LECTION 27 - The Sermon On The Mount
The Sermon On The Mount
(Part III)
Judge Not
1. JUDGE not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again; and as ye do unto others, so shall it be done unto you.
2. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull the mote out of thine eye; and behold a beam is in thine own eye? Thou hypocrite, first cast the beam out of thine own eye; and then shall thou see clearly to cast the mote out of thy brother’s eye.
The dogs
3. Give not that which is holy unto the dogs’ neither cast ye your pearls before swine; lest they trample them under their feet and turn again and rend you.
Seek, Knock
4. Ask and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for everyone that asketh receiveth, and he that seeketh findeth, and to them that knock it shall be opened.
5. What man is there of you who, if his child ask bread, will give it a stone? Or, if it ask a fish, will give it a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Parent (Who is in Heaven) give good things to them that ask?
6. Therefore all things whatsoever ye would that men should do to you, do ye even so to them. And what ye would not that men should do unto you, do ye not so unto them; for this is the Law and the prophets.
The Strait Gate
7. Enter ye in at the strait gate, for strait is the way and narrow the gate that leadeth unto life, and few there be that find it. But wide is the gate and broad is the way that leadeth to destruction, and many there be who go in thereat.
False Prophet
8. Beware of false prophets, which come to you in sheep’s clothing, but inwardly are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
9. Even so, every good tree bringeth forth good fruit, but a corrupt tree bringeth forth evil fruit. Every tree that bringeth not forth good fruit is only fit to be hewn down and cast into the fire. Wherefore by their fruits ye shall know the good from the evil.
10. Not every one that saith unto me, Lord, Lord, shall enter into the Kingdom (of Heaven); but he that doeth the will of my Father-Mother (Who is in Heaven). Many will say to me in that day, Lord, Lord, have we not prophesied in thy Name? and in thy Name have cast out devils? And in thy Name done many wonderful works? And then will I say unto them, I never knew you: depart from me, ye that work iniquity.
11. Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man who built his house foursquare upon a rock. And the rain descended, and the floods came, and the winds blew upon that house; and it fell not, for it was founded upon a rock.
12. And everyone that heareth these sayings of mine, and doeth them not, shall be [likened] unto a foolish man, who built his house upon the sand, and the rain descended, and the floods came and the winds blew and beat upon that house, and it fell, and great was the fall of it. But a city (which is built foursquare, enclosed in a circle or on the top of a hill) and established on a rock, can neither fall nor be hidden.
13. And it came to pass, when Iesus had ended these sayings, the people were astonished at his doctrine. For he taught them [as] one appealing to the reason and the heart, and not [as] the scribes who taught rather by authority.
LECTION 27. 2. -The sin of hypocrisy is most loathsome, and the most difficult for those to see who are vitiated by it. To condemn in others the sins we practice ourselves is a common sin of society, which Christ ever reprobates.
LECTION 27. 12. -Note the importance which these symbols (including the equilateral triangle) possessed in the eyes of Iesus as illustrations of Eternal truths. The slight mention of these shows the Gospel was written, or addressed to people well acquainted with the mysteries they represent.