Islam and the Quran. Allaah. - 307-5. Is Jesus God. Part 5.

307-5. Is Jesus Allaah. Part 5.

Updated.

6 August 2021 (1442 AH).

Is Jesus Allaah?

Is Isa Allaah?

Is Eesa Allaah?

Is Esa Allaah?

Is Essa Allaah?

Is Isaa Allaah?

Is Isah Allaah?

Is Isaah Allaah?

Is Issa Allaah?

Is Issaa Allaah?

Is Issah Allaah?

Is Iesa Allaah?

Is Iesaa Allaah?

Is Iesah Allaah?

Is Iessa Allaah?

Is Iesus Allaah?

Is Yasu Allaah?

Is Yasuu Allaah?

Is Yeshu Allaah?

Is Yeshua Allaah?

Is Yeshuaa Allaah?

Is Yesus Allaah?

307-1. Is Jesus God Part 1. 1 - 16

https://sites.google.com/site/islamandthequran/is-jesus-god

307-2. Is Jesus God Part 2. 17 - 44

https://sites.google.com/site/islamandthequran/is-jesus-god-2

307-3. Is Jesus God Part 3. 45 - 53

https://sites.google.com/site/islamandthequran/is-jesus-god-3

307-4. Is Jesus God Part 4. 54 - 65

https://sites.google.com/site/islamandthequran/is-jesus-god-4

You are here 307-5. Is Jesus God Part 5. 66 - 68

https://sites.google.com/site/islamandthequran/is-jesus-god-5

307-6. Is Jesus God Part 6. 69 - 72

https://sites.google.com/site/islamandthequran/is-jesus-god-6

307-7. Is Jesus God Part 7. 73 - 84

https://sites.google.com/site/islamandthequran/is-jesus-god-7

307-8. Is Jesus God Part 8. How to help Christians understand God. How to love Christians. 85

https://sites.google.com/site/islamandthequran/is-jesus-god-8

307-9. Is Jesus God Part 9. Answers to Christian questions. 86

https://sites.google.com/site/islamandthequran/is-jesus-god-9

307-10. Is Jesus God Part 10. 87 - 91

https://sites.google.com/site/islamandthequran/is-jesus-god-10

INDEX:

Is Jesus Allaah Part 5.

66. Original sin contradicts the story of Adam and Eve and their children.

66-1. Why did Allaah remove Adam and Eve from Paradise?

66-2 Allaah told the children of Adam and Eve that they can rule over sin.

66-3. What is a righteous person meaning a person who does well?

66-4. Allaah promised Paradise to the righteous before the time of Jesus.

66-5. What does Allaah teach about human sacrifice?

66-6. Forgives does not come from sacrifices meaning Allaah forgives without the need for sacrifices.

66-7. Who is Allaah.

66-8. Where does Jesus say he is not Allaah?

66-9 Jesus did not die to remove sin and animal sacrifice.

67. The difference between Greek Roman and Jewish understanding of Allaah.

67-1. Paul wrote nearly half of the letters and books in the 27 books and letters in the New Testament Bible.

67-2. The possible future of the Gospels of Mark, Matthew, Luke and John.

67-3. The Quran tells Christians to use the Gospel to judge the Quran.

68. In the Gospel Jesus is not Allaah.

68-1 Explain Jesus is associated with the names of Allaah.

Gospel of Matthew 1:23

68-2 Explain Jesus is the son of Allaah.

Gospel of Matthew 14:33

68-3 Explain Jesus forgives sin.

2 Samuel 12:13

Gospel of John 20:23

Gospel of Luke 5:23

Gospel of John 5:30

Deuteronomy 18:18

68-4 Explain Jesus is called lord.

Gospel of Matthew 28:17

Gospel of John 9:38

Gospel of John 20:28

68-5 Explain Jesus is worshiped.

Gospel of Matthew 2:2

Gospel of Matthew 14:33

Gospel of Matthew 28:9

Gospel of Matthew 28:17

Gospel of John 9:38

68-6 Explain Jesus is the word of Allaah.

Isaiah 7:10-7:11

Gospel of John 1:1-3

Gospel of John 8:58

Gospel of John 10:30

Gospel of John 14:9

Gospel of John 18:5-18:6

68-6 Explain how Jesus is not Allaah.

A. Before the crucifixion Jesus said he is not Allaah.

B. During the crucifixion Jesus said he is not Allaah.

C. After the crucifixion Jesus said he is not Allaah.

D. Jesus taught the Jewish Bible meaning Jesus confirmed the teaching in the Jewish Bible that “Allaah is one Allaah”

E. Jesus does not know the hour because only Allaah knows the hour.

F. In the sight of Allaah and all the people Jesus is a prophet.

G. How “worship” or ”prostrating” and the word "lord" refer to the messengers of Allaah such as the prophets and the angels.

H. Is Jesus equal to Allaah and who is the son of Allaah?

i. Explain "I and the Father are one."

68-7 "Allaah is one" means one not three in one.

Is Allaah a plurality?

The meaning of Allaah is one in the Torah and Gospel.

68-8 Understanding the Gospel must be based on undersanding the Tanakh Jewish scripture which Jesus taught and observed.

Why does Allaah sent prophets and messengers and messiahs to the Earth and not come Himself?

Why did Allaah make angels deliver the word of Allaah to other humans on the Earth and not deliver it Himself?

Why did Allaah create holy spirits meaning holy angels?

Why did Allaah make angels deliver the word of Allaah to other humans on the Earth and not deliver it Himself?

Explain Deuteronomy 4:15

Explain Deuteronomy 4:16

Explain Exodus 33:20

Explain Gospel of John 5:20

Explain Gospel of John 5:21

Explain Gospel of John 5:22

Explain Gospel of John 5:23

Explain Gospel of John 5:24

Is Jesus Allaah Part 5.

66. Original sin contradicts the story of Adam and Eve and their children.

66-1. Why did Allaah remove Adam and Eve from Paradise?

Adam and Eve were removed because having eaten from the tree of knowledge they might eat from another tree which gives everlasting life and this was not their time for everlasting life.

Genesis 3:22 And the Lord Allaah said (to the angels) “See, man has become like one of us (who can live forever, if he eats from the tree of life because now he has come), to know good and evil so now in case he also takes with his hand to eat from the tree of life, and live forever (the angels are decreed by Allaah to stop him from entering the garden of Eden). ”

Genesis 3:23 Therefore the Lord Allaah sent him out from the garden of Eden, to till the ground from where he was taken.

Women have pain in child birth did not come from original sin.

Animals have pain in child birth meaning it is a normal biological part of many creations not only humans.

When Jesus left the earth Christian women still continued to experience pain in child birth.

We must work for food did not come from original sin.

Animals need to search for food meaning it is a normal biological part of every creation not only humans.

When Jesus left the earth Christians still continued to work to get food.

66-2 Allaah told the children of Adam and Eve that they can rule over sin.

Allaah who told the children of Adam and Eve that they can overcome evil meaning the children of Adam and Eve did not need anyone except themselves to overcome evil by following Allaah’s guidance.

That means that from the time of Adam and Eve no one needed anyone except themselves to overcome evil in the sight of Allaah by following Allaah’s guidance.

Prophet after prophet reminded humans of this fundamental teaching.

From the time of the children of Adam and Eve Allaah says man can rule over sin.

Genesis 3:15 And I (Allaah) will put hostility between you (the serpent) and the woman, and between your seed (meaning the serpent’s offspring) and her seed (her human offspring); He (her human descendants) shall crush your (snake’s) head (meaning humans can destroy the snake meaning humans can overcome sin as explained in Genesis 4:7), and you (the snake) shall bite their (human) heel (so that humans fall down from righteousness like Adam and Eve fell down from righteousness however Adam and Eve and their children can overcome sin and return to righteousness by repenting to Allaah and returning to good behaviour in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46-8:50, Ezekiel 18:20-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2-14:3 and Micah 6:6-6:8).

Genesis 4:4 And Abel, he also brought of the first off-springs of the season of his flock and of their fat. And the LORD had respect to Abel and to his offering;

Note 1. Abel is righteous because he gave Allaah something from all his heart.

Genesis 4:5 but to Cain and to his offering He had no respect. And Cain was very angry, and his countenance fell.

Note 1. Cain is wicked because he gave Allaah something which was not from all his heart.

Genesis 4:6 And the LORD said to Cain: 'Why are you angry? and why is your countenance fallen?

Note 1. Allaah asks Cain why he is angry that Allaah did not except his gift which did not come from all his heart?

Genesis 4:7 (To the children of Adam and Eve) "Is it not so (that from the time of your parents Adam and Eve) if you improve (your behaviour), it (your sins) will be forgiven to you (like the sins of Adam and Eve were forgiven in the first chapter of Tanakh which are the headlines of creation where Allaah blesses Adam and Eve in Genesis 1:28 and in the following chapters Allaah gave more details about Adam and Eve which teach humans how Allaah forgives sin meaning anyone who is blessed by Allaah like Adam and Eve in Genesis 1:28 are sinless on the Day of Resurrection) and if you do not improve (your behaviour) then sin couches (like a serpent, like a snake) at the door and it desires you (to sin by waiting to bite your heel so that a human might fall down from righteousness as explained by the story of the serpent in Genesis 3:15), but you (the human) may rule over it (meaning humans can overcome sin as explained in a story where a snake is waiting to bite your foot however all humans can rule over sin as easily as crushing the head of a snake in Genesis 3:15 by returning to righteousness through repenting to Allaah and returning to good behaviour and this is confirmed by every prophet of Allaah in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46 - 8:50, Ezekiel 18:20 - 18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2 - 14:3 and Micah 6:6 - 6:8)."

Note 1. Allaah tells Cain that Allaah accepts what comes from all his heart but if you give Allaah something that is not from all your heart then this is sin (wrong doing) against Allaah but Allaah says he has given humans the power to do good meaning humans have the power to rule over sin by doing what is good.

Note 2. Even though Cain has sinned Allaah is telling Cain that humans still have the power to overcome the sins that they have done against Allaah by turning away from evil and doing good meaning in the sight of Allaah doing good with all your heart removes sin in the sight of Allaah.

Genesis 4:7 ”… but you can rule over it (sin, meaning humans can overcome evil and sin and this is confirmed in Genesis 3:15)."

Genesis 4:7 If you improve (your behaviour) …”

Jeremiah 7:22 I (Allaah) did not speak to your fathers or commanded them concerning burnt-offerings or sacrifices in the day that I brought them out of the land of Egypt.

Jeremiah 7:23 but this thing I (Allaah) commanded them, saying: “Listen to My voice, and I will be your Allaah, and you shall be My people; and walk in the way that I command you so that it may be well with you.”

See Video: Original Sin (Adam and Eve).

https://www.youtube.com/watch?v=5o6NVXgsvqI

66-3. What is a righteous person meaning a person who does well?

Ecclesiastes 7:20 For there is not a righteous man on earth, who continually does good and who never sins (meaning even the good person sometimes makes mistakes because only Allaah makes no mistakes).

Note 1. A righteous man sins many times but he is righteous because he corrects himself and returns to righteous behaviour.

Proverbs 24:16 For though the righteous person falls seven times, he will arise (and return to righteous behaviour), but the wicked stumble under adversity (and return to wicked behaviour).

Note 1. Righteous people make mistakes but they are righteous because they return to righteous behaviour.

Note 2. Righteous people learn from their mistakes to do good behaviour.

Wicked people learn from their mistakes to do wicked behaviour.

66-4. Allaah promised Paradise to the righteous before the time of Jesus.

Tanakh Jewish Bible Zabur Psalm 37:1 (A Psalm) of David. Do not worry your self because of evil-doers, nor should you be envious against those that work unrighteousness.

Psalm 37:9 For evil-doers shall be cut off (punished); but those that wait for the LORD (Allaah), they shall inherit the land (of Paradise).

Psalm 37:11 But the humble shall inherit the land (of Paradise), and delight themselves in the abundance of peace.

Psalm 37:18 The LORD (Allaah) knows (all about) the days (of the lives) of them (people) that are wholehearted (sincere in righteousness); and their inheritance (of Paradise in the hereafter) shall be forever.

Psalm 37:21 The wicked borrow (from other humans), and do not pay back (to humans what they borrowed); but the righteous deal graciously, and give (back what they owe to other humans).

Psalm 37:22 For such (righteous people) as are blessed by Him (Allaah), (they) shall inherit the land (of Paradise in the hereafter); and they (the wicked people) that are cursed by Him (Allaah) shall be cut off (punished in the hereafter).

Psalm 37:29 The righteous shall inherit the land (of paradise), and dwell (live) in there forever.

Daniel 12:2 And many of them that sleep in the dust (grave) of the earth shall awake (resurrected), some to everlasting life (in Paradise), and some to rebukes and everlasting loathing (in Hell).

66-5. What does Allaah teach about human sacrifice?

Deuteronomy 12:31 You shall not do so to the LORD your Allaah; for every abomination to the LORD (Allaah), which He (Allaah) hates, have they (the idol worshippers) done to their gods; for even their sons and their daughters do they (the idol worshippers) burn in the fire to their gods.

Note 1. Allaah hates human sacrifice which Allaah says is done by idol worshippers.

Note 2. Allaah forbids human sacrifice which Allaah says is done by idol worshippers.

Note 3. In a time when humans were being sacrificed to idol gods came the teaching that Allaah will never accept the abomination of human sacrifice in the story of the vision dream of the sacrifice of the son of Abraham Ibrahim.

Deuteronomy 24:16 The fathers shall not be put to death for the (sins of their) children, neither shall the children be put to death for the (sins of their) fathers; every man shall be put to death for his own sin.

Hosea 6:6 For I (Allaah) desire mercy, and not sacrifice, and the knowledge of Allaah rather than burnt-offerings.

Micah 6:6 With what shall I come before the LORD, and bow before Allaah on high?

Micah 6:7 Will the LORD be pleased with thousands of rams (as a sacrifice) and ten thousand rivers of oil? Shall I give my first-born (child as a sacrifice) for my wrongdoing, (my first-born who is) the fruit of my body for the sin (the wrongdoing) of my soul?'

Micah 6:8 It has been told to you O man, what is good and what the LORD does require of you: only to do justice, and to love mercy, and to walk humbly with your Allaah (in Ezekiel 18:20 – 18:23 and Hosea 14:2 – 14:5 and 1 Kings 8:46 – 8:50 meaning the forgiveness of sin comes not from sacrifice but from asking Allaah for forgiveness and replacing bad behaviour with good behaviour).

Jeremiah 7:22 I (Allaah) did not speak to your fathers or commanded them concerning burnt-offerings or sacrifices in the day that I brought them out of the land of Egypt.

Psalm 40:7 (in Jewish Scripture, Psalm 40:6 in Christian Bibles) Sacrifice and meal-offering You have not desired (to forgive my sins), my ear You have opened (to hear Your word with the story of ewe the female sheep and You forgave my sins because I repented), a burnt offering or a sin offering You did not request (to forgive my sins of murder and adultery because I repented from my heart).

66-6. Forgives does not come from sacrifices meaning Allaah forgives without the need for sacrifices.

Allaah forgives without the need for sacrifices like Allaah forgave the non-Jewish people of Nineveh and Allaah forgives Jews in times when there is no Temple because sacrifices are only permitted in the Temple and not outside it during the first and second temple periods.

Allaah also shows that when the temple existed it was not the sacrifice that brought forgiveness but the turning away from evil behaviour.

In the time of the two temples a sacrifice did nothing for a person who continued to do evil.

The forgiveness to the non-Jewish people of Nineveh shows that sacrifice was not binding on non-Jews who Allaah forgave without the need for any sacrifice.

Isaiah 55:7 Let the wicked give up his way, and (let) the man of sin (give up) his (evil) thoughts; and let him return to the LORD, and He (Allaah) will forgive him, (turn back) to our Allaah, for He (Allaah) freely forgives.

Isaiah 1:18 Come now, and let us reason together, said the LORD; though your sins be as scarlet (very great), they shall be as white as snow (completely forgiven); though they be red like crimson (very great), they shall be as wool (completely forgiven).

2 Chronicles 7:14 If My people, upon whom My name is called, shall humble themselves, and pray, and seek My face, and turn from their evil ways; then will I (Allaah) hear from heaven, and will forgive their sin, and will heal their land.

2 Samuel 12:13 And King David said to Prophet Nathan: 'I have sinned against the LORD (Allaah).' And Nathan said to David: 'The LORD has put away your sin (because you admitted it and you repented); you shall not die.

Jeremiah 36:3 It may be that the house of Judah will hear all the disasters which I (Allaah) purpose to do to them; that they may return every man from his evil way, and I (Allaah) may forgive their wrongdoing and their sin.

Job 22:23 If you return to the Almighty you will be restored, if you remove unrighteousness from your tents,

Jonah 3:6 And the news (that Allaah would destroy Nineveh in 40 days) reached the king of Nineveh, and he arose from his throne, and laid his robe from him, and covered him with sackcloth, and sat in ashes.

Jonah 3:7 And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying: 'Let neither man nor beast, herd nor flock, taste anything; let them not feed, nor drink water;

Jonah 3:8 but let them be covered with sackcloth, both man and beast, and let them cry mightily to Allaah; let everyone turn from his evil way, and from the violence that is in their hands.

Jonah 3:9 Who knows whether Allaah will not turn and repent (from the threat to destroy us), and turn away from His fierce anger, so that we do not perish?'

Jonah 3:10 And Allaah saw their works, that they turned from their evil way; and Allaah repented of the disaster, which He said He would do to them; and He (Allaah forgave their sins and) did not do it (meaning Allaah forgave them and Allaah did not destroy them).

Proverb 15:8 The sacrifice of the wicked is an abomination to the LORD (Allaah); but the prayer of the upright is His (Allaah’s) delight.

Psalm 30:3 O LORD my Allaah, I (David Dawud) cried out to You (Allaah, in repentance asking for forgiveness for my crimes of adultery and murder), and You did heal me (meaning healed my soul by forgiving my sins);

Psalm 32:5 I (King David) acknowledged my sin to You (Allaah), and my wrongdoing and I did not hid (it from Allaah); I said: 'I will make confession concerning my wrongdoing to the LORD (Allaah)' and You (Allaah) forgave the wrongdoing of my sin.

Jeremiah 7:22 I (Allaah) did not speak to your fathers or commanded them concerning burnt-offerings or sacrifices in the day that I brought them out of the land of Egypt.

66-7. Who is Allaah.

Hosea 11:9 “… for I am Allaah, and not man …”

Psalm 146:3 (David from whom the messiah would descend warned) Do not put your trust in princes, nor in the son of man, in whom there is no salvation.

Isaiah 40:25 “To whom will you liken Me (Allaah), that I (Allaah) should be equal? Says the Holy One.

Isaiah 46:5 To whom will you liken Me (Allaah), and make Me (Allaah) equal (to them), and compare Me (Allaah to them), that we may be alike?

Deuteronomy 13:7-13:9 (Deuteronomy 13:6-13:8 in Christian bible) “… (if anyone says to you): “Let us go and worship other gods,” (gods) that neither you nor your fathers have known … do not consent to them or listen to them …”

Note 1. Whenever Israel worships a Allaah that was unknown to them or to their fathers it means Israel committed adultery.

The meaning is that the nature of Allaah will never change so beware of any claim that the nature of Allaah is different to how it was first revealed in the Torah.

For Israel to worship a Allaah whose nature is different to Allaah in the Torah is called adultery meaning the nature of Allaah in the Torah will never change.

To worship any created thing as Allaah or part of Allaah or as a partner with Allaah or as Allaah Himself is called idol worship.

Video 1: Did the early Jews believe In a Triune Allaah? Rabbi Tovia slams pastor John Piper.

Progressive revelation

https://www.youtube.com/watch?v=5EYSlIByW50

66-8. Where does Jesus say he is not Allaah?

A. Before the crucifixion Jesus said he is not Allaah.

Gospel of Mark 10:18 And Jesus said to him, "Why are you calling me good? No one is good except one, Allaah.

Gospel of Matthew 23:9 And call no one on earth your Father (Allaah who is the creator of every creation), because there is only one Father (Allaah) for you, the heavenly one.

Note 1. Allaah is the Father of every creation.

Note 2. Jesus is teaching humans not to worship anything or anyone that is on the earth because everything on the earth including Jesus is a creation.

Note 3. Jesus is teaching that nothing on the earth including Jesus is Allaah.

Note 4. Jesus is teaching that the only Allaah is the one Allaah in heaven.

Note 5. To show that Jesus who is on the earth is not Allaah the words “Allaah in heaven are used” in the expression “there is only one Father (Allaah) for you, the heavenly one.”

B. During the crucifixion Jesus said he is not Allaah.

On the cross Jesus again teaches he is not Allaah by saying “My Allaah my Allaah why have you forsaken me” meaning Jesus is asking Allaah to save him and the Quran explains how Allaah saved Jesus from death on the cross with sleep that looked like death as described in the Gospel of Mark 5:39 "... The child is not dead but sleeping", Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..." and the Gospel of Luke 8:52 "... She is not dead but sleeping".

C. After the crucifixion Jesus said he is not Allaah.

After the crucifixion Jesus again teaches he is not Allaah in the Gospel of John 20:17 by Jesus saying “Allaah is my Allaah and your Allaah” meaning Allaah is my Lord and your Lord and saying “Allaah is my father and your father” meaning Allaah is my creator and your creator.

D. Jesus taught the Tanakh Jewish Bible meaning Jesus confirmed the teaching in the Tanakh Jewish Bible that “Allaah is one Allaah” (because any other belief is forbidden idol worship in the Gospel of Mark 12:29 and Isaiah 45:21) and “there is no one beside Allaah” (because any other belief is forbidden idol worship in the Gospel of Matthew 23:9 and Torah Deuteronomy 32:39 and Isaiah 45:5) and “Allaah is not a man” (because any other belief is forbidden idol worship in Torah Numbers 23:19 and 1 Samuel 15:29 and Hosea 11:9) and “do not liken anyone or anything to Allaah” (because any other belief is forbidden idol worship in Isaiah 40:25 and Isaiah 46:5) and “Allaah is not the son of man” (because any other belief is forbidden idol worship in Torah Numbers 23:19) and “there is no salvation in the son of man” (because any other belief is forbidden idol worship in Psalm 146:3).

E. Son of Allaah means servant of Allaah.

Genesis 6:2 that the sons of Allaah saw the daughters of men that they were fair; and they took them wives, whomsoever they chose.

Note 1. The sons of Allaah means the servants of Allaah.

Exodus 4:22 And you (Moses) shall say to Pharaoh Firon, The Lord (Allaah) says, “Israel is My son, My first born.” (Meaning, Israel is Allaah’s servant because they believe in Allaah).

Note 1. The son of Allaah means the servant of Allaah.

Exodus 4:23 And I (Allaah) have said to you (Pharaoh), “Let My son (meaning My servant) go so that he may serve Me (Allaah) and you (Pharaoh) have refused to let him go …”

Note 1. The son of Allaah means the servant of Allaah.

Deuteronomy 14:1 You are sons (meaning servants) of the LORD your Allaah …”

Note 1. The sons of Allaah means the servants of Allaah.

Psalm 82:6 I (Allaah) said: You are godlike beings, and all of you sons of the Most High (Allaah).

Note 1. The son of Allaah means the servant of Allaah.

Psalm 2:7 I will tell of the decree: the LORD said to me: You are My son, this day I (Allaah) have begotten you.

Note 1. The son of Allaah means the servant of Allaah.

2 Samuel 7:14 I (Allaah) will be to him for a father, and he shall be to Me (Allaah) for a son; if he commit wrong doing, I (Allaah) will punish him with the rod of men, and with the stripes of the children of men;

Note 1. The son of Allaah means the servant of Allaah.

Hosea 11:1 When Israel was a child, then I (Allaah) loved him, and out of Egypt I (Allaah) called My son (the children of Israel).

Note 1. The son of Allaah means the servant of Allaah.

66-9 Jesus did not die to remove sin and animal sacrifice.

Near the end of days the prince will make sacrifices for himself and the people in the final Temple in Jerusalem.

Ezekiel 34:23 And I (Allaah) shall set up over them one shepherd, My servant David, he will feed them and be their shepherd.

Ezekiel 34:24 And I (Allaah), the Lord, shall be to them (the children of Israel) Allaah, and My servant David shall be a prince in their midst; I (Allaah), the Lord, have spoken.

Note 1. My servant David shall be a prince in their midst.

Ezekiel 34:25 And I (Allaah) shall make with them a covenant of peace, and I (Allaah) shall abolish the wild beasts from the land, and they (the children of Israel) will dwell securely in the desert and grow old in the forests.

Ezekiel 34:28 And they (the children of Israel) will no longer be a prey to the nations, and the beasts of the earth will not devour them, and they will dwell securely, with no one frightening them.

Ezekiel 45:19 And the priest shall take the blood of the sin-offering and put it on the doorpost of the House (Temple), and on the four corners of the ledge of the altar and on the doorpost of the gate of the inner court.

Note 1. In the third Temple the priest shall make sin offerings to remove unintentional sins not as a memorial of the past but the full implementation of the sacrificial service in the time of the third temple in the end of days.

Note 2. This is contradicted in the New Testament by Hebrews 10:18 “… sacrifice for sin is no longer necessary.”

Ezekiel 45:20 And so shall you (the priest) do on the seventh day of the month for every one that made a mistake and for him that is simple (making unintentional sin); so shall you make atonement for the house (the Temple and the people of Israel for their unintentional sins).

Note 2. This is contradicted in the New Testament by Hebrews 10:18 “… sacrifice for sin is no longer necessary.”

Ezekiel 45:21 In the first month, in the fourteenth day of the month, you shall have the passover; a feast of seven days; unleavened bread shall be eaten.

Note 1. The Passover.

Ezekiel 45:22 And the prince (“the messiah” who will be a descendant of King David Dawud) shall make on that day for himself and for all the people of Israel a bull for a sin-offering.

Note 1. The messiah will make sacrifices for himself and for the people. This is not as a memorial of the past but the full implementation of the sacrificial service.

Note 2. This is contradicted in the New Testament by Hebrews 10:18 “… sacrifice for sin is no longer necessary.”

Note 3. This is contradicted in the New Testament by Hebrews 10:4 For it is impossible for the blood of bulls and goats to take away sins.

Ezekiel 45:23 On the seven days of the Festival he (“the prince” “the messiah” who will be a descendant of King David Dawud) shall make a burnt-offering to the Lord (Allaah), seven bulls and seven rams without blemish daily for seven days, and a sin offering, a he-goat daily.

Note 1. The messiah will make sacrifices for himself and for the people. This is not as a memorial of the past but the full implementation of the sacrificial service.

Note 2. This is contradicted in the New Testament by Hebrews 10:18 “… sacrifice for sin is no longer necessary.”

Note 3. This is contradicted in the New Testament by Hebrews 10:4 For it is impossible for the blood of bulls and goats to take away sins.

Ezekiel 45:24 And a meal-offering, he (“the prince” “the messiah” who will be a descendant of King David Dawud) shall make an ephah for a bull and an ephah for a ram, and for each ephah one hin of oil.

Note 1. The messiah will make sacrifices for himself and for the people. This is not as a memorial of the past but the full implementation of the sacrificial service.

Note 2. This is contradicted in the New Testament by Hebrews 10:18 “… sacrifice for sin is no longer necessary.”

Note 3. This is contradicted in the New Testament by Hebrews 10:4 For it is impossible for the blood of bulls and goats to take away sins.

Ezekiel 45:25 In the seventh (month) on the fifteenth day of the month on the Festival, he (“the prince” “the messiah” who will be a descendant of King David Dawud) shall do the same for seven days, a similar sin offering, a similar burnt-offering, a similar meal-offering and similar oil.

Note 1. The messiah will make sacrifices for himself and for the people. This is not as a memorial of the past but the full implementation of the sacrificial service.

Note 2. This is contradicted in the New Testament by Hebrews 10:18 “… sacrifice for sin is no longer necessary.”

Note 3. This is contradicted in the New Testament by Hebrews 10:4 For it is impossible for the blood of bulls and goats to take away sins.

Video 1: What will the Messiah do in the Third Temple? Rabbi Tovia Singer’s answer might surprise you.

The messiah is called “the prince” nearly twenty times in Ezekiel 34 to Ezekiel 45.

Unused ancient Jewish floor plans for the third and final Temple are found in chapters 40 – 47 of the Book of Ezekiel. In order to grasp the prophet’s multi-layer image of the End of Days, Rabbi Singer explores a provocative prophecy that you are unlikely to hear about in church.

https://www.youtube.com/watch?v=nccgvYFOw7k

Video 2: Rabbi Tovia Singer demonstrates that the Christian Scriptures tampered with the Jewish Scriptures (David and the sin of ewe).

How Hebrews changed the word of Allaah by replacing the word “ear” with “body” to answer the question “If Allaah’s plan for salvation was that Jesus would die on the cross why did it not start that way instead of starting with animal sacrifices?”

Psalm 40:7 (Psalm 40:6 in Christian Bible) “… my ears you have opened …” and compare with Hebrews 10:5 “… a body you have prepared for me …”

Psalm 51:18 (Psalm 51:16 in Christian Bible) For You do not desire a sacrifice or I would give it. You do not desire a burnt offering.

Hebrews is a false teaching because animal sacrifices will return in the final temple in Ezekiel 34:23-34:28 and Ezekiel 45:19-45:25

Start from 26 minutes 00 seconds 26:00 the claim that Hebrews is quoting Psalms from the Septuagint and why the Septuagint is a corrupt translation of the Jewish Scripture.

The Septuagint translation in Greek of the Hebrew language cannot be better than the Jewish Hebrew Scripture.

Start from 40 minutes 30 seconds 40:30 Christians say the Jewish Scripture is not corrupted in debates with Muslims and then claim the Jewish Scripture is corrupted when they talk with Jews.

https://www.youtube.com/watch?v=Y5o54niGuIY

67. The difference between Greek Roman and Jewish understanding of Allaah.

In the Greek Roman world they had gods in the form of men and even some leaders were called god.

If you see anything like this in the Jewish Bible you need to use Jewish thinking and not Greek Roman thinking.

In Judaism the idea that Allaah is a man is idol worship.

In the Greek Roman world the idea that Allaah is a man is normal thinking.

If you translate the Jewish Bible using Greek Roman ideas then it is not the Jewish Bible but only what a Greek Roman would understand and this is most likely how they misunderstood the meaning of “son of Allaah’ which means “servant of Allaah” in Judaism but to the Greek Romans their gods had real biological sons and it would have been normal for a Greek Roman mind to see the word "son of Allaah" in the Jewish Bible and immediately think it meant a real biological son of Allaah which in Judaism is idolatry.

Understanding the Gospel is done in the same way you understand the Jewish Bible.

For example you need to use the clear verses which have only one meaning to interpret verses which use words like worship which have more than one meaning.

Which worship is being used for Jesus?

A. worship of a teacher or

B. worship of Allaah.

You need to use clear verses to determine the meaning of a verse that has more than one possible meaning by using verses like this one which is a fundamental Jewish teaching with only one meaning.

Gospel of Mark 10:18 And Jesus said to him, "Why are you calling me good? No one is good except one, Allaah.

Gospel of Matthew 23:9 And call no one on earth your Father (Allaah who is the creator of every creation), because there is only one Father (Allaah) for you, the heavenly one.

Note 1. Allaah is the Father of every creation.

Note 2. Jesus is teaching humans not to worship anything or anyone that is on the earth because everything on the earth including Jesus is a creation.

Note 3. Jesus is teaching that nothing on the earth including Jesus is Allaah.

Note 4. Jesus is teaching that the only Allaah is the one Allaah in heaven.

Note 5. To show that Jesus who is on the earth is not Allaah the words “Allaah in heaven are used” in the expression “there is only one Father (Allaah) for you, the heavenly one.”

Jesus tells us in Gospel of Matthew 23:9 that worship in relation to him is worship of a teacher because anything else contradicts Gospel of Matthew 23:9.

This is how the Jewish Bible and Gospel need to be understood otherwise you will give meanings to verses which will contradict the clear verses.

Only when every verse is interpreted by clear verses that have only one meaning will you know that your interpretation is correct and free of contradictions because contradictions with a verse is the sign there is an error or misunderstanding somewhere.

There cannot be contradictions between verses and finding contradictions is the best way for every person to find their errors.

Have the clear verses in your mind whenever you interpret a verse because this will be guidance to the correct meaning.

King David from whom the messiah will descend revealed Psalm 146:3.

Psalm 146:3 (Prophet David revealed) Do not put your trust in princes, nor in the son of man, in whom there is no salvation.

What King David said in Psalm 146:3 is the same as what Jesus revealed in Gospel of Matthew 23:9 meaning anyone who thinks Jesus is Allaah does not understand what Jesus said and what King David said.

Psalm 146:3 and Gospel of Matthew 23:9 both teach humans not to regard anyone on the earth as Allaah because nothing on the earth can save anyone meaning put your trust only in the father in heaven.

If you read the Gospels and the Tanakh knowing that only Allaah in heaven can save you and nothing on the earth can save you then you have understood the message of David and Jesus and you can read the Scriptures with a new understanding which is confirmed by the clear verses of David and Jesus.

2 Samuel 7:14 I (Allaah) will be to him for a father, and he (Solomon and his descendants) shall be to Me for a son; if he commit wrong, I will punish him with the rod of men, and with the stripes of the children of men;

Note 1. If the messiah does wrong Allaah will punish him.

Both David and Jesus are teaching that all salvation comes not from them but from the message they are delivering which is from Allaah who is in heaven meaning don’t put your trust in messengers but put it in the message which comes from Allaah who is in heaven meaning do not idol worship the messengers of Allaah who deliver the message of Allaah's salvation.

Video: Caller: If Jesus was not the Messiah, who then was he? Rabbi Tovia Singer responds.

Exodus 23:13 And in all things that I have said to you take heed. Do not remember the name of other gods. Do not let them be heard out of your mouth.

https://www.youtube.com/watch?v=Gb1GnDEJEhw

67-1. Paul wrote nearly half of the letters and books in the 27 books and letters in the New Testament Bible.

The 27 books in the New Testament Christian Bible include the four Gospels.

A. The Christian books that contradict the Jewish Bible.

These books contradict the Jewish Bible meaning they teach or lead people to the following teachings.

a. Allaah is a Trinity meaning Allaah is three in one or

b. Son of Allaah is a real biological son of Allaah or

c. The only begotten Son of Allaah is a real biological son of Allaah or

d. Jesus an innocent man died for the sins of humans meaning all humans are born with the original sin of Adam or

e. Forgiveness of sin comes through faith alone.

The following 19 of the 27 books in the Christian New Testament Bible contradict the teachings of every prophet in the Jewish Bible meaning these teachings could not have come from the mouth of Jesus.

1. The book of Acts of the Apostles.

2. The book of Romans

3. The book of First Corinthians.

4. The book of Second Corinthians.

5. The book of Galatians.

6. The book of Ephesians.

7. The book of Philippians.

8. The book of Colossians.

9. The book of First Thessalonians.

10. The book of Second Thessalonians.

11. The book of First Timothy.

12. The book of Titus.

13. The book of Hebrews.

14. The book of First Peter.

15. The book of Second Peter.

16. The book of First John.

17. The book of Second John.

18. The book of Jude.

19. The book of Revelation.

20. The Gospel of Barnabas (not among the 27 books in Christianity).

B. The Christian books that confirm the Jewish Bible.

These Books confirm the Jewish Bible and the Quran meaning they contain the following teachings.

a. Allaah is one Allaah meaning Allaah is alone with no partners or

b. Son of Allaah means servant of Allaah or

c. The only begotten Son of Allaah means the servant of Allaah with supreme authority to deliver the word of Allaah to the people in his time or

d. Sin belongs only to the person who sinned meaning humans are born with no sin or

e. Forgiveness of sin comes from the mercy of Allaah or asking Allaah for forgiveness and replacing bad behaviour with good behaviour.

It is possible to interpret 9 of the 27 books in the Christian New Testament Bible to agree with the above with a note that verses from the Jewish Bible which are quoted “out of context” could not have come from the mouth of Jesus meaning Allaah has decreed that some of these Books contain human opinions which are not correct.

1. The Gospel of Matthew (interpreted in agreement with the Jewish Bible).

2. The Gospel of Mark (interpreted in agreement with the Jewish Bible).

3. The Gospel of Luke (interpreted in agreement with the Jewish Bible).

4. The Gospel of John (interpreted in agreement with the Jewish Bible).

5. The book of Second Timothy.

6. The book of Philemon.

7. The book of James.

8. The book of Second John (if interpreted in agreement with the Jewish Bible).

9. The book of Third John.

See more about the 27 books above here https://sites.google.com/site/islamandthequran/is-jesus-god-3

The teaching of Jesus and Paul are two different teachings.

Paul never met Jesus but claimed he saw Jesus in dream.

Torah Deuteronomy 13:2 If there comes in the midst of you a prophet, or a dreamer of dreams and he gives you a sign or a wonder,

Torah Deuteronomy 13:3 and the sign or the wonder happens and then he spoke to you saying: "Let us go after other gods (not the one Allaah but a Allaah who is “three in one”), which you have not known, and let us serve them (not the one Allaah but a Allaah who is “three in one”)';

Torah Deuteronomy 13:4 you shall not listen to the words of that prophet, or to that dreamer of dreams; for the LORD your Allaah is testing you to know whether you love the LORD your Allaah with all your heart and with all your soul.

67-2. The possible future of the Gospels of Mark, Matthew, Luke and John.

The four Gospels are explained by the Quran meaning the four Gospels teach “Allaah is one” not three in one.

a. The four Gospels are four reports of what Jesus said.

b. We do not know who wrote the four Gospels which are traditionally given the names Mark, Matthew, Luke and John however these names are not on the cover of the earliest manuscripts meaning they were added later as Allaah decreed.

c. The four Gospels have contradictions as proof they were written by four men therefore whatever agrees with the Tanakh Jewish scripture in the four Gospel Injil came from Allaah however whatever contradicts the Tanakh Jewish scripture in the four Gospel Injil did not come from Allaah.

d. In the Quran Allaah tells us the Gospel is in the hands of the Christians meaning Allaah decreed that Christians would have the four reports of Jesus in the form of these four Gospels.

e. Nothing in the four Gospels supports the belief in Trinity or in Original sin. These beliefs cannot be found in the four Gospels.

f. Trinity and Original Sin and the teaching that the Torah law does not apply to the Jewish people today contained in Christian teachings is opposite to what Jesus teaches in the four Gospels.

g, Misguidance in understanding the four Gospels come from letters written by Paul.

h. What Paul says in his letters and what Jesus said in the four Gospels are two different opposite teachings.

In the letters of Paul which are part of the New Testament Christian Bible Paul teaches that the Jews do not need to follow the Torah.

Jesus in the Gospel teaches that the Jews must follow the Torah forever and this is the same teaching found in the Torah and it is the teaching delivered to the Jews by Moses and every other messenger and prophet in the Jewish Bible.

The teachings in the letters of Paul and in the Gospel delivered by Jesus are opposite teachings.

Galatians 3:13 Christ redeemed us from the curse of the Law (Torah) …”

Video 1. Report card on the Apostle Paul: Pass or fail? – Reply2 one for israel maoz messianic jews for jesus

https://www.youtube.com/watch?v=TNtkqjLDJXo

Video 2. He never met Jesus, yet Paul was Christianity’s most important convert, explains Rabbi Tovia Singer.

A. Jesus said anyone who teaches people not to follow any part of the Torah will be considered least in the kingdom of heaven and whoever teaches and follows the Torah will be called great in the kingdom of heaven in Gospel of Matthew 5:17 - 5:20.

B. Paul calls the law meaning the Torah a curse in Galatians 3:10 and Galatians 3:13 which contradicts Allaah who has forbidden anyone adding or subtracting from the Torah in Deuteronomy 4:2 and contradicts Jesus in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3 where the Torah must be followed forever until the sky and the earth pass away and contradicts the messiah David who confirmed the Torah is forever in Psalm 19:8 - 19:10, Psalm 19:11 - 19:12 and Psalm 111:7 - 111:9..

C. Paul in Colossians 2:16 claims the laws of the Torah for eating kosher food and observing the Sabbath day which Allaah commanded forever in Torah Exodus 31:13, Exodus 31:16 and Exodus 31:17 no longer apply which contradicts Allaah in the Torah and contradicts Jesus in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3.

D. Paul in Galatians 5:2 claims the law of circumcision which Allaah commanded forever in Torah Genesis 17:11 - 17:12 no longer applies (and Paul mocks circumcision in Galatians 5:12 by telling people who want to do it to castrate themselves meaning cut off their testicles) which contradicts Allaah in the Torah and contradicts Jesus in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3.

https://www.youtube.com/watch?v=xLsHPvIKuhE

i. There are many manuscripts and Allaah decrees which are accepted by the Christian community.

j. In the same way as some verses in the Gospel have a note saying “this verse is not in the earliest manuscript” I suggest that the Christian community add notes to verses we know Jesus Isa did not say on the basis that Jesus taught the Torah meaning Jesus would not have quoted Jewish Bible verses out of context.

k. It is not correct to teach in the Gospels the quoting of Jewish Bible verses out of context except as proof it is the opinion of men as Allaah has decreed. Jesus the teacher would never quote Jewish Bible verses out of context.

l. It is Allaah who decrees which manuscripts Christians accepted in the past and what they will accept in the future.

m. Since we know that misunderstandings of the Jewish Bible verses in the Gospels come from the four unknown men who wrote those Gospels then men and women in the Christian community today should consider adding notes to verses saying “this verse quotes the Jewish Bible verse out of context and Jesus who was a teacher of the Jewish Bible would not quote Jewish Bible verses out of context” as explained in j above.

n. The Christian community should add notes to all letters and books in the 27 books in the New Testament Bible which teach the opposite to what Jesus is teaching in the four Gospels by stating "this letter or book teaches the opposite to what Jesus is teaching in the four Gospels."

o. None of the above suggestions is possible unless Allaah wills it because these are the books decreed by Allaah for the Christian community.

p. The Quran confirms and explains the story of Prophet Jesus Isa in the four Gospels.

q. If today or in the future Allaah willed the addition of notes showing which Tanakh Jewish Scripture verses are quoted out of context in the four Gospels and/or the addition of notes showing which letters and books in the 27 books in the New Testament Bible teach the opposite to what Jesus is teaching in the four Gospels then this would not change the fact that the Quran is confirming and explaining the story in the four Gospel Injil of Jesus Isa by Mark, Matthew, Luke and John which were in the hands of the Christians 1400 years ago and today.

r. The process by which the word of Allaah is separated from other words is made known by adding footnotes which is a comment about a verse.

There are many different publishers of the four Gospels and examples of later additions that were made to the Gospels which are still in some Gospels today or have been removed in some Gospels today or are made known by adding a footnote to a verse in some Gospels today show the process by which the word of Allaah is separated from other words for example in the following verses.

Example A. Gospel of Mark 16:9–16:20 is the story of people meeting Jesus after the crucifixion.

The original Gospel of Mark ends at Gospel of Mark 16:8.

Gospel of Mark 16:9 – 16:20 is not in the earliest manuscript meaning it was added later by an unknown person. https://en.wikipedia.org/wiki/List_of_New_Testament_verses_not_included_in_modern_English_translations

Example B. Gospel of Luke 23:34 (Then said Jesus, Father, forgive them; for they know not what they do) And they parted his raiment, and cast lots.

“This portion (in brackets) of the verse does not occur in the oldest papyrus manuscript of Luke and in other early Greek manuscripts and ancient versions of wide geographical distribution” according to the US conference of Catholic Bishops New American Bible Revised Edition (NABRE) 2011 meaning it was added later by an unknown person.

http://www.usccb.org/bible/luke/23

Example C. Gospel of John 7:53–8:11 is the story of the adulterous woman who is brought in front of Jesus.

Gospel of John 7:53 – 8:11 is not in earliest manuscript.

“The story of the woman caught in adultery is a later insertion here, missing from all early Greek manuscripts” according to the US conference of Catholic Bishops New American Bible Revised Edition (NABRE) 2011 meaning it was added later by an unknown person.

Even though it is known to be a later insertion the Catholic Church accepts this passage as canonical scripture meaning it is understood as writing that is inspired by Allaah.

http://www.usccb.org/bible/john/8

s. The word of Allaah in the Gospel.

Jesus said the Tanakh Jewish Scripture will never change in Gospel of Matthew 5:17 - 5:20 and is with the Pharisees Orthodox Jews who must be obeyed by the Jewish people in Gospel of Matthew 23:1 - 23:3

Therefore no one can change the word of Allaah in the Gospel means if everything in the Gospel that contradicts the word of Allaah in the Tanakh Jewish scripture is indicated by a footnote in the Gospel or removed from the Gospel then what is remaining is the word of Allaah.

No one changed the word of Allaah for the person who correctly understands the word of Allaah in the Tanakh which makes clear the word of Allaah in the Gospel.

The word of Allaah changes for the person who incorrectly understands the word of Allaah in the Tanakh Jewish Scripture and makes that wrong understanding agree with words in the Gospel that are contradicting the teachings in the Tanakh Jewish Scripture.

t. Jesus was a teacher of the Tanakh Jewish Scripture meaning anything that contradicts Jewish Scripture did not come from Prophet Jesus.

Example 1. The claim Jesus descended from King David.

In Judaism tribe is not inherited from the female so the genealogy of Mary cannot be passed on to Jesus.

In Judaism only religion is inherited through the female meaning Jesus is Jewish because Mary is Jewish.

In Judaism tribe is not inherited through adoption but is inherited from the biological father.

In Judaism Jesus is not descendant from a tribe such as King David because Jesus has no biological father through which tribe is inherited.

Torah Numbers 1:18 And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families (to trace their genealogy to a tribe), by their fathers' houses, according to the number of names, each one from twenty years old and upward.

Note 1. Jesus came from a virgin birth meaning Jesus had no biological father meaning Jesus was born as a Jew without tribal inheritance because he had no biological father meaning Jesus has no biological connection to King David.

Note 2. In Judaism tribe is inherited only through the biological father and not through a mother like Mary or through a non-biological adopted father like Joseph.

Note 3. In Judaism tribe cannot be chosen but is inherited through the biological father.

Psalm 132:11 The Lord (Allaah) has sworn to David in truth, from which He (Allaah) will never turn back (meaning Allaah will never change His mind in the matter of the following decree), "Of the fruit of your body (meaning from the biological descendants of King David) I (Allaah) shall seat on your (King David’s) throne.

Note 1. The promise of Allaah which will never be cancelled is that from the messiah (anointed) King David Dawud will descend a king on the throne of David biologically from “the fruit of your body.”

Psalm 132:12 If your children keep My covenant (the Torah Taurat) and My testimony that I (Allaah) shall teach them, their children also forever shall sit on your throne.”

Note 1. The promise that will never be cancelled in Psalm 132:11 given by Allaah to the messiah (anointed) King David Dawud that is passed to his biological descendants forever is that they shall sit with the authority of David on the throne of David.

2 Samuel 7:12 When your (David Dawud) days are fulfilled, and you shall sleep with your fathers, I (Allaah) will set up your seed after you, that shall proceed out of your body, and I will establish his kingdom.

Note 1. The biological seed Allaah set up after messiah David is messiah Solomon meaning the throne of David is through the children who descend from messiah David and the seed where Allaah said “I (Allaah) will set up your seed after you” which is messiah Solomon because Solomon is the seed after David who Allaah set up as the seed after David on the throne of David as promised in 2 Samuel 7:12-.2 Samuel 7:13.

2 Samuel 7:13 He (Solomon Sulaiman) shall build a house (the First Temple) for My name, and I will establish the throne of his (Solomon’s Sulaiman’s) kingdom for ever.

Note 1. The promise that will never be cancelled in Psalm 132:11-132:12 given to the biological descendants of messiah (anointed) King David Dawud that is passed to his seed that Allaah set up in 2 Samuel 7:12 is forever in 2 Samuel 7:13 meaning biological descendants to the throne of messiah David Dawud through messiah Solomon Sulaiman which Allaah set up is a promise that will be honoured by Allaah forever meaning Allaah will never change this promise.

2 Samuel 7:14 I (Allaah) will be to him (the messiah anointed King Solomon Sulaiman) for a father, and he (the messiah anointed King Solomon Sulaiman) shall be to Me (Allaah) for a son; if he (the messiah anointed King Solomon Sulaiman) commit wrong doing, I (Allaah) will punish him with the rod of men, and with the stripes of the children of men;

Note 1. The messiah anointed King Solomon Sulaiman is the son of Allaah means the servant of Allaah.

Note 2. Allaah will be his father and the messiah anointed King Solomon Sulaiman will be His son meaning Allaah's servant.

Note 3. If the messiah does wrong then Allaah will punish him like a father punishes his son.

Note 4. The messiah anointed King David Dawud is the son of Allaah means the servant of Allaah.

Note 5. Allaah will be his father and the messiah anointed King David Dawud will be His son meaning Allaah's servant.

Note 6. If the messiah does wrong then Allaah will punish him like a father punishes his son.

Note 7. Every messiah is the son of Allaah meaning the servant of Allaah.

Note 8. Allaah will be his father and the messiah will be His son meaning Allaah's servant.

Note 9. If the messiah does wrong then Allaah will punish him like a father punishes his son.

2 Samuel 7:16 And your house (the house of David Dawud) and your kingdom (in Israel) shall be made sure for ever (for all time) before you; your throne (authority) shall be established for ever (for all time).

2 Samuel 7:17 According to all these words, and according to all this vision, so did Prophet Nathan speak to King David.

Note 1. The promise of biological descendants from King David Dawud through King Solomon is for ever meaning for all time.

Note 2. Jesus is not the messiah mentioned in the Tanakh Jewish Scripture because Jesus had no biological father therefore Jesus was a prophet and messiah 2000 years ago like the prophets and messiahs before him meaning Jesus had no relationship to King David because Jesus had no biological father through which tribe is inherited and because the tribe of a son cannot be changed or inherited by adoption.

Note 3. Orthodox Jews know that tribe is inherited from the biological father and cannot be inherited from an adopted non-biological father like Joseph meaning all stories that claim Jews called Jesus “the son of David” or claims that "Jesus descended from King David” could not be true because they contradict what Jesus was teaching which was the Tanakh Jewish Scripture which Jesus said will never change in Gospel of Matthew 5:17-5:20 and is with the Pharisees Orthodox Jews who must be obeyed by the Jewish people in Gospel of Matthew 23:1-23:3.

Example 2. The claim Jesus died for the sins of man and therefore there will be no more sacrifices.

When the time of the third temple comes there will be sacrifices for unintentional sin meaning Jesus did not die for anyone’s sin otherwise sacrifices would not be needed in the time of the third temple.

In the third Temple “the prince” “the messiah” who will be a descendant of King David Dawud will make a sin offering for himself and for the children of Israel and these sacrifices will continue meaning Jesus did not remove any sins by his death.

Unused ancient Jewish floor plans for the third and final Temple are found in Ezekiel chapters 40–47 where the following is revealed to Ezekiel from Allaah.

Ezekiel 45:22 And the prince (“the messiah” who will be a descendant of King David Dawud) shall make on that day for himself and for all the people of Israel a bull for a sin-offering.

Note 1. The messiah will make sacrifices for himself and for the people. This is not as a memorial of the past but the full implementation of the sacrificial service when the third temple is establish by Allaah.

Ezekiel 18:20 The soul that sinned, it shall die (a never ending death in Hell fire); the son shall not bear the wrongdoing of the father with him (meaning sin only belongs to the person who sinned meaning there is no original sin from the time of Adam which is passed on to future generations), neither shall the father bear the wrongdoing of the son with him (meaning sin only belongs to the person who sinned meaning there is no original sin from the time of Adam which is passed on to future generations); the righteousness of the righteous shall be on him (the righteous doer), and the wickedness of the wicked shall be upon him (the wicked doer).

Note 1. Sin was not removed by the death of Jesus and this is confirmed by the sacrifices that will be resumed when the third temple is establish by Allaah meaning anyone who claimed “the death of Jesus removed human sin” contradicts what Jesus was teaching which was the Tanakh Jewish Scripture which Jesus said will never change in Gospel of Matthew 5:17-5:20 and is with the Pharisees Orthodox Jews who must be obeyed by the Jewish people in Gospel of Matthew 23:1-23:3.

See 1. Video. What will the Messiah do in the Third Temple?

Rabbi Tovia Singer’s answer might surprise you.

https://www.youtube.com/watch?v=nccgvYFOw7k

See 2. More about the third temple in the 13 pillars of Jewish faith explained by the Quran.

https://sites.google.com/site/islamandthequran/13-pillars-of-jewish-faith-explained-by-the-quran

u. Understanding what is from Allaah and what is not from Allaah.

Helping Christians understand what Jesus taught and what Jesus did not teach in the Gospel.

In Christianity the claim that Jesus with a virgin birth descended from King David contradict the Tanakh Jewish Scripture because Jesus had no biological father and tribal inheritance cannot be inherited through a mother like Mary or through a non-biological adopted father like Joseph.

Jews and Muslims can help Christians to find all invented stories about Jesus meaning those that contradict the Tanakh Jewish Scripture so that we know what Jesus said which is everything confirming the Tanakh and what Jesus did not say which is everything contradicting the Tanakh.

In Islam the Quran does not claim Jesus descended from King David and therefore the virgin birth in Islam where Jesus does not descend from King David does not contradict the Tanakh Jewish Scripture.

The Quran does not claim Jesus descended from King David or that Jesus died for the sins of people or that Jesus is a Trinity with Allaah because these beliefs contradict the Tanakh Jewish Scripture which Jesus said will never change in Gospel of Matthew 5:17 - 5:20 and is with the Pharisees Orthodox Jews who must be obeyed by the Jewish people in Gospel of Matthew 23:1 - 23:3.

In Islam Jesus is a prophet and messiah like the prophets and messiahs who came before him.

Quran 3:64 Koran 3:64 Say, “O People of the Scripture (the Jews and the Christians) let us come to an agreement between you and us (Muslims), that we shall worship no one but Allaah, and that we shall ascribe no partner to Him (meaning, there is only one Allaah, we pray only to our creator the one Allaah and no one else, not to sons, not to saints, not to any idol), and that none of us shall take others for Lords instead of Allaah.” And if they turn away, then say, “Bear witness that we are Muslims (meaning we submit, in relation to submit to the will of Allaah).

Note 1. The call for Jews and Muslims and Christians and all humans to voluntarily come together in each generation and help each other to understand Allaah.

v. Jews can help Christians understand Jesus.

Jews can help Christians identify verses in the Tanakh which are quoted out of context in Gospel stories meaning such quotations could not have come from Jesus who was a teacher of the Tanakh which Jesus said will never change in Gospel of Matthew 5:17 - 5:20 and is with the Pharisees Orthodox Jews who must be obeyed by the Jewish people in Gospel of Matthew 23:1 - 23:3.

w. Muslims can help Christians understand Jesus.

Muslims can help Christians understand what Jesus said in the Gospel which are everything that is confirmed by the Tanakh Jewish Scriptures and the Quran and what Jesus did not say which are everything that contradicts the Tanakh Jewish Scriptures and the Quran.

In the Quran Allaah saved Jesus with sleep on the cross confirming the Gospel report that Jesus rose up 3 days later to continue his life teaching people that “Allaah is my Allaah and your Allaah” meaning Allaah is my Lord and your Lord and “Allaah is my father and your father” meaning Allaah is my creator and your creator until his natural death.

x. The Quran explains the story of Jesus contained in the four Gospels that are with Christians today in a way that does not contradict the Tanakh which Jesus told his people to follow in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3.

1. The Quran explains Jesus is a human who lived and died like every human before him explaining what is with the Christians today in their Gospel.

Allaah knew how the first Muslims would feel about the death of Prophet Muhammad.

To help the first Muslims accept the death of Prophet Muhammad Allaah revealed in Quran 5:75 that the messengers before Jesus Isa died and Jesus Isa and his mother Mary Maryam “both use to eat food” meaning they also both died (Allaah is saying this so that the first Muslims will understand that if all the messengers died would you not also expect that Prophet Muhammad will also die).

The same words are in Quran 3:144 except now Allaah says the messengers before Prophet Muhammad have died meaning Prophet Jesus Isa who is the messenger before Prophet Muhammad has died (Allaah is saying this so that the first Muslims will understand that if all the messengers died would you not also expect that Prophet Muhammad will also die).

In these two revelations the hearts of the first Muslims are comforted by Allaah making it easier for the first Muslims to accept the death of the prophet.

This is proof from Allaah in the protected Quran that all hadith stories about Jesus Isa returning to this earth because he did not die a natural death like every human before him and after him were invented after the death of the prophet.

The hadith stories are opposite to the story Allaah is teaching the first Muslims in the Quran.

It is proof from Allaah that these are false hadith stories invented by story tellers who lived their life inventing stories or told by people who were deceived to believe false stories which are opposite to what Allaah and Prophet Muhammad are teaching in the protected Quran.

The messengers of Allaah have “passed away” means died.

Quran 5:75 Koran 5:75 The Messiah (Jesus Isa), son of Mary (Maryam), was no more than a (human) messenger (of Allaah) and (all the human) messengers (of Allaah) before him (Prophet Jesus Isa) have passed away (meaning died) … they (Jesus Isa and Mary Maryam) both used to eat food (meaning Mary Maryam and Jesus Isa died a natural death 2000 years ago because both “used to eat food” meaning they are dead because they do not eat food today ..."

Note 1. "They (Mary Maryam and Jesus Isa) both used to eat food" means Mary Maryam and Jesus Isa are both dead.

Note 2. Passed away means died.

Quran 3:144 Koran 3:144 Prophet Muhammad is no more than a (human) messenger (of Allaah) and (all the human) messengers (of Allaah) before him (Prophet Muhammad) have passed away (meaning died) ….”

Note 1. The messenger before Prophet Muhammad is Prophet Jesus Isa meaning Prophet Jesus Isa is dead.

Note 2. Passed away means died.

Everywhere in the Quran where Allaah uses the word “passed away” it mean died.

Quran 2:134 Koran 2:134 Those people (Prophet Abraham Ibrahim and Prophet Ishmael Ismail and Prophet Isaac Ishaq and Prophet Jacob Yaqub and many generations after them have) passed away …”