Being a writer

Phenomena

Being a writer

Schneider needs to prepare his own works on his PC. This is usually good for him. This work has already given him a certain sense of purpose for setting up his things for the near future.

Originally he tried to implement two different ideas when he was working on the first wiki. He first wanted to write a 'book for everything'. That meant a lot to him, because he wanted to get clarity about his existence. Later he extended this task a bit. In it now also a manual for himself should be included, which says how he wants to lead his existence. He has tried to create both in the last 12 years. He already knew how to implement some of them. In the meantime his 'construction kit' has been created.

Schneider has continued on the path of a scribe. This performance of a work with him has ensured that he can imagine more and more that he will continue to be active in this way. In the meantime, Schneider has prepared almost his entire oeuvre in literary form.

He regards himself as a writer because he is so comprehensively active in this way. With his works he describes this small cosmos of his own, how he can consider and understand it. This circle of life means something to him that he wants to learn to reproduce linguistically for you. He prepares some of his own knowledge in his text works and hopes for a resourceful readership who will soon want to think through what he has described in his own way.

speech formation

Select and document small units of thought

As far as human capacity is concerned, it is certainly finite. Nobody will be able to do everything right at the same time without losing sight of something of it. And yet one has to live up to the demand that everything be done in a way that is acceptable to all. As a rule, one will be able to do this as well.

In order to improve one's own abilities, however, it will be necessary to realise the characteristics to be achieved one after the other and also each for itself. In addition it is simply necessary to keep one's own form, to perceive the existing well and to be fair in the nature of the situation.

But now almost every situation brings with it the fact that certain things are in the foreground. Something first wants to be recognized by us. Everything else is then conclusively added to the known. So you can say that our task and this world are synchronous, even symmetrical to each other. Everything results in a picture as a whole. If you do what is necessary immediately in the right way. Soon a path will open up, which will adjust the further, so that it can also be regulated by us.

But those who set themselves the task of modulating everything at the same time should not actually do anything to change the initial situation. Only then a real change of the given will be initiated, if it comes into motion on its own.

Alternatively, it may be possible to control what happens by means of individual characteristics. Subordinated to the focus chosen by us for this purpose, perhaps a possibility for this develops. We will then be able to see whether something is possible or whether something would not be possible. However, things that are independent of each other can also be viewed individually. What will be independent of each other can be determined or it can be left as a whole as it is.

Smaller units of thought, as I imagine them, now consist of a field, which is spanned by two or three pointers. If you want to do everything right, you shouldn't have to do anything to change these things. Those pointers together result in a sum, which should be enough for consideration. This is formed by the quantity of elements contained in it and represents an elementary. Where everything is left as it is anyway, it changes according to its own nature or not at all. So it retains its actual impulse. You can equate that with yourself. Basically this means for us that man frees himself from his surroundings.

So man is now finally recognized as independent of his surroundings. There he will set himself some tasks and will also be able to fulfil them. Once he is so conditioned by this independence that he is free to recognize himself according to a real power, he will also be able to determine that this is not a little bit revealing of its kind. The opposite is true. He has a downright duty to question all freedom of movement of his being in order to be able to be so strong.

A strength exists only because of our independence from an environment, no matter what it may be. It is necessary to perfect one's own being, for example by completing it in order to be able to survive.

Whether this completion can then lead to incarnation will probably depend on the attitudes we make to ourselves. Here, too, there is still the option to be missing far enough, so that damage can possibly even occur. However, as these are more likely to affect ourselves, we are granted this frankly, even though this should not be desired. It's just that we still have to learn how to live this existence unscathed. No one begins their life in a higher mode. Whether we can improve ourselves in this respect, however, remains largely questionable.