Reclaiming Power: The Art of Radical Love and Self Expression
Art Gallery 2025
Art Gallery 2025
Red Jingle Dress
Shuel-let-qua Q:olosoet/aka Cynthia Jim
This dress was birthed through a vision shared with Cynthia's late friend and beloved sister, Roxanne Tootoosis - former Knowledge Keeper here at Grant MacEwan. Roxanne asked Cynthia if she could facilitate a community project for the students and staff at MacEwan University. A project that would create a collaborative piece reflective of healing. The healing of the red dress was to call to action community to come together and share in healing and vision toward collaborative determination and sharing. Henceforth birthing this beautiful red dress, adorned with designs created by individuals within the community of Grant MacEwan.
Each jingle was put on with intent. Each ingle represents a prayer placed on the dress activating prayer for loved ones. This community healing project was to put into the hearts and minds of all who view it, a reconciliation. This is interpretive to the one viewing it. Thank you to all who view it, it's your positive energy that breaths life into the healing continuum...
Hiychka/kukchem/ihiy/meegwitch!
Human Incarnate
Vixen Hennig
Acrylic on stretched canvas
Self Tying
Vixen Hennig
Acrylic on stretched canvas
What We Carry, What We Heal
Madeleine
What We Carry, What We Heal uses a pottery bowl to explore the experience of harm, survival and growth. Two red handprints pressed onto the outside of the bowl symbolize the violence and lasting systemic oppression that survivors of sexual violence face. Inside the bowl rest paper leaves, each delicate on its own but strong when abundant. They represent fragility, resilience, and the ongoing process of reclamation.
What We Carry, What We Heal, is a reminder of the significance of patience and transformation. It urges us to hold space for our past while actively fostering an environment for radical love, a force that can heal and transform.
Pottery and paper
The Robbery
Margret
Song
“Untitled Piece” 2 of 8 in the “Warren Eight” series
Zoe Ellis
April 2023, after moving into a group home from complications to my mental illness, stemmed by my Sexual Assault, the second piece in the “Warren Eight” Series was created. This piece focused on the exact moment when the encounter that started out consensual, became sexual assault. Throughout the Warren Eight series, I am wearing the same blue dress I wore when I was raped; the very one he asked me to wear days prior. Blue dresses had once been a reminder of the shame I felt, but now have become an integral part of my wardrobe as a symbol of survival and perseverance.
Coloured pencil on MDF
Clay Body & Landscape in Blue
Jay Gronlund-Tyler
Greenware handbuilt ceramic sculpture
Corset pattern cut from oil painting then sewn onto stretched canvas with red button thread
Remember.
Franny
“Do you remember?” is a prose work that takes readers back in time to walk through a vivid and traumatic experience that has been engraved into the author’s memory. It intertwines the affection and naiveness of young love, followed by the pain and betrayal of a non-consensual experience. The work also conveys the lingering questions of whether the assaulter still reflects on the impact they had, or if they even thought about it at all. The work explores the themes of memory, trauma, consent, and the painful attempt to find peace with an experience that shaped the author’s life.
Prose
Lust
Callie White
Acrylic paint
Radical Sisterhood
Ivanna Nicholson
Poetry + digital art
Get Naked
Ivanna Nicholson
This piece, titled “Get Naked”, is about reclaiming power and finding freedom in the body. For many, the human body is surrounded by shame, silence, or taboo, especially in the context of sexual assault. Survivors are often made to feel as though their bodies are not their own, or that their worth is tied to someone else’s control. By choosing to represent myself openly, I am reclaiming ownership of my body, my image, and my narrative.
The phrase “get naked” is not about vulnerability in a harmful sense, but about radical self-acceptance. Nudity, in this work, symbolizes honesty, healing, and the refusal to hide. Drawing my own form is an act of body positivity—it is a way of saying that comfort in one’s own skin is powerful, even revolutionary, in a culture that often dictates what bodies should look like or how they should be valued.
This artwork challenges the taboo of the human body while honoring resilience. It is both a personal and collective statement: a reminder that our bodies belong to us, and that embracing them—without shame—is a step toward reclaiming power after trauma. (this is for the drawing piece)
Pencil crayon
got a light?
Haley Bueckert
Poetry/prose
Is it safer?
Moira Fearnley
Is it safer? Was made through the thought process that with the uncertainty of the future of reproductive care, it often feels like a safer option to remove one's reproductive organs, just in case. The fear of sexual violence is only made worse by the barriers to reproductive care within the healthcare system. While still accessible in Canada, people going through pregnancy resulting from sexual violence are slowly losing access to care such as abortions in the western world. If that trend continues, will the most certain way to prevent that become surgeries such as hysterectomies? Would it be acceptable for that to be the only option?
This work is a depiction of a uterus, sectioned off by colour into the parts removed (orange) and left in (blue) during the most common form of hysterectomy, the Total Hysterectomy. The jumbled mess of string is the complex feelings surrounding the current state of reproductive health paired with the threat of sexual violence. And how someone’s own organs can be used against them in both cases. Leading to feeling ‘strung up’ by one’s own body.
Yarn glued on Ibuprofen consumer information sheet,
permanent marker
Unworldly, in Your World
Moran T
Moran portrays the translation from their reality into the freedom of their imagination. Moran is found caressed by the earth, but no longer bound, and crafts their own world, underneath the guidance of their hand. Moran combines organic and static forms to depict their life events symbolically. Through the richness of colour, Moran depicts the light that emanates from their own life itself. Moran paints their existence beyond their physical being, one that is no longer tangible— one that is unworldly in your world.
Acrylic and gold leaf on canvas
Ang Aking Buhok (𝘔𝘺 𝘏𝘢𝘪𝘳)
Moran T
Moran T examines the unfiltered expression of self identity through their autoethnography titled, "Ang Aking Buhok (𝘔𝘺 𝘏𝘢𝘪𝘳)”. Through their own voice and the voices of their parents, spoken in two different dialects and two languages, Moran crafts a deeply personal narrative about their hair, reflecting on the parental and cultural influences that urged them to cut it.
Written and directed by Moran T, they reveal in which Filipino cultural practices impact self expression. Moran’s uses their parents' voices as a reclamation of the power of their hair, figuratively used as a way to rewrite their experiences as a child.
Including over 300 frames of stop motion cyanotype, Moran dances to a piece they play on the piano titled, “Cariñosa,” symbolizing the time and movement in which their hair translates.
“Ang Aking Buhok (𝘔𝘺 𝘏𝘢𝘪𝘳)” is threaded by the vulnerability that accompanies the act of choice— the rebirth of Moran’s hair is exhibited through the combination of personal narrative with raw, self-expression. The dynamic interplay of storytelling and visual arts captures the intimate journey of self transformation, and the eagerness for the freedom of one’s true self.
Autoethnography
Ang Aking Buhok (𝘔𝘺 𝘏𝘢𝘪𝘳)
Moran T
In the corresponding cyanotype, also titled, “Ang Aking Buhok (𝘔𝘺 𝘏𝘢𝘪𝘳)”, Moran is seen clothed in the second best shelter, that is their hair. With scissors placed over their head, out of reach, Moran’s central perspective heightens the dominance and liberty over their experiences— a true reclamation, resurrection, of the story about their hair.
Cyanotype on hot press watercolour paper
threads of love
Melissa
Construction paper, pencil, coloured pencil
Reclamation of Body
Megan
I painted this a few years ago in a response to bring awareness to the sex worker community. I worked closely with sex workers in the industry using pictures they sent me where they felt empowered in their bodies. They chose to stay anonymous.
Acrylic painting on canvas
Moon Maiden
Megan
Acrylic painting on canvas
Ghosts of My Own
Lisa Mutch
Poetry and photography
Loss is a Hurricane
Lisa Mutch
Poetry and photography
Howling
Lisa Mutch
Poetry and photography
Wonder Woman in 2025
Lisa Mutch
Acrylic and pen painting
Roots of Resilience
Juan Lako
Roots of Resilience showcases what becomes possible when healing begins from the inside out—redefining masculinity, reclaiming love, and rewriting the narrative by first finding it within yourself. These portraits testify to strength, resilience, and an unapologetic power that refuses to perform or soften. With no facial expression, the images embody a quiet defiance and presence—bold, still, and unyielding.They are a testament to the power of looking inward, of loving oneself loudly without words, and of standing firmly in one’s truth. Through this work, I invite viewers to see themselves reflected—not as society expects them to be, but as they truly are: resilient, powerful, and unapologetically whole.
Photography
That's a Man
Juan Lako
Poetry