Gospel music is one of the vehicles through which the ideals of Christianity have been spread to audiences all over the world, here is a list of favourite gospel songs that will certainly get you moving. The Our Faith Team members Brian, Chekube and Shane have each created their own gospel music playlist that expresses the power and soulness that this genre of music exudes.
History of African-Canadian/American Gospel Music
Gospel music has become a prevalent part of African-Canadian/American culture. Their spiritual and rythimic flow traces all the way back to slavery times. They were intrigued by the Biblical stories and connected it to their own lives and created spirituals that re-explained narratives about Biblical figures like Daniel and Moses. In a way, the slaves Africanized Christianity which helped them create a community amongst themselves to express their sorrows and hopes. Many spirituals, known as “sorrows songs,” are very intense, slow and grim.
Songs like "Sometimes I feel like a motherless child," and "Nobody knows de trouble I've seen," helped define the slaves' struggles which they felt were similar to the suffering of Jesus Christ. During the mid-nineteenth century, the Underground railroad used unique terminology, like a secret language to bring slaves back to freedom. A song that was used as a code for escape to freedom by the great Harriet Tubman was “Go down, Moses,”. This was a way for her to identify herself to slaves who wished to flee north. Black gospel music has been in Western Canada for over 110 years. African American pioneers from the American Midwest and South brought the music. Immigration from the Carribeans and Africa has contributed to the wild spectrum of Black gospel music in Canada.
Worship Dancing in Black Churches
The camaraderie of Black Canadian churches, EPUB to be exact, allowed for these settlers to express their Blackness through worship, music, dancing, shout, communal art forms. That includes the suffering and the contentment. A shout (or praise break) is a kind of fast-paced Black gospel music accompanied by ecstatic dancing, stamping, sometimes actual shouting. It is a form of worship/praise most often seen in the Black Church. A special dance performed in Black churches is anointed praise dances. Its primary purpose is to minister to the body of Christ, the heart of God through creative expressions of worship, prophesy and dance.
The East Preston United Baptist Church is one of the oldest Black churches in Canada. The church was founded in 1842 by Richard Preston, the founding father of the African United Baptist Association of Nova Scotia. Born in 1791, Father Richard Preston was an ex-slave from Virginia. He arrived in Halifax around 1816, searching for his mother who fled slavery from the American colonies several years before and settled in the Preston area. The church and it's rich history played an integral part in being a guiding light for the black community in Nova Scotia. East Preston People in those communities can trace their roots from the earliest settlers in the 18th century. The roots of old-time-religion that are still prevalent in NS are set firmly in slavery. The only time the slaves could gather was for worship. The songs became the medium through which “history was stored, news was exchanged, and dreams of freedom were dreamt.” - Roger Bill. The East Preston United Baptist Church continues to thrive and help Black Canadians, with strong music and outreach programs.