From Ancient Greek and Roman times until the late 18th century, volcanoes were associated with fire, based on the ancient belief that volcanoes were caused by fires burning within the Earth.[15] This historical link between volcanoes and fire is preserved in the name of the Ring of Fire, despite the fact that volcanoes do not burn the Earth with fire.
But before I answer it, let's make sure that we agree that it is true that God could take Satan out anytime he chose. Because I think there are some who would say, "He really can't, because of some rights (or authority, independence, free will, etc.) that Satan has." But the reason I know God can take Satan out without turning me into an automaton or breaking any rules is because he is going to take him out. He is going to throw him in the lake of fire.
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In a forest, a pregnant deer is about to give birth. She finds a remote grass field near a strong-flowing river. This seems a safe place. Suddenly labour pains begin. At the same moment, dark clouds gather around above and lightning starts a forest fire. She looks to her left and sees a hunter with his bow extended pointing at her. To her right, she spots a hungry lion approaching her.
The story continues as Elijah confronts the evil king, Ahab, about being the cause of problems for the people of Israel. Elijah challenges Ahab to a demonstration of his deity, Baal, versus the God of Elijah at Mount Carmel. The challenge is to offer sacrifices to their respective deities and see which starts a fire to prove their divinity. Ahab's prophets pray for hours to Baal but nothing happens. When it is Elijah's turn he boldly drenches the sacrament with water to display his supreme trust in God to start a fire despite being wet. Then Elijah began to pray:
God then sent down a fire that completely engulfed the sacrament in flames and the people of Israel rejoiced with a newfound faith in God. The fire was followed by rain ending the long drought, further showing God's grace. The Israelites lost faith in Ahab and followed Elijah's guidance in trusting and recognizing God's sovereignty.
In present-day London, 12-year-old Quinn Abercromby witnesses the awakening of a hibernating dragon from a centuries-long slumber, the result of a construction dig supervised by his mother and an incident for which Quinn feels partially responsible. Twenty years later, the adult Quinn (Christian Bale) is the fire chief of a refortified castle community, responsible for dousing the blazes lit by the dragon's prodigious number of flame-spewing offspring, airborne juggernauts that have wreaked havoc across the globe, torching civilization and turning humans into an endangered species. Hope arrives in the form of Denton "Dragon Slayer" Van Zan (Matthew McConaughey), an American known to be the only man to ever kill one of the dragons, and Alex (Izabella Scorupco), a scientist/pilot who's a member of Van Zan's army, a zealous fighting force that includes a secret weapon: the Archangels, paratroopers using themselves as bait to attract and then dispatch the deadly beasts.
The celestial gods, or devats, are in-charge of the administration of the universe. The Supreme Lord does his work of managing the universe through them. These devats live within this material universe, in the higher planes of existence, called swarg, or the celestial abodes. The devats are not God; they are souls like us. They occupy specific posts in the affairs of running the world. Consider the Federal government of a country. There is a Secretary of State, a Secretary of the Treasury, a Secretary of Defense, Attorney General, and so on. These are posts, and chosen people occupy those posts for a limited tenure. At the end of the tenure, the government changes and all the post-holders change too. Similarly, in administering the affairs of the world, there are posts such as Agni Dev (the god of fire), Vyu Dev (the god of the wind), Varua Dev (the god of the ocean), Indra Dev (the king of the celestial gods), etc. Souls selected by virtue of their deeds in past lives occupy these seats for a fixed number of ages, and administer the affairs of the universe. These are the devats (celestial gods).
John later provides further details about the beast: that it has seven heads and each of those heads is a king. Five of those kings had already reigned, the sixth is reigning while Revelation is being written and the seventh will reign only for a short time. After the seventh king has died, an eighth king will appear to bring about the apocalypse (i.e. the first beast). But the eighth will be one of the previous seven, a previous ruler who has come back to life.
The explanation of how Nero fits into the series of seven kings is similarly fraught. This is because the identity of the king under whom John is writing, the sixth king, depends upon the date of Revelation. Some scholars suggest the sixth king, who reigned as Revelation was written, must be Domitian, because he was the first emperor after Nero to kill Christians and is therefore likely to have exiled John to Patmos. But it is virtually impossible to make Domitian the sixth king. If Augustus is the first king, as he was the first emperor, then Nero is the fifth and Galba is the sixth. If Nero is the first king, then Titus is the sixth. For Domitian to be the sixth, Galba would have to be the first king, which would mean the seven did not include Nero (and, remember, the eighth king should be one of the first seven). If we date Revelation earlier, it is possible to include Nero in the seven and place its composition during the reign of Galba or Titus. Ultimately, Revelation is sufficiently elusive that it is easy to tailor the passage to a number of interpretations. Indeed, early Christian interpreters of Revelation do not offer any explanation of how Nero fits into this sequence.
As Nero continued to be portrayed in film and TV, for example, by Christopher Biggins in the acclaimed BBC drama series of the 1970s, I, Claudius, and by Michael Sheen in Ancient Rome: The Rise and Fall of an Empire, references to the emperor as Antichrist disappeared, but scholarship has persisted in discussing the role of Nero in the Christian tradition. While many scholars still argue that Nero was intended to be understood as the Antichrist figure in the Bible, we must remember that the Nero of centuries of scholarship and literature was not the same as the Nero encountered by many Romans across the Empire during his reign. As such, we should try, as much as possible, to interpret these biblical texts with the eyes of their intended audience rather than with our own.
The flavor of Telugu national similes spice up his poetry, e.g., madugu jeerayandu masi daakintlu- as if pure white cheera (sari) is touched by soot, paalalo badina balli vidhambuna-like the lizard in the milk, neyvosina yagnibhangi- like the fire in which neyyi (clarified butter) was poured, mantalomidutalu chochchinatlayina- fate of locusts flew into the fire, kantikinreppayu bole- like the eyelid for the eye, nooti kappa vidhambuna- like afrog in the well, etc.
* Srikalahasti: SriKalahasti is one of the Panchabhoota Sthalams signifying the 5 elements, 1) wind (Kalahasti), 2) water (Thiruvanaikaval), 3) fire (Tiruvannamalai), 4) earth (Kanchipuram) and 5) space (Chidambaram) that Siva embodies.
* Makkah Masjid, Hyderabad, India(1694): It is one of the oldest and the biggest mosques in India. Muhammad Quli Qutb Shah, the 5th Sultan of Hyderabad began building it in 1617 under the supervision of Mir Faizullah Baig and Rangaiah Chowdary. The work continued during the reign of Abdullah Qutub Shah and Tana Shah and was completed in 1694 by the Moghal Emperor Aurangzeb. It took about 8000 masons and 77 years to be completed.
The city was abuzz with fire crackers bursting all around where the candidates of Bharatiya Janata Party and Telugu Desam Party painted the city green, orange and yellow waving their party flags and taking out rallies across the city celebrating their emphatic victory.
February 27, 1933
Reichstag (German parliament) building destroyed by fire
After claiming that the Communists committed an arson that destroyed the Reichstag (German parliament) building in Berlin, Adolf Hitler uses the incident to assume extraordinary powers in Germany. Hitler convinces the German president, Paul von Hindenburg, to declare a state of emergency. Constitutionally protected personal freedoms are thus suspended.
You might know Elijah as the prophet who called down fire on Mount Carmel and left earth in a chariot of fire, but he also had a fire in his belly. His passion for God's glory and Israel's repentance prompted a showdown with King Ahab and the prophets of Baal that was the boldest confrontation by any prophet since Moses challenged Egypt's pharaoh. It started when Elijah proclaimed a devastating drought (1 Kings 17:1). In Israel's agricultural economy, this meant famine and even death. For the Canaanites who believed Baal controlled the rain, Elijah's prophecy declared war against their god.
Even as a prophet, Elijah needed a renewed understanding of God's sovereignty and power. His survival in the land of Sidon depended on his obedience. The same principle applies today: God meets our needs when we are in His will.
While the location made sense, it is strange that Elijah would ask God for fire to fall after three years of drought. However, Elijah knew fire could accomplish what water could not: a radical transformation in the hearts of God's chosen people. Before rain could pour down in mercy, a holy fire had to descend in wrath. Sometimes God sends the last thing we think we need.
Witnessing God's power through something as unwelcome as fire allowed Israel to respond to God's holiness outside of His blessing. Had He immediately supplied rain, which they desperately needed, their response might have been self-serving. The fire also reminded the Israelites of the stories handed down by prior generations that connected God's mighty acts with blazing fire. They knew: 589ccfa754
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