"Histories can never be completely captured through material artifacts alone. This exhibit is a partial history of Mercer’s integration. It’s a history that has been reclaimed from the archives - from. The Cluster and The Cauldron and from the Board of Trustees minutes. It is a partial history because the people in positions of power to write the unfolding of Mercer’s history have largely been white people. In this exhibit, we try to recenter the thinking, writing, struggles, and victories of black students on campus in the years following integration. Reflecting on this past, begs a question of all Mercerians: How will we move the conversation forward? How can we make Mercer an exemplary place to study and learn, to forge friendships and community, in the most inclusive and equitable way possible?"
Myself, and select classmates were responsible for the curation of content deriving from the school's newspaper, 'The Cluster'. Below you will find the research I conducted on the creation of the Afro-American Studies, now known as Africana Studies, at Mercer. In addition there is an access link to the full exhibit pamphlet. Thank you for viewing
Dr.Bourdon (Left), Bekehm Mohn (Right) Photo by Eliza Moore
Content Warning
This exhibit was developed by Dr. Natalie Bourdon, Associate Professor of Anthropology; Chair of Women’s and Gender Studies in collaboration with students from her ASJ 101 “Engaging Social Justice” course to commemorate Mercer’s 60th year of integration. The exhibit does not represent the current viewpoints of Mercer University or the College of Liberal Arts and Sciences, though the materials collected for this exhibit came directly from the Mercer archives and are reflective of the sometimes racist behaviors during and after segregation. Exhibiting this display is meant to urge us to reflect on Mercer’s history as truthfully as possible and to spur conversation about where we’ve been and where we’re going. If and when controversies arise from the exhibition, we welcome public discussion and debate with the belief that such discussion is integral to the experience of the exhibition.
In 1972 Gary Johnson was the first appointed coordinator of the Black Studies program and Mercer Alumni. Mercer’s archives reveals Johnson’s dedication to defending integration and advocating further for inclusion of POC students. In a letter dated, April 27th 1972, Johnson corresponds with Dean Garland Taylor in regards to accepting a position as a coordinator for the introduction of a Black Studies program.
“It is quite different to understand and to answer the specifics of you letter concerning the Black Studies Program at Mercer. Being here in the Boston-Cambridge area has given me the opportunity to visit Black Studies centers and to make numerous personal contacts with students of Black Studies programs. From such contacts, I have been able to gather a few definite ideas in administering such useful discussion of the Black Studies program at Mercer would entail a visit to Mercer campus. Mercer’s program in my opinion has special problems and unique characteristics. Thus to make comments on such a program now would be at least a guessing game. A campus visit would give a chance to consult students, faculty and other interested components of the program. So I think it is fitting at this time to reserve comment”(Johnson, Gary, April 27th 1972, Mercer University Collections, Macon, GA)
Prior to Johnson's arrival there was not much published support for a 'black studies' 'program at the newly integrated University. To the left is a collection of opinion peices about the program from the student newspaper.
Johnson wrote a 12 page critique of Mercer progress regarding the program and had analysis that is consistent with present issues regarding POC faculty support. The paper was published May 23, 1973, three years into the program. It was titled, “The First Three Years of Afro-American Studies”. He reports that after three years Mercer and its administration were unwilling to adjust and integrate fully by including a more competitive and in depth program for its staff and black students. He reports on how the Black Studies Program does not include a needed in depth course selection or relevant literature centering around black culture and history. He states that Mercer is sabotaging their program and only using it for “tokenism”. Scan the QR code to read his whole critque.
The Black Studies program was started in 1971 with the following courses (according to the 1971-72 Mercer Course Catalog): : The American Black Experience ;The Nature and Manifestation of Prejudice ;Cultural Anthropology (began being taught in 1948 or 49) ; Civil Rights and the Black American; Readings in Ethnic Minority Education; Urban Society; Imperialism in Modern Africa (began in 1968); Christian Social Ethics; Ethnic Minorities (began in 1946 as social problems of the south, and the name changed in 1947 or 48); Religion and the American Black Experience; American Constitutional Law: The National Government; American Constitutional Law: Civil Rights; Contemporary Social Philosophies; Economics of Minority Groups; Practical Colloquium: Race and the Neighborhood; Supervised; Reading: reading on the American Black experience; Teaching the Culturally Disadvantaged Student ; Supervised Practical Research: A Field Project
Scan QR code below!
Gary Johnson headshot 1968
Before becoming a professor, Gary Johnson was the editor of The Cluster and frequently wrote articles to include in issues: "Gary Johnson: "The Negro at Mercer" January 16th 1968; "Person Versus Negro" May 8th 1968; "What to expect" April 29th 1969; "Delay of Involvement" May 9th 1969. You can view these works to the left.
Thank You for Viewing, Below is Access to The Full Digitial Form of The Exhibit
Media About The Exhibit
Mercer students from the ASJ 101 “Engaging Social Justice” pose in front of their research exhibit in the Plunkett Gallery on Nov. 1. (Bekehm, Far Right) - Photo by Eliza Moore