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There are two related concepts that have played a role in influencing the diversifying the curriculum agenda: critical race theory and whiteness.
Critical race theory (CRT) is a discipline that developed from US Black legal scholars and started to gain prominence in education through the work of Gloria Ladson-Billings. Whilst CRT has its origins in US-centric academia, educational researchers in the UK are developing ways of how to take it forward in a UK context.
Although there is no single, universal definition of CRT, most CRT advocates base their work on five tenets:
1. Racism is ordinary – it is not aberrational but an everyday reality implicitly embedded in the social order.
2. White supremacy - political, cultural and economic systems are white dominated and exist to maintain white privilege.
3. Interest convergence / Material determinism – advancements for minority people only happen when it allows the maintenance of white power and supremacy.
4. Intersectionality / Anti-essentialism – race is centrally placed in any analysis but other aspects of disadvantage also have to be considered.
5. Centrality of experiential knowledge – the experiences of racialised minorities are important to form counter-narratives to the majoritarian view.
The increasingly multidisciplinary approach associated with CRT means that it can be embedded into different taught programmes. Traditionally, CRT has been used as a means for students to employ critical thinking skills when considering notions of 'equality theory, legal reasoning, Enlightenment rationalism, and neutral principles of constitutional law' (Delgado & Stefancic, 2006). More commonly, it is now also used as a lens by which students can critically engage with subject areas such as Economics in terms of considering how dominant groups racialize minority groups at different times, in response to shifting needs such as the labour market. Importantly, CRT stands apart from many academic disciplines as it espouses an activist dimension; here, the tools and language within CRT can be used in course-appropriate ways to meaningfully engage students in raising awareness about social justice.
Critical Race Theory
(British Educational Research Association, 2011)
Nicola Rollock and David Gillborn's primer on CRT.
An overview of CRT, its emergence and development as a theoretical framework and the key concepts that characterise the approach (BERA, 2017).
Critical Race theory: An Introduction
(University of Maryland, 2006)
Richard Delgado and Jean Stefancic's first chapter.
Includes a suggested reading list and discussion questions.
Whiteness has become a growing area of scholarship in the past few decades. Whiteness studies and other related disciplines ask important questions about white identity, white privilege and how white racial identity was created. Like CRT, whiteness studies is not without it critics but it can be a useful lens with which to view the nature of our current curricula. If we accept that often our curricular implicitly places whiteness as the unspoken norm then we can start a process of diversifying the curriculum.
McIntosh, P. (1989). White Privilege: Unpacking the Invisible Knapsack and Some Notes for Facilitators.
(The National SEED Project)
For an interesting perspective on white privilege take a look at Peggy McIntosh's seminal article. The article also includes self-reflection activities for students and teachers centred on broadening cultural awareness and support informed decision-making on how and what is taught.
Danielle Chavrimootoo & Ross Dawson have created some slides on Whiteness in the context of Higher Education
(Liverpool John Moores University, 2017)
Click on the image adjacent for the full slides which include an overview of CRT, a reading list, and guidance on critical thinking and dismantling whiteness.
Blum, L (2008). 'White privilege': A mild critique1.
(Sage Journals, 2008)
A critique on the normative foundations of white privilege analysis, and the issues which ensue from failing to make appropriate distinctions between different types of privileges, as well as the forms of racial disparity in different domains.