The Church of God in Kenosha WI invites you to come as you are and experience the love and grace of Jesus of Nazareth. The Church has a several fold reason for existing in the world today. These important purposes are divinely originated and are found in the New Testament.
The Bible declares that Christ came to “…gather together in one the children of God that were scattered abroad” (John 11:52); see also Ephesians 1:10. Jesus set His Church in order as that “one fold” (John 10:14-16) in which is embodied and will be manifested all of His fulness (Ephesians 1:22, 23). Therefore, it is imperative that the world know about The Church of God, “…the church of the living God, the pillar and ground of the truth” (1 Timothy 3:15).
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The faith of the gospel has been committed solely into the hands of the Church and thus the responsibility for keeping and guarding the faith rests upon the Church’s shoulders.
It is The Church of God’s duty to keep the faith pure and unadulterated and to defend it against all enemies. One phase of keeping and guarding the faith is the searching out and putting into operation God’s laws for the Church, the full restoration of the New Testament doctrine and governing principles.
These teachings are all based on the Scripture; they were taught and practiced by the early Church; and they have been searched out in these last days by godly men and women not concerned with their own opinions. However, the Church does not make a “hobby horse” of any one teaching or group of teachings, but accepts the whole Bible rightly divided with the New Testament as the only rule for government and discipline. These teachings of the Church do not constitute a creed or statement of beliefs, for The Church of God accepts the whole Bible as the inspired Word of God.
All those who become members of the Church assume the following obligation:
“Will you sincerely promise in the presence of God and these witnesses that you will accept this Bible as the Word of God—believe and practice its teachings rightly divided—the New Testament as your rule of faith and practice, government and discipline, and walk in the light to the best of your knowledge and ability?” This is a “perpetual covenant that shall not be forgotten.”
Repentance is both a condition and an act; it is the state of being in Godly sorrow for sins committed and the act of turning from and forsaking those sins. “For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death” (2 Corinthians 7:10). Also, read Mark 1:15; Luke 13:3; Acts 3:19. Repentance is a prerequisite for justification.
Holiness is the state of being free from sin, a condition made possible by the experience of sanctification. God requires man to live without sin in this present world and provided the means through the shed blood of Christ. “For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world” (Titus 2:11, 12). “Follow peace with all men, and holiness, without which no man shall see the Lord” (Hebrews 12:14). Read Luke 1:74, 75; 1 Thessalonians 4:7; Ephesians 4:24; 1 Peter 1:15, 16. Holiness is a necessity not only for the individual but also for the Church, the body of Christ. Read Ephesians 1:4; 5:27; 2 Corinthians 7:1; Psalm 93:5.
Feet washing was instituted by Jesus on the night of the Last Supper and is a New Testament ordinance we are enjoined to observe in addition to communion. Its observance was taught by the apostles and practiced by the early Church. Charity and good works do not fulfill this obligation. “If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet” (John 13:14). Read John 13:4-17; 1 Timothy 5:10.
Those who die in the Lord and those who are serving Him when He returns will receive a reward of eternal life—eternal happiness in the presence of the Lord. “And these shall go away into everlasting punishment: but the righteous into life eternal” (Matthew 25:46). Read Luke 18:30; John 10:28; Romans 6:22; 1 John 5:11-13.
The observance of the Sabbath was a requirement of Jewish law and as such was not carried over into the Grace Dispensation. Sunday is not the Sabbath but is merely a day set aside to give special attention to the worship of God. Instead of keeping only the Sabbath day holy, we are required in this dispensation to keep every day holy. The Jewish Sabbath is a type of Christ, who is our rest, rather than the day. “Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ” (Colossians 2:16, 17). Read Hosea 2:11; Romans 13:1, 2; 14:5, 6; Hebrews 4:1-11.
The taking of an oath is a vain thing and condemned by the Scripture. An affirmation to the truth of anything is sufficient. Matthew 5:34, “But I say unto you, Swear not at all; neither by heaven; for it is God’s throne.” Also, the use of profanity is forbidden. Read Exodus 20:7; James 5:12.