Our bus to S.S. Khalsa Senior Secondary School had issues navigating the streets near the school.
On the bus as it slowly backs up.
Walking to school since our bus can't make it. Single file!
July 8, 2025
Our second full day in India began with a visit to S.S. Khalsa Senior Secondary School and the children's literacy nonprofit, Room to Read. S.S. Khalsa is a government-sponsored community school; as such, 75-90% of the school's funding comes from the government, while the remainder is generated by the community.
Many community schools were established after Partition in 1947, when the newly independent Indian government asked the diverse communities across India to start establishing their own schools (that would operate under government guidelines) to bolster the country's education system.
This particular school was constructed in 1954, with a previous iteration founded by the Sikh community in what is today Pakistan. S.S. Khalsa is considered a "school for charity" - it provides free education to children from low-income families. Approximately 1,000 students are currently enrolled, taking classes across the languages, math, science, business, and humanities.
Room to Read established a colorful, well-stocked multi-lingual library here (the mediums of instruction at this school include Hindi, Punjabi, and English) that the school's teachers now collectively manage, with the expectation that each child takes home a book every week. The library includes a wide variety of genres that are culturally relevant to their student body to support reader engagement.
Despite today's oppressive heat (reaching 117 degrees Fahrenheit), the students I observed in middle school social studies class were highly engaged in their teacher's review of a lesson on resources. There were 30 students in the classroom - 20 boys and 10 girls - sitting at two-person desks in rows facing the chalkboard at the front of the room. Boys wore white shirts tucked into dark slacks while girls wore blue uniforms with white sashes. Textbooks on the geography of "Contemporary India," pens, and small cloths to dab at face sweat sat on most desks. I refrained from taking any pictures with students, as our hosts indicated they preferred to take pictures for us.
Their teacher spoke in Hindi peppered with English, prompting students for factors that contribute to a "quality population." Students raised hands and stood to share their answers, including community investment in education, training, and health. (I would later learn this is common. With the large class sizes in India - 45, 60, or even 100 students - this structure aids classroom management.) I was struck by how focused and quiet they were when their teacher or peers were speaking. Quite similar to walking through a classroom back home, however, backpacks on the floor provided a familiar tripping hazard, while desks displayed the carving and pen art of many former students.
Before our observation ended, myself and a few other social studies teachers had the chance to introduce ourselves to the class and take any questions the students had for us. While they were quite shy, a few brave students asked us about what subjects our students learn, and shared their own favorite subjects: "maths," "maths," "science," "maths," "science," "English," "maths." Disappointing for a group of social studies teachers, including their own. But as we'd hear from several speakers later in the day (and from previous day's speakers), there is a strong push (in both state priorities and social pressure) for STEM disciplines at the expense of social studies and the humanities.
Continued below...
Browsing the students' geography textbook.
Q&A in the school library with Room to Read.
Meeting with the school principal before our observations. On the wall: "Our Motive - Education for all"
Fulbright, Room to Read, S.S. Khalsa principal and teachers.
"When we feed someone, they bless us." Pigeon feeding is a common practice in Delhi, one rooted in "tradition and faith." The Municipal Corporation of Delhi, however, is working to put checks on this practice and the pigeon population in response to public health concerns.
Fulbright House
Snapshot of literacy data from the 2024 ASER.
One of the macaques outside the Fulbright cafeteria on a lunch break. Our hosts worried about the possible pilfering of eyeglasses.
After our school visit, we headed to the Fulbright House, home of USIEF (United States-India Educational Foundation), to learn about literacy challenges in India with Pratham representatives and how they are working to address gaps in the education system with their "Teaching and the Right Level" (TaRL) program. Low literacy in India is "a learning crisis": the Annual Status of Education Report (ASER) for 2024 shows, for example, that only 44.8% of students in grade 5 can read a grade 2-level story. Additionally, Pratham speakers shared that many children enter grade 1 without school readiness skills and that one teacher can often end up managing students sitting together across three different grade levels, each with their own cognitive needs, creating significant challenges.
Pratham partners with state governments and school districts get TaRL training and materials into the hands of teachers. In contrast to more traditional education, TaRL emphasizes learning as a relational activity: students and teachers gather in circles on the floor for lessons, lessons are multi-modal and kinesthetic, and students interact in both big and small groups, with small groups completing activities appropriate for their currently assessed reading levels. They also partner with parents and work to build their confidence in the fact that they can help their children with their school-readiness skills.
The final part of our programming for the day was a panel discussion that tackled four themes: skills education, AI, social-emotional learning, and teacher training. Panelists shared concerns about a shift in state policy seeking to push more students into skills or vocational training as a means of addressing the country's unemployment. Dr. Monimalika Day worries that such a push loses focus on the development of the whole child and that the social context of the caste system can't be forgotten: many families and students themselves don't want to be associated with certain kinds of stigmatized activities (as many blue-collar positions are).
Dr. Day also worries that socially disadvantaged groups are the ones getting pushed into this skills training (resulting in jobs that earn much less money than white-collar positions). In a similar vein, Dr. Poonam Batra reflected, "We are a caste society...I don't think you can get out of it that easily, through just policy." She, like Dr. Day, would like to see skills training delivered alongside theoretical/knowledge training, and would like skills to be introduced in all schools, for all students, in order to lessen the stigma and equip every student with more opportunities for social mobility.
On the topic of social-emotional learning, we had the opportunity to hear from Mr. Himanshu Gupta, Secretary of the Central Board of Secondary Education (CBSE) in New Delhi. He was the architect of the Happiness Curriculum implemented in New Delhi government schools in 2018 in response to increasing mental health issues.
Mr. Gupta shared that the curriculum starts with strong teacher training, grounded in self-awareness. For students, each day begins with meditation and ends with reflection—questions like 'What was challenging?' and 'What was a good part of your day?' are part of the routine. It also includes positive affirmations and guidance for parents on how to better support their kids (one tip: let them get bored!). According to Mr. Gupta, the curriculum has shown promising results, helping children articulate thoughts and emotions they previously struggled to express and reflect meaningfully on complex questions like, 'What is important in life?'
Dr. Batra agreed with the positive outcomes of the program but noted that "It shouldn't be an add-on. It needs to be integrated into the school culture and learning environment." One way she has worked towards this is through teacher training, focusing on equipping teachers with skills in human relations as well as familiarity with bodies of knowledge.
She also touched on a common theme that has surfaced through each part of the program: the immense diversity that exists across India's history, geography, and current population of 1.4 billion people. "That diversity has to be brought into our teaching. The dominant models treat students as homogeneous..." she reflected. "We need to train teachers in the context of India. Diversity never leaves our context." As a result, her students have worked to interview affluent families and low income urban families to understand that there is not one textbook child, but many childhoods that make up India's schools. (While there were references made to "slums," this important article traces the term's problematic political history and makes a resounding argument for refusing to use it.)
After the panel, as we enjoyed tea in the Fulbright cafe, one of our USIEF hosts, Mr. Dash, advised us to avoid bringing up questions on the Happiness Curriculum with our administrative hosts at our school visit tomorrow. "It will put them in an awkward position," he offered, as the curriculum's future is a big question mark under the new Delhi government formed in February, now led by Modi's conservative Bharatiya Janata Party (BJP). Meghna Dhulia, writing for The Times of India, reported on this shift in early June, noting that it will be replaced by the "Science of Living" curriculum beginning in August 2025.
Fulbright TGC participants, USIEF staff, and today's panelists.