The Church of God in Kenosha WI invites you to come as you are and experience the love and grace of Jesus of Nazareth. The Church has a several fold reason for existing in the world today. These important purposes are divinely originated and are found in the New Testament.
The Bible declares that Christ came to “…gather together in one the children of God that were scattered abroad” (John 11:52); see also Ephesians 1:10. Jesus set His Church in order as that “one fold” (John 10:14-16) in which is embodied and will be manifested all of His fulness (Ephesians 1:22, 23). Therefore, it is imperative that the world know about The Church of God, “…the church of the living God, the pillar and ground of the truth” (1 Timothy 3:15).
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The faith of the gospel has been committed solely into the hands of the Church and thus the responsibility for keeping and guarding the faith rests upon the Church’s shoulders.
It is The Church of God’s duty to keep the faith pure and unadulterated and to defend it against all enemies. One phase of keeping and guarding the faith is the searching out and putting into operation God’s laws for the Church, the full restoration of the New Testament doctrine and governing principles.
These teachings are all based on the Scripture; they were taught and practiced by the early Church; and they have been searched out in these last days by godly men and women not concerned with their own opinions. However, the Church does not make a “hobby horse” of any one teaching or group of teachings, but accepts the whole Bible rightly divided with the New Testament as the only rule for government and discipline. These teachings of the Church do not constitute a creed or statement of beliefs, for The Church of God accepts the whole Bible as the inspired Word of God.
All those who become members of the Church assume the following obligation:
“Will you sincerely promise in the presence of God and these witnesses that you will accept this Bible as the Word of God—believe and practice its teachings rightly divided—the New Testament as your rule of faith and practice, government and discipline, and walk in the light to the best of your knowledge and ability?” This is a “perpetual covenant that shall not be forgotten.”
Subsequent to Justification…Sanctification is the second definite work of grace, an instantaneous work wrought in the regenerated heart by the Holy Ghost with the blood of Christ. Whereas in regeneration actual transgressions are blotted out, in sanctification the Adamic nature, or inbred sin, is eradicated. “Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Let us go forth therefore unto him without the camp, bearing his reproach” (Hebrews 13:12, 13). Read Romans 5:2; 1 Corinthians 1:30; 1 Thessalonians 4:3; 1 John 1:9. Sanctification restores man to the holy estate of Adam before the fall, gives him the grace to live a life of holiness, and makes him eligible for the indwelling of the Holy Ghost.
Holiness is the state of being free from sin, a condition made possible by the experience of sanctification. God requires man to live without sin in this present world and provided the means through the shed blood of Christ. “For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world” (Titus 2:11, 12). “Follow peace with all men, and holiness, without which no man shall see the Lord” (Hebrews 12:14). Read Luke 1:74, 75; 1 Thessalonians 4:7; Ephesians 4:24; 1 Peter 1:15, 16. Holiness is a necessity not only for the individual but also for the Church, the body of Christ. Read Ephesians 1:4; 5:27; 2 Corinthians 7:1; Psalm 93:5.
The Lord’s Supper was instituted by Christ and is a sacred ordinance which we are commanded to observe. The Supper consist of unleavened bread, which represents His body broken on the cross for our sins, and the wine (unfermented grape juice), which represent the blood of Christ shed for our sanctification. This ordinance is observed in commemoration of Christ and His death. Only sinless and consecrated Christians are eligible to partake of this Supper. Read Luke 22:17-20; 1 Corinthians 11:23-33.
All the dead, both righteous and wicked, will be resurrected. The righteous dead will be raised in the first resurrection which is at Christ’s appearing. The resurrection of the wicked dead will occur after the thousand year’s reign of Christ on earth. “And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust” (Acts 24:15). Read Daniel 12:2; Isaiah 26:19; John 5:28, 29; 1 Corinthians 15:12-23; 41-58; Revelation 20:5, 6.
The use of tobacco in any form is forbidden as well as the habitual use of narcotics. These sinful practices defile the body, the temple of the Holy Ghost, and are outward evidence of an impure heart. “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). Read Isaiah 55:2; 1 Corinthians 10:31, 32; Ephesians 5:3-8; James 1:21.
or decoration such as finger rings, bracelets, earrings, lockets, etc…Ornaments of gold or other precious metals are a useless and frivolous waste of money, for they do not benefit the wearer either physically or spiritually. For this reason, and because they are evidences of a prideful heart, they are unbecoming to a child of God. Isaiah 55:2, “Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.” Read 1Timothy 2:9; 1 Peter 3:3; 1 John 2:16.