Abstract: Divine reasons endorsing Shia and the five members of the family of the messenger of Islam and the twelve Imams of Shia especially the twelfth Imam, Mahdi Sahebozzaman, and the verses said about them have all been presented in this article all of which almost decisively (with so little probability for error).
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Shia and nineteen
The second part of verse 33:33, independent of the first part, was revealed to the Prophet of Islam, when he gathered Fatima, Ali, Hassan and Hussein under his cloak and talked with God about this Ahl al-Bayt (إِنَّمَا یُرِیدُ اللَّهُ لِیُذْهِبَ عَنکُمُ الرِّجْسَ أَهْلَ الْبَیْتِ وَ یُطَهِّرَکُمْ تَطْهِیرًا) . At the time of revelation, there were 5 people under the کساء (or cloak): محمد, فاطمه, علی, حسن, حسین (the total number of the letters in these names is 19). In Qur'an, the root of the word کساء is mentioned only five times in: 2: 233, 2: 259, 5:89, 4: 5, and 23:14.
This phrase, which has 12 independent words ( having one or several letters), is known as the verse of تطهیر (purification), in which God expresses His care and love for the family of His Messenger, and that God wanted to remove evil from this family and bring good closer to them. Contrary to the belief of many Shiites, it do not approves of the عصمة (infallibility) of the great persons known as the 14 معصوم (14 Infallibles). In principle, infallibility does not have a comprehensive definition, and moreover, it is not the case that the persons chosen by God, like other human beings, are not fallible (and a number of great older Shiite scholars believed in the absence of infallibility of these persons and explicitly stated their belief). Some people have mistakenly thought that the root of the word عصمة is mentioned 14 times in Qur'an, while this root is mentioned only 13 times in Qur'an in: 3: 101, 3: 103, 4: 146, 4: 175, 5:67, 10:27 11:43, 11:43, 12:32, 22:78, 33:17, 40:33, 60:10
The names of the twelve ائمه of شیعه are as in the following. Notice that we have in روایت that the name of the twelfth امام should not be pronounced expressly. Also he is most familiar as مهدی صاحب الزمان.
علی 110, حسن 118, حسین 128, علی 110, محمد 92, جعفر 353, موسی 116, علی 110, محمد 92, علی 110, حسن 118. م ح م د 4+8+40+4. Sum of the gematrical value of these names is 1549 while the sum of its digits is 19. (Sum of the gematrical values of the first letters of the first 19 numbered verses of the Qur'an is also 1549.)
By writing these numbers from left to right we have
...×19=4 40 8 40 118 110 92 110 116 353 92 110 128 118 110
and also with مهدی(59) صاحب(101) الزمان(129) as the name of امام زمان we have
19+...×19×19=129 101 59 118 110 92 110 116 353 92 110 128 118 110
Various shapes of the word اِمام and its plural (ائمه) meaning leader (and so excluding the word اَمام meaning the front which has come in 75:5) considering numbers of سوره and آیه have come in Koran in the forms of اماما2:124, ائمه9:12, اماما11:17, لبامام15:79, باممهم17:71, ائمه21:73, اماما25:74, ائمه28:5, ائمه28:41, ائمه32:24, امام36:12, اماما46:12 the number of which is 12 just as the number of the ائمه of شیعه. Also there are only 12 words in Koran cognate with the word شیعه: شیعا6:65, شیعا6:159, شیع15:10, شیعه19:69, تشیع24:19, شیعا28:4, شیعته28:15, شیعته28:15, شیعا30:32, باشیاعهم34:54, شیعته37:83, اشیاعکم54:51. The sum of the numbers from 1 to 12 and the numbers of سوره and آیه as mentioned in the above-mentioned two 12-categories in such a manner that in each category the place of occurring of each word is not repetitive (and so not considering the underlined numbers in summation) is 88×19=72 16=1594+78 (in which, meanwhile, 72 is the gematrical value of نوزده (Persian word for nineteen) and 16=8+8=2+7+6+1 and 19=4+9+5+1 and the digits of 1594 are the same as we saw in the total sum of the gematrical values of the names of ائمه.)
As we said, presently, current name of امام زمان is مهدی with the gematrical value 59, and his current surname is صاحب‌الزمان with the gematrical value 230. Sum of the digits of these two words is 19. For the summation of the digits of the gematrical equivalent of مهدی we have 14=9+5, also the number of the letters of مهدی صاحب الزمان is 14, and these two seem are direct pointings to 14th معصوم of شیعه. It seems that presently the most relevant name and surname of this امام is this same مهدی صاحب الزمان which the gematrical value of its letters are م40, ه5, د4, ی10, ص90, ا1, ح8, ب2, ا1, ل30, ز7, م40, ا1, ن50: …×19=50 1 40 7 30 1 2 8 1 90 10 4 5 40.
Also maybe the verse 4:59 (in which maybe 59 is pointing to مهدی(59)) has the most direct point to امام زمان:
4:59 یایها(27) الذین(791) ءامنوا(99) اطیعوا(97) الله(66) و(6) اطیعوا(97) الرسول(327) و(6) اولی(47) الامر(272) منکم(150) …
Is really اولی(47) الامر(272) منکم(150) mentioned in the verse the same مهدی(59) صاحب‌الزمان(230)? This seems to be the case: …×19=59 59 230 47 272 150 4. So, substituting the gematrical value of اولی الامر منکم with the gematrical value of مهدی صاحب الزمان in the above-mentioned part of the verse can yield multiples of 19: …×19=59 129 101 59 6 327 97 6 66 97 99 791 27 4 and …×19=129 101 59 6 327 97 6 66 97 99 791 27 and 5×19×19=1805=129+101+59+6+327+97+6+66+97+99+791+27 (in which 14=5+0+8+1).
42:23 ذلک الذی یُبشر اللهُ عباده الذین ءامنوا و عملوا الصلحتِ قل لااسئلکم علیه اجرا الا الموده فی القُربی و من یقترف حسنه نزد له فیها حُسنا ان الله غفور شکور
In this verse the intention from القربی(343) is ائمه(56): 21×19=399=56+343 (in which meanwhile 21=9+9+3). The letters of القربی are ا(1) ل(30) ق(100) ر(200) ب(2) ی(10), and the letters of ائمه are ا(1) ی(10) م(40) ه(5), and we have ...×19=1 10 40 5 1 30 100 200 2 10 and ...×19=1 30 100 200 2 10 1 10 40 5 and also ...×19×19=23 10 2 200 100 30 1 5 40 10 1 42 and if we displace the numbers 41 and 23 yet we will have a multiple of 19.
18:44 هنا لِک الولیه لله الحق هو خیر ثوابا و خیر عقبا
There, ولایة is only for the right God. It is the best ثواب and the best عِقاب. This verse seems particular and probably this is why the total sum of its gematrical value, 2712, and 18 and 44 is 146×19. This verse is about ولایة. This ولایة has complete emanation in the 14th member of the family of the messenger of Islam. This ولایة has also emanated clearly in امامة of the 12 امام of اسلام (شیعه). The first part of the verse, هنا لِک الولیه لله الحق, with the gematrical value 392, is about ولایة and maybe this is why the sum of its gematrical value and 14 and 12 is 22×19. Also if we add the gematrical value of this part to 14 and place the result between 18 and 44. the obtained number will be equal to 12×12×19‑165×12×19+4×165×12×12×19 in which 165 is the gematrucal value of لا اله الا الله and we have 12=5+6+1. Also the sum of the digits of 392 is 14, and also it is itself equal to 2×14×14, as the sum of the digits of the gematrical value of the whole verse, 2712, is 12, and also it is itself equal to 2×12‑12×12×19.
61:13 و أخری تحبونها نصرٌ من الله و فتح قریب و بشر المؤمنین
In تفسیر المیزان it is stated from تفسیر قمی as stated from امام that the intention of فتح(488) قریب(312) in 61:13 is امام قائم (مهدی(59) صاحب‌الزمان(230)): 14×19+19×19+1515×19×19=312 488+230 59, and ...×19=13 59 230 61.