The Fishing theme is organised into several sub-themes:
Catch: Prawn, Crab, Catty.
Knowledge: Fishing Spots, Inheritance.
Equipment: Nets, Engine, Sampan.
People: Captain, Co-Pilot
Themes: Commerce, Fishing (Catch), Values
Udang, the Malay word for "prawn" or "shrimp", is not only the fishermen's primary catch, but also a cornerstone of their livelihood and identity; the fishermen have historically specialised in catching the once-abundant udang. However, udang is dwindling as a direct result of the reclamation projects (see "Reclamation").
The fishermen take great pride in their unique fishing practices and manual preparation techniques for good reason: their reputation for selling sweet, fresh udang extends beyond Penang to other regions in Malaysia.
Chinese restaurants clamour to purchase udang during Chinese New Year, causing its price to increase from around RM40-60 to RM70-80 per kilo during this festive period.
Themes: Commerce, Fishing (Catch)
Another staple catch alongside udang, these ketam, or "crabs" reside in shallow waters and are caught by hand. Though smaller in size, they are dense and packed with meat. Just like udang, however, crabs are becoming increasingly harder to catch due to the impacts of the reclamation on their breeding grounds (see "Reclamation").
Other popular catch include:
malong (Dagger-tooth Pike Conger, a type of eel)
kembong (Indian Mackerel), or temenung as it is known in Kedah
gelama (silver white croaker)
bawal (pomfret)
senangin (threadfin)
terubok (Chinese herring)
Themes: Commerce, Fishing (Catch)
The traditional unit of measurement that the fishermen previously used to measure the weight of their catch. One kati is equivalent to 600 grams.
Sub-Theme: Knowledge
The fishermen rely on the Islamic and Chinese/Lunar calendars to determine the optimal times to venture out to sea. These calendars track the moon’s phases, the resulting tidal patterns, and their impact on the availability of different catches.
Today, some of the fishermen increasingly use the Internet for real-time tide information, merging tradition with modern convenience.
The fishermen traditionally avoid going out to sea from the 1st to the 5th day of each month in the Islamic calendar as the tides are typically too strong. Between the 8th and 15th days, the tide weakens, creating safer conditions. However, during both the xinyue (new moon) and manyue (full moon), when the currents intensify, the fishermen patiently wait for the moon to dim before setting out to sea.
The "optimal" times to fish also involve personal preference -- for those who fish in the morning, some recommend that it is best to leave after dawn prayers.
Themes: Fishing (Equipment), Values
The fishermen’s nets come in various shapes, sizes, colours and materials unique to a particular catch. They are at once essential fishing equipment and cultural artefacts--mending and employing them are among the most fundamental skills of any fully-fledged fisherman.
The nets used by fishermen are no longer locally made; they are now imported from Thailand, leading to a significant price increase from approximately RM30 to as high as RM160!
Crab nets are typically white in colour while those for udang are usually green and pink. There are also two types of shrimp nets: tangsi and benang. The former, made of nylon, is twice as expensive as the latter, a long, thin but flexible thread usually made of cotton or polyester and often used for sewing, weaving and stitching.
Sub-Theme: Equipment
Developers have used more powerful engines as tools to win over the fishermen's support for their reclamation projects. These state-funded engine (and boat) upgrades are framed as evidence of government aid and solutions to help fishermen adapt to the changes. However, these are based on the assumption that travelling further out to sea will result in increased catch (see "Reclamation").
Over the years, the once commonly used 40-horsepower engines have now been upgraded to more robust 90/100-horsepower models, allowing fishermen to venture further out to sea.
Themes: Fishing (Knowledge), Values
Key information that is not treated as a closely-guarded secret. Good fishing spots for the day vary and are discovered as a result of a collective effort; the fishermen can often be seen shouting and gesturing out at sea to spread the word of good hauls at particular locations.
Some fishermen liken their search for good fishing spots to a blind person finding their bearings—they cannot simply "see" a productive area, but must navigate the waters through experience, relying on trial and error to identify the best locations.
In the past, artificial reefs were used as anti-trawler devices to prevent their encroachment into the zone demarcated for traditional fishermen (see "Zone")--these artificial structures would trap and tear their deep trawler nets. However, the Sungai Batu fishermen contend that the laws which prohibit the trespassing of these trawlers are presently more relaxed; artificial reefs are no longer employed, open seizures are no longer performed and trawlers are still able to continue their activities despite having been caught numerous times. The fishermen can still hear the rhythm of these larger, commercial vessels' engines as they fish under the cover of night, leaving the traditional fishermen with little to catch the next morning.
Sub-Theme: Equipment
The sampan, or boats, are more than vehicles that carry the fishermen out to sea: size and engine upgrades attest to the government's awareness of the fishermen's situation and their apparent commitment to assist them (see "Engine" and "Compensation").
The sampan are durable (can last max. 10 years) yet expensive to maintain. They have evolved over time from wood to fibreglass, and are fitted with engines of varying horsepower capabilities depending on what zone the fishermen belong to.
Unlike the fishing nets which are sourced from Thailand, some of the spare boat parts have to be bought from Japan to maintain the sampan. Some of the fishermen have even claimed that maintaining a sampan is more expensive than maintaining a car.
Sub-Theme: Knowledge
Warisan, or "by inheritance", is the main method by which the fishing practice survives: through the intergenerational tradition of passing on the fishing knowledge and skills within the family, usually from father to son.
Though rare, some fishermen have also joined the profession through apprenticeships or learned the trade from their friends.
Sub-Theme: People
The tekong is the helmsman of the fishing boat, responsible for navigating, steering, and controlling the vessel’s speed.
While the tekong effectively serves as the captain or leader of the vessel, he often also joins in hauling nets and sorting fish, sharing the labour with the awak-awak as part of a tightly coordinated team. (See “Co-Pilot”).
The fishermen often compare the tekong to a truck driver or airplane pilot, with the awak-awak as their kelindan (lorry/truck assistant) or co-pilot. These analogies reflect a working relationship in which roles are at once clearly defined and interdependent.
Sub-Theme: People
The awak-awak is the tekong’s right hand. Their main responsibilities include identifying where to cast the nets, throwing and retrieving the umbai (a round, white floating sponge) and gawaq (a weighted pole with a flag), and using the robot (a mechanical device that pulls nets to the boat) to haul in the catch.
Fishing boats typically operate with two crew members: a tekong and an awak-awak. If a third person is added, they are also called awak-awak. The number of crew members directly affects how the day’s catch is divided - fewer crew mean larger shares; more members, smaller portions.
The umbai and gawaq are both thrown into the water to mark different ends of the fishing net. The umbai floats on the surface, while the gawaq, with its concrete base, sponge midsection and flag, stands upright for better visibility. Together, they help the crew locate and recover the net with precision, even after long hours at sea or in rough weather conditions.