Toko goes in front of people numbers 2 to 9, for example, tokorua ngā tamariki - there are two children, but in for things we just use the number (with an "e", "kia" etc in front - except for 1 and 10) - kotahi tāku ngeru - I have one cat
Numbers starting with 2 to 9 have an "e" in front (unless you are using "kia" or other starter words)
Kotahi & tekau never have an "e" in front
Kotahi te ngeru - one cat
E rua ngā ngeru - two cats
Tekau ngā ngeru - 10 cats
Ko te aha te utu - what is the cost/price? E hia te utu - how much is .....
He aha te utu mō te aihikirimi? How much is the icecream?
E rua tāra = $2
E rua tāra e rima tekau hēneti = $2.20cents
Tekau tāra te utu - the cost/price is $10
Ko te aha te utu mō te āporo?
Ko te toru tāra - $3
Ko te toru tāra te utu - the price/cost is $3
Ko te toru tāra te utu mō te āporo - the apple costs $3
E hia te utu
E hia te utu mō te motokā - How much does the car cost?
E rima tekau mano tāra - $50,000
Kia hia ngā hēke? How many eggs do you want?
Kia rua ngā hēke - to be 2 eggs = I want two eggs
Kia hia ngā kēke? How many cakes should there be?
Kia kotahi - There should be one
Kia hia ngā wira i te motokā - how many wheels should a car have
Kia whā ngā wira i te motokā - a car should have 4 wheels
For ....... used for "a" category things - kai, inu, mōkai etc.
Ō category things we use mōku; mōu; mōna; mō kōrua; mō rātou etc) - he motokā mōu - a car for you; he wā mōna? - time for him/her?
Māku - for me
Māu - for you
Māna - for him/her
Mā kōrua - for you two
Mā koutou - for you lot
Mā rāua - for them x 2
Mā rātou - for them x 3+
Mā tāua (for us x 2); mā māua (for us x 2 not person being spoken to)
Mā tātou (for us all x 3+); mā mātou (for us x 3+ but not person being spoken to)
Kia hia ngā rare māku - how many lollies for me
Kia hia ngā pukapuka māu - how many books for you
He aha te rā? What is the date
Ko te rua o Pipiri te rā - it is the 2nd of June.
Traditionally iwi tracked the days via the lunar/solar calendar - so the question would instead be "what is the moon day/night" or what is the moon month - Ko te aha te rā ? Or, "He aha te wā" -
He Tangaroa - we are in the moon time of Tangaroa.
Ko te aha te wāhanga o te tau (what season are we in) - Ko te hōtoke - winter.
Ko te aha te marama? (what is the month) - Ko te Mahuru (September)
Kua rua karaka - it is 2 o'clock
Ko te rua meneti mai i te toru karaka = 2 minutes past 3 o'clock = 3.02
Ko te rima meneti ki te toru karaka = 5 minutes to 3 o'clock
Ko te hauwhā mai i te ono karaka = quarter past six
Ko te hauwhā ki te ono karaka = quarter to six
Ko te haurua mai i te tekau mā rua karaka = half past 12
Ko te haurua mai i te waru karaka i te ata te wā - the time is half past 8 in the morning
ata - morning
ahiahi - afternoon
pō - night
poupoutanga of te rā = midday
waenganui i te pō; waenga pō = midnight
Most iwi (tribes) list 12 months in the lunar/solar year but the number of months used per year could range from 10 to 13. These months often started when a particular star appeared and they do not equate with the Western calendar system. Recently there has been discussion that the month names we use to mean the Western months should be the transliterations (Hānuere, Pepuere, etc) and the traditional month names (lunar calendar) used when meaning the moon/star months.
The Māori lunar/solar calendar contains references to traditional and scientific knowledge associated with navigation, Atua, agriculture, tikanga, whakapapa, and other important mātauranga. The calendar can be understood as describing the relationships between the sun, moon and stars, and their impact on earthly things.
Each month also had its own name, which sometimes varied between tribes.
Ko Tūtakangahau, a Ngāi Tūhoe chief from Maungapōhatu, provided the ethnographer Elsdon Best with these names and descriptions:
Pipiri (May–June)
Ka pipiri ngā mea katoa i te whenua i te mātao, me te tangata.
All things on earth are contracted because of the cold; likewise man.[1]
Hongonui (June–July)
Kua tino mātao te tangata, me te tahutahu ahi, ka pāinaina.
Man is now extremely cold, and so kindles fires before which he basks.
Here-turi-kōkā (July–August)
Kua kitea te kainga a te ahi i ngā turi o te tangata.
The scorching effect of fire on the knees of man is seen.
Mahuru (August–September)
Kua pūmahana te whenua, me ngā otaota, me ngā rākau.
The earth has now acquired warmth, as also have herbage and trees.
Whiringa-ā-nuku (September–October)
Kua tino māhana te whenua.
The earth has now become quite warm.
Whiringa-ā-rangi (October–November)
Kua raumati, kua kaha te rā.
It has now become summer, and the sun has acquired strength.
Hakihea (November–December)
Kua noho ngā manu kai roto i te kōhanga.
Birds are now sitting in their nests.
Kohi-tātea (December–January)
Kua makuru te kai: ka kai te tangata i ngā kai hou o te tau.
Fruits are now ripe and man eats the new food of the season.
Hui-tanguru (January–February)
Kua tau te waewae o Ruhi kai whenua.
The foot of Ruhi (a summer star) now rests upon the earth.
Poutū-te-rangi (February–March)
Kua hauhake te kai.
The crops are now harvested.
Paenga-whāwhā (March–April)
Kua putu ngā tupu o ngā kai i ngā paenga o ngā māra.
All straw is now stacked at the borders of the plantations.
Haratua (April–May)
Kua uru ngā kai kai te rua, kua mutu ngā mahi a te tangata.
Crops are now stored in pits. The tasks of man are finished.
Iwi had about 33 moon day/night names that were learned, including whih names to drop when the moon cycle was shorter! Days of the week are comparatively EASY! There are two main versions:
Monday - Māne or Rāhina
Tuesday - Tūreri / Rātū
Wednesday - Wenerei or Rāapa
Thursday - Taite or Rāpare
Friday - Paraire or Rāmere
Saturday - Rāhoroi
Sunday - Rātapu
Ā tērā tau
Next year
Future (wā kei te heke)
Ā tērā wiki
Next week
Future (wā kei te heke)
āpōpō
tomorrow
Future (wā kei te heke)
ākuanei
soon
Future (wā kei te heke)
ināianei
now
Now (tēnei wā)
inapō
last night
Past (wā hipa)
inanahi
yesterday
Past (wā hipa)
inatahirā
The day before yesterday
Past (wā hipa)
I tērā wiki
Last week
Past (wā hipa)
I tērā tau
Last year
Past (wā hipa)
ka
Future (unless there is one of the above time phrases in the sentence)
Ka haere ahau - I will go
Kei te
Now / future
Kei te oma ahau - I am running
E _____ ana
Now / future
E oma ana ia - he/she is running
Kua
Past (to now)
Kua haere a Henri - Henri has gone
I te
Past (ing)
I te kōrero te kaiako - the teacher was talking
I
Past
I peke te kurī - the dog jumped