Acharnai

Introduction

Perched on a fertile plain northwest of the great city of Athens, just south of Mount Parnes, Acharnai was the largest of the Attic demes that rose up after the Kleisthenic reforms. It contributed 22 of the 500 members to the Athenian Council, and played key roles in the conflicts that frequented the region of Attica. Major contributions such as providing a tenth of the Athenian hoplite army during the Peloponnesian War, and propagating the large agricultural charcoal-burning industry, illustrate the value of Acharnai to Greek development as a whole. This webpage will dive into the key facets of the Acharnian contribution to ancient Attica, and illuminate a piece of history that often is overshadowed by modern fascination with the city of Athens.


Agriculture and Economy in Ancient Acharnai

Staple Crops

The region of Acharnai contributed the staple goods of cereals, olives, and grapes to the economy in Attica. The plain in which the region is located was a fertile one, allowing for crop propagation. Archeological evidence points to the existence of many different farmsteads and at least two settlements scattered across the region. (Papadupoulou, 2018)

Charcoal

The main economic pursuit in the region of Acharnai was its charcoal-burning industry. Charcoal was a widely used product across ancient Greece for a diverse range of reasons. From cooking to heating, charcoal was the go-to fuel to light fires in the kitchens of homesteads, and in the braziers of the most lavish estates. Acharnai was situated in a very favorable region in order to keep up with the demand for charcoal. The forests that grew near the foot of Mount Parnes provided ample supply of prime burning material. The play-writes Aristophanes composed an entire comedy centering around elderly charcoal burners from the region of Acharnai. Passages written by Theophrastus dive into great detail concerning the best type of tree for charcoal burning, when to harvest it, and how to attain the correct composition of mineral matter and moisture. (Van Hook, 1934) The importance of charcoal in ancient Greece cannot be understated, and the efforts from the region of Acharnai to provide this essential good proved the value of their contribution to Attica.

Acharnians During the Peloponnesian War

Destruction of the Deme

The first half of the Peloponnesian War saw the Spartans invade the region of Attica and ravage the deme of Acharnai. Forestry and settlements were destroyed while Spartan camps were erected in positions that would favor the invaders if the Athenians attempted to emerge from the walls of Athens and mount a counter offensive.

Another heavy blow came with the abandonment of the Temple of Ares by the people of Acharnai. The Spartan invasion uprooted many citizens who inhabited the deme and the resulting exodus led to an abandonment of a temple worshiping one of the major deities worshipped in the region.



Contribution to the War Effort

The significant contributions toward the war effort of the Athenians provided by those in Acharnai were noteworthy. Thucydides claimed that the Acharnians offered 3,000 hoplites, or 1/10 of the Athenian military, from their deme. Unfortunately it seems that Thucydides inflated that number, as the highest possible number Acharnai could contribute was closer to 1,000 hoplites. (Dow, 1961)


Identity of Ancient Archanians

Belligerence

The people of Acharnai were generally associated with two traits, the first of which being their bellicose behavior. Aristophanes described the people of Acharnai as "sturdy geezers, tough as hardwood, stubborn Marathon fighters, men of maple." They gained a reputation as citizens with violent and warlike attitudes after their deme was razed during the Peloponnesian War. Some attribute this towards the large presence of Ares worship in the deme, going as far as to propose the existence of a cult devoted towards Ares within the deme. (Kellogg, 2013)

Charcoal

The Acharnians were truly defined by the deme's main economic production. The association between the two can be understood as a similarity in their nature. Both charcoal and Acharnians seemed rough, rugged, and perhaps dirty to others, but their utility and necessity in the greater society of Attica cannot be understated. It was the political and economic situation in Attica that molded the people of Acharnai into the aggressive and rugged culture that sustained the region through martial and agricultural contribution. This is why Aristophanes uses the term "men of maple" as maple wood is both a sturdy substance, and a wonderful wood for charcoal. (Kellogg, 2013)

Religion in Acharnai

Within the deme of Acharnai, cults dedicated to Ares and Athena Areia drew in many worshippers. Evidence for these cults can be found in William Bell Dinsmoor's article regarding inscriptions, found at both the Temple of Ares in Athens and in Acharnai, that proved the existence of these cults in the deme. (Dinsmoor, 1940) These cults led to the association of Acharnians as warlike and violent people, and it contributed to their ties to the rest of Attica as well. Another potential point of intrigue involves the presence of a shrine dedicated to Oineus in Acharnai. This shrine would further solidify a link between Athens and Acharanai as it would make Oineus the second Kleisthenic hero to have a cult center outside of Athens. Additionally, if this cult existed in Acharnai before the Kleisthenic reforms, it could mark a significant co-opting of Acharnian identity on behalf of the Athenians. (Kellogg, 2013) This would further cement the importance of Acharnai and its culture within the region of Attica.

Significant Archeological Finds in Acharnai

Tholos Tomb of Medini

Beehive Tombs are a specific style of tomb famously used by the Late Mycenaean people. These structures were hive-like domes built into the ground with the stonework gradually tapering to the top. The the doorway was preceded by an elongated walkway also carved into the ground, and the dead were laid in the main chamber of the tomb. In rare cases, there were side rooms added on to accommodate additional bodies or belongings. (Biers, 1980)




One of the best preserved beehive (Tholos) tombs in Greece, the Tholos Tomb of Medini was discovered in 1872 by farmers in the ancient area of Medini in modern day Acharnes (Acharnai). The discovery of a few rocks arranged in an intriguing manner soon revealed a beehive tomb underneath the ground. It dated back to around the 14th century BCE and was identified as Mycenaean in origin. With six people buried inside, it is one of the largest Tholos tombs in Greece. Due to its size and contents, it is suspected that this tomb held royalty from the region. After it was filled the tomb was sealed away from the world. Many of the contents of this tomb can be seen at the National Archeological Museum of Athens. Musical instruments, an ivory cylindrical compass, jewelry of different sizes and materials, and copper weaponry are among the items that were exhumed from this site.

Ancient Theater of Acharnai

This wonderfully preserved theater was uncovered in 2007 during construction for a building when the excavation around the site happened to uncover one of the most important findings in modern day Acharnes in recent history. Most of the theater is still covered by the buildings that were already erected before its discovery. It is estimated to have held up to 1,500 people and dates back to the 4th century BCE but remained in use until the Roman times. These theaters were a large part of the culture and society of Ancient Greece, and this discovery proves that Acharnai did in fact have a cultural and societal center in at least one location within the deme.

Bibliography:

Dow, Sterling. “Thucydides and the Number of Acharnian Hoplitai.” Transactions and Proceedings of the American Philological Association, vol. 92, 1961, pp. 66–80. JSTOR, www.jstor.org/stable/283803. Accessed 27 Apr. 2021.

Kellogg, Danielle L. Marathon Fighters and Men of Maple: Ancient Acharnai. OUP Oxford, 2013.

Dinsmoor, William Bell. “The Temple of Ares at Athens.” Hesperia: The Journal of the American School of Classical Studies at Athens, vol. 9, no. 1, 1940, pp. 1–52. JSTOR, www.jstor.org/stable/146631. Accessed 27 Apr. 2021.

Biers, William R. The Archaeology of Greece. Ithaca: Cornell University Press, 1980.

Papadopoulou, Chryssanthi. “The Living and Their Dead in Classical Athens: New Evidence from Acharnai, Halai Aixonidai & Phaleron.” Archaeological Reports, vol. 63, 2017, pp. 151–166., doi:10.1017/S057060841800011X.

Van Hook, LaRue. “Charcoal in Ancient Greece.” The Classical Weekly, vol. 27, no. 24, 1934, pp. 188–189. JSTOR, www.jstor.org/stable/4339395. Accessed 27 Apr. 2021.

Images:

https://www.atlasobscura.com/places/tholos-tomb-of-menidi

https://www.brown.edu/Departments/Joukowsky_Institute/courses/greekpast/4904.html

https://en.wikipedia.org/wiki/Hoplite

https://www.efada.gr/en-us/Archaeological-Sites-Monuments/-Catalogue-of-Sites-Monuments/ancient-theatre-of-acharnai-municipality-of-acharnes