i. The Colonial History of French Polynesia
i. The Colonial History of French Polynesia
“Tahitians today have inherited a rich, expressive Tahitian culture from their Mā’ohi ancestors. From the Mā’ohi came the pulse of Tahitian lifestyle, a world where the lives of gods, warriors and men crossed in colorful legends. Tahitian culture is a place where the French Polynesian traditions of music, dance and art rose from the wonder of everyday island life” Click here for a brief overview of Polynesian culture
As scientists, it is imperative to understand the cultural history of the region in which we work to ensure we do not continue to inflict colonial harm with our science, our behaviors, and our actions.
Ancient, Colonial, and French Polynesian History
The people of French Polynesia have a rich cultural history which began when the first Polynesian voyagers reached the South Pacific archipelagos around 500-300BCE. Since the 1500s, European explorers have attempted to claim the islands for their home countries, subjecting the region to intense colonialism. In the mid-1800s, French Polynesia became a French protectorate and later a French colony. While French Polynesia gained autonomy in the late 1900s, it remains today an overseas territory ("collectivity") of France.
Timeline of major historical events in Ancient Polynesian (yellow, top), Colonial Polynesian (orange, top) and French Polynesian (pink , top) history compared to major global historical events (gray, bottom).
French Polynesia Today
Modern French Polynesia reflects the influence of European colonization. We see this in place names like Cook's Bay (rather than the Moorean alternative, Pao Pao Bay), and even the name of the country, French Polynesia. Because the country is vast in area and composed of culturally rich, highly diverse, and historically distinct communities, the naming of this region and its people in local languages is complex and variable. There is no one indigenous name that encapsulates the entirety of the region.
To those who live in the Society Islands, the region is sometimes referred to in Tahitian as Mā’ohi Nui or Te Ao Mā’ohi (the Mā’ohi World), and the people who live here as Mā’ohi:
“Ohi refers to a sprout which has already taken root, securing itself with a certain autonomy of life, all the while being linked to the mother stem. From a sprout, an ohi, tracing back its root, one always gets to a trunk. Mā’ohi is the community of all those who claim to be of the same past, culture and language, which constitute the common trunk and which still have the same destiny.”
- Turo a Raapoto (Mā’ohi linguist, poet and scholar)
Learning about and acknowledging the colonial history of French Polynesia is only the first step. To avoid extractive and exploitative scientific methods, we must actively work toward a model that incorporates consent and partnership with local communities. This will help ensure that we do not perpetuate colonial harm through our actions and behaviors, and encourages an invaluable exchange of knowledge.
For more, be sure to check out our suggested readings below, and head over to our page on approaching science outside of our home.
Te Ao Ma'ohi: An Overview. Manoa, Volume 17, Number 2, 2005, pp. xi-xxi. DOI: https://doi.org/10.1353/man.2006.0015
Smith, L. T. (2021). Decolonizing methodologies (3rd ed.). Zed Books. DOI: 10.5040/9781350225282.0004
Publication PDF - Book Introduction
Hau'Ofa, Epeli. "Our sea of islands." In Peoples of the Pacific, pp. 429-442. Routledge, 2017. https://www.jstor.org/stable/23701593
Publication PDF - Highlighted Chapter
Vaughan, Mehana Blaich. Kaiaulu: Gathering Tides. Oregon State University Press, 2018. muse.jhu.edu/book/61441
Publication PDF - Book Prologue
Ingersoll, Karin Amimoto. Waves of knowing: A seascape epistemology. Duke University Press, 2016. https://www.dukeupress.edu/waves-of-knowing