مرج(243) البحرین(301) یلتقیان(601)، 19+876418736×19×19×19=243 110 6 135 601
55:20 بینهما(108) برزخ(809) لایبغیان(1104)، ...×19=20 1104 92 108 55
55:22 یخرج(813) منهما(136) اللؤلؤ(103) و(6) المرجان(325)،
17×19=22+118+128+55 and ...×19=22 118 6 128 103 6 325 55
69:12 لنجعلها لکم تذکره و تَعیَها اُذُن وعیه
Such that the ark of Noah may be a reminder to you, and may be heard by the ears of the hearers. First, it seems that as Al-Mizan recognizes, in 69:12, the pronoun "ها" (6) refers to "حملنکم" (188) in the verse before it (or, in other words, to the memory of being carried on the ark of Noah), ...×19=12 188 6 69. Secondly, according to many quotations, the special phrase " و(6) تعیها(486) اذن(751) وعیه(91) (=1334)" in 69:12 (for which we have ...×19=12 6 486 751 91 69) has been revealed about علی(110): ...×19×19=12 110 6 486 751 91 69 and 4×19×19=110+1334 (in which maybe 4 has been mentioned to refer to the 4th caliph too.)
76:5 ان الابرار یشربون من کاس کان مزاجها کافورا
Surely ابرار drink wine of a camphor nature. There are various quotations that الابرار in this verse as well as the verses following this verse (until the end of verse 22) in Surah 76, which are all about الابرار mentioned in this verse, refer to the family of عترة و طهارة, namely علی, فاطمه, حسن, and حسین, who in that beautiful and sorrowful story, which seems to have hurt even the heart of God, they give the iftar (or breakfast) of their sacrifice fasting to the poor, to the orphans, and to the captives, and, in return, God gives them Paradise and all its blessings described in this surah. So most likely in76:5 the meaning of الابرار(435) is علی, فاطمه, حسن, حسین whose sum of gematrical values of them is 491, 53×19=5+491+435+76, and maybe that is why we can in 76: 5 place 491 instead of the gematrical value of الابرار and have for اِنّ(51) «علی فاطمه حسن حسین»(491) یشربون(568) من(90) کاس(81) کان(71) مزاجها(57) کافورا(308): ...×19=308 57 71 81 90 568 491 51 and ...×19=5 51 491 568 90 81 71 57 308 76
92:17 و سیُجَنَّبُها الاتقی
And the most pious person avoids fire. There are several quotations that by expressing the most pious person, God means علی. As if the content of the verse is as follows: و(6) سیجنبها(131) علی(110), 19+12×19=6+131+110 and ...×19=6 131 110 and ...×19=110 131 6. In fact, each of the two expressions 6 131 110 and 110 131 6 has this property that whenever a certain two-digit number of your choice is placed on either side of the expression, a multiple of 19 is obtained.
1:6 اهدنا الصرط المستقیم
It has been said that الصرط(330) المستقیم(681) means علی(110), 59×19=110+330+681, in which 59 is the gematrical value of مهدی. If in 1: 6 the meaning of the صرط المستقیم is علی, then in this verse the meaning of الصرط(330) المستقیم(681) is العلی(141), 59 11=19×61=6+141+330+681+1, in which 61 is the gematrical value of اهدنا and 59 is related to مهدی, Imam 12 which has come immediately after the number 11.
2:207 و مِن الناس مَن یشری نفسه ابتغاء مرضات الله و الله رءوف بالعباد
And there is one among the people who sells his life to seek the pleasure of God, and God is merciful to (these) servants. There are many quotations that this verse was revealed about Ali, when he slept in bed instead of Muhammad to save his life (especially since the gematrical value of بالعباد is 110, which is the gematrical value of علی), as if 2: 207 says و(6) مِن(90) الناس(142) علی(110), ...×19=207 110 142 90 6 2 or «و من الناس»(238) «علی»(110) «و الله رءوف بالعباد»(469) (in which meanwhile 19=9+6+4), ...×19=207 469 110 238 2.
2:274 الذین(791)[939] ینفقون(296)[522] امولهم(122)[297] بالیل(73)[187] و(6)[39] النهار(287)[426] سرا(261)[320] و(6)[39] علانیه(166)[345] فلهم(155)[295] اجر(204)[244] هم(45)[113] عند(124)[209] ربهم(247)[349] و(6)[39] لا(31)[68] خوف(686)[787] علیهم(155)[330] و(6)[39] لا(31)[68] هم(45)[113] یَحزَنون(131)[312]
The total gematrical value of this verse is a multiple of 19.
There are many quotations that this verse was revealed in the honor of علی, that is, the meaning of الذین(791) ینفقون(296) امولهم(122) بالیل(73) و(6) النهار(287) سرا(261) و(6) علانیه(166) in 2: 274 is علی(110): ...×19=274+110+791+296+122+73+6+287+261+6+166+2 and ...×19=274 110 791 296 122 73 6 287 261 6 166 2. So we can put the word علی in the verse instead of الذین ینفقون امولهم بالیل و النهار سرا و علانیه, in which case the gematrical value of the verse becomes 104×19=1976.
(Also, if, contrary to the rule, we consider اجرهم as one (and not two) words with the gematrical value 249, we will have ...×19=274 131 45 31 6 155 686 31 6 247 124 249 155 166 6 261 287 6 73 122 296 791 )