Nazca Civilization

Nazca Culture

The Nazca culture (also Nasca) was the archaeological culture that flourished from c. 100 BC to 800 AD beside the arid, southern coast of Peru in the river valleys of the Rio Grande de Nazca drainage and the Ica Valley. Having been heavily influenced by the preceding Paracas culture, which was known for extremely complex textiles, the Nazca produced an array of crafts and technologies such as ceramics, textiles, and geoglyphs—specifically the Nazca Lines. They also built an impressive system of underground aqueducts, known as puquios, that still function today. The Nazca Province in the Ica Region was named for this people.

The Nazca culture is characterized by its beautiful polychrome pottery, painted with at least 15 distinct colors. The Nazca are also known for their technically complex textiles. The textiles were most likely woven by women at habitation sites from spun cotton and wool. The textiles would have been made using a backstrap loom. This is similar to the way textiles are made in the region today.

The geoglyphs of Nazca or "Nazca Lines" are a series of geometric shapes, miles of lines, and large drawings of animal figures (some as large as a football field) constructed on the desert floor in the Nazca region.

Trephination was a primitive skull surgery used by the Nazca that relieved pressure on the brain from battle wounds or for ritual purposes. It entails the removal of one or more sections of bone from the skull (while the person is still alive). Evidence of trephination has been seen through the analysis of excavated skulls. Some of the skulls show signs of healing, evidence that some individuals who underwent the procedure had survived.

Nazca subsistence was based largely on agriculture. Iconography on ceramics and excavated remains indicate that the Nazca people had a varied diet, composed of maize, squash, sweet potato, manioc and achira, and a small trace of various fish. They also used several non-food crops, such as cotton for textiles, coca, San Pedro cactus, and gourds. The latter were decorated to illustrate activities in daily life. The evidence of coca in society can be seen through remains but also through ceramics. This is the same for the hallucinogenic San Pedro cactus, which has been illustrated in ceremonies on several polychrome pots and bowls. In terms of animal resources, the Nazca made sacrifices of llamas and guinea pigs at Cahuachi. Llamas were also commonly exploited as pack animals, for their wool, and as a source of meat.

The Nazca collected “trophy heads.” No one is sure if the heads were trophies of war or objects of ritual. The term “trophy head” was coined by the archaeologist Max Uhle, who considered the depiction of severed heads in ancient Peruvian art to correspond to trophies of warfare. Researchers noted that all the heads had one modification in common- a hole in the forehead through which a rope could be affixed, presumably so that the severed head can be displayed or carried. This added to the consensus that these were trophy heads. - R. Parker

Nazca Pottery

"The pottery of the Nazca civilization, which flourished in ancient Peru between 200 BCE and 600 CE, is amongst the most distinctive art produced by any civilization from antiquity. Endlessly inventive both in form and in its use of strong colours and bold decorative designs, the ceramic wares of the Nazca are instantly recognisable. This ease of identification is no doubt because, in a culture without writing, designs on pottery vessels were an important means of communicating shared ideas and religious practices. Not simply for everyday use, then, the Nazca created vessels for ritual use, burialofferings, and pure decoration. Nazca potters, although employing very simple techniques, were technically accomplished and their ceramics display the widest colour range found in any ancient Americas pottery.


Forms

Nazca pottery, made where the pottery wheel was unknown, was made by hand, mostly by the method of coiling where a tube of clay was spiralled around a base to build up the vessel. Potters did use a turntable but this was for manual slow-turning during the decoration process. The sides of the vessel - both inside and out - were then thinned and smoothed by hand or using a flat stone as desired. Vessels were thin-walled and could take on a wide variety of shapes. Distinctive forms include the double-spouted containers with a single handle and generally bulbous vessels without a flat bottom or base. Bowls, beakers, plain jars, and effigy jars were also common. There were vessels in the shape of human heads too, no doubt inspired by the Nazca practice of taking trophy-heads following battles. The three-dimensional stepped fret shape is unique to the Nazca. Besides vessels, ceramic effigy figures, drums, panpipes, and masks were also produced, typically for burial with the dead.

Decorative Designs

Influenced by the earlier Paracas culture designs, Nazca pottery vessels were decorated with a slip (before firing) to produce a wide array of vividly rendered patterns. Specific real people and events are never represented in Nazca art. Rather, vessels are decorated with an endless variety of unspecific images of gods, people (abstract, more women than men, and most often just faces), shamanic imagery in various anthropomorphic transformational stages, crustaceans, killer whales, condors and other predatory birds, monkeys, lizards, insects, trophy heads, decapitated victims, and mythical transformational creatures, especially felines which are highly stylized but almost always recognisable via their whiskered mouths. Staring eyes - achieved by painting the iris all around the pupil in stark white – are another typical Andean feature which most scholars believe depicts a drug-induced trance state. Sometimes the naval on figures is represented as an eye and may also represent a shamanic blending of the senses. In earlier vessels plants and fruit were another popular subject and indicate their importance to this agricultural society.

The Nazca did not simply follow the traditions of their predecessors, though, as they eventually created their own unique style and designs evolved from naturalistic to highly ornamented and then, in its final stages, to highly abstract forms and a sort of artist’s short-hand. Colours are bold and made more striking via thick black outlines. Often the design covers the entire vessel producing a wrap-around three-dimensional effect, even a narrative, for example, with battle scenes. Designs might also exploit the contours of the vessel, for example, a nose on a protruding part. The lower body of figures is rarely presented and usually blends with the lower, rounded, form of the vessel itself. Designs can even overlap each other to create the illusion of space and depth.

Maroon, light purple, and blue-grey were a favourite choice of colours but a very wide range was used, more, in fact, than in any other ancient Andean culture. Up to 12 colours were made from mixing water with mineral pigments such as manganese for black and iron oxide for reds. Backgrounds were usually in white, brown, red, or black. Colours were rarely used to depict objects as they appeared in reality but, rather, were used according to a set of artistic conventions. Outlining figures and colour areas with a black line which never varies in thickness is another feature and another example of the Nazca delight in linear design. After firing a final polishing gave the colours a brilliant glossy shine.

Maroon, light purple, and blue-grey were a favourite choice of colours but a very wide range was used, more, in fact, than in any other ancient Andean culture. Up to 12 colours were made from mixing water with mineral pigments such as manganese for black and iron oxide for reds. Backgrounds were usually in white, brown, red, or black. Colours were rarely used to depict objects as they appeared in reality but, rather, were used according to a set of artistic conventions. Outlining figures and colour areas with a black line which never varies in thickness is another feature and another example of the Nazca delight in linear design. After firing a final polishing gave the colours a brilliant glossy shine."

https://www.ancient.eu/article/883/nazca-pottery/

-L.Crockett

Bronze Human Effigy

Located in East Building

During the Paracas Civilization, bronze statues were created. The Nazca took over the same area of Peru after the Paracas Civilization declined. The Nazca made very few statues like these. Bronze is made by mixing copper and tin. the bright gold color can be achieved using the correct combination of the two metals. The intricate details on the figures would have been used for for leaders.

-L.Crockett


Small stone carving

Located in East Building

These small stones were probably burial offerings that were place in the tomb of a deceased person.

Coca Leaf Bag

Located in East Building

This small hand bag could have been used to gather the important coca leaf. -L.Crockett

Moche Ceremonial Tumi Knife

Located in East Building

The Moche Culture of Peru c. 400-900 was a contemporary culture with the Nazca. This cutting tool was used for ceremonies.

-L. Crockett

Peruvian Tumi

1-A-I

Pictured is a Peruvian Tumi, a ceremonial knife used in ritualistic sacrifices. The Tumi was used to cut into the chest cavity of a sacrificial animal. A priest would then remove the entrails and attempt to divine the future from them. Today, the Tumi is a popular symbol of Peru. -Z. McMurry

https://en.wikipedia.org/wiki/Tumi


Small burial shroud

Located in East Building

A dark background makes a stark contrast with the light yellow birds.

-L. Crockett

Slings for hunting

Located in East Building

Several slings can be seen hanging in the frame. They would have been used for hunting.

-L. Crockett

Small woven mother and child doll

Located in East Building

These two mother dolls are carrying small babies in their arms. The designs on the face and dresses were embroidered. Long pieces of loose yarn made the mother's hair.

-L. Crockett

Long Burial belt

Located in East Building

This unusually long belt is woven so that each side has a different design, which would be difficult to do.

-L. Crockett

Burial Shroud with monkey design

Located in East Building

"Many lively colors were used to make the textiles. Vibrant red was made by crushing a cochineal beetle, blue indigo and shell fish purple"

htpp://www.researchgate.net

Many of the figures can be described as falling, floating, flying, dancing, or drowning. The monkey was a favorite design to use in the burial shroud.

-L. Crockett

Nazca small funeral shroud with hunting sling

Located in East Building

The light and dark striped shroud is quite small. The sling was used for hunting or as a weapon.

-L. Crockett

Nazca embroidery on Shroud

Located in East Building

"Many burial clothes, which can measure as much as 9' x 4' can be embellished with poly chrome embroidery on solid colored backgrounds. Animals, plants, and creatures that combined with human and animal characteristics with individuals dressed in ritual attire can be seen."

metmuseum.org Heilbrunn Timeline of Art History

Small intricate birds on half of the shroud and cats on the other half were embroidered on a white background.

-L.Crockett

Spiked Mace Club head

East Building

This small head of a Mace Club was made of hard stone. The head was placed on a metal or wooden handle and used as a weapon. Skulls have been found which showed blunt force trauma caused by the spikes of a weapon like this.

-L.Crockett

Three foot long burial effigy

Located in East Building

The very large burial effigy has remarkable thin arms laying across the chest. Most statures are under a foot long.

-L.Crockett

Nazca painted clay figure

Located in East Building

A Certificate of Authenticity states that the figure is made of clay and then painted.

-L.Crockett

Small Female painted figure

Located in East Building

The female figure show some residue of paint.

-L. Crockett

Nazca Clay Figure

Located in East Building

Small clay figure with Certificate of Authenticity.

-L. Crockett

elongated clay head bottle topperS

1-C-I

These elongated clay head was connected to a bottle at one time.

-L. Crockett

Tall Glass

Located in East Building

Many of the Nazca pottery depicted men in battle attire with weapons in hand. The design covered the entire object with no blank spaces.

-L. Crockett

Nazca Coca Leaf Bag

6-C-I

The Nazca culture dates back from 100 BC to 800 AD, and had a vast impact on society. Throughout their culture, the Peru coca leaf bags were vital piece of their culture. During treks, they would keep the coca leaves in the bags and then chew them to prevent altitude sickness. This old artifact is another sneak peek into Mr. Olsen's other building! This is a Peruvian textile poncho and woven belt from Dry Cave in Cuzco, Peru. It is approximately 1850 years old. It had been sealed in the cave 300 years before Columbus discovered America. These textiles were used to wrap up mummies in layers. -G. Pirtle

Peruvian Tumi

1-A-I

Pictured is a Peruvian Tumi, a ceremonial knife used in ritualistic sacrifices. The Tumi was used to cut into the chest cavity of a sacrificial animal. A priest would then remove the entrails and attempt to divine the future from them. Today, the Tumi is a popular symbol of Peru. -Z. McMurry

https://en.wikipedia.org/wiki/Tum

Peruvian Burial Cloth

East Building

Nazca textiles were sophisticated and detailed.

Nazca Burial Shroud large

East Building

The Nazca people believed strongly in life after death. This belief drew them to mummify their corpses and wrap them with the fines textiles they could produce which after 2,000 years, still look as if they were woven yesterday. This particular shroud measures at least six feet by eight feet. This shroud was the largest that Mr. Olsen has ever seen.

--L.Crockett

burial shroud showing Guererro bird

East Building

The use of the Guerrero bird was a common figure used in Nazca textiles, as well as monkeys, cats and other animals.

Spouted bottle

East Building

"Nazca potters were the first to master the technique of polychrome slip painting. Slips were made of clay particles and mineral pigments suspended in water; they were applied onto the surface of the vessels before the firing process, when the clay was still moist. Whereas solid areas of colored slip may have been applied with smooth cotton fiber, intricate designs and delicate outlines were made with fine brushes. Nazca geometric decorative designs include steps, step frets, stepped pyramids, checkerboards, stars, and zigzag lines, among others. These two vessels are decorated with two rows of stylized step motifs. Kaolin was used as a white pigment; reds and yellows were obtained with iron oxides and black areas were probably made with manganese minerals. The surface of the vessels was burnished with a smooth stone or bone before the clay was completely dry. Repeated step motifs were used in the decoration of Andean ceramics from the Cupisnique period (1800–400 B.C.) and were interpreted as stylized representations of mountains, temples, or thrones."

http://www.metmuseum.org

-L. Crockett

Double bottles connected at the throat

4-C-O

Creating this type of vase would be very difficult.

-L. Crockett

Nazca woven poncho

Located in East Building

"The textiles seemed to have played an important role, in the case of the Nazca. Their textiles were made with fine art and great skill, using cotton and fibers of the Andean llamas and alpacas." Camel hair was also used.

htpp://www.worthpoint.com

Fine workmanship was used on the exclusive poncho. The red colored yarn came from the cochineal beetle being crushed and used as dye.

-L. Crockett

Full sized Poncho

Detail of the Neck Band

Neck Band

Nazca bottle

Typical Nazca poly chromatic animal design on the bottle. "Nazca used colorful stylized designs on their pottery is as exuberantly poly chromatic as it is boldly designed and drawn."

peru-explorer.com

-L. Crockett

Tablet with drawings

4-C-O

Object of flat stone with Nazca warrior etchings.

-L. Crockett

Nazca Bottle

4-C-O

Large topped Nazca vase using bright orange and red colors showing warriors.

-L. Crockett

Large woven basket

1-A-I

Large reed woven rectangular basket (undistrurbed) that has been well preserved.

-L. Crockett

Small mouthed vase

4-C-O

Small mouthed Nazca vase with a warrior's face across the whole front.

-L. Crockett

Small cups

1-A-I

Typical intricate Nazca designs go all the way around the small cups covering the entire surface.

-L. Crockett

Colorful cords of yarn and large bundles of knotted yarn

1-A-I

Different colored yarn is wrapped around spindles of various sizes. A large mass of tangled yarn is also in the case.

-L. Crockett

Cording of various sizes

4-C-O

Bundles of well preserved cords of different sizes.

-L. Crockett

variety of examples of Nazca pottery

1-A-I

Cords and leather straps are still on some of the vases. One small vase is an example of a two handled pouring vessel.

-L. Crockett

Long woven shawl or belt

4-C-O

Beautifully loosely woven shawl could have been used for burial.This loosely woven scarf is quite long and wider than normal.

-L. Crockett

Long, wide belt

4-C-O

The intricate repeated design runs the full length of the woven belt. Red and light brown geometrical design was woven on a black background typical of Nazca designs.

-L. Crockett

3-D Copy of Elongated Human Heads

East Building

Elongated skulls were created by binding the heads of small children from the age of 3 to 6 months. The skull on the left is male and the one on the right is female. The 3-D model accurately copies the actual skull, even down to the injury on the top of the male skull. 3-D models have revolutionize archaeology. Artifacts can now be studied thoroughly with out disturbing the original.

-L. Crockett

Nazca Human effigy

East Building

Because of their strong belief in the afterlife, the Nazca placed great importance on how a person was buried. Besides wrapping the mummified bodies with exquisite textiles, providing corn and other food in vases, jars and bowls. human figures were also placed in the grave. Some of them represented ancestors.

-L.Crockett

Shroud of a King

East Building

The burial shroud was used as a marker of the status of the owner. A distinguished leader would have been wrapped and place in the tomb in this shroud. The design on the shroud shows the king in the middle and the servants or warriors surrounding on the outer edge.

-L. Crockett

The king is in the center

Servants circle around the edge


Peruvian Burial Cloth

East Building

In Pre-Columbian Peru, arts and crafts were the real deal. Pottery, tools, and textiles could be found with exquisite detail, color, and meaning. Many of the textiles which Mr. Olsen houses in his East building have woven figures into them. This one in particular is a burial cloth—well preserved due to the hot and dry climate of this South American region. Finding a burial cloth is just evidence that these peoples respected their dead. --E. Sharp