Embedded Files
Agar Hazrat Abu Bakr ka imaan zameen ke tamam logon ke imaan ke muqablay mei tola jaye, to unka imaan sab se zyada hoga." [(Hazrat) Umar bin Al-Khattab]
"Hazrat Abu Bakr logon mei se sab se bahadur the." [(Hazrat) Ali ibn Abi Talib]
Irtiad (apostasy) itna faail ho gaya tha ke is ne Arabia ke har qabeelay ko apne asar mei le liya tha siwaye Makkah aur Madinah ke logon ke aur Taif ke qabeelay Thaqeef ke. Kuch mamool mei poora qabeela irtiad kar gaya tha. Kisi kisi qabeelay mei kuch hissa irtiad kar gaya tha jabke kuch log asal imaan par qayam rahe; aur jo log Musalman rahe unmein se kai log apne imaan ki wajah se apni jaan de baithe. Kufr ki aag ko do jhootay nabi, Tulaiha bin Khuwailid aur Musailima bin Habib, aur ek jhootay nabi ki aurat Sajah bint Al Harith ne aur bhadka diya tha. Musailima kuch waqt se jhootay nabi ki daawa kar raha tha, jabke Tulaiha ne apni nabi hone ka daawa Rasool Allah ﷺ ke bimaar hone ke doran kiya. Madinah ke liye sab se bara khatra unhi logon se tha jo Tulaiha aur un qabeelayon se the jo uske saath the. Yeh qabeelay Ghatfan, Tayy, Hawazin, Bani Asad aur Bani Sulaim the.
Madinah ke qareeb irtiad ka sab se bara markaz do jagah par tha: Abraq, jo Madinah se 70 mile north-east mei tha, aur Zhu Qissa, jo Madinah se 24 mile east mei tha. (Map 8 dekhein) Yeh markaz Ghatfan, Hawazin aur Tayy ke qabeelayon ka tha. Usama ki fauj ke rawana hone ke ek ya do haftay baad, Zhu Qissa ke irtiadiyon ne Hazrat Abu Bakr ke paas ek namayinda bheja. "Hum namazon ko jari rakhenge", namayinde ne kaha, "magar hum koi khudai khudai (tax) nahi denge." Hazrat Abu Bakr ne inkar kar diya. "Allah ki kasam", unhon ne jawab diya, "agar aap apne haq ka ek qatra bhi rokain, to mein aap se jang karunga. Main aapko ek din ka waqt deta hoon, apna jawab dene ke liye."
Namayinday naye Khalifa ki azm aur itminan se hairan ho gaii, jo apni majmuaat ki kamzori se bilkul be-khabar lagte thay. Aur unhon ne unhein aik din diya tha! Agle din subah, jab unka aik din ka ultimatum khatam hone se pehle, namayinday Madinah se nikal gaii, jo ke Hazrat Abu Bakr ke demands ka inkar tha. Unke nikalne ke baad, Hazrat Abu Bakr ne apne namayinday irtiadi qabeelon ke paas bheje, unhein Islam se wafadari ka paigham diya aur taxes dene ka hukm diya.
Lekin Zhu Qissa ke irtiadi namayinday, Madinah chhodne se pehle, Madinah ka achha taur se jaiza liya aur unki tez nazar ne Madinah mei jangjuon ki kami dekh li thi. Jab woh Zhu Qissa wapis gaii, to unhon ne apne humqaydaon ko Abu Bakr ke saath apni guftagu ke bare mei bataya aur Madinah ki kamzor haalat ke bare mei bhi bataya. Is dauran, Tulaiha jo ab Samira mei tha, ne Zhu Qissa ke irtiadiyon ko apne bhai Hibal ke zariye taqat de di thi, jo ek chaalaki aur resourceful general tha. Jab irtiadiyon ne namayindon ki reports suni, to unke liye yeh temptations barh gayi thi; unhon ne faisla kiya ke Madinah par hamla karte hain jab tak yeh abhi bhi be-defence hai.
Is tarah, Zhu Qissa se taqat Madinah ki taraf barh gayi, aur Zhu Hussa se base banakar kuch hisse Madinah ke aur kareeb chaley aaye aur camp kar liya, madina par hamla karne ke liye taiyari karte hue. Ab yeh July 632 ki teesri haftay ki baat thi (late Rabi-ul-Akhir, 11 Hijri).
Hazrat Abu Bakr ko is harkat ka pata chala aur unho ny foran Madinah ki difa’ ki taiyari shuru kar di. Usama ke under fauj thi, lekin Madinah utni be-defence nahi thi jitna irtiadiyon ne samjha tha. Bani Hashim (Nabi (SAWS) ka khandan) ke kai jangju abhi bhi Madinah mei the, jo apne maqbool khandani dukh ka gham manana chahte the. Inhi logon se Hazrat Abu Bakr ne aik jangji fauj tayar ki. Hazrat Abu Bakr ka itminan, jo kabhi tuta nahi, iss baat se mazid barh gaya ke unke paas Hazrat Ali, Hazrat Zubair bin Al Awam aur Hazrat Talha bin Ubaidullah jaise aik damdaar log thay. Har aik ko naye banay huay fauj ka aik tehai command diya gaya.
Teen din kuch nahi hua. Irtiadi, jo apne kaam ka tareeqa nahi samajh paaye thay, be-harqat rahe. Phir, Hazrat Abu Bakr ke hukm par, Musalman Madinah se niklay. Unhon ne irtiadiyon ke aagey camp par fatah paa kar unhein wapis dhakel diya. Irtiadi Zhu Hussa wapis chale gaii. Musalmanon ne Hazrat Abu Bakr ko apni kamyabi ki ittila di, aur Khalifa (Abu Bakr) ne unhe wahan rukne ka hukm diya aur unse kaha ke meri agle hidayat ka intezaar karain.
Abraq ab sirf aik pathar ka maidan hai (is lafz ka matlab hai aik chhoti hill ya bluff) jo Hanakiya se 5 mile north mei hai. Zhu Qissa ab mojood nahi hai; iski location sirf Madinah se iski doori ke hawale se maloom hai (Ibn Sad: p. 590), aur yeh Rabaza ke raaste par tha, jo Hanakiya se 20 miles north-east mei hai. Yeh Batn Nakhl ka purana ilaqa tha. Zhu Hussa ki location maloom nahi hai.
Aglay din Hazrat Abu Bakr Madinah se nikalay aur apne saath lambi qataar mei rakhwala o walay camels le kar gaii, kyun ke Usama ke sath jo riding camels thay woh sab chalay gaii thay aur yeh behtar camels jo thay, Hazrat Abu Bakr ke paas transport ke liye jo kuch bhi tha, woh tha. Jab konvoy ne apostate camp ko abandon karke dekha, jo muslims ne apostates ko bhaga diya tha, woh camels par sawar ho kar Zhu Hussa ki taraf barh gaii, jo apostates ka base tha.
Yahan dushman ne apni taqat laga rakhi thi aur Hibal, Tulaiha ka bhai, ne apni military chalakiyan dikhai. Usne apne logon ko slope ke peeche chhupa kar rakh liya tha, jo base se kuch door tha, jahan muslims barh rahe thay.
Muslims apne pack camels par sawar ho kar slope par barh rahe thay, aur dushman se bekhabar thay jo bilkul slop crest ke paar intezaar kar rahe thay. Jab bechaini ke sath muslims slop crest ke qareeb pahuche, apostates ne khare ho kar kayi goatskins jo pani se bhari hui thi, unhe slope par phenka. Jaise hi yeh goatskins muslims ki taraf roll hui, apostates ne drums bajaye aur apni awaaz uthai. Pack camels jo battle ke liye trained nahi thay, unhone aise achanak shor aur ajeeb cheezain dekh kar panic ho gai aur bhaag gaii. Muslims ne apne mounts ko control karne ki puri koshish ki lekin wo kamyab nahi ho paaye, aur bohot jaldi poori Muslim taqat Madinah wapis aa gayi!
Hibal ko apni chal par fakhr karna ka sabab tha. Unho ney Muslims ko bechaini mei daal diya aur bina kisi maar ke unhe Madinah wapis bhej diya. Yeh ho sakta hai ke jo apostates ki pehle withdrawal thi, woh Hibal ka plan tha, taake woh Muslims ko Madinah se bahar nikaal kar Zhu Hussa ki taraf le aaye. Hum nahi jante. Lekin Hibal ne yeh ghalat fehmi paida kar li ke muslim dar gaii hain aur unki tezi se wapis Madinah jaana kamzori ka nishan hai. Unhey yeh nahi maloom tha ke muslim pack camels par sawar thay aur woh animals thay jo panic huye, na ke woh log jo un par sawar thay.
Unki force ko jo Zhu Qissa mei baqi thi, unhe yeh success maloom hui aur woh aage badh gaii. Shaam ko apostates ki puri taqat wapis Madinah ke qareeb aaye aur apna camp wapis laga liya. Apostates ke hoslay buhat zyada the.
Muslims ke hoslay bhi utne hi upar thay, aur har aadmi ne faisla kiya ke dusri jang mei apna badla layenge. Hazrat Abu Bakr ko maloom tha ke apostates Madinah ke qareeb apne camp mei wapis aa gaii hain, aur unhone faisla kiya ke unhe apne taiyarion ke puray hone se pehle hamla kiya jaye. Unke hawalay se, Muslims ne apni chhoti army ko dubara se organize kiya aur jang ke liye tayar kiya.
Raat ke aik hissa mei Hazrat Abu Bakr ne apni army Madinah se nikaali aur hamlay ke liye tyaar ho gaye. Unho ny army ko centre, do wings aur rear guard mei taqseem kiya. Centre ko apne under rakha, right wing ko Numan, left wing ko Abdullah aur rear guard ko Suwaid ke hawalay kiya. Subah ke waqt army dushman ke camp ki taraf barh gayi jahan apostates apni jeet par puri tarah se puri tarah se yakin kar rahe thay aur puri neend mei so rahe thay.
Is dafa Hibal ko hairat hui. Subah ka pehla noor bhi nahi aaya tha ke aik shiddat se chilaate hue Muslims ki taqat ne camp par hamla kar diya. Apostates ne apni jang kaafi jaldi chhorhi aur bhaag gaii, lekin kaafi mare gaii. Wo Zhu Qissa tak bhaag kar pahuche aur wahan ruk kar apne aap ko phir se organize kiya. Unke hoslay ab itne unchay nahi thay.
Yeh round Hazrat Abu Bakr ne jeet liya, aur unki yeh jeet khaali nahi thi. Yeh aik khoon bhari jang thi jisme dushman ko talwar se bhaga diya gaya tha, sirf chalakiyon se nahi. Hazrat Abu Bakr ne faisla kiya ke dushman ko hairat mei daal kar aur surprise ka faida uthake apne kamzori ko door karne ki koshish karegay, aur ismei wo kamyab huay. Unhey fatah ki zarurat thi aur unhey wo hasil ki.
Dilchaspi ki baat yeh hai ke yeh muslim tareekh mei pehli dafa raat ke waqt hamla karne ka miyaar tha, ek tactical tareeqa jo ke World War 1 tak mashhoor nahi hua tha.
Hazrat Abu Bakr ne is round ko jeetne ke baad apne dushmanon ko chhhut nahi di. Unhone faisla kiya ke jab tak dushman confuse hai, uske hoslay tut gaii hain aur woh disorganize hain, us waqt usko maarna hai. Jab sooraj uth gaya, to woh Zhu Qissa ki taraf barh gaya.
Zhu Qissa pohanch kar, usne army ko battle ke liye form kiya jaise usne pichlay din kiya tha, aur phir attack shuru kiya. Apostates ne apna muqabla kiya, lekin unka hosla tut gaya aur kaafi jidd-o-jehad ke baad woh Abraq ki taraf bhaag gaii jahan Ghatfan, Hawazin aur Tayy ke log jama huay thay. Hazrat Abu Bakr ne Zhu Qissa par qabza kar ke Hazrat Talha bin Ubaidullah ko chhota sa force bheja taake dushman ka peechha kar sake. Hazrat Talha ne kuch faasla aage barh kar kuch log maaray lekin unki chhoti taqat ki wajah se woh zyada nuqsan nahi kar sakay.
Zhu Qissa ka qabza 30 July 632 (8th Jamadi-ul-Awwal, 11 Hijri) ke aas paas hua. Hazrat Abu Bakr ne Hazrat Numan bin Muqaran ko ek chhoti taqat de kar Zhu Qissa ka defense sambhalne ke liye chhorha, aur baqi apni force ke saath Madinah wapas aagaye. 2 August ko Usama ki army Madinah wapas aayi; Islam ka capital ab khatra mei nahi tha.
Hazrat Usama Madinah se nikal kar Tabuk gaii thay. Is ilaqay ki ziada tareekay se uske khilaf ladayi hui thi; lekin Hazrat Usama ne jawan hone ke junoon ke saath, jang ke saath us ilaqay mein raasta banaya. Hazrat Usama ne Northern Arabia ke ilaqay mei bohot door tak humla kiya, Quza'a se shuru kar ke, jo uske columns ke samne bhaag gaii aur phir Daumat-ul-Jandal (jahaan Hazrat Khalid ne do saal pehle Ukaidar ko qabza kiya tha) ki taraf chal diye.
Hazrat Usama ne woh log maaray jo uska samna karte, aur baaghon aur gaon ko jala diya, apne peeche ek "smoke ka toofan" chhorha.
Iske natije mei kayi tribes Madinah ko wapas submit kar ke Islam ko apna liya, lekin Quza'a ne apni baat nahi mani aur unko fir se Amr bin Al-Aas ke zariye deal kiya gaya.
Hazrat Usama ne Mutah ke taraf march kiya, Kalb aur Ghasan ke Christian Arabs se ladaayi ki aur apne walid ki maut ka badla liya. Lekin koi barii jang nahi hui. Phir wo Madinah wapas aaye, apne sath kayi qaidiyon aur kaafi maal le kar aaye, jo kaafi war spoils tha aur part woh taxes tha jo repentant tribes ne diye.
HazratUsama ki army ko Hazrat Abu Bakr aur Madinah ke logon ne welcome kiya, jinhon ne uski wapsi se tasalli aur itminan paaya. Yeh army 40 din ke baad wapis aayi thi.
Zhu Qissa mei apostates ki shikast ke baad, kai apostate clans ne apne woh members ko jo muslims rahe thay, bahut hi behadmi se maar dala. Kuch muslims ko zinda jala diya gaya aur doosray ko chhaton se gira diya gaya. Hazrat Abu Bakr ne yeh laashain dekhi aur gusse se bharey huey, unhone kasam khayi ke woh har kafir ko maarenge jo muslim ko maar chuka ho, aur har apostate clan ko aag aur talwar se maarenge.
Ab muslmon ke liye baatein behtar ho gayi thi. Hazrat Abu Bakr ki recent jeet ne, jo decisive nahi thi, unke hoslay barhaye. Kuch apostate tribes jo Madinah ke qareeb rehti thi, unho ne tauba ki aur Islam ko dobara apna liya aur apne taxes diye.
Hazrat Usama ki army wapas aayi aur saath mei qaidiyon aur maal ka bohot bada hissa tha. Muslim State ke khazane ab bhar gaii thay, aur yeh sound financial base tha jo kisi bhi jang ke liye zaroori tha.
Lekin Hazrat Abu Bakr ne faisla kiya ke woh general offensive launch karne se pehle kuch aur waqt lena chahte hain, taake woh Hazrat Usama ki army ko rest aur re-equip karwa saken. Unhone Hazrat Usama ko Madinah mei apny faujiyon ko rest karne aur capital ki hifazat karne ka hukm diya. Apni khud ki taqat bhi, jo unhone jaldi jaldi tayar ki thi, woh ab aik puri army ban gayi thi, aur ab unhone faisla kiya ke woh iss taqat ko istemal karay ga, jab tak Hazrat Usama ki army rest kar rahi hai aur re-equip ho rahi hai, aur woh apostates ke against Abraq mei offensive jang ke liye taiyar ho ga.
Jab Hazrat Abu Bakr ne announce kiya ke woh apni army ko Abraq le kar jayenge, Muslim elders ne unhe rokne ki koshish ki. "Allah aapko khush rakhay, O Messenger of Allah ke Khalifah!" unhone kaha. "Apne aap ko khatra mei mat daalna. Agar aap maar gaii to cheezen bekaar ho sakti hain. Aapki mojoodgi hi kafiron ke liye pareshani ka sabab hai. Kisi aur ko army ka commander bana do. Agar woh maar jaye to aap doosray ko taayun kar sakte hain."
Hazrat Abu Bakr thodi der mei muslmanon ke kandhon par bohot bara bojh dalne wale thay. Woh chahtay thay ke unke log unki umeed se bhi zyada jang mei apni poori koshish karein aur woh har mushkilat ka samna karen jo ek jang mei ho sakti thi. Unhone socha ke yeh sab unko apni umeed par le aane ka behtareen tareeqa hai ke woh khud is jang ka samna karein.
Ibn Sad: p. 709.
"No, by Allah!" unhone ne jawab diya. "Main yeh nahi karunga. Main apne bojh ka bojh doosron par nahi dalunga."
Aur isi tarah Hazrat Abu Bakr (RA) apni chhoti si fauj ke sath Zhu Qissa ke liye nikal gaii, jahan Numan unka intezar kar raha tha. (Yeh wahi Numan hai jo baad mein Nihawand ke maidan mein Farsi fauj par fatah paane ki wajah se mashhoor hua.) Zhu Qissa par Hazrat Abu Bakr ne Numan aur uske bhaiyon ko fauj ke dono janahon aur rear guard ka zimma diya, bilkul usi tarah jaise unhone pehle raat ke hamle mein kiya tha, aur Abraq ke liye rawana ho gaye. Ab August ka doosra hafta (Jamadi-ul-Awwal ka teesra hafta) chal raha tha.
Jab Musalman Abraq pahunche to unhone dekha ke dushman pehle hi jang ke liye taiyyar tha. Bagair kisi dair ke Hazrat Abu Bakr ne apni fauj ko saf bandi ka hukm diya aur murtado par hamla kar diya.
Murtado ke hosle pehle ki tarah unche nahi the. Zhu Qissa mein shikast kha kar bhaagne wale log Abraq mein murtado ke sath ja mile the, aur jaise aksar aise haalat mei hota hai, unki shikast ne dusron ke hosle giraye the. Kuch der tak murtad, jo taadaad mei Musalmanon se zyada the, muqabla karte rahe, lekin phir bhag gaii. Hazrat Abu Bakr ne ek aur fatah hasil ki.
Abraq se bhaagne wale murtado ke bache kuche log aur kuch doosri qabail ke afrad Tulaiha Kazzab ke paas Buzakha chale gaii, jo Samira se wahan shift ho gaya tha. Magar is ilaqe ke kuch qabail Hazrat Abu Bakr ki bheji gayi fauj ke samne tasleem ho gaii jo Abraq ke baad gaoon gaoon ko musakkhar kar rahi thi. Ab zyada se zyada maliyat (tax) ikhata ki gayi, aur wapas aane wale qabail ne in maliyat mei hadiye bhi shamil kiye, jo khushi se qabool kiye gaye.
Agle din Hazrat Abu Bakr Abraq se Madinah ke liye rawana ho gaii. Madinah pahunchnay par unhone kuch din riyasat ke mamlaat ko dekhne mei guzare; phir wo Hazrat Usama ki fauj ke sath Zhu Qissa chale gaii. Lekin ab yeh Hazrat Usama ki fauj nahi rahi thi, kyun ke Hazrat Usama apna kaam mukammal kar chuke the aur unki fauj ab "Fauj-e-Islam" ban chuki thi, jo Khalifa ke irshad ke mutabiq istemal ki jati.
Zhu Qissa mei Hazrat Abu Bakr ne Fauj-e-Islam ko alag alag corps mei tanzeem kiya, taa ke alag alag dushmanon se nimta ja sake, jo tamam Arab ke zameen par faile hue the, siwaye us chhoti si jagah ke jo abhi Musalmanon ke qabze mei thi. Yeh pehli dafa tha ke Muslim fauj ko alag alag corps mei baanta gaya, har corps ke apne commander ke sath, jo apne misnsion ko Khalifa ke general strategy ke mutabiq anjam de. Muslim commanders, jo ab tak sirf tactical skills mei mahir the, ab strategy ke unche makaam mei shamil hue aur is mei aisi kamyabi hasil ki jo puri duniya ko hairan kar gayi.
Zhu Qissa mei, August ke chauthe hafte 632 (Jamadi-ul-Akhir ke shuruaati din) mei Hazrat Abu Bakr ne murtado ke khilaf muhim ki strategy banayi. Zhu Qissa aur Abraq ke paas jo jangain ladi gayi thi, woh Madinah ko mehfooz rakhne aur dushman ke mazeed hamlon ko rokne ke liye ki gayi thi, taa ke asal jang ke liye tayyari aur fauj ke launch ka waqt mil sake. Yeh jangain ek tarah se spoiling attacks thi; unhone Hazrat Abu Bakr ko yeh moka diya ke ek base secure kar lein jahan se wo apne asal campaign ke liye lad saken.
Hazrat Abu Bakr ko yeh samajh thi ke unka samna sirf ek nahi, balke kayi dushmanon se hai—Tulaiha Kazzab Buzakha mei, Malik bin Nuwaira Butah mein, Musailma Kazzab Yamamah men. Unhe mashriqi aur janubi samundari kinaron par mashhoor murtado se nimtna tha—Bahrain, Oman, Mahra, Hadhramaut, aur Yemen mei. Makka ke janubi aur mashriqi ilaqe mei bhi bagawat thi, aur shimali Arab mei Quza'a qabail ne bhi wapas aakar bagawat shuru kar di thi jab Hazrat Usama ki fauj wapas chali gayi thi.
Muslimon ki surat-e-haal ek chhoti si roshni ke diye ki tarah thi, jo kufr ke samandar ke darmiyan jagmaga raha tha. Har tarf andhera tha aur Musalmanon ke liye har qisam ka khatra maujood tha. Hazrat Abu Bakr ne sirf is roshni ko zinda rakhna nahi tha, balke andheron ko khatam karna aur burai ke un taaqat ko kuchalna tha jo charo taraf unhe dhamka rahi thi. Murtado ki taadaad Musalmanon se kahi zyada thi, lekin wo ek saath nahi the. Hazrat Abu Bakr ki fauj ki taqat is baat mei thi ke unke paas us daur ke sabse behtareen ladne wale mard the. Aur unke paas ek azeem hathiyar tha—Hazrat Khalid bin Al Waleed: Saifullah (Allah ki Talwar).
History of Tabari - Volume 2 : Umair MIrza
Hazrat Abu Bakr (RA) ne apni strategy ke mutabiq plan banaya. Unhone fauj ko kayi corps mei taqseem kiya. Sabse mazboot corps, jo Musalmanon ka asal waar thay, woh Hazrat Khalid (RA) ka corps tha. Iska istemal sabse taaqatwar baghi taaqaton se ladne aur sabse sakhte dushmanon ko todne ke liye kiya gaya. Dusre corps ko kam ahmiyat walay ilaqon mein bheja gaya taa ke kam khatarnaak murtad qabail ko unke hosh mein laaya ja sake, jab asal dushman ki mukhalfat khatam kar di jaye.
Do corps reserve mei rakhe gaii taa ke Hazrat Khalid ke corps ya kisi aur corps ki madad ki ja sake agar zarurat pade. Sabse pehla corps jo action mei gaya woh Hazrat Khalid (RA) ka tha, aur dusre corps ke bhejne ka waqt unke operations par mabni tha. Hazrat Khalid (RA) ko yeh zimmedari di gayi ke woh ek ke baad ek sabse taaqatwar dushman faujon ka muqabla karein. Hazrat Abu Bakr (RA) ka plan yeh tha ke pehle Maghribi Markazi Arab (jo Madinah ke sabse qareeb tha) ka ilaqa saaf kiya jaye, phir Malik bin Nuwaira ka muamla suljhaaya jaye, aur aakhir mein sabse khatarnaak dushman, Musailma Kazzab ke khilaf pura markazi dihan lagaya jaye. Iss tarah Hazrat Abu Bakr (RA) "concentration of force" ka rukh hasil karte, ek ek karkun dushman faujon se barhati hui qadam-ba-qadam tareeqe se muqabla karte.
Khalifa ne 11 corps banaye, har ek ke apne apne commander the. Har corps ko ek standard diya gaya. Maujooda manpower ko in corps mein taqseem kiya gaya, aur kuch commanders ko foran missions diye gaye, jabke kuch ko aise missions diye gaii jo baad mei shuru kiye jaenge. Commanders ko yeh bhi kaha gaya ke apne raaste mei jo bahadur log milen unhe saath lete jaayein. 11 corps commanders aur unke assigned objectives yeh the:
Khalid bin Waleed (RA): Pehle Tulaiha at Buzakha, phir Malik bin Nuwaira at Butah.
Ikrimah bin Abi Jahl: Musailma se Yamamah mein rabta karein lekin mohim tab tak shuru na karein jab tak mazeed fauj na bheji jaye.
Amr bin Al Aas: Qabil-e-murtad Quza’a aur Wadi’a in Tabuk aur Daumat-ul-Jandal ke ilaqon mein.
Shurahbil bin Hasanah: Ikrimah ka pichha karein aur Khalifa ke instructions ka intezar karein.
Khalid bin Saeed: Syria ki sarhad par kuch murtad qabail ke saath.
Turaifa bin Hajiz: Hawazin aur Bani Sulaim ke murtad qabail jo Madinah aur Makkah ke mashriqi ilaqe mein hain.
Ala bin Al Hadhrami: Bahrain ke murtad.
Hudhaifa bin Mihsan: Oman ke murtad.
Arfaja bin Harsama: Mahra ke murtad.
Muhajir bin Abi Umayyah: Yemen ke murtad aur phir Hadhramaut ke Kinda qabail.
Suwaid bin Muqaran: Yemen ke qareebi coastal ilaqon ke murtad.
Jab corps ki tanzeem mukammal hui, Hazrat Khalid (RA) ne march shuru kiya, aur kuch waqt baad Ikrimah aur Amr bin Al Aas bhi gaii. Dusre corps ko Khalifa ne roka aur unka bhejna Hazrat Khalid ke operations ke progress par mabni tha jo asal dushman ki mukhalfat ke sakhth dushman ke saath tha.
Zhu Qissa se mukhtalif corps ke chhute se pehle, Hazrat Abu Bakr (RA) ne sab murtad qabail ke paas apne safir bheje taa ke aakhri baar unhe raah-e-raast par le aane ki koshish ki ja sake. Un safiron ko yeh instructions di gayi:
Qabail se Islam mein wapas aane aur puri itaat karne ka kehna.
Jo qabail tasleem kar lein unhe maafi aur aman milega.
Jo qabail mukhalfat karein unka muqabla kiya jaega jab tak unka mukhalfat khatam na ho jaye aur unki auraton aur bachon ko ghulam banaya ja sake.
Kisi bhi qabail ke khilaf hamla karne se pehle azaan di jayegi, agar qabail azaan ka jawab de to tasleem samjha jayega.
Commanders ko yeh aam hidaayaat bhi di gayi:
Apne maqsood qabail ki talaash karo.
Azaan do.
Agar qabail azaan ka jawab de to hamla na karo. Azaan ke baad unse tasleem aur taxes ka tasdeeq maango. Agar tasdeeq ho jaye to hamla na karo.
Jo tasleem karein unhe tang na karo.
Jo azaan ka jawab na dein ya tasdeeq na dein, unka muqabla talwar aur aag ke saath karo.
Jo murtad Musalmanon ko qatal karein unhe qatal karo, jo Musalmanon ko jala kar maaren unhe jala kar maaro.
Is tarah Hazrat Abu Bakr (RA), jo pehle narm mizaj aur farmabardaar Companion the, ne Islam ki faujon ko murtadon ke khilaf bhej diya.
Note: Lafz 'corps' ko yahan ek dheelay ma'no mein istemal kiya gaya hai jo ek mustaqil tactical command ko zahir karta hai. Ye corps jadeed fauj ke corps jo taqreeban teen divisions par mushtamil hotay hain, unse tanzeemati tor par koi mushabihat nahi rakhte.
Murtad ka matlab hai:
Woh shakhs jo Islam Qabool karne ke baad uska inkaar kar de ya Islam chhorh kar kisi aur deen ya aqeede ko apna le. Isay deen se phirne wala ya islam sy phirney waly bhi kaha jata hai.
Islamic terminology mein, murtad par qanooni aur shar'i nuktah (point) nazar se mukhtalif qaydain aur sazaen lagti hain, jo us shaks ke amal aur niyyat par mabni hoti hain.
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