Local Church Services Online In Kenosha WI 53144
The Church of God in Kenosha WI invites you to come as you are and experience the love and grace of Jesus of Nazareth. The Church has a several fold reason for existing in the world today. These important purposes are divinely originated and are found in the New Testament.
The Bible declares that Christ came to “…gather together in one the children of God that were scattered abroad” (John 11:52); see also Ephesians 1:10. Jesus set His Church in order as that “one fold” (John 10:14-16) in which is embodied and will be manifested all of His fulness (Ephesians 1:22, 23). Therefore, it is imperative that the world know about The Church of God, “…the church of the living God, the pillar and ground of the truth” (1 Timothy 3:15).
Local Church Services Online In Kenosha WI 53144
The faith of the gospel has been committed solely into the hands of the Church and thus the responsibility for keeping and guarding the faith rests upon the Church’s shoulders.
It is The Church of God’s duty to keep the faith pure and unadulterated and to defend it against all enemies. One phase of keeping and guarding the faith is the searching out and putting into operation God’s laws for the Church, the full restoration of the New Testament doctrine and governing principles.
These teachings are all based on the Scripture; they were taught and practiced by the early Church; and they have been searched out in these last days by godly men and women not concerned with their own opinions. However, the Church does not make a “hobby horse” of any one teaching or group of teachings, but accepts the whole Bible rightly divided with the New Testament as the only rule for government and discipline. These teachings of the Church do not constitute a creed or statement of beliefs, for The Church of God accepts the whole Bible as the inspired Word of God.
All those who become members of the Church assume the following obligation:
“Will you sincerely promise in the presence of God and these witnesses that you will accept this Bible as the Word of God—believe and practice its teachings rightly divided—the New Testament as your rule of faith and practice, government and discipline, and walk in the light to the best of your knowledge and ability?” This is a “perpetual covenant that shall not be forgotten.”
To be born again is to become a new creature in Christ and a child of God. His new birth is the result of repentance, justification and regeneration. It is a definite and instantaneous experience wrought in the heart accompanied by a definite inner witness. There is no other way to enter the kingdom of God. (However, the new birth does not make one a member of The Church of God.) “Marvel not that I said unto thee, Ye must be born again” (John 3:7). Read John 3:3-8; 1 Peter 1:23; 1 John 3:9; Romans 8:16; 1 John 3:14. The new birth is a prerequisite for the experience of sanctification.
When a person is sanctified wholly he is eligible for the indwelling of the Holy Ghost. This indwelling is a definite and instantaneous experience described in the Scripture by the word “baptism,” and always accompanied by the evidence of speaking in other tongues as the Spirit gives the utterance. It has no reference to water baptism, regeneration or sanctification. It is the filling of the temple already made clean by sanctification. It is not a work of grace but a gift of God in answer to the prayer of Christ. The baptism of the Holy Ghost is an enduement of power for service. “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8). Read 1 Corinthians 3:16, 17; Luke 24:49; Matthew 3:11.
Feet washing was instituted by Jesus on the night of the Last Supper and is a New Testament ordinance we are enjoined to observe in addition to communion. Its observance was taught by the apostles and practiced by the early Church. Charity and good works do not fulfill this obligation. “If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet” (John 13:14). Read John 13:4-17; 1 Timothy 5:10.
All the dead, both righteous and wicked, will be resurrected. The righteous dead will be raised in the first resurrection which is at Christ’s appearing. The resurrection of the wicked dead will occur after the thousand year’s reign of Christ on earth. “And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust” (Acts 24:15). Read Daniel 12:2; Isaiah 26:19; John 5:28, 29; 1 Corinthians 15:12-23; 41-58; Revelation 20:5, 6.
The New Testament makes no rigid rule concerning what the Christian shall eat or drink (with the exception of strong drink). Thus, we have no right to judge what our brother eats or what he drinks. The legal restrictions of Jewish law concerning these were not extended into the Grace Dispensation. “For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost” (Romans 14:17). Read Romans 14:2, 3; 1 Corinthians 8:8; 1 Timothy 4:1-5.
Divorce and remarriage constitute the sin of adultery. Matthew 5:32, “But I say unto you, That whosever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced comitteth adultery.” The only allowable causes for remarriage are fornication and death. However, fornication is not unfaithfulness or simple adultery, but is a state of being married to another’s wife or husband. 1 Corinthians 7:2, “Nevertheless, to avoid fornication, let every man have his own wife.” Read Matthew 5:32; 19:3-9; Mark 10:12; Romans 7:2, 3; 1 Corinthians 5:1-5, 13; 1 Corinthians 6:16-18; 7:10, 11; Revelation 2:22.
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