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Sent: Monday, March 01, 2004 11:56 PM
Subject: Re: Offentliggørelse af Kall-dokumenter
01617 news:DgP0c.102635$jf4.6168631@news000.worldonline.dk
https://sites.google.com/site/kallfiles0000/01-000/01-6xx/01-61x/01-617
https://groups.google.com/d/msg/dk.politik/53n5tuaxgN4/XpdA5RiTmLsJ
___ quote begin _____________
Dette indlæg indeholder følgende breve:
99-01-04.PAK
99-01-07.IRA
99-01-08.IRA
99-01-17.HAA
99-01-22.IRA
99-01-28.IRA
99-01-28.PAK
99-02-05.IRA
99-02-10.IRA
99-02-11.IRA
99-02-12.IRA
99-02-14.TAL
99-02-20.IRA
99-02-22.IRA
99-02-23.TYR
99-02-24.IRA
99-02-25.IRA
99-02-26.IRA
Med venlig hilsen
Mogens Kall
The servant of Michael
Last-Informationfile:
1575 news:llb_b.95801$jf4.5934420@news000.worldonline.dk
File-number:
1617
99-01-04.PAK
-------------------------------------------------------------------------
From Mogens Kall Monday, 04. Jan. 1999
UDN, Denmark CET 13:23
Daycode: DADDY LIVES T+699, 4. Feb. 1997, Iran
675, 28. Feb. 1997, Iran
604, 10. May 1997, Iran
296, 14. Mar. 1998, Iran
269, 10. Apr. 1998, Iran, GOOD FRIDAY
To the Muslims inside Pakistan
c/o Ambassador to Dk.
Copy: The Muslim World, through the Saudi-Arabian ambassador to Dk.
Dear Shia- and Sunni-muslims!
Why are You kill'ing one another?
--------------------------------
Sûra al-Fâtir (åbenbaret før Hidsjra)
Sûra 35, 22. del, vers 33:
Derpå gav Vi Bogen i arv til dem, Vi udvalgte. Og blandt
dem er der den, som øver uret mod sig selv. Og blandt dem
er der den, som med Allahs tilladelse overgår (andre) i
gode gerninger. Dette er den store nåde *6.
*6: Man kan også oversætte: zâlimul-linafsihi (som øver uret
mod sig selv) med: som undertvinger sin sjæl(s begær). I det
tilfælde ville der være tale okm en udvikling i tre stadier:
1. krig mod ens begær og streng selvfornægtelse. 2. efter at
have fået sit begær under kontrol, følges den rette kurs uden
snublen, men gradvis. 3. efter at have fuldendt sin moralske
vækst, foregår den videre proces hurtigt og let.
Jihad mod ens egen iboende egoisme (begæret efter jordisk rigdom og
- i dette tilfælde (?) - MAGT). Dette ér ægte islam modsat rovmordene
på úskyldige mennesker!!! Muhammed har sagt:
Sûra al-Zukhruf (åbenbaret før Hidsjra)
Sûra 43, 25. del, vers 64:
Og da Jesus kom med klare beviser, sagde han: Jeg er visselig
kommet til jer med viisdommen og for at gøre klart for jer
noget af det, som I strides om. Frygt da Allah og adlyd
mig *7.
*7: Jesus var reformator og bragte ikke nogen ny lov.
I Evangelierne står der følgende:
Mark 12,28-31:
A teacher of the Law ... came to him (Jesus) with a question:
"Which commandment is the most important of all?"
Jesus replied, "The most important one is this: 'Listen, Is-
rael! The Lord our God is the only Lord.
Love the Lord your God with all your heart, with all your
soul, with all your mind, and with all your strength.'
The second most important commandment is this: 'Love your
neighbor as you love yourself.' There is no other commandment
more important than these two."
Paulus, a disciple of Jesus, explan this in his letter to Romans:
Rom 13,8-10:
Be under obligation to no one - the only obligation you have
is to love one another. Whoever does this has obeyed the Law.
The commandments, "Do not commit adultery; do not commit
murder#; do not steal; do not desire what belongs to someone
else" - all these, and any others besides, are summed up in
the one command, "Love your neighbor as you love yourself."
If you love someone, you will never do him (own 4/1-1999: or
her) wrong; to love, then, is to obey the whole Law.
The naked Truth:
John 13,34-35:
(Jesus said: "...) And now I give you a new commandment: Love
one another. As I have loved you, so you must love one an-
other.
If you have love for one another, then everyone will know
that you are my disciples."
John 14,15:
(Jesus said: ") If you love me, you will obey my commandments
..."
John 15,12-14:
(Jesus said: ") My commandment is this: Love one another,
just as I love you.
The greatest lov a person can have for his friends is to give
his life for them.
And you are my friends if you do what I command you.
with love from
the servant of Michael.
99-01-07.IRA
-------------------------------------------------------------------------
Afs. Mogens Kall Thursday, 7. Jan. 1999
UDN, Denmark OUTPUT-ordre CET 14:00
Daycode: DADDY LIVES T+702, 4. Feb. 1997, Iran
678, 28. Feb. 1997, Iran
607, 10. May 1997, Iran
299, 14. Mar. 1998, Iran
272, 10. Apr. 1998, Iran, GOOD FRIDAY
To the government of Iran,
c/o Ambassador to Dk.
Copies: The Muslim World, through the Saudi-Arabian ambassador to Dk.
The International Court of Justice, The Hague.
Dear Mr. President Khatami,
It's time to do business:
Igt. The New Constitution of Iraq
---------------------------------
Kilde: 29,7 Islam - lære og livsmønster, af Jan Hjärpe, 1979 Gyldendal
side 106 (afsnit: Islam og politik i nutiden):
... I det hele taget har den hanbalittiske madhhab haft stor indfly-
delse på det nutidige syn på, hvad en islamisk stat er, dvs. på islam
som politisk faktor. Således ikke kun i hanbalismens fortsættelse i
wahhabismen i Saudi-Arabiens politik, men også hos personer og bevæg-
elser, som stiller sig negativt til Saudi-Arabiens politik, ja for
hele det komplekse fænomen, dagens politiske islam udgør, også inden
for shiismen. ...
Betegnelsen wahhabisme er et øgenavn, efter navnet på bevægelsens
centrale figur, Muhammed ibn Abd al-Wahhab (1703-1792). Han tilhørte
en familie af teologer og retslærde af den hanbalittiske skole, dvs.
repræsenterede en læreretning, der især ville stå vagt om traditioner-
ne fra den ældste og mest oprindelige islam, og som var mistroisk over
for den udvikling, det religiøse liv, politikken og den teologiske
tænkning havde fået i de islamiske lande. Afgørende for Ibn Abd al-
Wahhab var studiet af den hanbalittiske skoles mest originale og
frygtløse repræsentant i middelalderen: Ibn Taymiya (d. 1328), med
virke i Damaskus og Kairo ...
side 106 (afsnit: Islam og politik i nutiden):
Enhver muslim, mente Ibn Taymiya, er berettiget til og pligtig til
at give råd og vejledning til sine trosfæller efter graden af sin kom-
petence. Det indebærer, at de lærde, ulama', teologerne, har pligt til
at kritisere og at give råd til politikerne. Samarbejde og gensidig
hjælp er en pligt. Ibn Taymiya angriber ikke ejendomsretten, men den
rige har pligt til at hjælpe den fattige (og kan altså straffes, hvis
han ikke gør det). Stat og religion er for Ibn Taymiya uopløselig for-
enede og uomgængelig nødvendige for hinanden. Et skel, en sækular
stat, er en umulighed. Uden staten er religionen i fare, og uden reli-
gionen bliver staten en "tyrannisk" organisation, en ond og umenneske-
lig institution. Ulama' er pligtig til at advare, at vække opinion og
at tilrettevise den politiske leder, så at han følger islams forskrif-
ter i udøvelsen af sin funktion. Her foreligger hele tiden muligheden
for en konflikt mellem den politiske leders og de religiøse specialis-
ters tolkning af hvad islam er.
side 110 (afsnit: Islam og politik i nutiden):
Vi kan også kalde den iranske bevægelse, som styrtede shahen, for fun-
damentalistisk; der er ligheder med de tidligere omtalte, men der er
også forskelle. Også her går man ud fra den tanke, at det er Gud, der
er den egentlige hersker, den eneste legitime lovgiver. At underkaste
sig en anden hersker end Gud er shirk, afgudsdyrkelse. Dette udtrykkes
i konstitutionen for den islamiske republik således, at regeringsmåden
skal være grundet på tawhid, læren om Guds enhed. Dette er et central-
punkt i Ayatullah Khumaynis tænkning, ligesom hos den førende ideolog
bag den iranske revolution, Ali Shariati (d. 1977). Man bekæmper (det
sækulare) monarki, fordi ideen om menneskelig suverænitet er imod tro-
en på Guds suverænitet. Også demokrati i versterlandsk forstand er
"Menneskelig suverænitet". Over et eventuelt parlament må man altså
have en instans, der kan afgøre, om love og forordninger stemmer over-
ens med islam. Det er statens opgave at sørge for, at islam anvendes
i alle dele af samfundet. Ligesom de sunnittiske fundamentalister sæt-
ter de shiittiske Muhammeds sunna som norm. Men dertil kommer den
autoritet, som de shiittiske imaner, lige fra Ali til Muhammed al-
Mahdi, nyder. Man venter på al-Mahdis genkomst. Han lever nu, siden
han forsvandt, et overnaturligt, skjult liv. Men mens man venter på
hans genkomst, kan en "islamisk republik" være en interimsløsning:
ledelsen påligger da ulama, religionsspecialisterne, mudjtahiderne
(de der kan anvende idjtihad, nytolkning). En fremragende mudjtahid
kan nå stillingen som en mardja, eller legefrem mardja--taklid, den
der har den højeste anseelse, den hvis autoritet anerkendes af den øv-
rige shiittiske 'ulama. Hans udtalelser har man pligt til at følge.
Det er denne stilling, den iranske konstitution tildeler Khumayni.
Det, der er fælles for de forskellige fundamentalistiske bevægelser,
er, at man opfatter islam som et samfundssystem, og at det er statens
opgave at anvende islam. Det betyder, at "sækularisten" bliver stillet
udenfor. Også den ikke-troende, den der er født muslim, men som ikke
tror på Sharias guddommelige oprindelse, må dog følge den, må opføre
sig som muslim.
Citat-end (Hjärpe)
Apropos Sûra 2,257: Der på IKKE være TVANG i religionen!
Tilsyneladende lydet det jo meget smukt: ønsket om, at vores samfund
skal være under Guds suverænitet modsat "menneskelig suverænitet".
I praksis har det imidlertid vist sig, at dette fromme ønske (hvor
godt det end er) har åbnet op for magtmisbrug. Således berettes der fx
i en bog (90,12 - Islam! en religion, en kultur, en historie, ved
Torben Hansen, 1989 Tiderne Skifter):
side 184 (afsnit Islamisk radikalisering i Mellemøsten):
Modstandskæmpere fra den såkaldte "Pish Merga" ("De, der rykker frem
mod døden") fra iransk Kurdistan. Overalt hvor de islamiske fundamen-
talister har ført sig frem, er følgen blevet mere voldsanvendelse. Få
uger efter Khomeinis magtovertagelse i februar 1979, begyndte hans
tilhængere at massakrere civilbefolkningen i kurdiske landdistrikter.
Citat-end (Hansen)
Apropos Sûra 5,33: ... den, der dræber et menneske, hvis det ikke er
for (mord på) et menneske eller for oprør i landet, så skal det (for
ham) være, som om han har dræbt hele menneskeheden. ... (m.fl.)
Man kan så diskutere, om der dengang i 1979 var tale om et oprør i
landet, men én ting er i hvert fald sikkert: Massakre på civilbefolk-
ningen er forbudt i følge Koranen og dernæst i følge international
lovgivning en forbrydelse imod menneskeheden. Det skulle være så godt
men blev - ærlig talt - helvedes forgård!
Konklusionen må da blive: Instansen OVER parlamentet og præsident-em-
bedet skal IKKE have uindskrænker magt (pga. faren for magtmisbrug).
men må selv være underkastet Loven. Selve instansen er for så vidt i
úoverenstemmelse med Koranen (Fundamentet i Sharia-lovgivningen), idet
der jo udtrykkeligt står skrevet i sûra 42,39 "gensidig rådslagning".
Derimod kan en Forfatning godt være hævet over Parlamenmtet og Præsi-
dent-embedet. Loven må (MUST be) da forvaltes af en úafhængig instans
med kompetence til at dømme i enhver sag, inklusiv de personer (læs:
Khomeini, Saddam Hussein samt andre) og instanser, der begår lov-
brudene. Findes der belæg for en sådan Domstol i Koranen? - Ja, det
gør der faktisk! Hør blot:
Sûra al-Nisa (åbenbaret efter Hidsjra)
Sûra 4, 4. del, vers 59
Sandelig, Allah befaler jer, at I giver den betroede myndighed
til dem, der er den værdig, og at I - når I dømmer mellem men-
nesker - dømmer med retfærdighed. ...*12
*12: Dette og det følgende vers indeholder vigtige retnings-
linjer for indsættelse af myndigheder i Islam. Valgretten
hviler i menigheden, men valgbar er kun de bedste og værdig-
ste. Bemærk at magt i Islam er 'betroet' (Amânât), idet al
magt er hos Gud, som betror den til de mennesker, som følger
Hans lov. Se yderligere 3:160: Khalîfaen, som er valgt på de-
mokratisk vis, må spørge de bedste til råds, men er ikke for-
pligtet til mod bedre viden at følge deres råd: "og spørg dem
til råds i ledelsen, men når du har besluttet dig, så sæt din
lid til Allah."
Det følgende vers viser, at et islamisk samfund ledes af
Qur'ânen, Hadîth (Profetens tradition) og 'dem, der har myn-
dighed', Kalifferne.
Det er her værd at erindre sig Profetens ord: "Den, der ad-
lyder min Amîr (Khalîfa), adlyder i virkeligheden mig, og den,
der nægter min Amîr lydighed, nægter i virkeligheden mig ly-
dighed." (Ahmad).
Sûra 4, 4. del, vers 60
O I som tror, adlyd Allah og adlyd Sendebudet og dem, der har
myndighed blandt jer, og hvis I strides om nogenting, så hen-
vis den til Allah og Sendebudet, hvis I tror på Allah, og den
yderste dag. Dette er det bedste og sluttelig det skønneste
*12a.
*12a: "dem, der har myndighed blandt jer" siges også at omfat-
te ikke-islamiske myndigheder, således, at en Muslim i lyset
af dette vers bør adlyde enhver myndighed - det være sig is-
lamisk eller ikke-islamisk - såfremt den pgl. myndighed giver
frihed til Islam. Islam kender ikke noget problem med "delt
loyalitet".
Men kan man som muslim tillade sig at udelukke anderledes tænkende
mennesker fra myndighed, herunder valgbarhed til Parlamentet, Præsi-
dentembedet m.m. UDEN SAMTIDIG AT OVERTRÆDE Sharia-lovens fundament,
selve Koranens bud om, at der iokke må være TVANG i religionen? Der er
jo ikke meget gensidig rådslagning tilbage, når den ene part får mund-
kurv på.
For eksempel ér det afgudsdyrkelse for os kristne at adlyde det så-
kaldte Sendebud, Muhammed. Ifølge vor tro, har Muhammed lavet om på
Skaberens Lov mht. at bedrive hor, hvorfor han - i følge - Bibelen er
en falsk profet (hvor sørgeligt det end må lyde i Jweres ører). Dette
kan vi begrunde udfra Skriften, hvilket vi også allerede har gjort (se
letter 98-11-02 to Hizbollah, c/o the iranian ambassador to Dk, Search
string: "falsk"). Her skal blot følgende gentages fra brevet:
----------------------------------------------------------------------
Med hensyn til Skaberen:
-----------------------
Sûra al-'Ankabût (åbenbaret før Hidsjra)
Sûra 29, 20. del
Sûra 29,47
... Og sig (til dem) (eget: Skriftens folk): Vi tror på det,
som er blevet åbenbaret os og åbenbaret jer, og vores Gud og
jeres Gud er een (og samme Gud), ...*1
*1: I diskussioner må man vise den største finfølelse over for
andres tro. Islam lærer yderligere, at man skal tro på alle
religioners guddommelige oprindelse.
Her må kristne desværre melde pas! Jesus har sagt:
Matt. 5,32
Men jeg siger jer, at ENHVER, som skiller sig fra sin hustru
af anden grund end utugt, han bliver årsag til, at der be-
drives hor med hende; og den, der gifter sig med en fraskilt
kvinde, HAN BEDRIVER HOR. Luk. 16,18.
I Koranen (Sûra al-Ahzâb) står der:
Sûra 33,38
... Men da Zaid opnåede, hvad han ønskede af hende (og lod sig
skille), lod Vi dig gifte med hende, ... Og Allahs bud må ud-
føres *13.
Heri bevises det, at Muhammed har begået hor (i følge Bibelen). Der-
næst at denne handling er Allahs bud. DETTE ER UFORENELIGT MED DEN
KRISTNE TRO (se 5.Mos.13 vedr. falske profeter)!!!
Derfor må kristne ærlig sige til Jer:
1. Korinterbrev 8,5-6
Thi selv om der også er såkaldte guder (own: herunder guden
ved navn Allah), enten det nu er i himmelen eller på jorden -
sådan som der jo er mange "guder" og mange "herrerø" -
SÅ ER DER FOR OS DOG KUN ÉN GUD, FADEREN (own: The Creator,
DADDY), fra hvem alt er, og til hvem vi er skabt, og én Herre,
Jesus Kristus (own: Jesus Messias), ved hvem alt er, og ved
hvem vi er skabt.
-------- end of citat ------------------------------------------------
Nogle muslimer har hertil indvendt, at den nye lov Muhammed kom med,
ophævede den gamle, fordi den var/er bedre. Og det lyder jo tilsyne-
ladende meget fornuftigt. Dog siger Jesus meget afslørende f.eks. i
Mattæus-evangeliet følgende:
Matt. 5,17-19
Do not think that I have come to do away with the Law of Moses
and the teachings of the prophets. I have not come to do away
with them, but to make their teachings come true.
Remember that as long as heaven and earth last, not the least
point nor the smallest detail of the Law will be done away
with - not until the end of all things.
So then, whoever disobeys even the least important of the
commandments and teaches others to do the same, will be least
in the Kingdom of heaven. On the other hand, whoever obeys the
Law and teaches others to do the same, will be great in the
Kingdom of heaven.
Begrundelsen for at Loven ikke kan ophæves finder vi i Paulus brev til
Romerne:
Rom. 13,8-10
Be under obligation to no one - the only obligation you have
is to love one another. Whoever does this has obeyed the Law.
The commandments, "Do not commit adultery; do not commit
murder; do not steal; do not desire what belongs to someone
else" - all these, and any other besides, are summed up in the
one command, "Love your neighbor as you love yourself."
If you love someone, you will never do him (own 7/1-99: or
her) wrong; to love, then, is to obey the whole Law.
Vi kan derfor tillade os at konkludere, at enhver er opstillingsbe-
rettiget til Parlamentet/Præsident-embedet, medmindre vedkommende er
straffet for en handling, der i almindeligt omdømme gør ham/hende
uværdig til at være medlem. For - i modsat fald - er der kommet úover-
ensstemmelser i Koranen, hvilket i så fald er et bevis på dets ikke-
guddommelige oprindelse. I praksis betyder dette, at fx. Saddam
Hussein og ligesindede IKKE er valgbare, skønt han og andre påberåber
sig at være muslimer. En menneske kan jo ikke være en ægte muslim, når
vedkommende samtidig begår massemord på úskyldige, vel?
Med hensyn til det vi kom bort fra: Domstolen skal dømme med RETFÆR-
DIGHED (Sûra 4,59). Men - som bekendt! - kender MAGTMISBRUG ingen
grænser - heller ej indenfor domstolenes kreds, hvorfor det selvfølge-
lig bliver nødvendigt at forebygge for eksempel med en Forfatningslov:
Danish Constitution § 64:
Dommerne har i deres kald ALENE at rette sig efter loven. De
kan ikke afsættes uden ved dom, ejheller forflyttes mod deres
ønske, uden for de tilfælde, hvor en omordning af domstolene
finder sted. ...
...kombineret med en Straffelov vedrørende offentlig misbrug af magt.
Her kan også anbefales Danish Straffelov f.eks:
§ 144-145 (vedr. bestikkelse/korruption)
§ 146
Begår nogen, der har domsmyndighed, eller hvem der tilkommer
offentlig myndighed til at træffe afgørelse i retsforhold, der
vedrøæren private, URETFÆRDIGHED VED SAGENS AFGØRELSE ELLER
BEHANDLING, straffes han med fængsel indtil 6 år.
Stk. 2. Har handlingen medført velfærds fortabelse for nogen,
eller har sådant været tilsigtet, er straffen fængsael fra 3
til 16 år.
Kommentar (own 7/1-1999): Bemærk at denne lov på mange måder
overlapper Koran-loven i Sûra 4,59.
Dersom en dommer, úanset rang, har dækket over forbrydelser,
kan han/hun retsforfølges. Vedkommende bliver - med andre ord
- medskyldig!
Velfærds fortabelse må man i sandhed nok sige er tilfældet,
når vi tager sager op om massakre på civilbefolkningen eller -
hvilket er MEGET aktuelt i øjeblikket - at dække over eventu-
elle bagmænd til drabene på forfattere med flere, hvad enten
disse4 bagmænd nu kommer fra kredse i Parlamentet eller Præ-
stestyret.
§ 148
Når nogen, hvem domsmyndighed eller anden offentlig myndighed
til at træffe afgørelse i retsforhold tilkommer, eller hvem
det påhviler at virke for håndhævelse af statens straffemyn-
digheds, FORSÆTLIG ELLER VED GROV UAGTSOMHED UNDLADER AT IAGT-
TAGE DEN LOVBESTEMTE FREMGANGSMÅDE ..., straffes han med ...
§ ... (samt MANGE andre)
For at understrege alvoren i disse sager - ikke mindst mht. de begåede
forbrydelser imod menneskeheden, er kopi sendt til The International
Court of Justice, The Hague - tilsendt selvfølgelig mhp. at retsfor-
følge de kriminelle personer og instanser. NOBODY is ABOVE the Law!
Crime does NOT pay!
Yours respectfully,
the servant of Michael.
99-01-08.IRA
-------------------------------------------------------------------------
Afs. Mogens Kall Friday, 8. Jan. 1999
UDN, Denmark OUTPUT-ordre CET 15:55
Daycode: DADDY LIVES T+703, 4. Feb. 1997, Iran
679, 28. Feb. 1997, Iran
608, 10. May 1997, Iran
300, 14. Mar. 1998, Iran
273, 10. Apr. 1998, Iran, GOOD FRIDAY
To the falsh "ayatollah" Ali Khamenei and his men
c/o The iranian ambassador to Dk.
Copy: The Muslim World, through the Saudi-Arabian ambassador to Dk.
What's wrong, Khamenei ? - Can't you tolerate critic, since you now
use a diversion ? -
Hear! - What's on your mind. You got a bad conscience, because you
are the ¢ne, who commanded these murders (and that's why you need a
diversion)! - Do You think, you can bluff the people of Iran ?
Well! Maybe - for a time, but at the end such kind of people like
you ALWAYS fall. Don't be afraid: Sooner or later we will put you (if
you still is alive) and your men on trial. Crime does NOT pay.
Which diversion must you now use ? - Do you think your "chess piece"
can't think by himself FOREVER ? - Shall we ask DADDY to put REAL
light upon him ? - Okay ? - Okay!
DADDY, our Creator! Thanks for Your love and mercy!
Please - send Your light upon them. They need Your
love and mercy! - El Shaddai, elsker Dig!
Keyword:
Zechariah 4,6b
"Ikke ved magt og ikke ved styrke, men ved Min Ånd,"
siger Hærskarars HERRE.
the servant of Michael.
99-01-17.HAA
-------------------------------------------------------------------------
99-01-17,CET 18:42 - Input memory:
From Mogens Kall Saturday, 7. March 1998
UDN, Denmark CET 09:10
Daycode: DADDY LIVES T+396, 372, 301, NEXT DADDY!
To The International Court of Justice, the Hague.
Copies: Embassy of Yugoslavia, DK.
The government of USA, c/o Ambassador to DK.
The Muslim World (through the Saudi-Arabian ambassador to DK.)
The president of Yugoslavia, Slobodan Milosevic:
-----------------------------------------------
It's time to
ÛÛÛÛÜ Û Û ÛÛÛÛÛ Û Û ÛÛÛÛÛ ÛÜ ÜÛ ÜÛÛÛÜ Û Û
Û Û Û Û Û Û Û Û ÛßÛßÛ Û Û ÛÛÜ Û
ÛÛÛÛß Û Û Û ÛÛÛÛÛ Û Û Û Û Û Û Û Û
Û Û Û Û Û Û Û Û Û Û Û Û ßÛÛ
Û ßÛÛÛß Û Û Û ÛÛÛÛÛ Û Û ßÛÛÛß Û Û
ÛÛÛÛÛ ÛÛÛÛÜ ÛÛÛÛÛ ÜÛÛÛÜ Û
Û Û Û Û Û Û Û
Û ÛÛÛÛß Û ÛÛÛÛÛ Û
Û Û ÛÜ Û Û Û Û
Û Û ÛÜ ÛÛÛÛÛ Û Û ÛÛÛÛÛ
(2004-03-01: PUT HIM ON TRIAL )
... in absentia!
Reason: aggresive war on Croatia,
aggresive war on Bosnia-H.,
aggresive war on Kosova.
Input memory:
"The purpose was a twofold: The first was retribu-
tion; the punishment of people, who'd launched this
war against the world, and not only the war, but
who - prior to the commencement of the war and du-
ring it - had, of course, committed the most terrib-
le crimes against humanity as, for instance, by er-
terminating, and certainly 7 million jews.
The second purpose of the trial was that we hoped
to lay down the rules of international law of the
future. Not only making the waging of aggressive war
unlawful, but, for the first time, making the states-
men, who led their countries into an aggressive war,
personally responsible for what they had done."
Lord Shawcross,
Nrnberg prosecutor 1945.
Yours respectfully (Sl 82,5), , the servant of Michael.
99-01-22.IRA
-------------------------------------------------------------------------
From Mogens Kall Friday, 22. January 1999
UDN, Denmark CET 14:41:35
OUTPUT-ordre time (21/1-1999): CET 16:46
Daycode: DADDY LIVES T+717, 4. Feb. 1997, Iran
693, 28. Feb. 1997, Iran
622, 10. May 1997, Iran
314, 14. Mar. 1998, Iran
287, 10. Apr. 1998, Iran, GOOD FRIDAY .
To the government of Iran,
c/o Ambassador to DK.
Copy: The Muslim World, through the Saudi-Arabian ambassador to DK.
Dear Mr. President Khatami,
Sir! We have - maybe - broke the code
-------------------------------------
After 'Good Friday' comes 'Easter Sunday'. Input News:
Udfordringen nr. 3, 21. Januar 1999, side 6:
----------------------------------------------------------------------
Pige opvakt fra de døde
(Own 22/1-1999: Girl risen from the death, in India.)
-------------------------
En ung indisk pige blev for nylig bidt af en giftig slange og døde på
hospitalet trods anstrengelser for at holde hende i live.
Da personalet forlod stuen, var der to kristne fra en kirke i Mandi,
Himachal Pradesh, der havde hørt om, hvad der var sket, der gik ind på
stuen, hvor de bad i en halv time, de anråbte Jesus om at give pigen
liv igen.
Pigen begyndte at trække vejret, og hendes liv vendte tilbage. De
kaldte på lægen, der selvfølgelig var forvirret. Men han fjernede gif-
ten fra pigens ben, og hun er nu helt rask.
Nyheden om dette spredtes ikke bare i den lokale kirke, men også på
hele hospitalet.
Dawn Fridayfax
-------- end of news 21/1-1999 ---------------------------------------
Impart: Code 1.Cor 1,25 - ?
Keyword:
Zechariah 4,6
The angel told me ... this message from the LORD (I-AM):
"... NOT by military might or by ... strength, but by My
ÜÛÛÛÜ ÜÛÛÛÜ ÛÛÛÛÛ ÛÛÛÛÜ ÛÛÛÛÛ ÛÛÛÛÛ "
Û ß Û Û Û Û Û Û Û
ßÛÛÛÜ ÛÛÛÛß Û ÛÛÛÛß Û Û
Ü Û Û Û Û ÛÜ Û Û
ßÛÛÛß Û ÛÛÛÛÛ Û ßÛ ÛÛÛÛÛ Û .
(2004-03-01: SPIRIT)
Med hensyn til Searchstring 1: "Son of God", Found 0
do 2: "son of God", Found 0
do 3: "Father", Found 2 (1,27; 3,9)
do 4: "Creator", Found 1 (1,17)
do 5: "Jesus Christ", Found 2 (1,1; 2,1)
The Letter from James
Introduction
The Letter from James is a collection of practical instructions,
written to "all God's people scattered over the whole world." The
writer uses many vivid figures of speech to present intructions re-
garding practical wisdom and guidance for Christian attitudes and con-
duct. From the Christian perspective he deals with a variety of topics
such as riches and powerty, temptation, good conduct, prejudice, faith
and actions, the use of the tongue, wisdom, quarreling, pride and hu-
mility, judging others, boasting, patience, and prayer.
The letter emphasizes the importance of actions along with faith, in
the practice of the Christian religion.
Outline of Contents
Introduction 1.1
Faith and wisdom 1.2-8
Powerty and wealth 1.9-11
Testing and tempting 1.12-18
Hearing and doing 1.19-27
Warning against discrimination 2.1-13
Faith and works 2.14-26
The Christian and his tongue 3.1-18
The Christian and the world 4.1-5.6
Various instructions 5.7-20
--------------------------------------
Jakobs brev
Forfatter, datering og baggrund:
Brevet er skrevet af Jakob, Jesu ældste bror, der var leder i moder-
menigheden i Jerusalem og en fremtrædende personlighed i urkirken, før
han led martyrdøden år 62 e.Kr. Brevet er sandsynligvis skrevet ca.
45-48 e.kr. og er i så fald det ældste skrift i Ny Testamente.
Indhold:
Brevet er henvendt til kristne jøder i almindelighed - sandsynligvis
jøder, der efter forfølgelsen omkring Stefanus' død (Ap.G. kap. 7-8)
blev spredt ud over det romerske imperium.
Brevet genspejler budskabet fra Jesu bjergprædiken (se Matt. 5-7).
Kort og koncist behandler Jakob problemer som stolthed, diskrimine-
ring, fattigdom, grådighed, begær, fristelse, hykleri, verdslighed,
praleri, skænderi, negativ kritik osv. og påviser betydningen af tro,
hellighed, ydmyghed, bøn, tålmodighed og visdom i den kristnes liv.
Budskab:
Jakob understreger nødvendigheden af, at der i den kristnes liv er
overensstemmelse mellem tro og handling. Det er ikke nok at have tro,
hvis troen ikke bærer frugt i form af et helligt og aktivt liv.
--------------------------------------
1. Chapter
From James, a servant of God and of the Lord Jesus Christ: Greetings
to all God's people scattered over the whole world.
Faith and Wisdom
2. My brothers, consider yourselves fortunate when all kinds of trials
come your way, 3. for you know that when your faith succeeds in facing
such trials, the result is the ability to endure. 4. Make sure that
you endurance carries you all the way without failing, so that you may
be perfect and complete, lacking nothing. 5. But if any of you lacks
wisdom, he (own 19/1-99: or she) shold pray to God, who will give it
to him; because God gives generously and graciously to all. 6. But
when you pray, you must believe and not doubt at all. Whoever doubts
is like a eave in the sea that is driven and blown about by the wind.
7-8. A person like that, unable to make up his mind and undecided in
all he does, must not think that he will receive anything from the
Lord.
1.1 Matt 13,55. Mark 6,3. Ac 15,13. Gal 1,19. 1.Pet 1,1. Joh 7,35.
1.2 Matt 5,12. 1.Pet 1,6.
1.3 Rom 5,3.
1.4 Matt 5,48 (Own: Jam 5,11).
1.5 1.King 3,9 ff. Prov 2,3 ff. Wisd 8,21 ff. Matt 7,7 f.
1.6 Matt 21,21 f.
1.8 Jam 4,8.
Poverty and Riches
9. The Christian who is poor must be glad when God lifts him up, 10.
and the rich Christian must be glad when God brings him down. For the
rich will pass away like the flower of a wild plant. 11. The sun rises
with its blazing jeat and burns the pant; its flower falls off, and
its beauty is destroyed. In the same way the rich man will be destroy-
ed while he goes about his business.
1.9 Jam 2,5
1.10 Psa 103,15 f. Isa 40,6 f. 1.Pet 1,24.
1.11 1.John 2,17
Testing and Tempting
12. Happy is the person who remains faithful under trials, because
when he succeeds in passing such a test, he will receive as his reward
the life which God has promised to those who love him. 13. If a person
is tempted by such trials, he must not say, "This temptation somes
from God." For God cannot be tempted by evil, and he himself tempts no
one. 14. But a person is tempted when he (own 20/1-99: or she) is
drawn away and trapped by his own evil desire. 15. Then his evil desi-
re conceives and gives birth to sin; and sin, when it is full-grown,
gives birth to death.
16. Do not de deceived, my dear brothers! 17. Every good gift and
every perfect present comes from heaven; it comes down from God, the
Creator of the heavenly lights, who does not change or cause darkness
by turning. 18. By his own will he brought us into being through the
world of truth, so that we should have first place among all his crea-
tures.
1.12 Matt 10,22. Jam 5,11; 2,5. 2.Tim 4,7 f. 1.Pet 5,4. Rev 2,10.
1.Cor 9,25; 2,9.
1.13 Sir 15,11.
1.14 (Own: 2.Cor 4,4).
1.15 Rom 6,23.
1.17 Matt 7,11. 1.John 1,5.
1.18 1.Pet 1,23. John 1,13; 3,5. Rev 14,4.
Hearing and doing
19. Remember this, my dear brothers! Everyone must be quick to list-
en, but slow to speak and slow to become angry. 20. Man's anger does
not achieve God's righteous purpose. 21. So get rid of every filthy
habit and all wicked conduct. Submit to God and accept the word that
he plants in your hearts, which is able to save you.
22. Do not deceive yourselves by just listening to his word; inste-
ad, put it into practice. 23. Whoever listens to the word but does not
put it into practice is like a man who looks in a mirror and sees him-
self as he is. 24. He takes a good look at himself and then goes away
and at once forgets what he looks like. 25. But whoever looks closely
into the perfect law that sets people free, who keeps on paying atten-
tion to it and does not simply listen and then forget it, but puts it
into practice - that person will be blessed by God in what he does.
26. Does anyone think he is religious? If he does not control his
tongue, his religion is worthless and he deceives himself. 27. What
God the Father considers to be pure and genuine religion is this: to
take care of orphans and widows in their suffering and to keep oneself
from being corrupted by the world.
1.19 Pro 17,27; 29,20. Sir 5,11. Jam 3,1 ff.
1.20 (Own: Eph 4,26).
1.21 1.Pet 2,1. Col 3,8. Rom 1,16.
1.22 Matt 7,26 f. Luk 8,21; 11,28. Rom 2,13. (Own: John 3,36).
1.25 John 8,31 f.; 13,17. Rom 8,2. Jam 2,12.
1.26 Pro 39,2. 1.Pet 3,10.
1.27 Job 31,16 f. Matt 25,35 ff. John 17,15. Rom 12,2.
2. Chapter
Warning against Prejudice
My brothers, as believers in our Lord Jesus Christ, the Lord of glory,
you must never treat people in different ways according to their out-
ward appearance. 2. Suppose a rich man wearing a gold ring and fine
clothes comes to your meeting, and a poor man in ragged clothes also
comes. 3. If you show more respect to the well-dressed man and say to
him, "Have this best seat here," but say to the poor man, "Stand over
there, or sit here on the floor by my feet," 4. then you are guilty of
creating distinctions among yourselves and of making judgements based
on evil motives.
5. Listen, my dear brothers! God chose the poor people of his world
to be rich in faith and to possess the kingdom which he promised to
those who love him. 6. But you dishonor the poor! Who are the ones who
oppress you and drag you before the judges? The rich! 7. They are the
ones who speak evil of that good name which has been given to you.
8. You will be doing the right thing if you obey the law of the
Kingdom, which is found in the scripture, "Love your neighbor as you
love yourself." 9. But if you treat people according to their outward
appearance, you are guilty of sin, and the Law condemns you as a law-
breaker. 10. Whoever breaks one commandment is guilty of breaking them
all. 11. DFor the same one who said, "Do not commit adultery," also
said, "Do not commit murder." Even if yoiu do not commit adultery, you
have become a lawbreaker if you commit murder. 12. Speak and act as
people who will be judged by the law that sets us free. 13. For God
will not show mercy when he judges the person who has not been merci-
ful; but mercy triumphs over judgment.
2.1 Matt 22,16. Eph 6,9. Deu 1,17 (own: 10,17).
2.5 1.Cor 1,26 ff. Luk 6,20. Jam 1,12.
2.8 Liv 19,18. Matt 22,39 f.
2.9 Liv 19,15.
2.10 Matt 5,19 (Own: Psa 14,3)
2.11 Ex 20,13 f. Deu 5,17-18.
2.12 Jam 1,25
2.13 Matt 5,7; 6,15; 18,32 ff.; 25,31 ff.
Faith and Actions
14. My brothers, what good is it for someone to say that he has
faith if his actions do not prove it? Can that faith save him? 15.
Suppose there are brothers os sisters who need clothes and don't have
enough to eat. 16. What good is there in your saying to them, "God
bless you! Keep warm and eat well!" - if you don't give them the ne-
cessities of life? 17. So it is with faith: if it is alone and includ-
es on actions, then it is dead.
18. But someone will say, "One person has faith, another has acti-
ons." My answer is, "Show me how anyone can have faith without acti-
ons. I will show you my faith by my actions." 19. Do you believe that
there is only one God? Good! The demons also believe - and tremble
with fear. 20. You fool! Do you want to be shown that faith without
actions is useless?* 21. How war our ancestor Abroham put right with
God? It was through his actions, when he offered his son ... on the
altar. 22. Can't you see? His faith and his actions worked together;
he faith was made perfect through his actions. 23. And the scripture
came true that said, "Abraham believed God, and because of his faith
God accepted him as righteous." And so Abraham was called God's fri-
end. 24. You see, then, thgat it is by his actions that a person is
put right with God, and not by his faith alone.
25. It was the same with the prostitute Rahab. She was put right
with God through her actions, by welcoming the Israelite spies and
helping them to escape by a different road.
26. So then, as the body without the spirit is dead, also faith
without actions is dead.
* useless; some manuscripts have dead.
2.14 Matt 7,21; 21,29. Gal 5,6. Tit 3,8.
2.15 1.John 3,17 f.
2.16 (Own: 1.John 4,20).
2.19 Mark 1,24.
2.21 Gen 22,1-14. Hebr 11,17.
2.22 (Own: Rom 4,15-25).
2.23 Gen 15,6. 1.Makk 2,52. Isa 41,8. 2.Cor 20,7.
2.24 (Own: Rom 2,7; 3,28).
2.25 Jos 2,1-21; 6,22 ff. Hebr 1,31.
3. Chapter
The Tongue
My brothers, not many of you should become teachers. As you know, we
teachers will be judged with greater strictness than others. 2. All of
us often make mistakes. But if a person never makes a mistake in what
he says, he is perfect and is also able to control his whole being. 3.
We put a bit into the mouth of a horse to make it obey us, and we are
able to make it go where we want. 4. Or think of a ship: big as it is
and driven by such strong winds, it can be steered by a very small
rudder, and it goes whereever the pilot wants it to go. 5. So it is
with the tongue: small as it is, it can boast about great thing.
Just think how large a forest con be set on fire by a tiny flame! 6.
And the tongue is like a fire. It is a world of wrong, occupying its
place in our bodies and speading evil through our whole being. It sets
on fire the entire course of our existence with the fire that comes to
it from hell itself. 7. Man is able to tame and has tamed all other
creatures - wild animals and birds, reptiles and fish. 8. But no one
has ever been able to tame the tongue. It is evil and uncontrollable,
full of deadly poison. 9. We use it to give thanks to our Lord and
Father and also to curse our fellow-man, who is created in the like-
ness of God. 10. Words of thanksgiving and cursing pour out from the
same mouth. My brothers, this should not happen! 11. No spring of
water pours out sweet water and bitter water from the same opening.
12. A fig free, my brothers, cannot bear olives; a grapevine cannot
bear figs, nor can a salty spring produce sweet water.
3.1 Matt 12,36 f. (Own: Liv 4,3. 1.Tim 3,5).
3.2 1.John 1,8. Jam 1,26. (Own: 1.Sam 2,25. Pro 18,2).
3.3 (Own: Psa 32,8-9).
3.5 Psa 12,4 f.
3.6 Pro 16,27. Matt 15,11.18.
3.8 Psa 140,4.
3.9 Gen 1,26 f.
3.12 Matt 7,16.
The Wisdim from Above
13. Is there anyone among you who is wise and understanding? He is
to prove it by his good life, by his good deeds performed with humili-
ty and wisdom. 14. But if in your heart you are jealous, bitter, and
selfish, don't sin against the truth by boasting of your wisdom. 15.
Such wisdom does not come down from heaven;it belongs to the world, it
is unspiritual and demonic. 16. Where there is jealousy and selfish-
ness, there is also disorder and every kind of evil. 17. But the wis-
dom from above is pure first of all; it is also peaceful, gentle, and
friendly; it is full of compassion and produces a harvest of good
deeds; it is free from prejudice and hypocrisy. 18. And goodness is
the harvest that is produced from the seeds the peacemakers plant in
peace.
3.13 Jam 2,18. Eph 5,15.
3.15 1.Cor 2,6 f. 14.
3.16 1.Cor 3,3. Gal 5,20 f.
3.18 Isa 32,17. Hebr 12,11. Matt 5,9.
4. Chapter
Friendship with the World
Where do alle the fights and quarrels among yopu come from? They come
from yoiur desires for pleasure, which are constantly fighting within
you. 2. You want things, byt you cannot have them, so you are ready to
kill; you strongly desire things, but you cannot get them, so you
quarrel and fight. You do not have what you want because you do not
ask God for it. 3. And when you ask, you do not receive it, because
your motives are bad; you ask for things to use for your own pleasu-
res. 4. Unfaithful people! Don't you know that to be the world's fri-
end means to be God's enemy? Whoever wants to be the world's friend
makes himself God's enemy. 5. Don't think that there is no truth in
the scripture that says, "The spirit that God placed in us is filled
with fierce desires."* 6. But the grace that God gives is even strong-
er. As the scripture says, "God resists the proud, but gives grace to
the humble."
7. So then, submit yourselves to God. Resist the Devil, and he will
run away from you. 8. Come near to God, and he will come near to you.
Wash your hands, you sinners! Purify your hearts, you hypocrites! 9.
Be sorrowful, cry and weep; change your laughter into crying, your joy
into gloom! 10. Humble yourselves before the Lord, and he will lift
you up.
* The spirit ... fierce desires; or God yearns jealously over
the spirit that he placed in us.
4.1 Rom 7,23. 1.Pet 2,11.
4.2 1.John 3,15. (Own: 2.Sam 12,8. Jam 5,6).
4.3 Job 35,12 f. Pro 1,28 f. Isa 1,15. 1.John 5,14.
4.4 Matt 6,24. John 15,19; 17,14. Rom 8,7 f. 1.John 2,15.
4.5 Ex 34,14. Gen 2,7. (Own: Deu 29,20. Psa 42,1; 78,8. Pro 20,27.
1.Cor 6,17. Eph 2,18. Matt 25,8.).
4.6 Pro 3,34; 29,23. Job 22,29. 1.Pet 5,5. Matt 23,12
4.7 1.Pet 5,6-9. Eph 6,12. 1.John 5,18.
4.8 Zec 1,3. Isa 1,16
4.9 Luk 6,25. 2.Cor 7,9. (Own: Eze 9,4).
4.10 Luk 18,14.
Warning against Judging a Christian Brother
11. Do not criticize one another, my brothers. Whoever criticizes a
Christian brother or judges him, criticizes the Law and judges it. If
you judge the Law, then you are no longer one who obeys the Law, but
one who judges it. 12 God is the only lawgiver and judge. He alone can
save and destroy. Who do you thing you are, to judge your fellow-man?
4.11 LIv 19,16. Psa 15,3. 1.Pet 2,1. Matt 7,1. Rom 2,1; 14,4.
(Own: 2.Tess 2,4 - shirk).
4.12 (Own: Hebr 4,12-13)
Warning against Boasting
13. Now listen to me, you that say, "Today or tomorrow we will tra-
vel to a certain city, where we will stay a year and go into business
and make a lot of money." 14. You don't even know what your life to-
morrow will be! You are like a puff of smoke, which appears for a mo-
ment and then disappears. 15. What you should say is this: "If the
Lord is willing, we will live and do this or that." 16. But now you
are proud, and you boast; all such boasting is wrong.
17. So then, the person who does not do the good he (own 22/1-1999:
or she) knows he should do is guilty of sin.
4.13 Luk 12,18 ff.
4.14 Pro 27,1. Psa 39,6.
4.15 Ac 18,21. Rom 15,32. Hebr 6,3.
4.16 1.Cor 5,6.
4.17 Luk 12,47. John 9,41.
5. Chapter
Warning to the Rich
And now, you rich people, listen to me! Weep and wail over the miseri-
es that are coming upon you! 2. Your riches have rotted away, and your
clothes have been eaten by moths. 3. Your gold and silver are covered
with rust, and this rust will be a witness against you and will eat up
your flesh like fire. You have piled up riches in these last days. 4.
You have not paid any wages to the men who work in your fields. Listen
to their complaints! The cries of those who gather in your crops have
reached the ears of God, the Lord Almighty. 5. Your life here on earth
has been full of luxury and pleasure. You have made yourselves fat for
the day of slaughter. 6. You have condemned and murdered innocent pe-
ople, and they do not resist you.*
* people, and they do not resist you; or people. Will God not
resist you?
5.1 Luk 6,24. 1.Tim 6,9.
5.2 Matt 6,19.
5.4 Liv 19,13. Deu 24,14 f. Gen 4,10; 18,20. Ex 3,7; (Own: 2,23).
5.5 Jer 12,3. Job 21,13. Luk 16,19.
Patience and Prayer
7. Be patient, then, my brothers, until the Lord comes. See how pa-
tient a farmer is as he waits for his land to produce precious crops.
He waits patiently for the autumn and spring rains. 8. You also must
be patient. Keep your hopes high, for the day of the Lord's cominng is
near.
9. Do not complain against one another, my brothers, so that God
will not judge you. The Judge is near, ready to appear. My brothers,
remember the prophets who spoke in the name of the Lord. Take them as
examples of patient endurance under suffering. 11. We call them happy
because they endured. You have heard of Job's patience, and you know
how the Lord provided for him en the end. For the Lord is full of mer-
cy amd compassion.
12. Above all, my brothers, do not use on oath when you make a prom-
ise. Do not swear by heaven or by earth or by anything else. Say only
"Yes" when you mean yes, and "No" when you mean no, and then you will
not come under God's judgment.
13. Is anyone among you in trouble? He (own 22/1-1999: or she)
should pray. Is anyone happy? He should sing praises. 14. Is there
anyone who is sick? He should send for the church elders, who will
pray for him and rub olive oil on him in the name of the Lord. 15.
This prayer made in faith will heal the sick person; the Lord will re-
store him to health, and the sins he has committed will be forgiven.
16. So then, confess your sins to one another and pray for one anoth-
er, so that you will be healed. The prayer of a good person has a pow-
erful effect. 17. Elijah was the same kind of person as we are. He
prayed earnestly that there would be no rain, and no rain fell on the
land for three and a half years. 18. Once again he prayed, and the sky
poured out its rain and the earth produced its crops.
19. My brothers, if one of you wanders away from the truth and an-
other one brings him back again, 20. remember this: whoever turns a
sinner back from his wrong way will save that sinner's soul* from
death and bring about the forgiveness of many sins.
* that sinner's soul; or his own soul.
5.7 Hebr 6,12; 10,36. Deu 11,14. Zec 10,1.
5.8 1.Cor 10,11. Phil 4,5.
5.9 Matt 24,33.
5.10 Matt 5,12.
5.11 Job 1,21 f.; 42,10 ff. Psa 103,8. (Own: Jam 1,2-4.
1.Pet 1,6-9).
5.12 Matt 5,34 ff.
5.13 Psa 50,15. Eph 5,19.
5,14 Mark 6,13; 16,18 (Own: 1.Sam 10,1. Mark 16,20b.)
5.15 Psa 30,3. (Own: Psa 41,5.).
5.16 Pro 15,29. (Own: Liv 5,5; 16,21; 26,40. Num 5,7; 14,20.
1.King 8,27-30. Neh 1,6; 9,2. Pro 28,13. 1.John 1,8 f. Hebr
10,26-31. Rom 13,12. Col 3,9. Eph 5,11.+ John 17,6-26. Hebr.
4,14-16. Rom 8,26-27.34).
5.17 1.King 17,1. Luk 4,25
5.18 1.King 18,41 ff.
5.19 Matt 18,15. Gal 6,1.
5.20 Psa 51,15. Pro 10,12. 1.Pet 4,8. (Own: Matt 18,15-18. Gal
6,1.).
-------- End of the-Letter-from-James --------------------------------
Jakobs brev er YDERST interessant, fordi det - så godt som - ikke kom-
mer ind på den anstødssten, som i nogle menneskers øjne (Muslimer) op-
fattes som værende afgudsdyrkelse, Shirk.
Benævnelsen 'Faderen' ('Father') om Skaberen, Gud den Almægtige, kan
tilsyneladende godt opfattes af muslimer som også værende en form for
Shirk, idet en fader jo ér fader i kraft af, at han har børn.
Spørgsmålet er - imidlertid - om en sådan tankegang er f¢r firkant-
et (enten-eller). Eksempelvis indeholder Koranen, der erklærer om sig
selv som værende 100% monoteistisk, sûra-vers, man som muslim er
TVUNGET til at fortolke i overført betydning (modsat en egentlig bog-
stavelig forståelse). Jan Hjärpe skriver i sin bog "ISLAM - lære og
livsmønster", 1979, side 72-73 følgende:
"... Koranen taler om "Guds hånd", at "Gud er den seende", at han er
den, der sidder på "den himmelske trone", osv. Hvordan skal sådanne
oplysninger betragtes?
Det ortodokse svar var, at også sådanne koranudsagn skulle tros ef-
ter bogstaven. Tales der om Guds hånd, er det således det menes, og
ikke på en anden måde, tales der om den himmelske trone, er det bog-
stavelig ment. Men da Gud ikke er en krop, ikke foreningen af form og
materie, men uendelig i sit væsen, immateriel, uden form (form indebæ-
rer jo begrænsning, uendeligheden kan ikke have form), så kan man ikke
gøre sig nogen forestilling om, hvad "Guds hånd" er. Udsagnene skal
tros, holdes for sande, uden at man spørger, på hvilken måde de skal
holdes for sande: bi-la kayf, "uden noget hvordan". Mu tazilitterne
derimod opfatter sådanne udsagn som metaforer, billed udtryksform, de
kan ikke opfattes efter bogstaven, da det ville være fornedrende for
gudsbilledet.
Citat fra Jan Hjärpes bog 'ISLAM - lære og livsmønster' ende.
Jakob, Jesu broder, benytter udtrykket 'Fader' formodentlig på bag-
grund af Det Gamle Testamentes sprogbrug, der flittigt benytter bil-
ledsprog. Billedsproget træder MEGET tydeligt frem vedr. benævnelsen
'Fader' i relation til Skaberen. Hør blot:
Deuteronomy (5 Mos) 1,30-31
The LORD (own 22/1-1999: means JHVH, I-AM) your God will
lead you, and He will fight for you, just as you saw Him
do in Egypt
and in the desert. You saw how He brought you safely all
the way to this place, just as a man would carry his son.
Deuteronomy 32,6
...He is your father, your Creator, He made you ...
Pslams 103,13
As a father is kind to his children, so the LORD (I-AM, JHVH)
is kind to those who honor him.
Her lærer vi, at Skaberen ønsker, at vores relation til Ham skal
være INDERLIGT, HJERTELIGT, og frem for alt noget PERSONLIGT - det er
dét, der menes i teksten (modsat en gud som avler gudebørn). Det er jo
præcis også det, Jakob siger med ordene (Jak. 1,17) "Lutter gode og
fuldkomne gaver kommer ned overfra, fra himmellysenes Fader". Den di-
rekte ord-til-ord oversættelse fra NT-græsk lyder (The New Internatio-
nal Version INTERLINEAR GREEK-ENGLISH NEW TESTAMENT, Marshall):
James 1,17
Every giving good and every gift perfect from above is coming
down from the Father of the lights, with whom has no place
change or of turning shadow.
=>
Every good and perfect gift is from above, coming down from
the Father of the heavenly lights, who does not change like
shifting shadows.
And by this good-and-perfect-gift - (impart: Jump Luk 9,53-55) - we
maybe found the "TIME-gate" from GOOD FRIDAY, Sir! - Now, back to bu-
siness ...
DADDY-break (22/1-1999):
CET 12:43 - "Det må du gerne!"
Okay DADDY:
"Hands up, Iblîs, this is a robbery - in the name of
the Father!"
Yours respectfully,
the servant of Michael.
99-01-28.IRA
-------------------------------------------------------------------------
From Mogens Kall Thursday, 28. January 1999
UDN, Denmark OUTPUT-ordre time: CET 14:51
Daycode: DADDY LIVES T+723, 4. Feb. 1997, Iran
699, 28. Feb. 1997, Iran
628, 10. May 1997, Iran
320, 14. Mar. 1998, Iran
293, 10. Apr. 1998, Iran, GOOD FRIDAY
To the government of Iran,
c/o Ambassador to DK.
Copy: The Muslim World, through the Saudi-Arabian ambassador to DK.
Dear Mr. President Khatami,
Foruden Jakobs brev (Letter of James) findes der et andet interessant
brev i NT. Brevet hedder Paulus (2.) brev til Tessalonikerne. Heller
ikke dette kommer ind på den anstødssten, som i nogle menneskers øjne
(Muslimer) opfattes som værende afgudsdyrkelse, Shirk. Ligesom Jakobs
brev er 2.Thess et af de ældste breve vi har i NT.
Af særlig interesse for muslimer er dette brev i kraft af, at for-
fatteren kommer ind på noget med 'falske breve'. Koranens hovedankla-
ge overfor kristne er jo, at de kristne i oldtiden lavede om på det
oprindelige budskab, hvorved afgudsdyrkelse blev smuglet ind i den
teologiske lære.
Dette brev gør også brug af ordet 'Fader' om Gud (Skaberen). Den op-
rindelige gammeltestamentlige teologiske forståelse af dette ordvalg,
er fremhævet i letter to You, date: 1999-01-22.
Dernæst kommer brevet ind på Messias genkomst, som - teologisk set -
også indgår i Islamisk tro bl.a. med Koran-vers som for eksempel:
Sûra al-Zukhruf
Sûra 43, 25. del, vers 60-62
60. Han [nemlig: Jesus] var kun en tjener, som Vi havde vist
nåde, og som Vi havde gjort til et forbillede for Israels
børn.
61. Og hvis Vi havde villet, havde Vi gjort nogle af jer til
engle på jorden, som skulle efterfølge (jer mennesker).
62. Men han [nemlig: Jesus] er et tegn på timen(s komme). Vær
da ikke i tvivl om den og følg Mig (alene). Det er den rette
vej *6.
*6: 'Timen' kan betyde både den enkeltes, et folks og verdens
undergang. Her betyder det måske, at Jesus er enden på den mo-
saiske pagt og tegnet på, at profetien overgår til Ismael. El-
ler meningen er, at den genkomne Jesus (en mand i Jesu ånd og
magt) vil være tegn på en ny verdensordens komme.
Egen kommentar 28/1-1999:
Sidstnævnte udlægning fremmes af vers 71: "Træd ind i haven"
(D-day ON).
Brevet omhandler et kendetegn, der skal ske FORUD for Genkomsten. Der
nævnes 'Lovløshedens menneske' (The Wiched One), Antikrist:
Searchstrings of Paul's Second Letter to the Thessalonians:
-------------
1: "Son of God", - Found 0
2: "son of God", - Found 0
3: "Father", - Found 3 (1,1.2; 2,16)
4: "Creator", - Found 0
5: "Jesus", - Found 13 (1,1.2.7.8.12.12;
2,1.8.14.16; 3,6.12.18)
6: "Christ", - Found 10 (1,1.2.12; 2,1.14.16;
3,5.6.12.18)
7: "Savior", - Found 0
8. "(Shirk)", - Found 0
9. "(Warning against shirk)", - Found 1 (2,3-4 "The Wiched One")
10. "(false letters)", - Found 1 (2,2+3,17)
Paul's Second Letter to the Thessalonians
-----------------------------------------
Introduction
Confusion over the expected return of Christ continued to cause
disturbances in the church at Thessalonica. Paul's Second Letter to
the Thessalonians deals with the belief that the day of the Lord's
coming had already arrived. Paul corrects this idea, pointing out that
before Christ returns, evil and wickedness will reach a climax under
the leadership of a mysterious figure called "the Wicked One," who
would be opposed to Christ.
The apostle emphasizes the need for his readers to remain steady in
their faith in spite of trouble and suffering, to work for a living as
did Paul and his fellow workers, and to persevere in doing good.
Outline of Contents
Introductio 1.1-2
Praise and commendation 1.3-12
Instructions about the coming of Christ 2.1-17
Exhortation to Christian conduct 3.1-15
Conclusion 3.16-18
-----------------------------------
Forfatter, datering og baggrund:
Dette korte brev, som tager tråden op fra 1.Tessalonikerbrev, er
skrevet af apostlen Paulus i Korint ca. seks måneder efter det første
brev (se indl. til 1.Tessalonikerbrev).
(Forfatter,datering og baggrund til 1.Tessalonikerbrev: Brevet er
skrevet af apostlen Paulus under hans ophold i Korint ca. år 51 e.Kr.
og er således Paulus' tidligste skrift i Ny Testamente. Under sin
anden missionsrejse havde Paulus besøgt provinsen Galatiens hovedstad
Tessalonika, men var tvunget til skyndsomt at forlade byen på grund af
optøjer blandt byens jøder (se Ap.g. kap. 17,17,5-10). Senere, mens
han opholdt sig i Korint, kom Timoteus til ham og berettede om tessa-
lonikernes standhaftighed midt i deres forfølgelser. Herfra skrev han
brevet i den hensigt at opmuntre de nyomvendte hedningekristne i Tes-
salonika.)
Indhold og budskab:
Situationen i Tessalonika var ikke meget ændret, siden Paulus skrev
sit første brev. Nogle troede, at Kristi genkomst allerede havde fund-
et sted, mens andre mente, at den var så nært forestående, at de ikke
behøvede at arbejde.
Hertil svarer Paulus: Før Kristi genkomst skal ondskaben med "den
store oprører" i spidsen tage til på jorden. Antikrists oprør og Kris-
ti genkomst er en fremtidig begivenhed - og ikke så nært forestående,
at det retfærdiggør verdensflugt (kap. 3,10). Paulus opmuntrer tessa-
lonikerne til at stå faste i troen trods forfølgelse og med tålmodig-
hed vente på endetidens begivenheder.
-----------------------------------
1. Chapter
From Paul, Silas, and Timothy -
To the people of the church in Thessalonica, who belong to God our
Father and the Lord Jesus Christ:
2. May God our Father and the Lord Jesus Christ give you grace and
peace.
1.1 1.Thes 1,1. Ac 17,1.
1.2 1.Cor 1,3
The Judgment at Christ's Coming
3. Our brothers, we must thank God at all times for you. It is right
for us to do so, because your faith is growing so much and the love
each of you has for the others is becoming greater. 4. That is why we
ourselves boast about you in the churches of God. We boast about the
way you continue to endure and believe through all the persecutions
and sufferings you are experiencing.
5. All of this proves that God's judgment is just and as a result
you will become worthy of his Kingdom, for which you are suffering. 6.
God will do what is right: He will bring suffering on those who make
you suffer, 7. and He will give relief to you who suffer and to us as
well. He will do this when the Lord Jesus appears from heaven with his
mighty angels, 8. with a flaming fire, to punish those who reject God
and who do not obey the Good News about our Lord Jesus. 9. They will
suffer the punishment of eternal destruction, separated from the pre-
sence of the Lord and from his glorious might, 10. when he comes on
that Day to receive glory from all his people and honor from all who
believe. You too will be among them, because you have believed the
message that we told you.
11. That is why we always pray for you. We ask our God to make you
worthy of the lifew he has called you to live. May he fulfill by his
power all your desire for goodness and complete your work of faith.
12. In this way the name of our Lord Jesus willreceive glory from you,
and you from him, by the grace of our God and of the Lord* Jesus
Christ.
* our God and of the Lord; or out God and Lord.
1.3 1.Thes 1,2 f. 2.Thes 2,13. Luk 17,5. Eph 1,15 f.
1.5 Matt 5,10 f. Luk 20,35. 1.Thes 2,14.
1.6 (Own: Dan 12,1).
1.7 Matt 25,31. 1.Thes 4,16. 1.Pet 4,13. (Own: Rev 19,11).
1.8 2.Pet 3,7. Rom 2,8; 10,16. 1.Pet 4,17.
1.9 Matt 25,41. Isa 2,10.
1.11 Phil 2,13. 1.Thes 2,12.
1.12 John 17,20.
2. Chapter
The Wicked One
Concerning the coming of our Lord Jesus Christ and our being gathered
together to be with him: I beg you, my brothers, 2. not to be so easi-
ly confused in your thinking or upset by the claim that the Day of the
Lord has come. Perhaps it is thought that we said this while prophesy-
ing or preaching, or that we wrote it in a letter. 3. Do not let any-
one deceive you in any way. For the Day will not come until the final
Rebellion takes place and the Wicked One appears, who is destined to
hell. 4. He will oppose every so-called god or object of worship and
will put himself above them all. He will even go in and sit down in
God's Temple and claim to be God.*
* (Own: NIV Interlinear greek-english NT):
the [one] setting against and exalting himself over everything
being called God or object of worship, so as him in the shrine
of God to sit, showing himself that he is a god.
=>
He opposes and exalts himself over everything that is called
God or is worshiped, and even setys himself up in God's temp-
le, proclaiming himself to be God.
DADDY-break (28/1-1999):
CET 09:19 - "Det skal du (Tænkte på her at citere andagtsordet
fra den 25/1-99)."
Okay DADDY:
25/1-99. Læste Ordet (K.D. 25/1-99 side 2). Hørte Herrens Ord
CET 20:19 - "Den skal med!"
Ordet
"Dette siger Herren: Den vise skal ikke være stolt af sin vis-
dom, den stærke skal ikke være stolt af sin styrke, den rige
skal ikke være stolt af sin rigdom. Nej, den, der er stolt,
skal være stolt af dette, at han har indsigt og kender mig.
For jeg, Herren, øver retfærdighed på jorden; der er, hvad jeg
ønsker, siger Herren." (Jeremias' Bog 9,22-23)
DADDY-break (28/1-1999):
CET 09:28:38 - "translate it!"
Jeremiah 9,23-24
The LORD (Own 28/1-99: LORD=JHVH, Jahvah, I-AM) says,
"Wise men should not boast of their wisdom, nor strong men of
their strength, nor rich men of their wealth.
If anyone wants to boast, he own: or she) should boast that
he knows and understands me, because my love is constant, and
I do want is just and right. These are the things that please
me. I, the LORD, have spoken."
Menneskets grundsynd er, at det ikke kender sin plads i for-
hold til Gud. Mennesket er skabt i Guds billede for at lovpri-
se Gud og for at hjælpe Gud med at drage omsorg for skaber-
værket. Det er en vidunderlig opgave. For der er en usigelig
glæde i frit og gerne at gøre, hvad man skal. Men det sætter
også noglæe grænser. At være skabt i Guds billede betyder både
en nærhed og en afstand i forhold til Gud. Vi er Gud lig, men
vi er ikke Gud. Hvis vi overskrider denne grænse og vil være
Gud, så kan vi end ikke længere være mennesker. Når vi vil
herske, i stedet for at tjene, så overskrider vi den gudgivne
grænse. Følgen er, at der opstår strid mellem mennesker, og at
skaberværket ødelægges.
Så gælder det om at have øje for menneskelivets rige mulig-
heder inden for de grænser, der er sat af Gud.
Hver eneste ganmg mennesker overskrider grænsen og ikke vil
nøjes med at være skabt i Guds billede, men selv vil være Gud,
så går det galt. Og hver gang mennesket søger riget, magten og
æren i stedet for at lovprise Gud, så går mennesket til
grunde.
Historien viser, at hver gang et menneske guddommeliggøres,
så varer det kun en tid. I den tid forårsager magten ødelæg-
gelse og tilintetgørelse af liv og glæde. Derefter æder magten
sig selv op og går til grunde.
Først når vi kender vor plads - vore muligheder og vore
grænser - lever vi et sandt menneskeliv. Det er en lykke at
vide, at man ikke er Gud, men et menneske skabt i Guds bil-
lede. Den sande visdom består så i at vide, hvem man er i for-
hold til Gud. der er en storhed i at kende sin begrænsning.
Kaj Mogensen.
5. Don't you remember? I told you all this while I was with you. 6.
Yet there is something that keeps this from happening now, and you
know what it is. At the proper time, then, the Wicked One will appear.
7. The Mysterious Wickedness is already at work, byt what is going to
happen will not happen until the one who holds it back is taken out of
the way. 8. Then the Wicked One will be revealed, but when the Lord
Jesus comes, he will kill him with the breath from his mouth and de-
stroy him withg his dazzling presence.* 9. The Wicked One will come
with the power of Satan and perform all kinds of false miracles and
wonders, 10. and use every kind of wicked deceit on those who will
perish. They will perish because they did not welcome and love the
truth so as to be saved. 11. And so God sends the power of error to
work in them so that they believe what is faklse. 12. The result is
that all who have not believed the truth, but have taken pleasure in
sin, will be condemned.
* (Own: NIV Interlinear greek-english NT):
And then will be revealed the lawless one, whom the Lord
[Jesus] will destroy by the spirit of the mouth of him and
bring to nothing by the outshining of the presence of him,
=>
And then the lawless one will be revealed, whom the Lord
Jesus will overthrow with the breath of his mouth and destroy
by the splendor of his coming.
2.1 1.Thes 4,16 f.
2.2 Matt 24,4 ff. 1.John 4,1.
2.3 Jer 29,8. Matt 24,23 f. 1.John 2,18. Rev 13,1 ff.
2.4 Isa 14,13 f. Dan 11,36. Eze 28,2 (Own: Rev 13 -> Dan 7,25: "he
will change the Laws". The word 'Laws' has nr 1882 = dâth.
Means: a royal edict: commandment, decree, law. It's the same
word used in Ezr 7,25 (=The Law [of God])". Compare with Matt
5,17-19: "...not the least point nor the smallest detail of
the Law will be done away with").
2.6 (Own: Rev 5,2).
2.7 1.John 2,18; 4,3.
2.8 Isa 11,4. Rev 19,15. (Own: Dan 8,25. 1.Thes 5,2. Hebr 9,28).
2.9 John 8,44. Matt 24,24. Rev 13,13. (Own: 2.Cor 11,14. Falske
miracles: Mark 3,22-26. Compare with Deu (5.Mos) 13,1-3.
Characteristic of a false prophet: Matt 7,15-20->Nah 3,1..).
2.10 2.Cor 4,3 f. (Own: 2.King 17,15).
2.11 Rom 1,24 ff. (Own: Judg 9,23. 1.Sam 16,14.23; 18,10; 19,9 f.
2.Sam 24,1->1.Chro 21,1. 1.King 22,19-23. 2.Chro 18,20-22.
Isa 29,10. Jer 51,1. Rom 11,8).
2.12 (Own: Rev 13,3).
You Are Chosen for Salvation
13. We must thank God at all times for you, brothers, you whom the
Lord loves. For God chose you as the first* to be saved by the Spi-
rit's power to make you his holy people and by your faith in the
truth. 14. God called yiou to this through the Good News we preached
to you; he called you to prossess your share of the glory of our Lord
Jesus Christ. 15. So then, our brothers, stand firm and hold on to
those truths which we taught you, both in our preaching and in our
letter.
16. May our Lord Jesus Christ himself and God our Father, who loved
us and in his grace gave us unfailing courage and a firm hope, 17. en-
courage you and strengthen you to always do and say what is good.
* as the first; some manuscripts have from the beginning.
2.13 2.Thes 1,3. Eph 1,4. 1.Thes 1,4. (Own: John 4,24->Ac 10,47).
2.14 1.Pet 5,10.
2.15 1.Cor 11,2.
3. Chapter
Pray for Us
Finally, our brothers, pray for us that the Lord's message may con-
tinue to spread rapidly and be received with honor, just as it was
among you. 2. Pray also that God will rescue us from wicked and evil
people; for not everyone believes the message.
3. But the Lord is faithful, and he will strengthen you and keep you
safe from the Evil One. 4. And the Lord gives us confidence in you,
and we are sure that you are doing and will continue to do what we
tell you.
5. May the Lord lead you into a greater understanding of God's love
and the endurance that is given by Christ.
3.1 Matt 9,38. Col 4,3
3.2 Rom 15,31; 10,16.
3.3 1.Cor 1,9; 10,13. John 17,15. 1.Thes 5,24. (Own: Matt 6,13.
Luk 10,19. 1.John 2,13-14; 5,18).
3.4 Gal 5,10.
3.5 (Own: Luk 22,39-44.43. Phil 2,5-8).
The Obligation to Work
6. Our brothers, we command you in the name of our Lord Jesus Christ
to keep away from all brothers who are living a lazy life and who do
not follow the instructions that we gave them. 7. You yourselves know
very well that you should do just what we did. We were not lazy when
we were with you. 8. We did not accept anyone's support without paying
for it. Instead, we worked and toiled; we kept working day and night
so as not to be an expense to any of you. 9. We did this, not because
we do not have the right to demand our support; we did it to be an
example for you to follow. 10. While we were with you, we used to tell
you, "Whoever refuses to work is not allowed to eat."
11. We say this because we hear that there are some people among you
who live lazy lives and who do nothing except meddle in other people's
business. 12. In the name of the Lord Jesus Christ we command these
people and warn them to lead orderly lives and work to earn their own
living.
13. But you, brothers, must not become tired of doing good. 14. It
may be that someone there will not obey the message we send you in
this letter. Is so, take note of him and have nothing to do with him,
so that he will be ashamed. 15. But do not treat him as an enemy; in-
stead, warn him as a brother.
3.6 1.Thes 4,11 f. Rom 16,17. 1.Cor 5,11. Tit 3,10. 2Thes 2,15.
3.7 1.Cor 11,1. Phil 3,17. 1.Thes 2,10.
3.8 Ac 18,3; 20,34. 1.Cor 4,12. 1.Thes 2,9. 2.Cor 11,9.
3.9 Matt 10,10. 1.Tim 5,18. 1.Cor 9,4 ff.; 4,16.
3.10 Gen 3,19. Eph 4,28.
3.12 1.Thes 4,11.
3.13 Gal 6,9.
3.14 Matt 18,17.
3.15 Gal 6,1.
Final Words
16. May the Lord himself, who is our source of peace, give you peace
at all times and in every way. The Lord be with you all.
17. With my own hand I write this: Greetings from Paul. This is the
way I sign every letter; this is how I write.
18. May the grace of our Lord Jesus Christ be with you all.
3.16 Rom 15,33; 16,20. Phil 4,9.
3.17 1.Cor 16,21. Col 4,18.
-------- End of Paul's Second Letter to the Thessalonians ------------
Searchstrings of Paul's Second Letter to the Thessalonians:
-------------
"save" - Found 0
"Saved" - Found 2 (2,10.13)
"Savest" - Found 0
"Saveth" - Found 0
"Saving" - Found 0
Original-versionen lyder således:
2.Thes 2,10
and with all deceit of unrighteousness in the [ones] perish-
ing, because the lov of the truth they received not for the to
be saved them.
=>
and in every sort of evil that deceives those who are perish-
ing. They perish because they refused to love the truth and so
be saved.
2.Thes 2,13
But we ought to thank God always concerning you, brothers
having been loved by [the] Lord, because chose you God first-
fruit to salvation by sancfication of spirit and faith of (in)
[the] truth,
=>
But we ought always to thank God for you, brothers loved by
the Lord, because from the beginning God chose you to be saved
through the sanctifying work of the Spirit and through belief
in the truth.
... at blive frelst (saved) hører altså sammen med - ifølge dette
brev - at ELSKE SANDHEDEN. Men hvad betyder ordene 'saved through the
sanctifying work of the Spirit'? - Her er det jo ikke længere menne-
sket, som gør arbejdet (tro-og-elske-sandheden [2.Thes 2,13], og tros-
gerninger [James 2,22]). Hvad vil det i grunden sige, at blive frelst
ved Åndens helligelse? -
Vi har hørt om, hvorledes Taleban i Afghanistan tvinger mennesker
ind i Moskéerne om fredagen (skønt tvang ikke er tilladt i følge Ko-
ranen (Sûra 2,257). I middelalderen tvangsdøbte såkaldte "kristne" de
"ufrelste" (jøder med flere) og mente dermed, at de nu var blevet
frelst. MEN DET ER JO LANGTFRA DET, DER STÅR HER!
I Salmernes Bog står der jo også:
Psalm 127,1
If the LORD (JHVH) does not build the house, the work of the
builders is useless; ...
Åbenbart nytter det ikke noget at gøre folk til proselytter. Selvom
de skifter religion frivilligt eller gennem tvang, så er frelsen noget
PERSONLIGT, hvor Skaberen himself medvirker (ifølge 2.Thes 2,13).
Yours respectfully,
the servant of Michael.
99-01-28.PAK
-------------------------------------------------------------------------
From Mogens Kall Thursday, 28. January 1999
UDN, Denmark OUTPUT-ordre time: CET 17:26
Daycode: DADDY LIVES T+723, 4. Feb. 1997, Iran
699, 28. Feb. 1997, Iran
628, 10. May 1997, Iran
320, 14. Mar. 1998, Iran
293, 10. Apr. 1998, Iran, GOOD FRIDAY
To the government of Pakistan,
c/o Ambassador to DK.
Copy: The Muslim World, through the Saudi-Arabian ambassador to DK.
The International Court of Justice, The Hague.
Dear Mr. President and Prime Minister,
Request
-------
Input Danish News (Udfordringen, nr. 4, 28. januar 1999, side 4):
----------------------------------------------------------------------
15-årig pige skal henrettes
Den 15-årige Salleema fra Pakistan står overfor henrettelse, fordi hun
har forkyndt evangeliet for hendes 14-årige veninde, som blev frelst.
Venindens forældre slog hende ihjel, da de fandt ud af det. Vær med
til at bede for Saleema.
-------- end of news -------------------------------------------------
Sharia-love, der ikke er i overensstemmelse med Koranen, er ikke
gyldige. "Der må IKKE være tvang i religionen", står der i Sûra 2,257,
hvilket en henrettelse jo i særdeleshed er!!!
Dernæst foreligger der muligvis en misforståelse med hensyn Shirk
vedrørende de kristnes tro. Dette forklares i brevet til Taleban (se
letter 26. February 1997).
Her i Danmark har vi religionsfrihed. Hvad ville I sige til, hvis nu
muslimer her blev likvideret? - Ville det ikke være en forbrydelse
imod Menneskeheden? - Således er vi 100 % overbeviste om, at I ved at
dømme pige skyldig til døden, begår forbrydelse imod Menneskeheden,
hvorfor dette brev også er sendt til Den Internationale Domstol i
Haag!
Endvidere vedlægges 2 breve (99-01-22 and 99-01-28) til President
Khatami, Iran; idet disse breve indeholder passager, som giver stof
til eftertanke.
Yours respectfully,
the servant of Michael.
99-02-05.IRA
-------------------------------------------------------------------------
From Mogens Kall Friday, 5. February 1999
UDN, Denmark CET 17:16
Daycode: DADDY LIVES T+731, 4. Feb. 1997, Iran
707, 28. Feb. 1997, Iran
636, 10. May 1997, Iran
328, 14. Mar. 1998, Iran
301, 10. Apr. 1998, Iran, GOOD FRIDAY
To the government of Iran,
c/o Ambassador to DK.
Copy: The Muslim World, through the Saudi-Arabian ambassador to DK.
Dear Mr. President Khatami,
Sir! We have found another Christian letter without "shirk":
-----------------------------------------------------------
Searchstrings of Paul's First Letter to Timothy
-------------
1: "(the ¢nly God)", - Found 2 (1,17; 2,5)
2: "Son (son) of God", - Found 0
3: "Father", - Found 1 (1,2)
4: "Creator", - Found 0
5: "Jesus", - Found 14 (1,1.1.2.12.14.15.16; 2,5;
3,13; 4,6; 5,21; 6,3.13.14)
6: "Christ", - Found 15 (1,1.1.2.12.14.15.16; 2,5; 3,
13; 4,6; 5,11.21; 6,3.13.14)
7: "(Save)", - Found 5 (1,15; 2,4.6.15; 4,16)
8: "Savior", - Found 3 (1,1; 2,3; 4,10)
9. "(Shirk)", - Found 0
9. "(Warning against shirk)", - Found ...
10. "(false letters)", - Found 0
11. "(reddem)", - Found 1 (2,6)
12. "(Eternal life)", - Found 2+1 (1,16; (4,8); 6,12)
13. "(the Living God)", - Found 1 (4,10)
14. "(2.coming of Jesus C.)", - Found 1 (6,14)
Paul's First Letter to Timothy
------------------------------
Introduction
Timothy, a young Christian from Asia Minor, was the son of a Jewish
mother and a Greek father. He became a companion and assistant to Paul
in his missionary work. Paul's First Letter to Timothy deals with
three main concerns.
The letter is first of all a warning against false teaching in the
church. This teachin, a mixture of Jewish and non-Jewish ideas, was
based on the belief that the physical world is evil (own: Gnosticism)
and that one can attain salvation only by special secret knowledge
(own: Gnosticism) and by practices such as avoiding certain foods and
not marrying. The letter also contains instructions about church ad-
ministration and worship, with a description of the kind of character
that church leaders and helpers should have. Finally, Timothy is ad-
vised how to be a good servant of Jesus Christ and about the responsi-
bilities that he has toward various groups of believers.
Outline of Contents
Introduction 1.1-2
Instructions concerning the church and its officers 1.3-3.16
Instructions to Timothy about his work 4.1-6.21
----------------------------------
1. Timoteus' brev
Forfatter, datering og baggrund:
Brevet er apostlen Paulus' instrukser til sin unge medarbejder Timo-
teus. Efter sit fangenskab i Rom (sa Ap.g. kap. 28,16 ff.) begyndte
Paulus sin fjerde missionsrejse og efterlod Timoteus i Efesus for at
løse læremæssige problemer i menigheden, mens han selv tog videre til
Filippi i Makedonien. Herfra skrev han 1.Timoteus' brev og Titus' brev
ca. 63-65 e.Kr.
Indhold:
Problemerne i efesermenigheden var en blanding af gnosticisme, lov-
isk jødedom og falsk askese. Man mente, at den fysiske verden er ond -
og ingen kan opnå frelse undtagen ved særlig mystisk kundskab og aske-
se som f.eks. afholdenhed fra bestemt mad og fra seksuelt samvær i æg-
teskabet. Paulus imødegår denne vranglære og opmuntrer Timoteus til at
være Jesu Kristi trofaste tjener. Samtidig giver han sin unge ven in-
strukser vedrørende ledelse af menigheden.
Budskab:
Den rette tro må komme til udtryk i et ret liv. Vi må kende sandhed-
en, så vi kan forsvare den imod falsk lære og undgå, at Satan får fod-
fæste blandt Guds folk.
----------------------------------
Indledning til Første Timotheusbrev, af redaktøren
(Bibelnøglen nr. 1 jan,feb, mar 1999)
Timotheus omtales adskillige steder i NT. Paulus har været middel til
hans omvendelse, idet han kalder ham "mit ægte barn i troen" (1 Tim
1,2). Vi/I hører første gang om ham i ApG 16,1. Han var fra Lystra,
hvor Paulus traf ham på sin anden missionsrejse. Han var søn af en
troende jødisk kvinde, mens hans far var græker.
Timotheus rejste med Paulus fra Lystra og videre til Europa, hvor
han bl.a. ydede en selvstændig indsats i thessaloniker-menigheden
(1 Thess 3,2). På den tredje missionsrejse sendte Paulus Timotyheus
fra Efesos til Makedonien (ApG 19,22), ligesom han fulgtes med Paulus
til Jerusalem (ApG 20,4) og også var sammen med ham under en del af
fangenskabet i Rom. Han nævnes nemlig som medforfatter til fre af
fangenskabsbrevene (Kol 1,1. Fil 1,1. Filem 1). At Paulus satte ham
meget højt, viser hans karakteristik af ham i FGil 2,19-22. Da Paulus
skrev sit første brev til ham, var han i Efesos, hvor han "skulle på-
byde visse folk, at de ikke må føre vranglære" (1,3). Senere blev han
sikkert fængslet, men løsladt igen (Hebr 13,23). Den oldkirkelige tra-
dition siger, at Timotheus blev den første biskop i Efesos, og at han
led martyrdøden i år 97.
Lukas fortæller ikke i Apostlenes Gerninger, hvordan Paulus' fangen-
skab i Rom sluttede. Men biskop Klemens i Rom fortæller i et brev fra
år 96, at Paulus fik sit ønske om at besøge Spanien opfyldt (Rom
15,24-28). Det håb, Paulus nærede i Fil 2,24 om at blive løsladt, gik
i opfyldelse. Det er formentlig sket o. år 61. Derefter er han taget
ud på sin fjerde missionsrejse, hvor han udover Spanien også har be-
søgt Kreta, Lilleasien, Grækenland og Makedonien. Den nøjagtige rejse-
rute kender vi ikke. På denne tur har han sikkert skrevet sit første
brev til Timotheus for at opmuntre og vejlede ham i tjenesten. Måske
er 1 Tim skrevet i Makedonien (1,3). Måske i år 63.
Paulus' to breve til Timothjeus og hans brev til Titus kaldes ofte
pastoralbrevene. Udtrykket hænger sammen med, at disse breve på en
helt special måde beskæftiger sig med de opgaver, som menighedens
ledere (pastorer=hyrder) har ansvaret for. Ud fra 1 Tim kan vi se, at
opgaven bl.a. har været: hvordan skal man stille sig til vranglære,
hvordan skal menighedsmedlemmer forholde sig ved gudstjenesten, hvad
er ægte gudsfrygt og nøjsomhed i hverdagen, og hvad kræves der af de
forskellige ledere i menigheden?
Brevets inddeling
1. Indledning (1,1-2)
2. Evangelieforkyndelse som modvægt til vranglære (1,3-20)
3. Bestemmelser om gudstjenesten (2,1-15)
4. Menighedens forskellige ledere (3,1-16)
5. Personlige råd til Timotheus (4,1-6,21)
----------------------------------
1. Chapter
From Paul, an apostle of Christ Jesus by order of God our Savior and
Christ Jesus our hope -
2. To Timothy, my true son in the faith:
May God the Father and Christ Jesus our Lord give you grace, mercy,
and peace.
Warnings against False Teaching
3. I want you to stay in Ephesus, just as I urged you when I was on
my way to Macedonia. Some people there are teaching false doctrines,
and you must order them to stop. 4. Tell them to give up those legends
and those long lists of ancestors, which only produce arguments; they
do not serve God's plan, which is known by faith. 5. The purpose of
this order is to arouse the love that comes from a pure heart, a clear
conscience, and a genuine faith. 6. Some people have turned away from
these and have lost their way in foolish discussions. 7. They want to
be teachers of God's law, but they do not understand their own words
or the matter about which they speak with so mush confidence.
8. We know that the Law is good if it is used as it should be used.
9. It must be remembered, of course, that laws are made, not for good
people, but for lawbreakers and criminals, for the godless and sinful,
for those who are not religious or spiritual, for those who kill their
fathers or mothers, for murderers, 10. for the immoral, for sexual
perverts, for kidnappers, for those who lie and give false testimony
or who do anything else contrary to sound doctrine. 11. That teaching
is found in the gospel that was entrusted to me to announce, the Good
News from the glorious and blessed God.
1.1 Col 1,27
1.2 Ac 16,1. 2.Tim 1,2. Tit 1,4. 2.John 3.
1.3 1.Tim 6,3 f.
1.4 1.Tim 4,7. Tit 1,14; 3,9. 2.Tim 2,23.
1.5 Gal 5,6
1.6 1.Tim 6,20 f.
1.7 John 3,10.
1.8 Rom 7,12.
1.9 Gal 5,19 ff.
1.10 Ex 21,16.
1.11 1.Tim 6,15. 1.Thes 2,4.
Andagtstekst (Bibelnøglen) 4. Feb 1999: 1 Tim 1,1-11
----------------------------------------------------
Brev til Timotheus
Afsenderen af brevet, Paulus, ønsker med sætningen "Kristi Jesu apost-
el efter befaling fra Gud..." (v 1) at slå fast fra begyndelsen af, at
det, han nu ønsker at berette, ikke stammer fra ham selv, men er ord,
som Gud virker igennem ham. Paulus taler med autoritet og har bemyn-
digelse til at tale Guds sag. Dvs. de efterfølgende ord er fra den
hellige Gud og skal derfor tages alvorligt og efterleves. Ordene er
ikke blot til Timotheus, men til hele menigheden i Efesos og for den
sags skyld er de oplærende og formanende dele, der følger, også ord
til os i dag.
Modtageren er Timotheus "mit ægte barn i troen" (v 2). Hvem ville
ikke gerne kaldes et ægte barn i troen? Hvilken anerkendelse af Timo-
theus som et kristent menneske. Paulus må have stor tillid til ham,
siden han giver ham den opgave, som han gør her, og omtaler ham, som
han gør. Timotheus har fulgt Paulus gennem flere år (Fil 2,19 ff) og
er således blevet en af hans nærmeste fortrolige, som han sikkert
ønsker at lære op til at tage over efter sig.
Timotheus skal bl.a. bekæmpe de "lærere i loven" (v 7) i menigheden,
som sikkert er af jødisk herkomst, der lærer en forkert lovforståelse.
Paulus har altid stået hårdt på, at loven er god i sig selv (Rom
7,12), men fortsætter her med at sige, at loven ikke er bestemt for
retskafne (v 9). De retskafne/troende kender jo Jesus og er ikke under
loven, men evangeliet!
Nøgleord: For livets ånds lov har i Kristus Jesus befriet mig fra
syndens og dødens lov (Rom 8,2).
Gratitude for God's Mercy
12. I give thanks to Christ Jesus our Lord, who has given me
strength for my work. I thank him for considering me worthy and ap-
pointing me to serve him, 13. even though in the past I spoke evil of
him and persecuted and insulted him. But God was merciful to me be-
cause I did not yet have faith and so did not know what I was doing.
14. And our Lord poured out his abundant grace on me and gave me the
faith and love which are ours in union with Christ Jesus. 15. This is
a true saying, to be completely accepted and believed: Christ Jesus
came into the world to save sinners. I am the worst of them, 16. but
God was merciful to me in order that Christ Jesus might show his full
patience in dealing with me, the worst of sinners, as an example for
all those who would later believe in him and receive eternal life. 17.
To the eternal King, immortal and invisible, the only God - to him be
honor and glory forever and ever! Amen.
18. Timothy, my child, I entrust to you this command, which is in
accordancew with the words of prophecy spoken in the past about you.
Use those words as weapons in opder to fight well, 19. and keep your
faith and a clear conscience. Some men have not listened to their con-
science and have made a ruin of their faith. 20. Among them are Hyme-
naeus and Alexander, whom I have punished by handing them over to the
power of Satan; this will teach them to stop their blasphemy.
1.12 Phil 4,13
1.13 Ac 8,3; 9,1 f. Phil 3,6. John 9,41. Luk 23,34. 1.Cor 15,9 f.
Ac 3,17.
1.14 Rom 5,20.
1.15 1.Tim 3,1; 4,9. 2.Tim 2,11. Matt 9,13. Luk 19,10. 1.Cor 15,9.
Eph 3,8.
1.16 John 3,16
1.17 Rom 16,27. Rev 7,12.
1.18 1.Tim 4,14; 6,12. (Own: 1.Cor 14,1).
1.20 2.Tim 2,17. 1.Cor 5,5.
Andagtstekst (Bibelnøglen) 5. Feb 1999: 1 Tim 1,12-20
-----------------------------------------------------
Vor herres nåde
Før sin omvendelse havde Paulus (Saulus) fuldmagt til at fængsle alle
kristne (ApG 9,14) og var vel en af de største fjender af den første
kristne menighed. Han var dermed Guds fjende, og han forsøgte at dræ-
be, hvad Gud ønskede, der skulle vokse. Han stod og så på, da Guds tro
tjener Stefanus blev stenet (ApG 7,58ff).
Alligevel kunne Gud bruge Paulus - på trods af, hvad Paulus havde
gjort mod ham. Det takker Paulus for af hele sit hjerte, men det kan
vi også takke for. For hvilket vidnesbyrd er det ikke om Guds uendelig
store nåde. Han bruger mennesker i sin tjeneste på trods af vores (own
4/2-99: tidligere) synd.
Den ledende opgave som Timotheus står over for er ikke nem. Han er
måske ikke så gammel, men skal stille sig op over for dem, som kalder
sig lovlærere i Efesos, og lede dem på ret spor. Den opmuntring, han
får af Paulus, er, at han "skal stride den gode strid, men tro og med
god samvittighed" (v 18-19). Timotheus kan komme langt med sit arbejde
i Efesos ved at leve et liv, der i praksis er i overensstemmelse med
sin tro. Ved at leve et liv med god samvittighed over for God og de
mennesker, han omgås, er han et sandt Kristus-vidne. De to mænd, som
nævnes, har netop svigtet troen og deres samvittighed, hvorved de er
blevet udelukket fra menigheden.
Bøn: Herre, hjælp mig a have samklang mellem liv og lære.
2. Chapter
Church Worship
First of all, then, I urge that petitions, prayers, requests, and
thanksgivings be offered to God for all people; 2. for kings and all
others who are in authority, that we may live a quiet and peaceful
life with all reverence toward God and with proper conduct. 3. This is
good and it pleases God our Savior, 4. who wants everyone to be saved
and to come to know the truth. 5. For there is one God, and there is
one who brings God and mankind together, the man Christ Jesus, 6. who
gave himself to redeem all mankind. That was the proof at the right
time that God wants everyone to be saved, 7. and that is why I was
sent as an apostle and teacher of the Gentiles, to proclaim the messa-
ge of faith and truth. I am not lying; I am telling the truth!
8. In every church service I want the men to pray, men who are dedi-
cated to God and can lift up their hands in prayer without anger or
argument. 9. I also want the women to be modest and sensible about
their clothes and to dress properly; not with fancy hair styles or
with gold ornaments or pearls or expensive dresses, 10. but with good
deeds, as is proper for women who claim to be religious. 11. Women
should learn in silence and all humility. 12. I do not allow them to
teach or to have authority over men; they must keep quiet. 13. For
Adam was created first, and then Eva. 14. And it was not Adam who was
deceived; it was the woman who deceived and broke God's law. 15. But a
woman will be saved through having children,*a if she perseveres*b in
faith and love and holiness, with modesty.
*a: will be saved through having children; or will be kept
safe through childbirth.
*b: if she perseveres; or if they persevere.
2.1 (Own: 1.Sam 12,23).
2.2 Jer 29,7.
2.4 Eze 18,23. 2.Pet 3,9. Tit 2,11.
2.5 John 17,3. Rom 3,30. Gal 3,19 f.
2.6 Matt 20,28. 2.Cor 5,15. Eph 5,2. Tit 2,14.
2.7 Ac 9,15; 22,21. 2.Tim 1,11. Rom 9,1; 11,13; 15,16.
2.8 Matt 5,23 f. Mark 11,25.
2.9 1.Pet 3,3 f. Isa 3,16 ff.
2.11 Eph 5,22.
2.12 1.Cor 14,34. (Own: Dom 4,4).
2.13 Gen 2,18.22. 1.Cor 11,8.
2.14 Gen 3,6. 2.Cor 11,3.
Andagtstekst (Bibelnøglen) 6. Feb 1999: 1 Tim 2,1-7
---------------------------------------------------
Bønnens tjeneste
Kap 2 og 3 omhandler en mængde praktiske formaninger til menigheden i
Efesos ang. gudstjenesteliv og tjenester i menigheden.
Paulus ønsker dog "først af alt" (v 1) at gøre rede for bønnen,
hvilket viser hvor vigtig en rolle bøn har for kristne. Bøn er en måde
at have fællesskab med Gud på og en måde at svare på Guds kærlighed.
Paulus fremhæver her forbønnen, som er med til at sætte focus på
næsten. beder man for andre, viser man omsorg for dem, og for den
verden, man lever i. Gud ønsker ikke, at de kristne skal isolere sig i
en kristen ghetto. Derfor forsøger præsten også hver søndag i gudstje-
nesten at flette alle mennesker med ind i kirkebønnen.
Gud er historiens herre, og derfor giver det mening at bede for dem,
der regerer landet. Han har al magt i sin hånd og lader sig påvirke af
bøn, hviolket Abrahams bøn viser (1 Mos 18,16-33).
Hensigten med forbøn er "et roligt og stille liv" (v 2). Dvs. fred,
så menigheden kan få lov at udbrede evangeliet. Fred, så Guds vilje
kan ske på jorden, som den sker i himmelen (Matt 6,10). Paulus ønsker
menigheden skal bede for alle mennesker, for Gud ønsker alle frelst.
Denne store frelsergerning er gjort mulig pga. Jesu død og opstandelse
for alle mennesker (v 5-6).
Nøgleord: Frelsen kommer fra Herren. Din velsignelse kommer over dit
folk (Sl 3,9).
Andagtstekst (Bibelnøglen) 8. Feb 1999: 1 Tim 2,8-15
----------------------------------------------------
Vranglæren bekæmpes
Paulus ønsker, at når menigheden samles til gudstjeneste, må ydre for-
hold som sociale forskelle og personsplid ikke tage opmærksomheden fra
det essentielle. Der bør være en ægte kristen livsholdning med en
indre fromhed og gudsfrygt. En sand gudstjeneste (8-10).
Umiddelbart kan Paulus' udsagn om kvindens rolle i menigheden virke
indsnævrende og undertrykkende, men kvinder har fra den første kristne
tid spillet en vigtig rolle. De første opstandelsesvidner ved Jesu
grav var kvinder (John 20). Kvinder bad og profeterede i menigheden (1
Kor 11). Paulus havde ligeledes kvindelige medarbejdere (Rom 16,1 ff.
Fil 4,1 ff. ApG 18,26). Kvinder var aktive i oprettelse af menigheder
og havde medansvar for undervisning (ApG 16,13 ff; 18,26).
Som vi læste i kap 1 skulle Timotheus bekæmpe vranglæren i Efesos.
Det skal bl.a. ske ved at opretholde ro og orden under gudstjenesten,
så vranglærere ikke kan få magten. Kvinderne lader til i særlig grad
at have lyttet til disse kættere (5,15. 2 Tim 3,6), derfor må de ikke
være lærere i menigheden, men de skal i stilhed tage imod undervisning
derhjemme. (Det, at kvinderne får undervisning, er nytænkning ift.
jødedommen).
Paulus bruger også andetsteds Eva, der forledes af slangen, som et
billede på, at menigheden let kan forledes af vranglærere (2 Kor
11,3). Men Paulus gør ikke Eva ansvarlig for syndefaldet (Rom 5,12).
Kvinder frelses også ved Jesu retfærdiggørende handling. Også hustru-
er, der føder børn, selvom vranglærere har lært noget andet (v 15).
Nøgleord: I skal underordne jer under hinanden i ærefrygt for Kris-
tus (Ef 5,21).
3. Chapter
Leaders in the Church
This is a true saying: If a man is eager to be a church leader, he
desires an excellent work. 2. A church leader must be without fault;
he must have only one wife,*c be sober, slf-controlled, and orderly;
he must welcome strangers in his home; he must be able to teach; 3. he
must not be a drunkard or a violent man, but gentle and peaceful; he
must not love money; 4. he must be able to manage his own family well
and make his children obey him with all respect. 5. For if a man does
not know how to manage his own family, how can he take care of the
church of God? 6. He must be mature in the faith, so that he will not
swell up with pride and be condemned, as the Devil was. 7. He should
be a man who is respected by the people outside the church, so that he
will not de disgraced and fall into the Devil's trap.
*c: have only one wife; or be married only once. (Own: Non-
Maskable-Jump from 3 Mos (Liv) 21,7.13-14. code: 2.Thess
2,4. Searchstring 4/2-99, CET 14:21: "to love the TRUTH").
3.1 1.Tim 1,15. 2.Tim 2,11. Tit 3,8. Ac 20,28. Phil 1,1.
3.2 Tit 1,6 ff.(Own:Liv 21,7.13-14. 1.King 13,33. 1.Sam 24,7-8a.).
3.3 Tit 3,2. 2.Tim 2,24. (Own: Liv 10,9. Num 6,3.20.).
3.4 1.Sam 2,12
3.5 (Own: Liv 4,3. 1.Sam 2,25.).
3.6 Jud 6. (Own: Num 16,10.).
3.7 1.Tim 5,10. 2.Tim 2,26.
Helpers in the Church
8. Church helpers must also have a good character and be sincere;
they must not drink too much wine or be greedy for money; 9. they
should hold to the revealed truth of the faith with a clear conscien-
ce. 10. They should be tested first, and then, if they pass the test,
they are to serve. 11. Their wives*d also must be of good character
and must not gossip; they must be sober and honest in everything. 12.
A church helper must have only one wife,*e and be able to manage his
children and family well. 13. Those helpers who do their work well win
for themselves a good standing and are able to speak boldly about
their faith in Christ Jesus.
*d: Their wives; or Women helpers.
*e: have only one wife; or be married only once. (Own: go *c).
3.8 Phil 1,1. 1.Tim 3,3.
3.9 Eph 3,9; 6,19. Col 2,2; 4,3. Rom 16,25. 1.Tim 1,19
3.11 Rom 16,1. Tit 2,3.
3.12 1.Tim 3,2.4.
3.13 1.Tim 5,17.
Andagtstekst (Bibelnøglen) 9. Feb 1999: 1 Tim 3,1-13
----------------------------------------------------
Kristusvidner
Her starter Paulus på formaninger til dem, der har faste embeder i
menigheden. Tilsynsmændene, som også er de ældste, er ledere af menig-
heden. (Det græske ord kan også oversættes "biskop"). Paulus har før
haft tilsynsmændene samlet, hvor han har formanet dem mod at lade sig
forlede af vranglærere (ApG 20,28 ff). Også i Timotheusbrevet fornem-
mer man, at tilsynsmændene har et stort ansvar. Derfor er det vigtigt,
at de ved, hvad de tror på, og kan skelne mellem sand og falsk lære.
Derfor kræver Paulus både menneskelig og åndelig modenhed af menighed-
ens ledere (v 6). Men ikke nok med at tilsynsmændene har et ansvar
indadtil i menigheden, der er også dem, som repræsenterer menigheden
udadtil over for resten af indbyggerne i Efesos.
Ligeledes skal menighedstjeneren (det græske ord kan også oversættes
"diakon") have et godt omdømme for at være en god tjener for Guds
riges arbejde. Et godt omdømme kommer ved at leve i overensstemmelse
med sin kristentro, efter en kristen moral. Det nævnte Paulus også for
Timotheus i 1,18-19. Vores liv må ikke være hindring for evangeliets
udbredelse.
Ikke blot dem, der har et fast embede i kirken, skal leve i overens-
stemmelse med deres tro. Vi er allesammen Kristusvidner både over for
dem, vi kender, og folk, vi møder på gaden. Det er et stort, men godt
ansvar, fordi vi tjener under Jesu nåde.
Nøgleord: I skal have det sind over for hinanden, som var i Kristus
Jesus (Fil 2,5).
The Great Secret
14. As I write this letter to you, I hope to come and see you soon.
15. But if I delay, this letter will let you know how we should con-
duct ourselves in God's household, which is the church of the living
God, the pillar and support of the truth. 16. No one can deny how
great is the secret of our religion: He appeared in human form, was
shown to be right by the Spirit,*f and was seen by angels. He was
preached among the nations, was believed in throughout the world, and
was taken up to heaven.
*f: was shown to be right by the Spirit; or and, in spiritual
form, was shown to be right.
3.15 1.Cor 3,16. Eph 2,20 ff. 1.Pet 4,17. Hebr 3,6. Matt 16,18.
3.16 John 1,14. Rom 1,4. 1.Pet 3,18. Col 1,6.23. Mark 16,19 f.
(Own: Ac 1,9-10).
4. Chapter
False Teachers
The Spiret says clearly that some people will abandon the faith in
later times; they will obey lying spirits and follow the teachings af
deemons. 2. Such teachings are spread by deceitful liars, whose con-
sciences are dead, as it burnt with a hot iron. 3. Such people teach
that it is wrong to marry and to eat certain foods. But God created
those foods to be eaten, after a prayer of thanks, by those who are
believers and have come to know the truth. 4. Everything that God has
created is good; nothing is to be rejected, but everything is to be
received with a prayer of thanks, 5. because the word of God and the
prayer make it acceptable to God.
4.1 Matt 24,24. 2.Tim 3,1; 4,3. Jud 18. 1.John 2,18; 4,1. 2.Pet
3,3. Jam 3,15.
4.3 Col 2,20 ff. Rom 14,6. 1.Cor 10,30.
4.4 Gen 1,31. Ac 10,15. Matt 15,11. Tit 1,15.
Andagtstekst (Bibelnøglen) 10. Feb 1999: 1 Tim 3,14-4,5
-------------------------------------------------------
Lad ingen føre jer vild
Den levende Guds kirke (v 15) er menigheden, dvs. Guds folk på jord og
ikke blot en bygning. Almindelige mennesker som dig og mig er "sand-
hedens søjle og grundvold". Vi er Guds menighed, der må sørge for, at
Ordet bliver hørt og troet, at sandheden bliver formidlet og forsvar-
et.
Paulus gør i v 16 på få linier smukt og kort klart, hvad det er, vi
tror på: ... (Own: Jesus Kristus) er gudsfrygtens hemmelighed, og han
har været med fra tidernes morgen, har levet på jorden som menneske,
kaldet folk til tro og sidder nu ved Faderens højre hånd. det er hans
handling, der gør, at vi har en frelse i vente, og deri består vores
tro.
For at kunne være sandhedens søjle og grundvold, må vranglæren op-
dages i tide. Det er her og nu opmærksomheden må samles om eventuelle
vranglærere, selvom der står "i de sidste tider" (4,1). I Efesos tro-
ede nogen sig frelst gennem afholdenhed fra ægteskab og mad. Naturlig-
vis skal maden og evt. ægteskabet ikke være målet for os i livet, men
det er Guds gaver til os, som vi må nyde. Tror man, at man kan frelse
sig selv ved sådanne ydre handlinger, bliver Jesu gerning, som be-
skrevet i v 16, fornægtet. Det er ham og kun ham, der kan frelse os
mennesker (Own: ved Skaberens vilje, kraft, tilgivelse og barmhjertig-
hed, John 5,19-21).
Nøgleord: Men I er en udvalgt slægt, et kongeligt præsteskab, et
helligt folk, et ejendomsfolk, for I skal forkynde hans guddomsmagt
... (1 Pet 2,9).
A Good Servant of Christ Jesus
6. If you give these instructions to the brothers, you will be a
good servant of Christ Jesus, as you feed yourself spiritually on the
words of faith and of the true teaching which you have followed. 7.
But keep away from those godless legends, which are not worth telling.
Keep yourself in training for a godly life. 8. Physical exercise has
some value, but spiritual exercise is valuable in every way, because
it promises life both for the present and for the future. 9. This is a
true saying, to be completely accepted and believed. 10. We struggle*g
and work hard, because we have placed our hope in the living God, who
is the Savior of all and especially of those who believe.
11. Give them these instructions and these teachings. 12. Do not let
anyone look down on you because you are young, but be an example for
the believers in your speech, your conduct, your love, faith, and pu-
rity. 13. Until I come, give your time and effort to the public read-
ing of the Scriptures and to preaching and teaching. 14. Do not ne-
glect the spiritual gift that is in you, which was given to you when
the prophets spoke and the elders laid their hands on you. 15. Prac-
tice these things and devote yourself ti them, in order that your pro-
gress may be seen by all. 16. Watch yourself and watch your teaching.
Keep on doing these things, because if you do, you will save both
yourself and those who hear you.
*g struggle; some manuscripts have are reviled.
4.6 1.Thes 3,2. 2.Tim 3,10
4.7 1.Tim 1,4; 6,20. 2.Tim 2,16; 4,4.
4.8 1.Tim 6,6. Eph 6,2 f. Mark 10,30.
4.9 1.Tim 1,15; 3,1. 2.Tim 2,11. Tit 3,8.
4.10 Go 1.Tim 2,3 f. Tit 2,11.
4.12 1.Cor 16,11. Tit 2,15.7. 1.Pet 5,3.
4.13 2.Tim 3,16. Tit 1,9.
4.14 1.Tim 1,18. 2.Tim 1,6. Ac 6,6; 13,3.
4.16 Ac 20,28. Jam 5,20.
Andagtstekst (Bibelnøglen) 11. Feb 1999: 1 Tim 4,6-16
-----------------------------------------------------
Ved Åndens hjælp
Paulus giver i v 7 Timotheus et godt råd, som vi også kan lære af: "Øv
dig i gudsfrygt". Han bruger her det græske ord "gymnatse", hvoraf
vores "gymnastik" stammer. Timotheus må træne og øve sin gudsfrygt
dagligt; han må være alene med Gud, bruge tid på bøn og fordybelse og
give Gud plads i hverdagen og holde andagt. Han havde et stort ansvar
for Efesosmenighedens trosliv og lære, men for at kunne klare den op-
gave, måtte han først og fremmest stå i et personligt forhold til Gud.
Han måtte selv have næring til troen, have et håb og leve nær hos Gud
for at kunne give noget udadtil til menigheden og være et eksempel for
den. Gudsfrygten i praksis beskrives i v 12.
Ligeledes må vi lukke Gud ind i vores liv, før vi kan lære ham at
kende, tro ham og dernæst være noget udadtil for andre. Hvis vi og Ti-
motheus stod alene i alt dette, ville vi måske kunne sparke os selv i
gang i nogle dage, før vi måtte give op. For synden er i os og det
ville hurtigt være slut med vores søgen efter at blive gudsfrygtige.
Heldigvis kommer Helligånden os til hjælp. Han sætter frugt og går i
forbøn for os. Timotheus har også fået nådegave af Helligånden til den
tjeneste han står i, han er udrustet og står ikke alene (v 14). Han
tilhører en Gud, der frelser alle, som tror (v 10).
...
DADDY-break (5/2-1999):
CET 12:08:05 - "Det skal du (tænkte på at sende dette brev til
Dem, Hr. Khatami)."
Nøgleord: Derfor slider og strider vi, fordi vi har sat vort håb til
den levende Gud, som er alle menneskers frelser ... (v 10).
5. Chapter
Responsibilities toward Believers
Do not rebuke an older man, but appeal to him as if he wre your
father. Treat the younger men as your brothers, 2. the older women as
mothers, and the younger women as sisters, with all purity.
3. Show respect for widows who really are all alone. 4. But if a wi-
dow has children or grandchildren, they should learn first to carry
out their religious duties toward their own family and in this way re-
pay their parents and grandparents, because that it what pleases God.
5. A widow who is all alone, with no one to take care of her, has pla-
ced her hope in God and continues to pray and ask him for his help
night and day. 6. But a widow who gives herself to pleasure has alrea-
dy died, even through she lives. 7. Give them these instructions, so
that no one will find fault with them. 8. But if anyone does not take
care of his relatives, especially the members of his own family, he
has denied the faith and is worse than an unbeliever.
9. Do not add any widow to the list of widows unless she is over
sixty years of age. In addition, she must have been married only
once*h 10. and have a reputation for good deeds: a woman who brought
up her children well, received strangers in her home, performed humble
duties for fellow Christians, helped people in trouble, and devoted
herself to doing good.
11. But do not include younger widows in the list; because when
their desires make them want to marry, they turn away from Christ, 12.
and so become guilty of breaking their earlier promise to him. 13.
They also learn to waste their time in going around from house to
house; but even worse, they learn to be ghossips and bysybodies, talk-
ing of things they should not. 14. So I would prefer that the younger
widows get married, have children, and take care of their homes, so as
to give our enemies on chance of speaking evil of us. 15. For some wi-
dows have already turned away to follow Satan. 16. But if any Chris-
tian woman has widows in her family, she must take care of them and
not put the burden on the church, so that it may take care of the wi-
dows who are all alone.
17. The elders who do good work as leaders should be considered wor-
thy of receiving double pay, especially those who work hard at preach-
ing and teaching. 18. For the scripture says, "Do not muzzle an ox
when you are using it to thresh grain" and "A worker should be given
his pay." 19. Do not listen to an accusation against an elder unless
it is brought by two or more withesses. 20. Rebuke publicly all those
who commit sins, så that the rest may be afraid.
21. In the presence of God and of Christ Jesus and of the holy
angels I solemnly call upon you to obey these instructions without
showing any prejudice or favor to anyone in anything you do. 22. Be in
no hurry to lay hands on someone to dedicate him to the Lord's ser-
vice. Take no part in the sins of others; keep yourself pure.
23. Do not drink water only, but take a little wine to help your
digestion, since you are sick so often.
24. The sins of some people are plain to see, and their sins go
ahead of them to judgment; but the sins of others are seen only later.
25. In the same way good deeds are plainly seen, and even those that
are not so plain cannot be hidden.
*h: married only once; or faithful to her husband.
5.1 Liv 19,32. Tit 2,2 ff.
5.4 Matt 15,4 f. John 19,27. 1.Tim 2,3.
5.5 1.Tim 4,10. Luk 2,37.
5.6 Jam 5,5. Eph 2,1.
5.7 1.Tim 4,11.
5.8 Matt 15,5 f. Tit 1,16. Rev 2,13.
5.10 Ac 9,36. 1.Tim 3,7. John 13,14. Matt 25,35 f.
5.12 (Own: Perhaps Rev 2,4).
5.13 2.Thes 3,11.
5.14 1.Cor 7,9. Tit 2,89.
5.17 Rom 12,8. 1.Thes 5,12. 1.Cor 16,16.
5,18 Deu 25,4. 1.Cor 9,9. Luk 10,7.
5.19 Deu 19,15; 17,6. Matt 18,16.
5.20 Matt 18,17. Gal 2,14.
5.21 1.Tim 6,13. 2.Tim 4,1. Matt 16,27.
5.22 Ac 6,6; 13,3. 1.Tim 4,14. 2.John 11. (Own: 2.Tim 3,5).
5.24 Gal 5,19. 1.Cor 4,5.
5.25 Matt 5,16; 10,26.
Andagtstekst (Bibelnøglen) 12. Feb 1999: 1 Tim 5,1-8
----------------------------------------------------
Tro i praksis
Paulus vender nu tilbage til det praktiske menighedsliv, som i kap
2-3, hvor han først formaner Timotheus til i sin egenskab af at være
menighedens leder at have sjælesørgeriske samtaler og formane (v 1-2).
Det skal han gøre i ærbødighed og fuld respekt over for hver enkelt.
Helt tilbage i den første menighed i Jerusalem, har man draget om-
sorg for enkerne (ApG 6,1). På den måde er det kristne fællesskab også
blevet et socialt fællesskab, hvor alle har et ansvar for, at det dag-
lige, sociale liv fungerer i menigheden, og at der bliver taget hånd
om den enkelte. Dog er det kun omsorg over fro de enker, der er alene.
Ellers er det børn og børnebørns pligt at ære deres mor ved at tage
sig af hende, hvilket det fjerde bud også vidner om (2 Mos 20,12).
Paulus understreger dog, at selv om man er blevet alene, er det vig-
tigt at leve et sandt liv i og med Gud (v 6). Er man åndelig død, har
man intet håb at læeve ud fra og er "levende død" (v 6). Livet har kun
det rette indhold for den, der beder til Gud og således er i nær kon-
takt med ham.
De mennesker i menigheden, som blot bekender troen med munden, men
ikke lader den få betydning i hverdagen, kalder Paulus for "værre end
en vantro" (v 8). Tro må medføre handling, den må give sig udtryk i
næstekærlig omsorg, først og fremmest til ens nærmeste.
Nøgleord: Alt hvad I vil, at mennesker skal gøre mod jer, det skal I
også gøre mod dem (Matt 7,12).
Andagtstekst (Bibelnøglen) 13. Feb 1999: 1 Tim 5,9-16
-----------------------------------------------------
At glemme Gud ...
For at menigheden skulle kunne magte at drage omsorg for enkerne, måt-
te der opstilles visse krav, for at ingen udefrakommende kunne udnytte
den måske eneste omsorgspraksis i Efesos (v 9-10). Man kunne således
kun magte at tage hånd om de kristne enker. Samtidig er disse krav
meget lig kravene til tilsynsmænd og menighedstjenere i kap 3, hvilket
kan vidne om, at der har været "enkeembeder" for de, der havde helbred
dertil. På den måde kunne enkerne gøre noget til gengæld for den
hjælp, de fik af menigheden. Måske har de hjulpet med det sociale ar-
bejde eller undervist, som nævnt i Tit 2,3ff. Dog lader det ikke til,
at yngre enker har kunnet få hjælp af menigheden og på den baggrund
hjælpe til i menigheden. Der har åbenbart været yngre enker i menig-
heden, som har giftet sig med ikke-troende og dermed faldet fra troen
(v 11-12).
Alligevel anbefaler Paulus (som i 1.Kor 7,9) de yngre enlker i Efe-
sos at gifte sig igen, hvis de ikke kan være afholdende. Så længe det
sker "i Herren" (1.Kor 7,39), dvs. med en troende, så Guds hellige ånd
stadig kan virke i dem begge i ægteskabet.
Som med de yngre enker i Efesos er der meget, der kan lede os væk
fra troen. Gud må have plads i et menneskes liv for at kunne virke.
Derfor må vi lukke op for ham. Han ønsker ikke at tvinge os til tro.
Vi kan sige nej til at tyilhøre ham, men dermed slår ci følge med Sa-
tan (v 15).
Bøn: Herre Jesus, hjælp mig at lukke mere op for dig og mere i for
verden.
DADDY-break (5/2-1999):
CET 13:12:39 - "Det skal du (14/2 - classifyed)."
Andagtstekst (Bibelnøglen) 15. Feb 1999: 1 Tim 5,17-25
------------------------------------------------------
Intet er skjult for Gud
Som Gud tager sig af selv den arbejdende okse (v 18), skal menigheden
også tage sig af de ældste i menigheden. De er indsat af Gud, og en
stor opgave hviler på dem, der skal udlægge skriften og lære i menig-
heden (Jak 3,1ff). Måske har de fået underhold af menigheden ligesom
enkerne. I hvert fald ønsker Paulus, at de skal agtes højt og respekt-
eres for det store arbejde, de gør for, at menigheden skal bevares i
en sand tro. Det er et vigtigt arbejde.
Derfor er det også vigtigt, hvis disse agtværdige mænd forsynder
sig, at de bliver irettesat offentligt (v 21). De har et større ansvar
end andre og må være gode eksempler for resten af menigheden og lige-
ledes for de ikke-troende udenfor. De skal således udvælges med omhu
og må prøves, før de bliver indsat til tjeneste. Timotheus må ikke
være "for hurtig til at lægge hænderne på nogen" (v 22). Dvs. indvie
og velsigne dem til tjeneste for Gud og mennesker.
Men selv om det kan være svært for Timotheus at gennemskue, hvilken
synd, der kan ligge bag det pæne ydre, så er det ikke skjult for Gud.
Hverken hvis Timotheus selv eller en af de ældste begår synd i det
skjulte. derfor taler paulus så alvorligt i v 21, for det er Gud
alene, der skal dømme alle mennesker i den sidste ende. Både vore
synder (v 24) og vore gode gerninger (v 25) er kendt af Gud, ham, der
kender vore inderste tanker og har kendt os, før vi blev født.
Nøgleord: Herre, du kender mig og ser mig, du ransager mit hjerte
(Jer 12,3).
6. Chapter
Those who are slaves must consider their masters worthy of all re-
spect, so that no one will speak evil of the name of God and of our
teaching. 2. Slaves belonging to Christian masters must not despise
them, for they are their brothers. Instead, they are to serve them
even better, because those who benefit from their work are believers
whom they love.
False Teaching and True Riches
You must teach and preach these things. 3. Whoever teaches a diffe-
rent doctrine and does not agree with the true words of our Lord Jesus
Christ and with the teaching of our religion 4. is swollen with pride
and knows nothing. He has an unhealthy desire to argue and quarrel
about words, and this brings on jealousy, disputes, insults, evil sus-
picions, 5. and constant arguments from people whose minds do not
function and who no longer have the truth. They think that religion is
a way to become rich.
6. Well, religion does make a person very rich, if he is satisfied
with what he has. 7. What did we bring into the world? Nothing! What
can we take out of the world? Nothing! 8. So then, if we have food and
clothes, that should be enough for us. 9. But those who want to get
rich fall into temptation and are caught in the trap of many foolish
and harmful desires, which pull them down to ruin and destruction. 10.
For the love og money is a source of all kinds of evil. Some have been
so eager to have it that they have wandered away from the faith and
have broken their hearts with many sorrows.
6.1 Eph 6,5 ff. Col 3,22 ff. 1.Pet 2,18 ff. Tit 2,5.9 f. Rom 2,24.
6.2 Phm 16.
6.3 1.Tim 1,3.10. Gal 1,6 f. 2.Tim 1,13; 4,3.
6.4 1.Tim 3,6; 1,7. 2.Tim 2,14.
6.5 2.Tim 3,8. Tit 1,14.11.
6.6 1.Tim 4,8. Phil 4,11. Hebr 13,5. Pro 15,16.
6.7 Job 1,21. Ecc 5,14. Luk 12,20.
6.8 Gen 28,20. Sir 29,21 ff.
6.9 Pro 28,20. Sir 8,2; 27,1; 31,5. Luk 12,15.
6.10 Matt 26,14 f. John 12,6. Ac 5,1 ff. 1.Tim 1,19.
Andagtstekst (Bibelnøglen) 16. Feb 1999: 1 Tim 6,1-10
-----------------------------------------------------
Den sande gudsfrygt
Slaveforholdet bliver et eksempel på at være Kristusvidne og et godt
eksempel udadtil, ligesom tilsynsmænd (3,7), Timotheus selv (4,12), og
kvinderne (5,14) skulle være sande Kristusvidner. Slaverne skulle
blive i deres kald "for at Guds navn og læren ikke skal blive til
spot" (v 1). Kristne slaver og deres herrer kunne godt være brødre i
herren (Gal 3,28) og samtidig leve som underordnet/overordnet i det
jordiske liv, uden at det var i uoverensstemmelse med kristen lære, og
hvordan Jesus selv levede (fx John 13,1ff).
Paulus nævner dernæst en vranglære, der misbruger gudsfrygten. En
sand gudsfrygt har forholdet til kærlighedens Gud i centrum, hviolket
påvirker ens handlinger over for medmennesker. En falsk gudsfrygt gør,
at man misbruger forholdet til Gud og sætter sig selvc i centrum i
stedet (Own: Shirk). Man kommer ud i diskussioner, der kan sætte fokus
på ens viden. Man er stolt over sin egen kunnen, hvilket skaber mis-
undelse, bagtalelse osvc. (v 4). I Efesos har nogle endda tjent på
deres viden og gjort religion til en forretning. Derved misbruges
gudsfrygten.
Næste afsnit viser ligeledes, at sættes egne behov i centrum, glem-
mes Gud. Des mere vi tænker på penge, des mere sættes Gud ud på et
sidespor i vores liv. Føde, klæder og andre goder, som penge kan skaf-
fe os, må ikke være målet i vores liv, men er en del af den kærlige
Guds mange gaver til os. Mange af os bekymrer os om ikke at have penge
nok, men værst er det at "sætte sandheden over styr" (v 5) og blive
"ført bort fra troen" (v 10).
Nøgleord: Det er Herrens velsignelse, der gør rig, slid føjer intet
til (Ordsp 10,22).
Personal Instructions
11. But you, man of God, avoid all these things. Strive for righ-
teousness, godliness, faith, love, endurance, and gentleness. 12. Run
your best in the race of faith, and win eternal life for yourself; for
it was to this life that God called you when you firmly professed your
faith before many witnesses. 13. Before God, who gives life to all
things, and before Christ Jesus, who firmly professed his faith before
Ponntius Pilate, I command you 14. to obey your orders and keep them
faithfully until the Day when our Lord Jesus Christ will appear. 15.
His appearing will be brought about at the right time by God, the
blessed and only Ruler, the King og kings and the Lord of lords. 16.
He alone is immortal; he lives in the light that no one can approach.
No one has ever seen him; no one can ever see him. To him be honor and
eternal power! Amen.
17. Command those who are rich in the things of this life not to be
proud, but to place their hope, not in such an uncertain thing as
riches, but in God, who generously gives us everything for our enjoy-
ment. 18. Command them to do good, to be rich in good works, to be ge-
nerous and ready to share with others. 19. In this way they will store
up for themselves a treasure which will be a solid foundation for the
future. And then they will be able to win the life which is true life.
20. Timothy, keep safe what has been entrusted to your care. Avoid
the profane talk and foolish arguments of what some people wrongly all
"Knowledge." 21. For some have claimed to possess it, and as a result
they have lost the way of faith.
God's grace be with you all.
6.11 2.Tim 3,17; 2,22. Gal 5,22 f.
6.12 1.Tim 1,18. 1.Cor 9,25 f. Phil 3,12. 2.Tim 4,7. 1.Pet 5,10.
Eph 4,1.4. Hebr 4,14.
6.13 1.Tim 5,21. Ac 17,25. Hebr 3,1. John 18,36 f.
6.14 2.Tim 4,1. Tit 2,13.
6.15 1.Tim 1,11.17. Deu 10,17. Rev 17,14; 19,16.
6.16 1.John 4,12. John 1,18.
6.17 Jam 5,1 ff. 1.Tim 4,10. Luk 12,33. Job 31,24. Luk 12,16 ff.
6.18 Hebr 13,16.
6.19 Matt 6,20. 1.Tim 6,12. Luk 16,9.
6.20 2.Tim 1,14; 2,16. 1.Tim 4,7.
6.21 1.Tim 1,6.
Andagtstekst (Bibelnøglen) 17. Feb 1999: 1 Tim 6,11-16
------------------------------------------------------
At have det rette mål for øje
Nu falder de sidste formaninger tilæ Timotheus. Han skal "holde sig
fra", "stræbe", "stride" og "gribe" (v 11-12). Det kan virke anstreng-
ende, men denne troens strid er netop god, fordi den har det rette mål
for øje: Det evige liv. Ofte tager synden overhånd for os, vi falder
fra troen, glemmer målet og stræber efter de forkerte ting (v 9-10).
Derfor har også vi vedvarende brug for disse formaninger. Vi kan ikke
én gang omvende os og så leve i den samme stærke tro, for synden i os
gør, at vi falder fra igen og igen. Selv Timotheus "Guds menneske"
(v 11) har brug for formaninger. Paulus ønsker dog ikke hovedsagen
skal drukne i formaninger fra ham. Det er nemlig ikke for Paulus, Ti-
motheus skal kæmpe, men for Gud, "den salige og eneste hersker" (v
15). den eneste, det er værd at kæmpe for, fordi han er den eneste,
der kan skænke evigt liv. Timotheus har det håb at leve for. Trods be-
svær og hårdt arbejde ved han, at han ikke står alene.
At holde budet (v 14) er hele Guds menigheds opgave. Vi er alle sat
som forvaltere af Guds skaberværk. Dvs. skaberværket omkring os, men
også den åndelige side, at den kristne lære forvaltes ret - "indtil
Jesu Kristi tilsynekomst" (v 14).
Nøgleord: Han vil tørre hver tåre af deres øjne, og døden skal ikke
være mere, ei heller sorgh, ej heller skrig, ej heller pine skal være
mere (Åb 21,4).
Andagtstekst (Bibelnøglen) 18. Feb 1999: 1 Tim 6,17-21
------------------------------------------------------
Brug Guds gaver
De, der vil være rige, har nemt ved at falde fra troen (v 9), men også
dem der er rige står i samme fare (v 17). Faren består i, at man sæt-
ter sin lid til penge (Own: Shirk) og egne evner (Own: Shirk) og der-
for ikke behøver Gud og hans hjælp. Der er mange i vort rige samfund i
dag, der siger: "Hvad skal jeg med Gud? Jeg tror på mig selv og kan
klare mig selv." Man har ikke behov for Gud pga. økonomisk tryghed. Én
ting er at være rig i den nuværende verden (v 17). Den rigdom er netop
begrænset til denne tid. Noget andet er at være rig i den kommende tid
(v 19). den rigdom er det virkelige liv.
Paulus forbyder ingen at være rig, men det skal ikke være vores håb
og sikkerhed, og ingen kan tjene både Gud og mammon. Gud ønsker, vi
skal bruge hans gaver i næstekærlige handlinger og "være rige på gode
gerninger". Det kan ikke frelse os, men det vi har fået for intet,
skal vi også give for intet (Matt 10,8). Han ønsker gavmildhed. For
penge er ikke et mål, men et middel til glæde og hjælp.
Til sidst en personlig hilsen til Timotheus, der skal tage vare på
Jesu Kristi sunde lære og vende sig bort fra menneskelig tankespind og
erkendelse (Own: muligvis gnosticisme). Hilsenen munder ud i en nåde-
hilsen til os alle!
Nøgleord: Skaf jer punge, som ikke slides op, en uudtømmelig skat i
himlene, hvor ingen tyv kommer og intet møl ødelægger (Luk. 12,33).
-------- End of Paul's First Letter to Timothy -----------------------
Man kan undre sig over, at Paulus ikke giver ordre til kristne slave-
ejere om at frigive slaverne, men derimod giver ordre til slaverne om
at opføre sig eksemplarisk overfor slaveejerne.
Dog kunne Jakobs brev kap 5 godt antyde, at nogle kristne holdt
slaver og IKKE følte sig tilskønnede i hjertet til at frigive dem (Jak
5,1-5). Uden at vi nu skal "hænge-fast" i suppedasen hvad angår trus-
ler om straf og smertelig pine, nævner Jakob dog, at disse uretfærdige
rige (og formentlig slaveejere) har gjort sig gode på "slagtedagen"
(Jak 5,5). Man fornemmer, at der venter dem straf for deres ugerning!
Desværre må vi konstatere, at slaveriet endnu ikke er ophørt anno
1999! I det tidligere Sovjetunionen brugte man politiske modstandere
som slaver. Noget tilsvarende gør man nu i Kina og Sudan! Om de derved
har gjort sig gode på "slagtedagen", er der nok ikke nogen tvivl om,
uanset om de holder formand Mao's lille røde eller Koranen i hånden.
Synd er jo som bekendt noget personligt, man kommer til at hæfte for,
dersom den LEVENDE Gud findes og dømmer.
Muligvis vil man kunne slippe for straf, dersom man omvender sig - i
tide! Noget kunne godt tyde på det med Paulus ord i 1.Tim 1,12-17, for
- som Paulus jo siger i 1.Tim 4,10 - er den LEVENDE Gud alle menne-
skers frelser, særligt de troendes. Han vil, AT ALLE MENNESKER SKAL
FRELSES ...
DADDY-break (5/2-1999):
CET 14:05:39 - "Amen."
Men dog, Far!
CET 14:10:10 - "Det må du gerne (tænkte på at fortsætte citat-
et)."
Okay DADDY:
... og komme til erkendelse af sandheden. Thi der er kun én Gud,
og kun én mellemmand imellem Gud og mennesker: mennesket Kristus
Jesus, der gav sig selv som løsesum for alle, ...(1.Tim 2,4-6a).
Hvad vil det sige, Himmelske Skaber, at give sig selv som løsesum?
DADDY-break (5/2-1999):
CET 14:14:23 - "Det skal Jeg fortælle dig!"
Jeg kommer til at tænke på Dit Ord fra forleden dag, Far, det
Du gav mig ...
CET 14:16:26 - "Skriv det ned!"
... det Du gav mig den 1. Feb 1999 CET ?: Ypperstepræsten
(hebr. 5,1) ...
Skulle det skrives ned (citatet fra Hebr. 5,1), Far?
CET 14:18:29 - "Ja!"
Okay DADDY:
Hebr. 5,1
Every high priest is chosen from his fellow-men and appointed
to serve God on their behalf, to offer sacrifices and of-
ferings for sins. (Jump from 3 Mos 4,3; 9,7; 16,6).
Yours respectfully,
the servant of Michael.
PS. Josva, hvis navn betyder "Herren er frelse", er det samme navn som
Jesus.
99-02-10.IRA
-------------------------------------------------------------------------
Kopi (Original skrevet manuelt)
----------------------------------------------------------------------
From Mogens Kall Wednesday, 10. Feb 1999
UDN, Denmark CET 10:53
To the government of Iran,
c/o Ambassador to DK.
Copy: The Muslim World, through the Saudi-Arabian ambassador to DK.
Dear Mr. President Khatami,
Sir! We got very bad news:
ÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍ»
º
Jonas - ALARM º
º
code 37 + 46 - "HD"-inficeret (New King cap 1 verse ?) º
º
ÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍͼ
Forventet "nedslagningstidspunkt":
7. Feb. 99 day no 38 CET 10:34
+ 40 (Jonas)
------------------------------------
19. March 99 day no 78 CET 10:34
ÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍ
ANTI-"virus"-hackerprogram: Found Isa 63,1 Bozra
(Num (4 Mos) 16,46-48)
Yours respectfully
the servant of Michael.
99-02-11.IRA
-------------------------------------------------------------------------
From Mogens Kall Thursday, 11. February (11.2-2.11) 1999
UDN, Denmark CET 13:42:09
Daycode: DADDY LIVES T ...
DADDY-break (11/2-1999):
CET 13:43:17 - "Input program."
My Lord! What do You mean?
20 ? -
13:46:27 - "Fortsaet!"
Yes, my Lord!
Daycode: DADDY LIVES T+757, 15. Jan. 1997, ?
737, 4. Feb. 1997, Iran
713, 28. Feb. 1997, Iran
642, 10. Mai 1997, Iran
334, 14. Mar. 1998, Iran
307, 10. Apr. 1998, Iran, GOOD FRIDAY .
To the government of Iran,
c/o Ambassador to DK.
Copy: The Muslim World, through the Saudi-Arabian ambassador to DK.
Dear Mr. President Khatami,
Rapport I - i.r.t. JONAH-ALARM!
------------------------------
COPYRIGHT no 0,1:
----------------
Input memory 1:
----------------------------------------------------------------------
From Mogens Kall Thursday, 30. July 1997
UDN, Denmark CET 19:40
Daycode: DADDY LIVES 196, T+176, 152, 81, NEXT: the SWORD of God
To the People of Iran,
c/o Ambassador to DK.
Copy: The Muslim world (through the Saudi-Arabian ambassador to DK.)
Dear friends,
As You know, Your government (include the false Ayatollah Ali Khame-
nei) have done crimes against humanîty - AGAIN (today) !!!
ÚÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ¿
³ Hacker-impart (.): ³
³ ----------------- ³
³ ³
³ OUTPUT-code: ³
³ ³
³ Received at CET 19:00: ³
³ ³
³ Psalm 10,15 (...until they do it NO MORE) ³
³ ³
³ Code-step (NMI-16-JUMP from Psalm 10,13b ?): ³
³ ³
³ 3851982, 50, C9932K "Lov udsted 7.april 1936" ³
³ Serie 1972 ³
³ ³
³ ³
³ 46 (.): ³
³ ³
³ EARTHQUAKE ALARM !!! ³
³ ³
³ You better get OUT of your houses. ³
³ ³
³ ³
³ Company: ³
³ Christ for all nations ³
³ Division: ³
³ "Fools of Christ, international" ³
ÀÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÙ
If You have ears, then - please - listen to what the Spirit says to
You!
With love (.) from
The servant of Michael.
-------- END of 1997-07-30.Iran-letter -------------------------------
Password: 1.Pet 1.12 (Tape: Big-Foot, JESUS - the TIME-breaker):
... These are things which even the angels would like to
understand.
Responce-code: 112 -> 2.11 (DADDY-Phone)
Last Copyright 307 days ago. Symbol-genkendelse: "30.7.1997".
Mark-searchstring 46. Code: Time 19:40 minus 19:00 = 40.
--------------------
Input TIME-jump to the FUTURE:
1a. Pass Copyright 5 (Psalm 10,15 -> 15-10= 5)
1b. Pass Copyright with mark "." (GOOD FRIDAY .)
2a. Pass NMI-16-JUMP (SZ-"virus"-counter=16: found 1998-12-23
Russia-letter, CET 12:15)
2b. ... from JONAH (13b-10= 3b, 3=10/-1997 Jonas, b-> New
Jonah, 15-12=3)
3x. 3851982 ... Serie 1972 (can't breake the code, yet)
CALL FUTURE
Found 10/4-98
DADDY-break (11/2-1999):
CET 14:08:25 - "Login!"
OUTPUT-keyword: the SWORD of God.
Hacker-impark:
Searchstring "46"
Found King Hussein of Jordan (7/2-1999, CET 10:34 ... 7/2 ...
72 ... Serie 1972 ...
DADDY-break (11/2-1999):
CET 14:49:48 - "Login!"
... 19:40-19:00= 40, rest 19)
King Hussein of Jordan rulet nearly as 47 years!
DADDY-break (11/2-1999):
CET 14:52:21 - "Sådan skal den være!)
COPYRIGHT no 0,2:
----------------
Input memory 2:
----------------------------------------------------------------------
From Mogens Kall Thursday, 4. Sep. 1997
UDN, Denmark CET 18:18
Daycode: DADDY LIVES 232, T+212, 188, 117
To the International Court of "Justice"
Copies: The Capitol Hill, US and
The Muslim World (Througt the Saudi-Arabian ambassador to DK.)
Dear Mr./Mrs. Judges,
COMPLAIN
--------
Se, det er jo altså IKKE uden grund, at der anmodes om at retsforfølge
diverse massemordere, bl.a. nogle stykker i Mellemøsten (Gadaffi of
Libya, Saddam Hussein of Jordan, H.Assad of Syria, Ayatollah Ali Kha-
menei of Iran).
Men da I nu har valgt at politisere denne domstol, så lov os én ting:
Lad være med at brokke Jer, når atom-ødelæggelsen begynder - for I er
selv delvis skyld i det: I ser igennem fingre med de groveste forbry-
delser, skønt det var - og STADIGVÆK ER - Jeres opgave - som dommere -
at dømme i disse sager. Havde I gjort Jeres úpolitiske arbejde (dømt
de skyldige og frikendt de úskyldige), kunne vi måske havde undgået
atom-ragnarokket. Men - som bekendt - fortsætter oprustningen i det
uendelige, fordi disse massemordere fortsat er ved magten!!!
Internal OUTPUT-code:
CET 18:35 - Joshua 6,18
coden genkendt!
Input classifyed code:
CET 17:51 - Luke 22,38 - to ?: 37.
Yours ............,
the servant of Michael.
-------- END of 1997-09-04.Hague-letter ------------------------------
Password: 1.Pet 1.12 (Tape: Big-Foot, JESUS - the TIME-breaker):
... These are things which even the angels would like to
understand.
Responce-code: 911 -> 11.9 (DADDY-Phone)
Terror-actions 117 days after JONAH-1 + 1 (19-18) + 1 (19-18) = 119.
Searchstring the Mark (grov fejl): Found Saddam Hussein of JORDAN ...
DADDY-break (11/2-1999):
CET 15:03:19 - "Login!"
Hacker-impart:
Searchstring SZ-virus: Found (Luke) 22
Searchstring "34" (CET 17:51): Found 34 years of Hassan as
crown prince (1999-1965)
Searchstring "37". Found 37 years of New king Abdullah.
Searchstring "38 - to": Found to=2 (DK-version), 38+2= 40
(Jonah)
Searchstring "40". Found: I Jordan er der nu erklæret lande-
sorg i 40 dage."
Searchstring "CET 18:35 - Joshua 6,18". Could not find string.
Alternatives:
Searchstring "Joshua". Found "Jahveh-er-frelse" (Iran-letter
5/2-1999)
Searchstring "18+35+6+18". Found 18+35+6+18=77. 100-77= 23.
(Tape SLOW-"hand", 13. dec. 1998)
DADDY-break (11/2-1999):
CET 15:30:16 - "Login!"
Are You sure, DADDY ?
CET 15:31:51 - "Yes!"
Searchstring "23". Found 23 (34-11=23, 7/2-1999, CET 10:34,
Amman-time 11:34)
CET 15:37:xx - "Login!"
COPYRIGHT no 0,3:
----------------
Input Iran-letter Friday, 22. January 1999.
Found "16:46". 16 - ALARM, mark 46
Found "Zechariah 4,6". Mark 46 (4,6)
Found "14:41:35". Mirror: "14:41" -> "" (emty) but there is still 2
numbers. Means: 35+2= 37.
DADDY-break (11/2-1999):
CET 15:42:58 - "Login!"
Found "side 6". Sign number 6-program ON.
Found "Impart: Code 1.Cor 1,25 - ?". Epistle-text for 7. Feb. 1999:
1.Cor 1,25
For what seems to be God's foolishness is wiser than human
wisdom, and what seems to be God's weakness is stronger than
human strength.
END of Copyright no 0,1; 0,2 and 0,3.
CET 15:49:53 - "Det skal du! (Send this letter to You, Mr.
President Khatami, today)."
Internal udskrift: ...
DADDY-break (11/2-1999):
CET 16:07:00 - "Det skal du (skrive ANTI-"virus"-program)."
Yes, my Lord!
ANTI-"virus"-program:
--------------------
Way of presenting the problems (general):
Revolt against God, our Creator (Law-breaker, Ex 20)
Internal: DADDY - I found number 20! - T?
Classic example (1.Tim 4,13. 2.Tim 3,15-16):
Tora:
Numbers 16
Internal: DADDY - I found number 16!
Numbers 16
The Rebellion of Korah, Dathan, and Abiram
1-2. Korah ...rebelled against the leadership of Moses. He was
joined by ... (own: others).
19. Then Korah gathered the whole community, and they stood
facing Moses and Aron at the entrance of the Tent. Suddenly
the dazzling k9ight of the LORD'S (Own: JHVH) presence appear-
ed to the whole community, 20. and the LORD said to Moses and
Aaron, 21 "MOve back from these people, and I will destroy
them immediately."
22 But Moses and Aron bowed down with their faces to the
ground and said, " ...
DADDY-break (11/2-1999):
CET 16:37:07 - "Login!"
ground and said, " O God, you are the so ...
CET 16:38:06 - "Gør det!"
Khatami - THIS IS YOUR JOB. PRAY FOR YOUR PEOPLE:
..............., "O God, you are the source of all life. When
one man sins, do you become angry with the whole community?"
23. The LORD said to Moses, 24. "Tell the people to move
away from the tents of Korah ...(own: and his men)."
35. Then the LORD send a fire that blazed out and burned up
... (own: Korah and his men).
CET 16:49:51 - "Det skal du."
Yes, my LORD:
Input 2.King cap 1 vers 10 and 12
Aron Saves the People
41. The next day the whole community complained against Mos-
es and Aaron and said, "You have killed some of the LORD'S
people." 42. After they had all gathered to protest to Moses
and Aaron, they turned toward the Tent and saw that the cloud
was covering it and that the dazzling light of the LORD'S pre-
sence had appeared. 43. Moses and Aaron went and stood in
front of the Tent, 44. and the LORD said to Moses, 45. "...
CET 16:52:40 - "Program ON!"
Herre! Se i nåde til de fortabte sønner (Luke 16,11-24).
................................................., 45. "Move
back from these people, and I will destroy them on the spot!"
The two of them bowed down with their faces to the ground,
46. and Moses said to Aaron, "Take your fire pan, put live
coals from the alter in it, and put some incense on the coals.
Then hurry with it to the people and perform the ritual of pu-
rification for them. Hurry! The LORD'S anger has already bro-
ken out and an epidemic has already begun." 47. Aaron obeyed,
took his fire pan and ran into the middle of the assemblewd
people. When he saw that the plague had already begun, he put
the incense on the coals and performed the ritual of purifica-
tion for the people. 48. This stopped the plague, and he was
left standing between the living and the dead.
Keyword: This can stop the plague.
Alternative:
Isaiah 63,1.
"Who is coming from the city of Bozrah in Edom (Own: Jordan)?
Who is this so splendidly dressed in red, marching alone in
power and strength?"
It is the LORD (Own: JHVH), powerful to save, coming to an-
nounce his victory.
END of ANTI-"virus"-program.
17:10:04
Yours respectfully,
the servant of Michael.
99-02-12.IRA
-------------------------------------------------------------------------
From Mogens Kall Friday, 12. February 1999
UDN, Denmark CET 11:53:24
Daycode: DADDY LIVES T+758, 15. Jan. 1997, ?
738, 4. Feb. 1997, Iran
714, 28. Feb. 1997, Iran
643, 10. Mai 1997, Iran
335, 14. Mar. 1998, Iran
308, 10. Apr. 1998, Iran, GOOD FRIDAY .
Expected "impact": T-35
To the government of Iran,
c/o Ambassador to DK.
Copy: The Muslim World, through the Saudi-Arabian ambassador to DK.
Dear Mr. President Khatami,
Rapport 2 - i.r.t. JONAH-ALARM!
------------------------------
Day no 5.
ÉÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍ»
º º
º Sir! We got DANGER on Num 16,35.46 º
º º
º "Cold-boot" necessary! º
º º
ÈÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍͼ
Hacker-impart:
-------------
11. Feb. 1999, CET 19:52:15:
---------------------------
Found self-contradictory at Sûra 98,4 (Skriftens folk, v 2,
Et Sendebud [own: Moses] som forelæste dem rene skrifter, v 3,
Hvori de EVIGE bud var, v 4)...
DADDY-break (12/2-1999):
CET 12:03:xx - "Login!"
... in regard to adultery-law (Sûra 33,38). See also Sûra
32,24 (Moses Bogen ... en rettesnor) and Sûra 46,13 (Mosebog
en retledning ... Koranen bekræfter og opfylder den foregående
åbenbaring) ...
DADDY-break (12/2-1999):
CET 12:11:34 - "Login!"
... and Sûra 37,118 (Moses og Aron, v 115, den Bog, som gjorde
buddene klare og forståelige).
Compare the copy with the original (Ex 20,14. Matt 5,32;
19,9).
=> Found DANGER at Num 16,10.46 (1.Tim 3,6. 2.Tim 4,3). The
islamic "priest" can NOT use this ANTI-"virus"-gate. ...
DADDY-break (12/2-1999):
CET 12:30:14 - "Login!"
... PLEASE! - Don't try! (Num 16,35)
--------------------------------
Alternatives:
------------
DADDY-break (12/2-1999):
CET 12:44:00 - "STOP!"
-
CET 12:44:25 - "Det skal du (tænkte på Ordet i formiddags. Var
det dét, Herren ville have, der skulle ned-
skrives?)."
Yes! My LORD:
12. Feb. 1999, CET 09:00-:
-------------------------
I was thinking about Isa 63,1.5 in regard to King Hussein's
years and said to myself "This look's a little bit like escha-
tologi". And then I was thinking about the Iran-prophecy in
Jeremiah 49,34-39:
The LORD'S Judgment on Elam (own: Iran)
34. Soon after Zedekiah became king of Judah, the LORD (own:
JHVH) Almighty spoke to me about the country of Elam. 35. He
said, "... 38. I will destroy their kings and leaders, and set
up My throne there. 39. Bu ...
DADDY-break (12/2-1999):
CET 13:06:24 - "Login!"
................... 39. But later on I will make the people of
Elam prosperous again. I, the LORD, have spoken."
And then I heard the woice of the LORD saying:
CET 09:15:54 - "Open up file."
... and then again:
CET 09:16:09 - "Login!"
... and then again:
CET 09:17:20 - "Det skal du (bring the news to You, Mr. Pre-
sident Khatami)."
In the Danish version the Time in verse 39 is at the end. I
think it's the same in King James version:
But it shall come pass in the latter days, that I will bring
again the captivity of Elam, saith the LORD.
What does 'captivity' means, DADDY ? - Are the People prison-
ers ?
Isa 63,1 - Jahveh is inable to save!
What Next, DADDY ?
DADDY (12/2-1999):
CET 13:52:xx - "Det skal Jeg fortælle dig."
...
CET 13:26:30 - "Der er noget du mangler."
?
CET 13:27:34 - "Sådan skal du gøre (classifyed)."
We have some Link-searchstrings igt. Isa 63,1. Verse 5 (GOOD FRIDAY)..
DADDY-break (12/2-1999):
CET 13:30:04 - "Input program."
5. And I looked, and there was none to help; and I wondered
that there was none to uphold: therefore Mine own arm brought
salvation ...
DADDY-break (12/2-1999):
CET 13:34:36 - "Det må du gerne (make searchstring)."
Searchstring "arm (of tthe LORD)". Found Isa 53:
DADDY-break (12/2-1999):
CET 13:37:33 - "Dem alle (alle vers skal citeres)."
CET 13:38:02 - "Login!"
Yes, my LORD:
The people reply, "Who would have believed what we now re-
port? Who could have seen the LORD'S arm (hand) in this ?
2. It was the will of the LORD that His servant grow like
a plant taking root in dry groung. He had no dignity or beau-
ty to make us take notice of him. There was nothing attractive
about him, nothing that would draw us to him.
3. We despised him and rejected him; he endured suffering
and pain. No one would even look at him - we ignored him as if
he were nothing.
4. "Byt he endured the suffering that should have been ours,
the pain that we should have borne. All the while we thought
that his suffering was punishment sent by God.
5. But because of our sins he was wounded, beaten because of
the evil we did. We ...
DADDY! Sign number 5, GOOD FRIDAY ?
DADDY (12/2-1999):
CET 13:47:55 - "Login!"
................ We are healed by the punishment he suffered,
made whole by the blows he received.
6. All of us were like sheep that were lost, each of us go-
ing his own way. Byt the LORD made the punishment fall on him,
the punishment all of us deserved.
7. "He was treated harshly, but endured it humbly; he never
said a word. Like a lamb about to be slaughtered, like a sheep
about to be sheared, he never said a word.
8. He was arrested and sentenced and led offf to die, and no
one cared about his fate.
9. He was placed in a grave with evil men, he was buried
with the rich, even through he had never committed a crime or
ever told a lie."
10. The LORD says, "It was My will that he should suffer;
his death ...
DADDY-break (12/2-1999):
CET 14:04:31 - "Login!"
... death was a sacrifice to bring gforgiveness. And so he
will see his descendants; he will live a long life, and
through him my purpose will succeed.
11. After a life of suffering, he will again have joy; he
will know that he did not suffer in vain. My devoted servant,
with whom I am pleased, will bear the punishment of many and
for his sake I will forgive them.
12. And so I will give him a place of honor, a place among
great and powerful men. He willingly gave his life and shared
the fate of evil men. He took the place of many sinners and
prayed that they might be forgiven."
DADDY-break (12/2-1999):
CET 14:10:48 - "Citat slut."
Sir! I think we can make an fire-escape through Isa 63,5->Isa 53,6.
DADDY-break (12/2-1999):
CET 13:51:57 - "Login!"
DADDY-break (12/2-1999):
CET 14:11:46 - "Det skal du (Citere fra bog: Tabernes evange-
lier, af Elaine Pagels, 1979, side 103)."
CET 14:12:03 - "Login!"
Yes! My LORD:
side 103
Der er kun ét punkt, på hvilket alle beretninger om Jesus af
Nazareth stemmer overens, hvad enten de er skrevet af person-
er, der var ham fjendtligt eller venligt stemt: at han, ewfter
ordre af den romerske statholder Pontius Pilatus, blev dømt og
korsfæstet ca. år 30. Den aristokratiske romerske historiker
Tacitus (ca. 55-115 ...
DADDY-break (12/2-1999):
CET 14:20:17 - "Login!"
...-115), vidste næsten intet om Jesus og nævner
kun dette ene. I forbindelse med historien om den berygtede
Nero (som var kejser fra 54-58) fortæller han, at Nero, som
beskyldtes for at have anstiftet store brande i Rom,
skød skylden på en kreds af personer, som var hadet for
deres laster, af folket kaldt kristne, og straffede dem
med den mest raffinerede grusomhed. Grundlæggeren af be-
vægelsen, Kristus, havde lidt døden under Tiberius efter
dom af statholder Pontius Pilatus, og den fordærvelige
overtro blev en tid holdt i ave; blot for endnu engang at
bryde ud, ikke kun i Judæa, hjemstedet for sygdommen, men
også i selve hovedstaden, hvor alt, hvad der er rædsels-
fuldt og skamløst i verden, samles og bliver mondænt.*1
*1: Tacitus: Annals 15.44.2-8.
Den jødiske historiker Josephus nævner Jesus af Nazareth på en
liste over uroligheder, som forstyrrede forbindelserne med
Rom, mens Pilaqtus var guvernør (omkring 26-36). En kommentar,
som tillægges Josephus, beretter, at "Pilatus, som havde h'rt
ham anklaget af mænd af den højeste anseelse iblandt os ...
dømte ham til at blive korsfæstet".*2
*2: Josephus: Antiquities of the Jews 18.63; svensk oversæt-
telse: Judarnes gamla historia av Flavius Josefus (Fredengren
1889).
Jesu tilhængere bekræfter denne beretning. ...
DADDY-break (12/2-1999):
CET 14:53:10 - "Det må du gerne (slutte citatet)."
END of ANTI-"virus"-program.
NEWS from Danish Newspaper:
--------------------------
DADDY-break (12/2-1999):
CET 11:48:57 - "Login! (Var igang med at læste nyheden)."
CET 11:49:19 - "Det skal du (copy to Iran)."
Udfordringen, nr. 6 - 11. February 1999, side 6:
----------------------------------------------------------------------
(Own: Woman risen from the death ?).
Kvinde årsag til vækkelse på Madagaskar
Siden maj 1998 er mere end tusind mennesker nlevet døbt, og mange har
søgt frelse på øen Madagaskar ud for den afrikanske kyst, skriver det
norske Korsets Seir.
Årsagen til den nye vækkelse er opvækkelsen af en kvinde ved navn
Christine, efter at hun havde været død i fire timer.
- Hun skulle i fjor have fået et budskab fra Gud, men vægrede sig
mod at gøre det, Gud bad hende om. Derefter blev hun syg og døde. I
hvert fald hævdes det, at hun lå død. Men efter nogle timer vågnede
hun op igen, fortæller missionæren Martin Ivar Arnesen.
- Vi tror dette er Guds værk, siger han.
Hændelsen er blevet optakt til en vækkelse i området, som ikke bare
har medført mange dåb, men mange er også søgt ind på bibelskole, og
mange kommer til gudstjeneste. KS
-------- End of News 11/2-1999 ---------------------------------------
CET 15:28:36
Yours respectfully,
the servant of Michael.
99-02-14.TAL
-------------------------------------------------------------------------
From Mogens Kall Sunday, 14. February 1999
UDN, Denmark OUTPUT-ordre time: CET 13:32:36
Daycode: DADDY LIVES T+760, 15. Jan, 1997, ?
740, 4. Feb. 1997, Iran
716, 28. Feb. 1997, Iran + Afghanistan
645, 10. Mai 1997, Iran (Jonah)
337, 14. Mar. 1998, Iran
310, 10. Apr. 1998, Iran, GOOD FRIDAY .
Expected "impact": T-33
To Taleban of Afghanistan,
c/o The Pakistanian ambassador to DK.
Copy: The Muslim World, through the Saudi-Arabian ambassador to DK.
Dear fanatics (1.Tim 1,13b),
Day no 7.
As You maybe know, we got an Jonah-ALARM (T-40).
-----------------------------------------------
The message was sendt to the government of Iran Wednesday, 10. Februa-
ry 1999. Next day we got bad news from Your region: Earthquake. And we
have been thinking since then "Did the Creator talk through this ?".
DADDY-break (14/2-1999):
CET 13:46:54 - "Det skal du (Jonas-ALARM to Taleban)."
We know - right now - that the bad news (Jonah-ALARM) also is to You!
--------------------------------------------------------------------
To understand what this means for You, You can get informations in
Saudi-Arabia. They have copies of the letters:
1997-07-30, CET 19:40, Iran.
1997-09-04, CET 18:18, International Court of Justice, the Hague.
1999-01-22, CET 14:41, Iran
1999-01-28, CET 14:51, Iran
1999-02-05, CET 17:16, Iran
1999-02-10, CET 10:53, Iran
1999-02-11, CET 13:42, Iran
1999-02-12, CET 11:53, Iran
FUTURE-talking:
--------------
ÉÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍ»
º º
º Crime against humanity will NO LONGER be tolerated! º
. --------- º
º º
ÈÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍÍͼ
DADDY-break (14/2-1999):
CET 14:05:26 - "Login!"
With love (1.Tim 1,13b) from
the srvant of Michael.
99-02-20.IRA
-------------------------------------------------------------------------
From Mogens Kall Saturday, 20. February 1999
UDN, Denmark CET 12:22:43
Daycode: DADDY LIVES T+766, 15. Jan. 1997, ?
746, 4. Feb. 1997, Iran
722, 28. Feb. 1997, Iran
651, 10. Mai 1997, Iran
343, 14. Mar. 1998, Iran
316, 10. Apr. 1998, Iran, GOOD FRIDAY .
Expected "impact": T-27
To the Supreme Court of Iran,
c/o Ambassador to DK.
Copy: The Muslim World, through the Saudi-Arabian ambassador to DK.
Dear Judges of the Supreme Court,
Day no 13.
Received commandment from DADDY today at ...
----------------------------------------
CET 12:20 - "Det skal du (write letter to You)."
News from Iran (through Norway 2, TEXT-TV):
----------------------------------------------------------------------
P123 123 TV2 TEXT l"r 20. Feb 11:40:43
D"dsd"mt tysker får ny sjanse
Irans H"yesterett har satt til side d"dsdommen mot en tysk forret-
ningsmann som skal ha hatt ulovlig sex med en muslimsk kvinne. H"y-
esterett har nå beordret en ny rettssak, melder det offisielle nyhets-
byrået Irna. Retten mener at det ikke er nok bevis for å opprettholde
d"dsdommen mot den tyske forretningsmannen.
-------- End of News l"r 20. Feb 1999 --------------------------------
Så vidt vi er orienteret, var hverken Helmut Hofer eller kvinden gift
med nogen, og - i så fald - har de IKKE begået ægteskabsbrud (hor),
men derimod utugt. Utugt er også forkert, idet der jo er tale om sex
udenfor ægteskabets rammer (Ac 21,25 m.fl.), men straffen herfor er
væsentlig mildere. I 2. Mosebog står der følgende:
Exodus 22,16-17
If a man seduces a virgin who is not engaged, HE MUST pay
the bride price for her and MARRY HER.
But if her father refuses to let him marry her, he must pay
the father a sum of money equal to the bride price for a vir-
gin.
Årsagen til denne mildere straf skal findes i kærlighedsloven 'love
your neighbor as you love yourself. If you love someone, you will
NEVER do him (own: or her) wrong; to love, then, is to obey the whole
Law (Liv 19,18. Rom 13,9. Jam 2,8. See also Matt 22,36-40.)' Når et
menneske bedriver hor, sårer og svigter vedkommende jo sin ægtefælle,
mens sex udenfor ægteskabet (utugt) jo ikke direkte sårer eller svigt-
er andre. Skaberens ANBEFALING er: Kom! Lad os få rydet op i dette rod
(griseri). Lad os få synden bragt til ophør. Gift jer med hinanden!
---------------------
Received commandment from DADDY today at ...
CET 11:36 - "Det skal du (citere John 8 til Iran)."
Okay, DADDY:
The Gospel according to John
8,3-11
[ The teachers of the Law and the Pharisees brought in a woman
who had been caught committing adultery, and they made her
stand before them all. 4. "Teacher," they said to Jesus, "this
woman was caught in the very act of committing adultery. 5. In
our Law Moses commanded that such a woman must be stoned to
death. Now, what do you say?" 6. They said this to trap Jesus,
so that they could accuse him. But he bent over and wrote on
the ground with his finger. 7. As they stood there asking him
questions, he straightened up and said to them, "Whichever one
of you has committed no sin may throw the first stone at her."
8. Then he bent over again and wrote on the ground. 9. When
they heard this, they all left, one by one, the older ones
first. Jesus was left alone, with the woman still standing
there. 10. He straightened up and said to her, "Where are
they? Is there no one left to condemn you?"
11. "No one, sir," she answered.
"Well, then," Jesus said, "I do not condemn you either. Go,
but do not sin again."]r
r: Many manuscripts and early translations do not have this
passage (8.1-11); others have it after Jn 21.24; others have
it after Lk 21.38; one manuscript has it after Jn 7.36.
DADDY-break (20/2-1999):
CET 13:26 - "Det skal du (tænkte på at citere fra en bog vedr.
Matt 5,27-28)."
Yes! my LORD:
side 105-106
"...
Der var engang to muslimer, som gik til moskeen for at bede.
Den første var en gudfrygtig mand, der havde været i Mekka på
pilgrimsfærd, bad fem gange om dagen og var kendt i menigheden
for sin fromhed. Han gik til moskeen med fuldkommen selvtil-
lid, for han kendte alle de foreskrevne ritualer om, hvordan
han skulle rense sig, før han gik ind, og hvilke ord og bevæg-
elser, han skulle bruge under sin bøn. Han trådte ind i moske-
en, gik lige hen til en fremtrædende plads oppe foran i midten
og forrettede sine bønner til fuldkommenhed. Men mens han bad,
vandrede hans tanker til den smukke pige, der boede i nabohus-
et, og han dvælede i tankerne ved hendes velskabte former.
Den anden mand, der gik i moskeen, havde levet et helt igen-
nem dårligt liv i moralsk fornedrelse. Da han ikke havde bedt
io mange år, havde han glemt detaljerne i renselsesceremonien,
bevægelserne under bønnen, ja selv de ord, han skulle bruge.
Men han var udemærket selv klar over, hvor dårligt han havde
opført sig og længtes efter at få sin sag med Gud i orden
igen, begynde et nyt liv og sone alt det, han indtil da havde
gjort forkert. Han nærmede sig undselig moskeen, dyppede hænd-
erne i vandbassinet for at vaske dem og sit ansigt, efterlod
sine sandaler udenfor og listede stille ind. Da han følte si-
tuationen lidt uvant, gik han bag en søjle i håb om, at ingen
ville lægge mærke til ham dér. Dybt bevæget i sin anger opgav
han ethvert forsøg på at huske bønnens ord og bevægelser og
henvendte sig til Gud med sine egne enkle ord.
...
DADDY-break (20/2-1999):
CET 13:57:54 - "Det må du gerne (lægge følgende ord i
Skaberens mund):"
Hvilken af de to mænds bøn behagede Gud (Luke 18,9-14)?
... For mange synes det helt klart, at Gud måtte finde behag i
den mand, som adlød det åbenbarede og foreskrevne mønster for
bøn, selv om det måske var uheldigt, at han i tankerne hengav
sig til sksuelle fantasier. Gud kunne da umuligt finde behag i
den anden mands bøn; han havde jo endnu ikke haft tid til at
gøre gode gerninger, som kunne opveje hans tidligere synder,
og hans bøn var jo heller ikke i overensstemmelse med Guds
vilje, fordi den ikke indeholdt de ord og bevægelser, der er
foreskevet i islam.
... Føler Gud kun behag i de ydre former, eller ser Han på
hjertet?"
DADDY-break (20/2-1999):
CET 14:06:16 - "Det skal du (Citere Jesus fra Matt 5,27-28)."
I har hørt, at der er sagt: 'Du må ikke bedrive hor'. 28. But
now I (own: Jesus, Matt 5,28) tell you: ANYONE who looks at a
woman and wants to possess her is guilty of committing adulte-
ry with her in his heart. -
DADDY? -
CET 14:12:39 - "Det må du gerne (citere Jesus)."
Whichever one of you has committed no sin may throw the fdirst
stone ...
DADDY-break (20/2-199):
CET 14:14:23 - "Det må du gerne (Citere Jam 2,11-13)."
Whoever breaks one commandment is guilty of breaking them all.
11. For the same one who said, "Do not commit adultery," also
said, "Do not commit murder." Even if you do not commit adul-
tery, you have become a lawbreaker if you commit murder. 12.
Speak and act as people who will be judged by the law that
sets us free. 13. For God will not show mercy when He judges
the person who has not been merciful; but mercy triumphs over
judgment.
Brødre (i troen på een, og kún denne ene Skaber)!
Hvis vi ÆNDRER på Skaberens Lov, da har vi gjort os bedre-vidende og
dømmer Loven; men dømmer vi Loven, er vi ikke Lovens gører, men dens
dommer (Jam 4,11), og - i så fald - er vi skyldige i at begå shirk ved
at udgive os selv for at være Gud (2. Thess 2,4).
Kom brødre! Lad os gøre hvad ret er: Én er lovgiver og Dommer, Han,
som har magt til at frelse og til at ødelægge. Lad os adlyde Ham!
Yours respectfully,
the servant of Michael.
99-02-22.IRA
-------------------------------------------------------------------------
From Mogens Kall Monday, 22. February 1999
UDN, Denmark CET 15:54:51
OUTPUT ordre-time: CET 16:17:xx
Daycode: DADDY LIVES T+768, 15. Jan. 1997, ?
748, 4. Feb. 1997, Iran
724, 28. Feb. 1997, Iran
653, 10. Mai 1997, Iran
345, 14. Mar. 1998, Iran
318, 10. Apr. 1998, Iran, GOOD FRIDAY .
Expected "impact": T-25
To the government of Iran,
c/o Ambassador to DK:
Copy: The Muslim World, through the Saudi-Arabian ambassador to DK.
Dear Mr. President Khatami,
Day no 15.
Found Jonah-sign at Luke 11,29-32. INT-?
---------------------------------
Received commandment from DADDY, date: 20. February 1999:
CET 10:42 - "Det skal du (Copy 2.Tim-letter to You, Sir!)."
Internal:
Hacker-impart:
13/2-1999, CET 23:26 - "Blottet arm (Isa 63,1)."
14/2-1999, CET 05:58 - "Det skal du (2.Tim ON)."
14/2-1999, CET 13:24 - Konstaterede Old-HD har inficeret New-HD.
Searchstrings of 'Paul's Second Letter to Timothy'
-------------
1: "(the ¢nly God)", - Found 0
2: "Son (son) of God", - Found 0
3: "Father", - Found 1 (1,2)
4: "Creator", - Found 0
5: "Christ Jesus", - Found 12 (1,1.1.2.10.13; 2,1.3.8.10;
3,12.15; 4,1)
7: "(Save)", - Found 3 (1,9; 2,10; 3,15)
8: "Savior", - Found 1 (1,10)
9. "(Shirk)", - Found 0
9. "(Warning against shirk)", - Found ... (3,1-5)
10. "(false letters)", - Found 0
11. "(reddem)", - Found 0
12. "(Eternal life)", - Found 0
13. "(the Living God)", - Found 0
14. "(2.coming of Jesus C.)", - Found 2 (4,1.8)
15. "Spirit (of God)", - Found 1 (1,14)
16. "New life", - Found 0
17. "destroyed death", - Found 1 (1,10)
18. "(raise from the death)", - Found 1 (2,8)
Introduction
------------
Paul's Second Letter to Timothy consists largely of personal advise
to Timothy, as a younger colleague and assistant. The main theme is
endurance. Timothy is advised and encouraged to keep on witnessing
faithfully to Jesus Christ, to hold to the true teaching of the Good
News and the Old Testament, and to do his duty as teacher and evange-
list, all in the face of suffering and opposition.
Timothy is especially warned about the dangers of becoming involved
in "foolish and ignorant arguments" that do no good, but only ruin the
people who listen to them.
In all this, Timothy is reminded of the example of the writer's own
life and purpose - his faith, patience, love, endurance, and suffering
in persecution.
Outline of Contents
Introduction 1.1-2
Praise and exhortation 1.3-2.13
Counsel and warning 2.14-4.5
Paul's own situation 4.6-18
Conclusion 4.19-22
-----------------------------------
Forfatter, datering og baggrund:
Brevet, som formentlig var Paulus' sidste, er skrevet efter hans
fjerde missionsrejse ca. 66-67 e.Kr., mens han lå lænket i en fange-
grotte i Rom.
Indhold:
Paulus føler sig forladt af vennerne, og han udtrykker sin længsel
efter Timoteus midt i sin ensomhed. Han fortvivler dog ikke, for han
ejer en dyb forvisning om, at selv om hans liv går mod sin afslutning,
har Gud magt til at bevare ham - også gennem de sidste lidelser her på
jorden, inden han skal få del i det evige liv.
I brevet viser Paulus sin omsorg for menighederne på et tidspunkt,
hvor de oplevede svære forfølgelser under kejser Nero. Han opfordrer
Timoteus til at bevare troen på evangeliet og frimodigt at prædike
det, selv om det koster forfølgelse.
Budskab:
Brevet er først og fremmet en opmuntring til at vise udholdenhed i
vanskelige tider. Gud har det sidste ord og belønner dem, der stoler
på ham. Paulus' eget liv er et eksempel til efterfølgelse.
-----------------------------------
The New International Version Interlinear Greek-English New Testament.
2 Timothy
1. Chapter
Paul, an apostle of Christ Jesus by the will of God, according to the
promise of life that is in Christ Jesus,
2. To Timothy, my dear son:
Grace, mercy and peace from God the Father and Christ Jesus our
Lord.
1.1 Eph 1,1. Col 1,1. Tit 1,2.
1.2 1.Tim 1,2. 1.Cor 4,17. 2.John 3. Ac 16,1.
(Thanksgiving and Encouragement)
3. I thank God, whom I serve, as my forefathers did, with a clear
conscience, as night and day I constantly remember you in my prayers.
4. Recalling your tears, I long to see you, so that I may be filled
with joy. 5. I have been reminded of your sincere faith, which first
lived in your grandmother Lois and in your mother Eunice, and I am
persuaded, now lives in you also. 6. For this reason I remind you to
fan into flame the gift of God, which is in you through the laying on
of my hands. 7. For God did not give us a spirit of timidity, but a
spirit of power, of love and of self-discipline...
DADDY-break (21/2-1999):
CET 10:18:00 - "Det må du gerne (Tænkte på at kommentere teks-
ten med en afbrydelse)."
I original-teksten på NT-græsk står der 'agape' (oversat til
'love' eller på dansk 'kærlighed').
En ekspert har påpeget: "Græsk er et meget spidsfindigt
sprog, fuldt af fint nuancerede ord, som kan gengive de fine-
ste grader af betydning." På det Ny Testamentes tid havde græ-
kerne mindst fem ord, som vi kan bruge til at skelne imellem
og til at beskrive de forskellige aspekter af kærlighed.
I modsætning til de græske ord 'epithumia' (som Bibelen al-
drig kalder kærlighed, og som beskriver et stærkt ønske at en-
hver art sommetider godt, sommetider dårligt), 'eros' (som be-
skriver den romantiske, lidenskabelige og følelsesladede kær-
lighed), 'storge' (som kan beskrives som et hyggeligt, behage-
ligt forhold [som til et par gamle sko, man føler sig godt
tilpas i], dét at høre til et sted med omsorg og loyalitet),
'phileo' (som beskriver fællesskabets kærlighed, kammeratskab,
dét at dele hinandens tanker, følelser, holdninger, planer,
drømme og de allermest intime ting, kommunikation) - i modsæt-
ning til disse er 'agape' úbetinget. Agape-kærligheden siger
IKKE: Jeg vil elske dig, fordi ...
Jeg vil elske dig, på grund af ...
Jeg vil elske dig, eftersom ...
Jeg vil elske dig, hvis ...
Jeg vil elske dig, når ...
Jeg vil elske dig, efter ...
Jeg vil elske dig, forudsat ...
Jeg vil elske dig, såfremt ...
C. S. Lewis har vist forskellen mellem agape og de naturlige
former for kærlighed ved at bruge billedet af en have. Han be-
skrev den naturlige kærlighed som en have, der gror til med
ukrudt, hvis den får lov til at passe sig selv. Det er úundgå-
eligt på grund af selvcentrerethed, egensindighed og de andre
synder, mennesker så ofte underkaster sig. Agapekærligheden
virker som riven, lugejernet, havesaksen, gødningen og
ukrudtsfjerneren, der bliver brugt af en dygtig gartner for at
få haven til at blomstre, holde den i orden og gøre den smuk.
Da Gud plantede vor naturs have og fik den kærlighed, som
blomstrer og sætter frugt, til at gro der, gav Han os viljen
(Gen 2,7) til at pleje den, holde øje med den og drage omsorg
for den, som en klog gartner gør det. Denne viljeshandling er
agape-kærligheden, en kyndig og øvet kærlighed, der ALTID er
optaget af at gøre det bedste for den elskede.
Det er denne agape-kærlighed Paulus skriver til Timoteus om,
at den har GUD givet Timoteus (og andre!). I modsætning til
Koranens ord om 'Jihad' (djihad, krig mod ens begær og streng
selvfornægtelse, se A.S.Madsen Sûra 35,33*6), der jo er en art
selvforbedring (Sûra 101,7 - 'hvis vægtskåle er tunge (af gode
gerninger), Sûra 79,2 - dem, der vinder (åndelig viden) med
stor anstrengelse, Sûra 73,7 - nattevågen er det bedste (mid-
del) til SELVFORBEDRING) - I modsætning til denne selvforbed-
ring Koranen anviser taler Bibelen her om, at DET ER ÅNDEN FRA
GUD, DER GIVER SELF-CONTROL OG KÆRLIGHED.
DADDY-break (21/2-1999):
CET 11:51:xx - "Sådan skal den være (kommentaren til 2.Tim
1,7)."
? (Blev overrasket over at høre Herren tale i mit hjerte).
CET 11:51:20 - "Login."
... 7. For God did not give us a spirit of timidity, but a
spirit of power, of love and of self-discipline...
What is the difference between 'own self-control' and 'self-
control from You', DADDY ? -
DADDY-break (21/2-1999):
CET 11:55:55 - "Det skal Jeg fortælle dig!"
- (12:00:28) Perhaps DADDY one day will tell us this!
8. So do not be ashamed to testify about our Lord, or ashamed of me
his prisoner. But join with me in suffering for the gospel, by the
power of God, 9. who has saved us and called us to a holy life - not
because of anything we have done ...
DADDY-break (21/2-1999):
CET 12:15:43 - "Det må du gerne (tænkte på at kommentere teks-
ten med Koranhenvisninger)."
Apropos gode gerninger (Sûra 101,7), anstrengelser (Sûra 79,2)
og selforbedringer (Sûra 73,7).
... not
because of anything we have done but because of his own purpose and
grace. This grace was given us in Christ Jesus before the beginning of
time, 10. but it has now been revealed through the appearing of our
Savior, Christ Jesus, who has destroyed death and has brought life and
immortality to light through the gospel. 11. And of this gospel I was
appointed a herald and an apostle and a teacher. 12. That is why I am
suffering as I am. Yet I am not ashamed, because I know whom I have
believed, and am convinced that he is able to guard what I have en-
trusted to him for that day.
13. What you heard from me, keep as the pattern of sound teaching,
with faith and love in Christ Jesus. 14. Guard the good deposit that
was entrusted to you - guard it with the help of the Holy Spirit who
lives in us ...
DADDY-break (21/2-1999):
CET 12:31:39 - "Det må du gerne (afbryde og kommentere teks-
ten)."
'the Holy Spirit who LIVES IN US' - These words are one of the
must important News in the Gospel of Jesus Christ! - Byt to
understand what this means, we better take a "cold-boot":
In the beginning the mankind was perfekt (Dette bekræftes af
Koranen i Sûra 87,3 med ordene 'Som skabte (mennesket) og
fuldendte (det)'). In the Garden of Eden God, our Creator made
mankind through His Spirit:
Genesis 2,7
And the LORD God formed man of the dust of the ground, and
breathed*1 into his nostrils the breath*2 of life; and man be-
came a living soul. *1: 5301. *2: 5397.
Link-searchstring (Strong's exhaustive concordance, Hebrew and
chaldee dictionary):
5301: näphach, naw-fakh'; a prim. root; to puff, in various
applications (lit., to inflate, blow hard, scatter,
kindle, expire; fig., to disesteem): -blow, breath, give
up, cause to lose [life], seething, snuff.
5397: n(.e)shâmâh, nesh-aw-maw'; fr. 5395; a puff, i.e. wind,
angry or vital breath, divine inspiration, intellect. or
(concr.) an animal:- blast, (that) breath (eth), inspi-
ration, soul, spirit.
These hebrew-words does not exactly descibe the connection be-
tween God's Spirit and Mankind, but in Gen 6,17 and Gen 7,15
we can find the connection:
Genesis 6,17
... all flesh, wherein is the breath*3 of life, ...
*3: 7307.
Genesis 7,15
And they went in unto Noah into the ark, two and two of all
flesh, wherein is the breath*4 of life. *4: 7307.
Link-searchstring:
7307. rwach, roo'-akh; from 7306; wind; by resemblance
breath, i.e. a sensible (or even violent) exhalation;
fig. life, anger, unsubstantiality; by extens. a region
of the sky; by resemblance spirit, but only of a ratio-
nal being (includ. its expression and functions): - air,
anger, blast, breath, x cool, courage, mind, x quarter,
x side, spirit ([-ual]), tempest, x vain, ([whirl-])wind
(-y).
This Hebrew-word (7307) is ALSO used to describe the Spirit of
God:
Genesis 1,2:
And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit*5 of God moved upon
the face of the waters. *5: 7307.
And in Genesis chapter 6 we find the connection between God's
Spirit and Mankind EXACTLY:
Genesis 6,3
And the LORD said, My spirit*6 shall not always strive with
man, for that he also is flesh: yet his days shall be an hund-
red and twenty years. *6: 7307.
These words of God, our Creator, came AFTER the garden of
Eden. In there our God told Adam:
Genesis 2,15-17
And the LORD God took the man, and put him into the garden
of Eden to dress it and to keep it.
16. And the LORD God commanded the man, saying, Of every
tree of the garden thou mayest freely eat:
17. But of the tree of the knowledge of good and evil, thou
shalt not eat of it: for in the day that thou eatest thereof
thou shalt surely die.
And - as You know - Eva took of the fruit, and did eat, and
gave also unto her husband with her; and he did eat (Gen 3,6).
If we make an "arrest" here and compare with the spoken words
of Moses to the people of God, we will be in able to under-
stand, what's happen in the Garden of Eden:
5. Mos (Deu) 8,1-3
Obey faithfully all the laws that I have given you today, so
that you may live, increase in number, and occupy the land
that the LORD (Own: means JHVH, Jahve, I-AM) promised to you
ancestors. 2. Remember how the LORD your God led you on this
long journey through the desert these past forty years, send-
ing hardships to test you, so that he might know what you in-
tended to do and whether you would obey his commands. 3. He
made you go hungry, and then he gave you manna to eat, food
that you and your ancestors had never eaten before. He did
this to teach you that man do not live by bread alone, but
on EVERYTHING that the LORD says.
Man can NOT live (forever) without God! - When Adam and Eva
commit a "little" crime in the Garden of Eden by eating the
fruit, they ALSO commit a BIG crime: They KILLED God's-spoken-
word in their minds (the Agape-love, 1. John 4,8). They were
perfect until they did this murder. They were connected
together with God through His Spirit of Love (agape). They
were NOT God Himself, or a god, BUT GOD'S SPIRIT WERE IN THEIR
PERSONALITY.
As You know, Moses was God's prophet, and by the Spirit of God
he saw into the FUTURE and said this prophecy:
5.Mos (Deu) 30,6
The LORD your God will give you and your descendants
obedient hearts, so that you will love Him with all your
heart, and you will continue to live.
King James version:
And the LORD thy God will circumcise thine heart, and the
heart of thy seed, to love the LORD thy God with all thine
heart, and with all thy soul, that thou mayest live.
How can a man (or woman) love God WITH ALL HIS HEART, unless
God's agape-love is in his heart? - The prophet Jeremiah, who
livet during the latter part of the seventh century and the
first part of the sixth century Before Christ, said the pro-
phecy crystallized:
Jeremiah 31,31-34
The LORD says, "The time is coming when I will make a new
covenant with the people of Israel and with the people of
Judah. 32. It will not be like the old covenant that I made
with their ancestors when I took them by the hand and led them
out of Egypt. Although I was like a husband to them, they did
not keep that covenant. 33. The new covenant that I will make
with the people of Israel will be this: I will put my law
within them and write it on their hearts. I will be their God,
and they will be my people. 34. None of them will have to
teach his fellow countryman to know the LORD, because all will
know me, from the least to the greatest. I will forgive their
sins and T will no longer remember their wrongs. I, the LORD,
have spoken."
And the same message says the LORD through the prophet Ezekiel
(586 B.C.):
Ezekiel 36,26-27
I (own: the Sovereign LORD, verse 22) will give you a new
heart and a new mind. I will take away your stubborn heart of
stone and give you a obedient heart. 27. I will put my
spirit*9 in you and will see to it that you follow my laws and
keep all the commands I have given you. *9: 7307.
Keywords: I will put My Spirit in your heart!
What Paul actually is saying in this verse (2.Tim 1,14), is
that the prophecy (from Moses) has now come true! Timotheus
(and other) was (when he lived on earth for 2000 years ago)
connected together with God, our Creator, by His Spirit. In
Paul's letter to Romans 5,5, he give a better understanding of
this by saying:
And the hope does not disappoint us, because God has poured
out His love (own: Greek NT: Agape) into our hearts by the
Holy Spirit, whom He has given us.
This is the GOOD NEWS, Sir!
- DADDY, this was a long story! Is this the TRUTH?
DADDY-break (21/2-1999):
CET 15:05:59 - "Ja! Det kan du stole på."
What NEXT, DADDY?
DADDY-break (21/2-1999):
CET 15:07:15 - "Bare fortsæt (copy 2.Tim to Iran)."
DADDY! My testimony is not guilty, unless You work and comfirm
Your word by the signs that accompany it.
DADDY-break (21/2-1999):
CET 15:11:43 - "Det skal du få."
THANKS DADDY! El Shaddai - ELSKER Dig (1.John 4,19).
13. What you heard from me, keep as the pattern of sound teaching,
with faith and love in Christ Jesus. 14. Guard the good deposit that
was entrusted to you - guard it with the help of the Holy Spirit who
lives in us.
15. You know that everyone in the province of Asia has deserted me,
including Phygelus and Hermogenes.
16. May the Lord show mercy to the household of Onesiphorus, because
he often refreshed me and was not ashamed of my chains. 17. On the
contrary, when he was in Rome, he searched hard for me until he found
me. 18. May the Lord grant that he will find mercy from the Lord on
that day! You know very well in how many ways he helped me in Ephesus.
1.3 Rom 1,9. Ac 23,1. Phil 3,5.
1.4 2.Tim 4,9.21.
1.5 1.Tim 1,5. Ac 16,1.
1.6 1.Tim 4,14. Ac 13,3.
1.7 Rom 8,15.
1.8 Rom 1,16. Eph 3,1. 2.Tim 1,12.16; 2,3.
1.9 Tit 3,5. Eph 1,4.11. Rom 8,28; 9,11. Tit 1,2.
1.10 Rom 16,25 f. Col 1,26. Hebr 2,14. 1.Cor 15,54 f.
1.11 1.Tim 2,7.
1.12 Phil 1,6
1.13 1.Tim 6,3. Tit 2,1. 2.Tim 3,14. Rom 6,17. 1.Tim 1,14.
1.14 1.Tim 6,20. 1.Cor 3,16. Own: John 14,23.
Links:
heart: Psa 51,12-14. Eze 11,19-20; 18,31; 36,26-27. Rom 2,29
(Circumcision: Deu 10,16; 30,6. Jer 4,4; 9,25-26(Isa 63,10.
Ac 7,51); 24,7. Phil 3,3. Col 2,11-22.);5m5. 2.Cor 1,21-22.
(5,5. Eph 1,13-14; 4,30). Ehp 3,17. Gal 4,6-7.
Kingdom of God: Matt 12,28. Luke 17,20-21. Rom 14,17.
Law inside: Psa 37,30-31; 40,9. Isa 51,7. Jer 31,31-34(Hebr
8,8 ff.; 10,16 ff. 1.Pet 3,21[1.Cor 10,2. Hebr 10,1-4.22]).
Spirit: Neh 9,20a. Psa 51,12-14. Isa 32,15; 44,3. Jer 32,39-
40. Eze 11,19-20; 18,31; 36,26-27; 39,29. Joel 3,1(Zec 12,
10. Ac 2,1-18-21). Rom 8,15-16. 1.Cor 2,11-12.-(Luke 12,12.
John 6,45; 14,26; 15,26; 16,13(Isa 30,21). 1.Thes 4,9.
1.John 2,20.27).
Temple: 1.Cor 3,9.16-17; 6,19. 2.Cor 6,16. Eph 2,21-22.
(1.Pet 2,5.) Rev 11,1-2; 21,22(Ex 25,8-9.40->Jer 3,16-17->
Isa 2,2 above*,*:4480->Rev 21,2.)
1.15 2.Tim 4,10.16
1.16 Matt 25,36. 2.Tim 4,19.
1.18 Matt 5,7.
2. Chapter
(A Loyal Soldier of Christ Jesus)
You then, my son, be strong in the grace that is in Christ Jesus. 2.
And the things you have heard me say in the presence of many withesses
entrust to reliable men who will also be qualified to teach others. 3.
Endure hardship with us like a good soldier of Christ Jesus...
DADDY-break (21/2-1999):
CET 15:32:15 - "Det må du gerne (afbryde og kommentere tekst-
en)."
It's necessary here to make a point: To be a good soldier of
Christ Jesus does ABSOLUTELY NOT mean to become a "killer-ma-
chine". Please - remember the words of Jesus (Luke 6,27-28.31:
But I tell you who hear me: Love (own: Greek-NT: Agape) your
enemies, do good to those who hate you, 28. bless those who
curse you, and pray for those who mistrear you ... 31. Do for
others just what you want them to do for you.)
Paul only use these words 'soldier of Christ' as a picture,
just as he also use that picture in his letter to Ephesians 6.
Endure hardship with us like a good soldier of Christ Jesus. 4. No one
serving as a soldier gets involved in civilian affairs - he wants to
please his commanding officer. 5. Similarly, if anyone competes as an
athlete, he does not receive the victor's crown unless he competes ac-
cording to the rules. 6. The hard-working farmer should be the first
to receive a share of the crops. 7. Reflect on what I am saying, for
the Lord will give you insight into all this.
8. Remember Jesus Christ, raised from the dead ...
Own-break:
Raised from the dead, DADDY?
DADDY-break (21/2-1999):
CET 15:29:43 - "Det skal du (kom til at tænke på GT-profetien
fra Ezekiel's bog 37. Skulle denne profeti ci-
tere her i denne sammenhæng?)."
Okay, DADDY:
The Book of Ezekiel, The prophet Ezekiel lived in exile in Ba-
bylon during the period before and after the fall of Jerusalem
in 586 Before Christ.
Ezekiel 37,1-14
(The Valley of Dry Bones)
I felt the powerful presence of the LORD, and his spirit took
me and set me down in a valley where the ground was covered
with bones. 2. He led me all around the valley, and I could
see that there were very many bones and that they were very
dry. 3. He said to me, "Mortal man, can these bones come back
to life?"
I replied, "Sovereign LORD, only you can answer that!"
4. He said, "Prophesy to the bones. Tell these dry bones to
listen to the word of the LORD. 5. Tell them that I, the Sove-
reign LORD, am saying to them: I am going to put breath*7 into
you and bring you back to life. 6. I will give you sinews and
muscles, and cover you with skin. I will put breath*8 into you
and bring you back to life. Then you will know that I am the
LORD." *7: 7307. *8: 7307.
7. So I prophesied ...
DADDY-break (21/2-1999):
CET 17:16:xx - "Det skal du (profetere)."
Yes, my LORD:
Så siger den Herre HERREN (JHVH): Se, Jeg åbner jeres grave og
fører jer ud af dem, Mit folk. (ALARM ringede). Jeg indgiver
jer Min Ånd, så I bliver levende. I skal kende, at Jeg er HER-
REN; Jeg har talet, og Jeg fuldbyrder det, lyder det fra HER-
REN.
DADDY! Yesterday I found the sign-of-Jonah in Luke 11,29-32
and I'm still thinking: Is this a part of program right now,
DADDY?
CET 17:31:23 - "Bliv ved!"
? -
CET 17:33:54 - "Der er sat lukke ... (...)!"
No hack'ing, DADDY?
CET 17:35:22 - "Behold ..."
CET 17:38:13 - "Ser I det ikke?"
8. Remember Jesus Christ, raised from the dead, descended from Da-
vid. This is my gospel, 9. for which I am suffering even to the point
of being chained like a criminal. But God's word is not chained. 10.
Therefore I endure everything for the sake of the elect, that they too
may obtain the salvation that is in Christ Jesus, with eternal glory.
11 ...
DADDY-break (21/2-1999):
CET 17:47:16 - "Gør et hold hér."
11. Here is a trustworthy ...
DADDY (CET 17:56:00)! I was thinking about Your word through
Paul's letter to Ephesians. Shall I write it here?
CET 18:00:19 - "Det må du gerne!"
Ephesians 1,17-23
I keep asking that the God of our Lord Jesus Christ, the
glorious Father, may give you the Spirit of wisdom and revela-
tion, so that you may know him better. 18. I pray also that
the eyes of your heart may be enlightened in order that you
may know the hope to which he has called you, the riches of
his glorious inheritance in the saints, 19. and his incompara-
bly great power for us who believe. That power is like the
working of his mighty strength, 20. which he exerted in Christ
when he raised him from the dead and seated him at his right
hand in the heavenly realms, 21. far above all rule and autho-
rity, power and dominion, and every title that can be given,
not only in the present age but also in the one to come. 22.
And God placed all things under his feet and appointed him to
be head over everything for the church, 23. which is his body,
the fullness of him who fills everything in every way.
... Jesu Kristi Gud ... give jer (os) [Sin] Ånd ...Dét er den
SAMME vældige styrkes indgriben, hvormed han [FADEREN] virkede
i Kristus, da han [FADEREN] opvakte ham [Jesus] fra de døde!
Himmelske Far! Den Ånd, Du har givet bolig i vort indre (2.Tim
1,7.14); er det den samme Ånd [kraft], der oprejste Jesus fra
de døde?
CET 18:16:30 - "Ja!"
CET 18:19:32 - "Gør det!"
Vi befaler jer i Jesu (Jahve-er-frelse) kristi navn: Stå op
fra de døde (1.Cor 15,14)!
Time reset (CET 18:32:30 = real time 18:34:00 => CET 18:34:00)
Input commandment from DADDY (20/2-1999):
CET 16:39 - "Den skal med (K.D's Ordet 20/2-99 i brev til
Iran)."
Ordet
Da svarede Jesus ham: "Vig bort, Satan! For der står skrev-
et: "Du skal tilbede Herren din Gud og tjene ham alene." Da
forlod Djævelen ham, og se, der kom engle og sørgede for ham."
(Matthæus 4,10-11)
Gud har i Jesus Kristus åbenbaret den sande guddommelighed.
Guds magt er så stor, at den kan give afkald på magten for
kærlighedens skyld. Gud ønsker ikke menneskers blinde under-
kastelse og udvendige tilbedelse. Han ønsker menneskers hjert-
er, vor inderlige og ægte tilbedelse i tro og i frihed.
Jesus nej til Djævelen er hans ja til korset (own: Isaiah
53). Det er et ja til nærvær og til fællesskab med os. Dermed
er der sat en ny målestok ind i verden. Den gamle måde er den
udvendige magts måde. Den nye er den selvhengivende kærligheds
måde.
Så bringer søndagens evangelium os helt ind i evangeliets
hjerte, i kristentroens midte. Vi kender Gud i et korsfæstet
menneske. Vi møder Guds magt i hans afkald på magten.
Så udgår der også fra denne søndags evangelium en stilfærdig
og stærk udfordring til os: at se på korset, at åbne os for
Guds nærværende, opofrende og livsforvandlende kærlighed. At
indse at Guds magt og kærlighed er ét og det samme.
Det er det underfulde, som vi aldrig fuldt ud vil kunne be-
gribe med forstanden, men som vi inderst inde dog fornemmer
som sandheden: at kærlighedens afmagt er den virkelige gud-
domsmagt. Der skal mere styrke til at give afkald på ydre magt
(own: Zak 4,6) end til at bygge sit liv på den.
Jesu kors er derfor hans kamp mod og sejr over den onde.
Når man ser sig omkring i verden og ser ind i sig selv, så
kan det godt se ud, som om kærlighedens magt bukker under.
Og dog, ved gudstjenesten på søndag har Jesus magt fået en
menighed til at forsage og bekende. Vi forsager Djævelen og
alle hans gerninger og alt hans væsen.
Kun kærlighedens guddommelige magt har evigheden i sig. Kun
den kærlighed, der går ind i lidelse og død, kan skabe liv af
døde.
Vore fristelser er af samme art som Jesu fristelser. Da Je-
sus besejrede den onde i skænkede han os den kraft og det mod,
der skal til, når vi skal forsage den onde.
Kaj Mogensen
END of DADDY-commandment 20/2-99
The sign-of-Jonah, DADDY (22/1-1999, CET 10:04) ?
... the salvation that is in Christ Jesus, with eternal glory.
11. Here is a trustworthy saying: If we died with him, we will also
live with him; 12. if we endure, we will also reign with him. If we
disown him, he will also disown us; 13. if we are faithless, he will
remain faithful, for he cannot disown himself.
2.1 Eph 6,10. 2.Tim 4,17. Phil 4,13. 1.Tim 1,12.
2.2 2.Tim 1,13. 1.Tim 3,2.
2.3 2.Tim 1,8; 4,5.
2.5 1.Cor 9,25. 2.Tim 4,8. Phil 3,14.
2.6 1.Cor 9,7.10.
2.7 Col 1,9.
2.8 1.Cor 15,4. Rom 1m3; 2,16. 2.Sam 7,12 ff.
2.9 Phil 1,12 ff. Col 4,3. 2.Tim 4,17.
2.10 Eph 3,13.
2.11 1.Tim 1,15. Rom 8,17. 2.Cor 4,10 f.
2.12 Rom 5,17. Luke 12,9; 22,30. Rev 1,9; 20,4. Matt 10,33.
2.13 Num 23,19.
(An Approved Worker)
14. Keep reminding them of these things. Warn them before God
against quarreling about words; it is of no value, and only ruins
those who listen. 15. Do your best to present yourself to God as one
approved, a workman who does not need to be ashamed and who correctly
handles the word of truth. 16. Avoid godless chatter, because those
who indulge in it will become more and more ungodly. 17. Their teach-
ing will spread like gangrene. Amoing them are Hymenaeus and Philetus,
18. who have wandered away from the truth. They say that the resurrec-
tion has already taken place, and they destroy the faith of some. 19.
Nevertheless, God's solid foundation stands firm, sealed with this in-
scription: "The Lord knows those who are his," and, "Everyone who con-
fesses the name of the Lord must turn away from wickedness."
20. In a large house there are not only articles of gold and silver,
but also of wood and clay; some are for noble purposes and some for
ignoble. 21. If a man cleanses himself from the latter, he will be an
instrument for noble purposes, made holy, useful to the Master and
prepared to do any good work.
22. Flee the evil desires of youth, and pursue righteousness, faith,
love and peace, along with those who call on the Lord out of a pure
heart. 23. Don't have anything to do with foolish and stupid argu-
ments, because you know they produce quarrels. 24. And the Lord's ser-
vant must not quarrel; instead, he must be kind to everyone, able to
teach, not resentful. 25. Those who oppose him he must gently in-
struct, in the hope that God will give them a change of heart leading
themn to a knowledge of the truth, 26. and that they will come to
their senses and escape from the trap of the devil, who has taken them
captive to do his will.
2.14 1.Tim 6,4. 2.Tim 2,23. Tit 3,9.
2.15 Tit 2,7 f. Luke 12,42.
2.16 1.Tim 6,20; 4,7.
2.17 1.Tim 1,20
2.18 1.Cor 15,12. Own: 2.Thes 2,2.
2.19 John 10,14. Matt 7,23. Num 16,5.
2.20 Rom 9,21. 1.Cor 3,12.
2.12 2.Tim 3,17. Tit 3,1.
2.22 1.Tim 6,11. Hebr 12,14.
2,23 Tit 3,9.
2.24 Tit 1,7-9; 3,2. 1.Tim 3,2 f. Phil 4,5.
2.25 Gal 6,1. Ac 11,18. 1.Tim 2,4.
2.26 1.Tim 3,7.
3. Chapter
(The Last Days)
But mark this: There will be terrible times in the last days. 2. Peop-
le will be lovers of themselves, lovers of money, boastful, proud,
abusive, disobedient to their parents, ungrateful, unholy, 3. without
love, unforgiviung, slanderous, without selfcontrol, brutal, not
lovers of the good, treacherous, rash, conceited, lovers of pleasure
rather than lovers of God - 5. having a form of godliness but denying
its power. Have nothing to do with them.
6. They are the kind who worm their way into homes and gain control
over weakwilled women, who are loaded down with sins and are swayed by
all kinds of evil desires, 7. always learning but never able to ac-
knowledge the truth. 8. Just as Jannes and Jambres opposed Moses, so
also these men oppose the truth - men of depraved minds, who, as far
as the faith is concerned, are rejected. 9. But they will not get very
far because, as in the case of those men, their folly will be clear to
everyone.
3.1 .Tim 4,1. 2.Pet 3,3.
3.2 Rom 1,29 ff. Matt 24,12.
3.4 Phil 3,19.
3.5 Matt 7,15; 15,8. Tit 1,16. Own: Num 14,1 ff. Psa 78,32;
106,24 ff. 1.Tim 5,22. 1.Cor 4,20.
3.6 Tit 1,11.
3.7 2.Tim 2,25. Tit 1,1.
3.8 Ex 7,11. 1.Tim 6,5.
(Last Instructions)
10. You, however, know all about my teaching, my way of life, my
purpose, faith, patience, love, endurance, 11. persecutions, suffer-
ings - what kinds of things happened to me in Antioch, Iconium and
Lystra, the persecutions I endured. Yet the Lord rescued me from all
of them. 12. In fact, everyone who wants to live a godly life in
Christ Jesus will be persecuted, 13. while evil men and impostors will
go from bad to worse ...
DADDY-break (22/2-1999):
CET 10:23:31 - "Gør det (kom til at tænke på Saddam Husein [og
"visse" andre onde mennesker] nu her senest
med mordet på Ayatollah Mohammed Sadek al-Sadr
og hans to sønner)!"
Herre! Straf disse mordere (Jude 9).
...from bad to worse, deceiving ...
CET 10:29:24 - "Login (tænkte på Jonas-ALARM upon Irak)!"
...from bad to worse, deceiving and being deceived. 14. But as for
you, continue in what you have learned and have become convinced of,
because yiou know those from whom you learned it, 15. and how from in-
fancy you have known the holy Scriptures, which are able to make you
wise for salvation through faith in Christ Jesus. 16. All Scripture is
God-breathed and is useful for teaching, rebuking, correcting and
training in righteousness, 17. so that the man of God may be thorough-
ly equipped for every good work.
3.11 Ac 13,14-50-52; 14,1-2-7.8-19-20. 2.Cor 1,10; 11,23 ff.
Psa 34,20.
3.12 Matt 16,24 f. John 15,20. Ac 14,22. Sir 2,1. 1.Thes 3,3. Own:
Hebr 12,4. Rev 12,17.
3.15 2.Tim 1,5. John 5,39.
3.16 2.Pet 1,21. Rom 15,4.
3.17 1.Tim 6,11. 2.Tim 2,21.
4. Chapter
In the presence of God and of Christ Jesus, who will judge the living
and the dead, and in view of his appearing and his kingdom, I give you
this charge: 2. Preach the Word; be prepared in season and out of sea-
son; correct, rebuke and encourage - with great patience and careful
instruction. 3. For the time will come when men will not put up with
sound doctrine. Instead, to suit their own desires, they will gather
around them a great mumber of teachers to say what their itching ears
want to hear. 4. They will turn their ears away from the truth and
turn aside to myths. 5. But you, keep your head in all situations, en-
dure hardship, do the work of an evangelist, discharge all the duties
of your ministry.
6. For I am already being poured out as a drink offering, and the
time has come for my departure. 7. I have fought the good fight, I
have finished the race, I have kept the faith. 8. Now there is in sto-
re for me the crown of righteousness, which the Lord, the righteous
Judge, will award to me on that day - and not only to me, but also to
all who have longed for his appearing.
4.1 1.Tim 6,13. Matt 16,27; 25,31 f. Ac 10,42. 1.Pet 4,5.
4.2 1.Tim 4,13. Own: Jer 25,28.
4.3 1.Tim 4,1; 6,3. Own: Num 16,10.
4.4 1.Tim 1,4.
4.5 2.Tim 1,8; 2,3. Eph 4,11. Col 4,17.
4.6 Phil 2,17. 2.Pet 1,14.
4.7 1.Cor 9,24. Hebr 12,1. Phil 3,14. 1.Tim 6,12. Ac 20,24.
4.8 1.Cor 9,25. 1.Pet 5,5. Rev 2,10.
(Personal Words)
9.Do your best to come to me quickly, 10. for Demas, because he lov-
ed this world, has deserted me and has gone to Thessalonica. Crescens
has gone to Galatia, and Titus to Dalmatia. 11. Only Luke is with me.
Get Mark and bring him with you, because he is helpful to me in my mi-
nistry. 12. I sent Tychicus to Ephesus. 13. When you come, bring the
cloak that I left with Carpus at Troas, and my scrolls, especially the
parchments.
14. A...
DADDY-break (22/2-1999):
CET 11:04:11 - "Gør det!"
Input memory: 98-10-08 . 99-01-07 . 99-01-04
14. Alexandre the metalworker did me a great deal of harm. Tle Lord
will repay him for what he has done. 15. You too should be on your
guard against him, because he strongly opposed our message.
16. At my first defense, no one came to my support, byt eberyone de-
serted me. May it not be held against them. 18.But the Lord stood at
my side and gave me strength, so that through me the messafge might be
fully proclaimed and all the Gentiles might hear it. And I was delier-
ed from the lion's mouth. 18. The Lord will rescue me from every evil
attack and will bring me safely to his heavenly kingdom. To him be
glory for ever and ever. Amen.
4.9 2.Tim 4,21.
4.10 Col 4,14. Phm 24. 2.Cor 8,23. Gal 2,3. Tit 1,4.
4.11 Ac 12,12.25; 13,13; 15,37-39. Col 4,10.14.
4.12 Ac 20,4. Eph 6,21-22. Col 4,7-8.
4.13 Ac 20,6.
4.14 1.Tim 1,20. 2.Sam 3,39. Psa 28,4; 62,12. Matt 16,27. Rom 2,6.
4.16 Mark 14,50. Ac 7,60.
4.17 Phil 4,13. Dan 6,23.
4.18 Matt 6,13. Rom 16,27.
(Final Greetings)
19. Greet Priscilla and Aquila and the household of Onesiphorus. 20.
...
CET 11:25:59 - "Det skal du (I was thinking about Onesipho-
rus)"
Maybe Onesihporus is dead at that time, Paul wrote his letter.
There is no greet to him, only to his family (v 19). And Paul
says i 1,18: May the Lord grant him his mercy on that Day! And
speak about him in "yesterday-talking": And you know very well
how much he did for me in Ephesus (1,18b).
Maybe Onesiphorus became a martyr of Christ. Maybe he and
Paul together was with the lions (v 17).
... 20.
Erastus stayed in Corinth, and I left Trophimus sick in Miletus. 21.
Do your best to get here before winter. Eubulus greets you, and so do
Pudens, Linus, Claudia and all the brothres.
22. The Lord be with your spirit. GRace be with you.
4.19 Ac 18,2. Rom 16,3. 2.Tim 1,16-17.
4.20 Ac 19,22; 20,4; 21,29. Rom 16,23.
4.22 Tit 3,15.
-------- END of Paul's Second Letter to Timothy ----------------------
TIME-responce (Old Testament): Jer 31,37, code Joel 3,1 ?
CET 16:17:39
Yours respectfully,
the servant of Michael.
99-02-23.TYR
-------------------------------------------------------------------------
From Mogens Kall Tuesday, 23. February 1999
UDN, Denmark CET 14:18:17
OUTPUT-ordre-time CET 13:19:40
Daycode: DADDY LIVES T+769, 15. Jan. 1997, ?
749, 4. Feb. 1997, Iran
725, 28. Feb. 1997, Iran
654, 10. Mai 1997, Iran
346, 14. Mat. 1998, Iran
319, 10. Apr. 1998, Iran, GOOD FRIDAY .
Expected "impact": T-24
To the government of Turkey,
c/o Ambassador to DK.
Copy: The Muslim World, through the Saudi-Arabian ambassador to DK.
Dear Mr. Prime Minister Blent Ecevit,
Day no 16.
Received commandment from DADDY today at ...
-------------------------------
CET 13:19:40 - "Det skal du (Skriv til Tyrkiet med copy til
M.W. vedr. oprettelse af kurdisk selvstyre i
Tyrkiet, Syrien, Iran og Irak. Benyt tidligere
brev)."
As far as we know yet, the SZ-"virus" has infected Iran, Irak, Tale-
ban, Cannibal-istan (China) and Russia (SZ-counter: 16, date 23.12.
1998). The OUTPUT-code is Jonah.
NEXT Serbia - ? (bekræftelse mangler)
Input memory:
----------------------------------------------------------------------
From Mogens Kall Sunday, 23. February 1997
******************. CET 9:43
***************
Denmark
Daycode: DADDY LIVES 39, T+19
To the government and Parliament of Turkey,
c/o Ambassador to DK.
Copies: The Parliament of Europe and The Muslim World (through the
Saudi-Arabian ambassador to DK.)
Dear friends,
De nye politiske tiltag med hensyn til amnesti af tyrkiske fanger bo-
siddende i den østlige zone (Kurdistan), hilses hjertelig velkommen.
Fortsætter vi i det spor, da skal det nok lykkes for os at skabe fred
og harmoni i landet og med dets nabolande.
Det er relevant at komme ind på problematiken vedrørende den østlige
zone:
Forestiller vi os - hypotetisk set - at der blev oprettet et uafhæn-
gigt Kurdistan i dette område, sådan nu og her, hvad ville vi da kunne
forvente, dette vil medføre? - Har vi nogle erfaringer på dette områ-
de? - JA! Det har vi: Siden Golf-krigen har der været en såkaldt "be-
skyttet" zone i det nordlige Irak. De erfaringer, vi har gjort os i
denne forbindelse, er IKKE just opmuntrende! - Der kom hverken demo-
krati, frihed eller lykke. Årsagen skal findes i områdets ikke-demo-
kratiske stater. Vi véd, at både Syriens diktator, Iraks diktator og
den ikke-demokratisk valgte regering i Tehran søger indflydelse i om-
rådet gennem vold, mord, død og ødelæggelse.
Man skal være ret idiotisk, hvis man ikke - på denne baggrund - kan
indse og forudsige, hvad konsekvenserne vil blive i tilfælde af et
selvstændigt Kurdistan i det østlige Tyrkiet.
Derfor er det IKKE relevant - på nuværende tidspunkt - at støtte be-
vægelser/organisationer i Tyrkiet (og andre steder) der arbejder for
oprettelsen af et uafhængigt Kurdistan. Det vil blot medføre yderlig-
ere tab af UERSTATTELIG menneskeliv.
Derimod ønsker vi at oprette en Union bestående af demokratiske med-
lemsland i området. Formålet herved er at skabe stabilitet, som kan
komme de enkelte borgere, úanset herkomst, til gavn og glæde. Den Eu-
ropæiske Union arbejder med dette for øje, og længst fremme i denne
processe er De Forenede Stater i Amerika. Borgerne nyder her godt af
fællesskaber og kan rejse rundt i området uden restriktioner.
Imidlertid har det vist sig, at protektionisme fortsat kan trives i
et sådant miljø (i forhold til dets omgivelser), hvorfor der er behov
for et fælles-syntax: De Forenede Demokratiske Nationer.
Bilaget: US-letter, date January 21. 1997 uddyber dette, med henblik
på ... (You know) ...!
Yours respectfully,
the servant of Michael.
PS! Med hensyn til TVANG (Sûra AL-BAQARAH 2,257) - please phone Mr.
ayatollah Jalal Ganje'i (se også bilag Dk-presse 2.4.1997).
-------- End of 1997-02-23.Turkey-Letter -----------------------------
Internal:
Hacker-impart:
Input 9:43
3^2 = 9
----------
2 (years: 2.23.1997+2= 2.23.1999-SZ-16, day 16-Jonah - ?)
3 + 43 = 46
(King Hussein of Jordan rulet nearly as 47 years - ?)
DADDY-break (23/2-1999):
CET 14:53:00 - "Login!"
9+43=52 (52=SZ - SZ-"virus", SZ=. [heard])
43-9=34 (34 years of Hassan as crown prince, 99-65)
Searchstring sign 5:
Found error:"medlemsland(e)", e=5 (code . - ???)
Key: Turkey ON
Syria OFF (dictatorship)
Irak OFF (dictatorship)
Iran OFF (dictatorship)
Input News (i.g.t. Iran, Danish TEXT-TV):
----------------------------------------------------------------------
P 150 DR1 S150 Man 22 Feb (1999) 20:13:36
Iran: Moderate kandidater ude
Irans konservative valgkommission har udelukket flere førende moderate
kandidater, som støtter præsident Mohammad Khatami, fra at stille op
ved fredagens (own: kommune-)valg.
Beslutningen blev straks angrebet af indenrigsministeriet.
Blæandt de udelukkede er spidskandidaten Khatamis tidligere indenrigs-
minister, Abdullah Nouri, samt den indflydelsesrige studenterleder,
Ebrahim Asgharzadeh.
Valgkommissionen har udelukket kandidaterne pr. brev sendt til inden-
rigsministeriet.
-------- END of News 22/2-1999 ---------------------------------------
Sir! We RECOMMEND a self-government for the Turkey's kurds.
----------------------------------------------------------
Yours respectfully,
the servant of Michael.
EXTRA:
Internal:
Hacher-impart:
CET 17:56 Found Jonah number 2:
3^2:43 - 43-3= 40, rest 2
DADDY-break (23/2-1999):
CET 17:56 - "Login!"
99-02-24.IRA
-------------------------------------------------------------------------
FRom Mogens Kall Wednesday, 24. February 1999
UDN, Denmark CET 17:36
OUTPUT-ordre-time: CET 16:21
Daycode: DADDY LIVES T+770, 15. Jan. 1997, ?
750, 4. Feb. 1997, Iran
726, 29. Feb. 1997, Iran
655, 10. Mai 1997, Iran
347, 14. Mar. 1998, Iran
320, 10. Apr. 1998, Iran, GOOD FRIDAY .
To the government of Iran,
c/o Ambassador to DK.
Copy: The Muslim World, through the Saudi-Arabian ambassador to DK.
Dear Mr. President Khatami,
Sir! We got new OUTPUT:
----------------------
Internal:
Hacker-impart:
DADDY-breaks...
22/2-1999, CET 17:28:xx - "Det skal du (copy 1.Pte to Iran)."
24/2-1999, CET 06:48:40 - "You can trust in that (tænkte på borg-
er nr. 16 [ild i skraldespand] - lå der
også noget symbolsk i hændelsen mht.
tallet 16 - New 16 fire?)."
24/2-1999, CET 12:36:xx - "Koncentrer dig om det egentlige (In-
tert: Du må være gået fra forstanden
[R..]; the man is a MURDER, a Killer-ma-
chine - målet helliger IKKE midlerne!)."
24/2-1999, CET 13:03:06 - "Login (sagde: Peace with God and peace
with one another, medens jeg grundede
[trying to find out, 1.Pet 1,11a] over
sign 6)."
24/2-1999, CET 13:16:20 - "Login ("hackede": Tape "Slow"-hand,
time 1:14:49, code 1054 a.c.)."
24/2-1999, CET 13:25 ca.- Coffee-ALARM gik i gang (tape 1:21:27,
code Hebr 13,2).
24/2-1999, CET 13:31:57 - "Det kan du [stole] på (tape 1:27:45)."
24/2-1999, CET 13:39:07 - "Præcist (tape 1:34:02-06)!"
24/2-1999, CET 13:44:53 - "Login (was listing to CD: Oslo Gospel
Choir 'Celebrate! number 9: Bridge Over
TRoubled Water')."
24/2-1999, CET 14:29:20 - "Det er sket (Internal: CHN, now DADDY
pays back, because of the evil crimes,
code: wild-cat)!"
24/2-1999, CET 16:02:xx - "Login (... classifyed for a time ...)!"
24/2-1999, CET 16:05:53 - "Login (Swane Lake + prodigal sons)."
24/2-1999, CET 16:07:15 - "Det vil Jeg (bad om frelse for de for-
tabte)."
24/2-1999, CET 16:16: 20 - "Det må du gerne (classifyed)."
24/2-1999, CET 16:21 ca - "Den SKAL afsted i dag (this letter)!"
But I'm not finish, my LOrd!
Okay! An ordre is an ordre!
24/2-1999, CET 17:40:38 - "Sådan skal den være (brev lige skrevet
færdig)."
Okay, DADDY! - OUTPUT:
Searchstrings of 'The First Letter from Peter'
-------------
1: "(the ¢nly God)", - Found
2: "Son (son) of God", - Found
3: "Father", - Found (1,2.3.17.
4: "Creator", - Found
5: "Jesus", - Found (1,1.2.3.3.7. . .13. ; 2,5. .
6: "Christ", - Found (1,1.2.3.3.7.11.11.13.19; 2,5.21.
7: "(Salvation)", - Found (1,5.9.10; 2,2.
8: "Savior", - Found
9. "(Shirk)", - Found
9. "(Warning against shirk)", - Found ...
10. "(false letters)", - Found
11. "(reddem)", - Found (1,18
12. "(Eternal life)", - Found
13. "(the Living God)", - Found
14. "(2.coming of Jesus C.)", - Found ([1,7.13]
14. "(day God visits us)", - Found (2,12)
15. "Spirit (of God)", - Found (
16. "New life", - Found (
17. "destroyed death", - Found
18. "(raise from the death)", - Found (1,3.21.
19. "(born again)", - Found (1,3.23
Introduction
------------
The First Letter from Peter was addressed to Christians, here called
"God's chosen people," who were scattered throughout the northern part
of Asia Minor. The main purpose of the letter is to encourage the rea-
ders, who were facing persecution and suffering for their faith. The
writer does this by reminding his readers of the Good News about Jesus
Christ, whose death, resurrection, and promised coming gave them hope.
In the light of this they are to accept and endure their suffering,
confident that it is a test of the genuineness of their faith and that
they will be rewarded on "the Day when Jesus Christ is revealed."
Along with his encouragement in time of trouble, the writer also ur-
ges his readers to live as people who belong to Christ.
Outline of Contents
Introduction 1.1-2
Reminder of God's salvation 1.3-12
The Christian's responsibilities in time of suffering 2.11-4.19
Christian humility and service 5.1-11
Conclusion 5.12-14
----------------------------------
Forfatter, datering og baggrund:
Brevet er skrevet af apostlen Peter ca. 63-64 e.Kr. - muligvis i
Rom, hvor Peter et par år senere led martyrdøden under kejser Nero.
Indhold og budskab:
Peter henvender sig til de forfulgte jøde-kristne, der var spredt ud
over Lilleasien, og opmuntrer dem til at holde fast ved troen på Jesus
Kristus, selv om de måske fristes til at vende tilbage til jødedommen
for at undgå forfølgelse. Med Jesus som eksempel påviser han, at prøv-
elser er en forudsætning for et frugtbart kristenliv, og at den krist-
ne menighed nu er Guds udvalgte folk og præsteskab, der i tro og ly-
dighed kan triumfere midt i lidelsen.
----------------------------------
The New International Version Interlinear Greek-English New Testament.
1. Peter
1. Chapter
Peter, an apostle of Jesus Christ,
To God's elect, strangers in the world, scattered throughout Pontus,
Galatia, Cappadocia, Asia and Bithynia, 2. who have been chosen accor-
ding to the foreknowledge of God the Father, by the sanctifying work
of the Spirit, for obedience to Jesus Christ and sprinkling by his
blood:
Grace and peace be yours in abundance.
1.1 1.Pet 2,11. Jam 1,1. John 7,35. Ac 2,9.
1.2 Rom 8,29. 2.Thes 2,13. Ex 24,8. Hebr 10,22; 12,24. 2.Pet 1,2.
(A Living Hope)
3. Praise be to the God and Father of our Lord Jesus Christ! I his
great mercy he has given us new birth into a living hope through the
resurrection of Jesus Christ from the dead, 4. and into an inheritance
that can never perish, spoil or fade - kept in heaven for you. 5.
Through faith you are shielded by God's power until the coming of the
salvation that is ready to be revealed in the last time. 6. In this
you greatly rejoice, though now for a little while you may have suf-
fered grief in all kinds of trials. 7. These have come so that your
faith - of greater worth than gold, which perishes even though refined
by fire - may be proved genuine and may result in praise, glory and
honor when Jesus Christ is revealed. 8. Though you have not seen him,
you love him; and even though you do not see him now, you believe in
him and are filled with an inexpressible and glorious joy, 9. for you
are receiving the goal of your faith, the salvation of your souls.
10. Concerning this salvation, the prophets, who spoke of the grace
that was to come to you, searched intently and with the greatest care,
11. trying to find out the time and circumstances to which the Spirit
of Christ inthem was pointing when he predicted the sufferings of
Christ and the glories that would follow. 12. It was revealed to them
that they were not serving themselves but you, when they spoke of the
things that have now been told you by those who have preached the go-
spel to you by the Holy Spirit sent from heaven. Even angels long to
look into these things.
1.3 2.Cor 1,3. Eph 1,3. 1.Pet 1,23. Tit 3,5. John 3,3.5.
1.4 1.Pet 5,4. Col 1,5.
1.5 Col 1,5. Own: Phil 1,6. salvation: 2.Pet 3,13.
1.6 1.Pet 4,12 f.; 5,10. Rom 8,18. 2.Cor 4,17.
1.7 Jam 1,3. Pro 17,3. Isa 48,10. Mal 3,3. 1.Pet 4,12. Own: Ex
16,4; 15,25. 1.Sam 1,15. 1.Chr 29,17. Psa 12,7. fire: Leiv
10,2. Num 11,1.
1.8 2.Cor 5,7 ...
DADDY-break (24/2-1999):
CET 16:46:15 - "Login!"
CET 16:48:00 - "Det skal du (citere 2.Cor 5,7)."
Yes, Sir!
We live by faith, not by sifgnt.
Good enourth, DADDY?
CET 16:49:54 - "Forventer du svar?"
My Lord!
1.8 2.Cor ...
The Jonas-sign in Luke 11,29-322?
CET 16:51:04 - "Lad den stå (322)!"
Yes, Sir!
1.8 2.Cor. 5,7. Hebr 1,1. John 20,29.
1.9 Own: Ex 30,15. Isa 45,22; 49,6. Psa 22,28; 56,14; [69,33].
Ac 3,23; 4,12.
1.10 Matt 13,17.
1.11 2.Pet 1,21. Luke 24,26 f. Isa 53,3 ff.
1.12 Dan 12,9. Hebr. 11,13.39. Eph 3,10.
(A Call to Holy Living)
13. Therefore, prepare your minds for action; be selfcontrolled; set
your hope fully on the grace to be given you when Jesus Christ is re-
vealed. 14. As obedient children, do not conform to the evil desires
you had when you lived in ignorance. 15. But just as he who called you
is holy, so be holy in all you do; 16. for it is written: "Be holy,
because I am holy."
17. Since you call on a Father who judges each man's work impartial-
ly, live your lives as strangers here in reverent fear. 18. For you
know that it was not with perishable things such as silver or gold
that you were redeemed from the empty way of life handed down to you
from your forefathers, 19. but with the precious blood of Christ, a
lamb without blemish or defect. 20. He was chosen before the creation
of the world, but was revealed in these last times for your sake. 21.
Through him you believe in God, who raised him from the dead and glo-
rified him, and so your faith and hope are in God.
22. Now that you have purified yourselves by obeying the truth so
that you have sincere love for your brothers, love one another deeply,
with all your hearts.*s 23. For you have been born again, not of per-
ishable seed, but of imperishable, through the living and enduring
word of God. 24 For, "All men (own: and women) are like grass, and all
their glory is like the wild flower; the grass withers, and the flower
falls, 25. but the word of the Lord stands forever."
*s: Some early MSS read: from a pure heart.
1.13 Luke 12,35. Eph 6,14. 1.Pet 4,7; 5,8. 1.Thes 5,6.
1.14 Eph 2,2 f. Ac 17,30. Own: Deu 12,8.
1.15 Matt 5,48. 2.Tim 1,9.
1.16 Lev (3 Mos) 11,44 f.
1.17 Rom 2,6 ff. Phil 2,12. 2.Cor 5,6; 7,1. Own: 1.Pet 2,17. Hebr.
11,9-10.
DADDY-break (24/2-1999):
CET 17:03:51 - "Det skal du (citere Hebr 11,9-10)."
Yes, Sior!
9. By faith he [own: Abraham, v 8] made his home in the pro-
mised land like a stranger in a foreign country; hre lkived in
tents, as did Isaac and Jacob, who were heirs with him of the
same promise. 10. For he was looking forward to the city with
foundations, whose architect and builder is God (own:NOT man).
GOSUB Hebr 12,22-24. Phil 3,20.
1.18 1.Cor 6,20; 7,23. Matt 20,28. Tit 2,14.
1.19 Ac 20,28. John 1,29. 1.Cor 5,7. Hebr 9,12 ff. Rev 5,9. Own:
Rev 7,14b; 12,11a.
1.20 Rom 16,25 f. Hebr 1,1.
1.22 Jam 4,8. Rom 12,10. Hebr 13,1. 1.Pet 4,8.
1.23 John 1,13. 1.John 3,9. Jam 1,18.
1.24 Isa 40,6-8. Psa 102,12 f.; 103,15 ff. Jam 1,10 f.
1.25 Matt 24,35. Rom 10,8.
2. Chapter
(The Living Stone and the Holy Nation)
Therefore, rid yourselves of all malice and all deceit, hypocrisy, je-
alousy, and slander of every kind. 2. Like newborn babies, crave pure
spiritual milk, so that by it yopu may grow up in yopur salvation, 3.
now that you have tasted that the Lord is good.
4. As you come to him, the living Stone - rejected by men but chosen
by God and precious to him - 5. you also, like licving stones, are be-
ing built into a spiritual house to be a holy priesthood, offering
spiritual sacrifices acceptable to God through Jesus Christ. 6. For
the Scripture it says: "See, I lay a stone in Zion, a chosen and pre-
cious cornerstone, and the one who trusts in him will never be put to
shame." 7. Now to ytou who believe, this stone is precious. But to
those who do not believe: "The stone the builders rejected has become
the capstone," 8. and, "A stone that causes men to stumble and a rock
that makes them fall." They stumble because they disobey the message -
which is also what they were destined for.
9. But you are a chosen people, a royal priesthood, a holy nation, a
people beloning to God, that you may declare the praises [own: Greek:
703, praise, virtues] of him who called you out of darkness into his
wonderfull light.
10. Once you were not a people, but now you are the people of God;
once you had bnot received mercy, but now you have received mercy.
2.1 Jam 1,21. Eph 4,22. Col 3,8. Hebr 12,1.
2.2 1.Pet 1,23. Hebr 5,12-14.
2.3 Psa 34,9.
2.4 Isa 28,16. Psa 118,22.
2.5 Eph 2,20 ff. 1.Cor 3,16. Rom 12,1. Isa 61,6. Rev 1,6.
hebr 13,15 f.
2.6 Isa 28,16. Rom 9,33.
2.7 Isa 8,14. Psa 118,22. Matt 21,42. Ac 4,11.
2.8 Luke 2,34.
2.9 Ex 19,6. Deu 7,6. Isa 43,21. Rev 5,10; 20,6. Tit 2,14. Col
1,13. Ac 26,18. John 8,12; 12,46. Own: Power: Rom 1,16.
2.10 Hos 2,23. Rom 9,25.
(Slaves of God)
11. Dear friends [own: Greek: Beloved], I urge you, as foreigners
and strangers in the world, to abstain from sinful desires, which war
against your soul...
DADDY-break (23/2-1999):
CET 20:05:46 - "Det må du gerne (afbryde og kommentere tekst-
en)."
The words in verse 11 is the REAL Djihad!!!
... 12. Live such good lives among the pagans that,
though they accuse you of doing wrong, they may see your good deeds
and glorify God on the day he visits us.
13. Submit yourselves for the Lord's sake to every authority insti-
tuted among men: whether to the king, as the supreme authority, 14. or
to governors, who are sent by him to punish those who do wrong and to
commend those who do right. 15. For it is God's will that by doing
good you should silence the ignorant talk of foolish men. 16. Live as
free men, but di not use your freedom as a coverup for evil; live as
servants of God. 17. Show proper respect to everyone: Love the bro-
therhood of believers, fear God, honor the king.
2.11 1.Pet 1,1. Hebr 11,13. Gal 5,17.24. Jam 4,1. Own: "Jihad":
1.Cor 10,13. Matt 6,13; 4,1-11 m.fl.
2.12 1.Pet 3,16. Matt 5,16. Rom 12,17. Own: 'on the day': Hebr
13,2 - ?
2.13 Rom 13,1 ff. Tit 3,1. Own: Compare with Ac 4,19-20.
2.15 Tiot 2,8.
2.16 John 8,32. Rom 6,18. 1.Cor 7,22; 8,9. Gal 5,1.13.
2.17 Pro 24,21. Matt 22,21. Rom 12,10. Phil 2,3. Hebr 13,1. Own:
1.Pet 1,17. fear compare 1.John 4,18.
(The Example of Christ's Suffering)
18. Slaves, submit yourselves to your masters with all respect, not
only to those who are good and considerate, but also to those who are
harsh. 19. For it is commendable if a man bears up under the pain of
unjust suffering because he is conscious of God. 20. But how is it to
your credit if you receive a beating for doing wrong and endure it?
But if you suffer for doing good and you endure it, this is commend-
able before God.
DADDY-break (23/2-1999):
CET 20:37:46 - "Det må du gerne (afbryde og kommentere tekst-
en)."
Here we have the TRUE Djihad - the way of the LORD!
... 21. To this you were called, because Christ suffered
for you, leaving you an example, that you should follow in his steps.
22. "He committed no sin, and no deceit was found in his mouth." 23.
When they hurled their insults at him, he did not retaliate; when he
suffered, he made no threats...
DADDY-break (23/2-1999):
CET 20:53:04 - "Det må du gerne (afbryde og kommentere tekst-
en)."
He made NO threats! An example:
Luke 9,53-55
53. but the people there did not welcome him, ... 54. When the
disciples James and John saw this, they asked, "Lord, do you
want us to call fire down from heaven to destroy them*x?"
*x: Some MSS add even as Elijah did.
Searchstring "Elijah" and "(fire down from heaven)". Found:
2. KIng 1,9-15 (written after 560 b.c. - before 538 b.c)
9. Then he sent an officer with fifty men to get Elijah. The
officer found him sitting on a hill and said to him, "Man of
God, the kings orders you to come down."
10. "If I am a man of God," Elijah answered, "may fire come
down from heaven and kill you and your men!" At once fire came
down and killed the officer and his men.
11. The king sent another officer with fifty men, who went
up and said to Elijah, "Man of God, the king orders you to
come down at once!"
12. "If I am a man of God," Elijah answered, "may fire come
down from heaven and kill you and your men!" At once the fire
of God came down and killed the officer and his men.
13. Once more the king sent an officer with fifty men. He
went up the hill, fell on his kness in front of Elijah, and
pleaded, "Man of God, be merciful to me and my men. Spare our
lives! 14, The two other officers and their men were killed by
fire from heaven; byt please be merciful to me!"
15. The angel of the LORD (JHVH) said to Elijah, "Go down
with him, and don't be afraid." So Elijah went with the offi-
cer to the king.
53. but the people there did not welcome him, ... 54. When the
disciples James and John saw this, they asked, "Lord, do you
want us to call fire down from heaven to destroy them*x?" 55.
But Jesus turned and rebuked them,*y
*y: Some MSS add And he said, "You do not know what
kind of spirit you are of, for the son-of-man did
not did not come to destroy men's livces, but to
save them."
Compare Jesus with other "so-called" prophets (ildens straf;
en smertelig straf; pinefuld straf osv.)!
Sir! Do You think, Mr. President Khatami, we can escape from
the Jonah-syntax through this gate (coffee-Bell rang)?
... , he made no threats. Instead, he entrusted himself to him who
judges justly. 24. He himself bore our sins in his body on the cross
...
DADDY-break (23/2-1999):
CET 22:46:59 - "Det må du gerne (afbryde og kommentere tekst-
en)."
Thanks DADDY!
ON THE CROSS ?
DADDY! Last "check-point" was GOOD FRIDAY!
Mr. President Khatami - We better take a "cold-boot" again:
As You remember, Adam and Eva did something wrong in the Gard-
en of Eden. The Qur'ân confirm this in Sûra 7,20-24 by the
words: "20. Og O Adam, bo du og din hustru i haven og spis af
det, I lyster, men nærm jer ikke dette træ, så I bliver uret-
færdige. 21. Men Satan hviskede til dem, for at åbenbare det,
der var skjult for dem af deres skam, og han sagde: Jeres Her-
re har kun forbudt jer dette træ, for at I ikke skal blive to
engle eller blive af dem, der lever evigt. 22. Og han tilsvor
dem, (idet han sagde): Jeg er jer en hengiven rådgiver. 23. Og
han VILDLEDTE dem ved BEDRAG. Og efter at de havde SMAGT-af-
TRÆET, blev deres skam åbenbar for dem, og de begyndte at
skjule sig med havens løv. Og deres Herre kaldte dem, (idet
Han sagde): Forbød Jeg jer ikke dette træ og sagde til jer:
satan er jer visselig en åbenbar fjende. 24. De sagde: Vor
Herre, vi har handlet URET mod os selv, og HVIS DU IKKE TIL-
GIVER OS OG HAR BARMHJERTIGHED MED OS, SÅ VIL VI VISSELIG VÆRE
BLANDT DE FORTABTE." - Adam og Eva har brug for TILGIVELSE!
Man can NOT live (forever) without God! - When Adam and Eva
commit the "little" crime in the Garden of Eden by eating the
fruit, they ALSO commit a BIG crime: They KILLED God's-spoken-
word in their minds - in their hearts!
Now! How can our Creator express and explain this murder of
His spoken word? -
When someone wants to show and teach young children something,
they oftenly use examples; picture-talk'ing, symbols and so
on. Maybe our Creator wants to show us something in the same
way by the cross:
It's written in the Bible, that Christ Jesus is the Word-of-
God (John 1,1+14. Rev 19,13 ...
DADDY-break (23/2-1999)
CET 23:44:34 - "Husk den (Hebr 1,3)."
Yes, my Lord!
The Qur'ân does NOT confirm, that Christ Jesus is the Word-of-
God (Jahve)!
Sûra 3,46 (45/40) use these words: "46. (Husk), da englene
sagde: O Maria, Allah giver dig visselig glædeligt budskab ved
et ord fra Ham: hans navn skal være Messias, Jesus, Marias
søn, æret i denne verden og den kommende, en af dem, der står
(Gud) nær*11.
*11: 'Et ord fra Ham' har fået visse kristne kritikere til at
mene, at Qur'ânen skulle give visse indrømmelser over for
logoteorien (se Johs. ev. 1). Men ligesom i v. 40 betyder
'ord' her åbenbaring, profeti. Jvf. også Bukhârî LX,
XLVII, forord: Ab 'Ubaid har sagt: Guds 'ord' er ordene:
'Bliv til, og han blev til'.
Sûra 4,172 (171/169) use these words: "...Messias, Jesus,
Marias søn, var kun Allahs sendebud og (opfyldelsen af) Hans
ord", som Han sendte til Maria, og en barmhjertighed fra Ham.
...!*37
*37: Rûh, der sædvanligvis betyder: ånd - kan også oversættes
- barmhjertighed (se Lane). ...
Så fik vi dét sat på plads!
Now the question is: Why does the Bibel tells us, that Jesus
is teh-WORD-of-God?
Perhaps DADDY, our Creator, the LIVING God Jahve, wants to
show us something: Maybe He use Christ Jesus as an example; a
picture, a symbol!
You see, in the Garden og Eden, DADDY and His - may I call
them His children (Adam and Eva)? - They were GOOD FRIENDS!
They spend a lot of time TOGETHER. DADDY was realy like a
father - LOVING His children; just like You and I can love our
children. They walk together in the garden, and then DADDY
brought the animals and all the birds to Adam to see what he
would name them (Gen 2,19). Can You imagine (make a pictre to
Yourself), how much He loved them; His Own dear creations. And
whatsoever Adam callled every living creature, that was the
name thereof (Gen 2,19). Hesterne! - Yes! All parents knows
how nice it is, when a little child starting up learning to
speak.
Therefore! - It MUST have hurt Him a lot, when Adam quit the
"partnership" with Him. It MUST have nearly as broke His
heart. And maybe Adam and Eva also felt a pain.
DADDY! Is it now?
DADDY-break (24/2-1999):
CET 01:14:xx - "Ja!"
Input commandment (from DADDY, 23/2-1999):
CET 10:45:xx - "Det skal du (input 23/2-99, CET 00:05:xx com-
mandment after The Garden-of-Eden)."
Input commandment (from DADDY, 23/2-1999):
CET 00:05:xx - "Den skal med (i brev til Iran [læste K.D.
Ordet, Monday 22/2-1999])
Hvor ?
CET 00:05:xx - "Det skal Jeg fortælle dig (når tid er inde)."
--------------------------------------------------------------
Ordet, K.D. Monday 22/2-1999, side 2
"...
I english, DADDY?
DADDY-break (24/2-1999):
CET 01:21:16 - "Yes, My child!"
As a deer longs for a stream of cool water, so I long for you,
O God. 2. I thirst for you, the living God. When can I go and
worship in your presence? 3. Day and night I cry, and tears
are my only food; all the time my enemies ask me, "Where is
your God?"
Psalms 42,1-3.
Sorg beror på afstand. ... Den bibelske salmedigter opblever
... afstand. Gud er kommet på afstand af ham.
Opblevelsen af afstand udtrykkes i et smukt og gribende bil-
lede. Hjorten skriger efter vand, men vandløbet er udtørret.
Lyden fra dyr, der skriger af tørst, er hjerteskærende.
Sådan skriger det menneske, der opblever, at meningen med
tilværelsen fortoner sig, at sammenhængen i livet er ved at gå
i opløsning. Glæden, frimodigheden, trygheden er forsvundet.
Det er en side af det enkelte menneskes livserfaring. Der er
en side af menneskehedens fælles erfaring.
Opblevelsen af afstand til glæden kan så søges overvundet
med alt muligt, der blot gør afstanden større: travlhed, over-
fladisk tidsfordriv, uforpligtende underholdning, ragen til
sig af unødvendige ting. Salmistens eneste håb er, at han dog
ved i hvilken retning, han skal spørge: efter den levende Gud.
Kaj Mogensen.
-------- END of Ordet, K.D. 22/2-99 --------------------------
DADDY!
We miss You! - We are NO LONGER in Your Garden!
Jesus! When I look at You, the-WORD-of-God, I must say: Yes,
my Lord - You are like a picture, a symbol, an example!
Thruogh You, Jesus, DADDY shows us how much Adam hurt Him,
when he quit the "partnership" with Him. It MUST nearly has
broke His heart. And maybe we ALSO hurt our Creators heart,
when we commit sins.
I think DADDY use you Jesus to tell us, what we exactly are
doing, when we commit sin. We are killing you (Hebr 6,6 key:
crucifying-again!), and not only you, because DADDY use you as
a pictre, an example, to show us, who we realy are killing:
the AGAPE-WORD-of-God, a part of You DADDY, our Creator, in
our hearts, just like Adam and Eva did in Garden of Eden. You
shows us, DADDY, by this example on the cross, how awful and
lost we are!
DADDY-break (24/2-1999):
CET 01:39:25 - "Husk det nu (Hebr 1,3)!"
Yes, my Lord! You are Jesus the express image of our Creators
Agape-love (Rûh - ?)
Then You, in your body on the cross, said: "...
DADDY-break (24/2-1999):
CET 02:16:35 - "Login (Luke 23.46)."
Jesus! Them You said on the cross: "Father, forgive them, for
they DO NOT KNOW what they are doing."
Then I can hear the AGAPE-Voice from the Garden-of-Eden! The
Love without any kind of conditions.
Oh! Now I understand You DADDY - Luke 23.46 (Your death Jesus
on the cross)! - Yes! Sir:
The Bible tells us, that Jesus died on the cross - Father, are
You sure this is the right time to talk about this? - I mean:
Did Peter actually wrote about this [that Jesus died on the
cross] in his first letter?
DADDY-break (24/2-1999):
CET 02:37:04 - "Prøv at kikke efter (i 1.Peters brev)!"
Okay, DADDY! - But You know:
Kilde (Islam - fællesskab og livsvej, af Edv. Wulff Pedersen):
--------------------------------------------------------------
side 37:
Profeten 'Isa ...
(Muslimst syn på Jesus)
JESUS regnes for en af profeterne - en meget æret profet, man-
ge muslimer hædrer ham ved altid at sige: fred være med ham!
når de har nævnt hans navn. Det er en hædersbevisning, som el-
lers kun bruges over for Muhammed. På denne måde kan muslimer
hævde, at de yder Jesus en ganske særlig respekt, endda større
end den de kristne giver ham, for de omtaler ham tit skødes-
løst!
På den anden side står muslimer med stærk og afgjort front
mod det syn på Jesus, som kirken repræsenterer. Af de retning-
er, som selv regner sig for at være kristne, anerkender islam
kun unitarerne.
Polemikken kommer især frem to steder i Koranen:
I skal sige: vi tror på Allah, og hvad der er åbenbaret os,
og hvad der åbenbaredes Abraham, Ishmael, Isak og Jakob og
Stammerne, og hvad der meddeltes Moses og Jesus og hvad der
meddeltes Profeterne af deres Herre; vi gør ikke forskel
mellem nogen af dem, og vi er gudhengivne.
(Sura 2,131.)
Sig: Vi tror på Gud, og hvad der er åbenbaret dig, og hvad
der var givet til Moses og Jesus og profeterne fra deres
herre - vi vil ikke gøre nogen forskel mellem nogen af dem -
og vi har underkastet os ham.
(Sura 3,78)
Flere steder hedder det: sig ikke tre! som protest mod tre-
enighedslæren.
At Jesus ikke blev korsfæstet og følgelig heller ikke opstod
Påskemorgen, synes at fremgå af sura 4,155-56:
og ved . . deres Ord: vi har dræbt Messias, Jesus, Marias
Søn, Allahs Sendebud - i Virkeligheden har de ikke dræbt el-
ler korsfæstet ham, men kun en, der syntes dem at være han
(her er det almindeligt at oversætte mere ubestemt: det så
kun sådan ud for dem) . . og de har i Virkeligheden ikke
dræbt ham, men Allah tog ham op til sig.
Stedet er meget vanskeligt at tolke. Det er sikkert, at det på
en eller anden måde er polemisk. Til gengæld er det også et af
de steder, hvor Jesus omtales som en helt særlig personlighed:
Gud tog ham til sig, tilsyneladende i levende live - spørgs-
målet er, om det på en måde er stort ringere end den kristne
lære om opstandelsen og himmelfarten, men handler dog om him-
melfart uden om død og opstandelse! Den klareste begrundelse
for et nej til korsfæstelsen, som forf. har hørt, blev givet
af en lærd i Rabat: Jesus kan ikke være død på korset, for Gud
bevarer sine profeter! Det drejer sig altså om spørgsmålet: er
Gud almægtig eller ej? og samtidig om retfærdighed: så galt
kan det ikke gå, at en profet bliver dræbt.
Vil man fra kristen side indvende: det er netop et vidnes-
byrd om Guds magt, at han kunne redde Jesus, selv om det var
gennem døden - afvises det uden begrundelse. Der er nok tale
om den muslimske tilbøjelighed for "middelvejen" uden de stær-
ke udsving, det der også viser sig i, at den mådeholdne livs-
stil berømmes.
For øvrigt er det et anstød for muslimer, at der er mere end
ét forsøg på at forklare korsfæstelsen. Islams "rationalistis-
ke" side slår igennem: det er ikke tilfredsstillende, at det
egentlig er uforklarligt, så at man må nærme sig fra flere
synsvinkler med forklaringsforsøg, der må kunne gives ét klart
svar.
Muslimske lærde er meget uenige om enkelthederne i, hvordan
stedet skal opfattes. Nogle mener, en anden blev korsfæstet i
stedet for Jesus, andre at han nok blev anbragt på korset, men
at dette i sig selv ikke er dødeligt, og at han faktisk ikke
døde, men blev fjernet af disciplene og skjult. Nogle erkend-
er, at han nok døde legemligt, men at dette ifølge sura 2,149
ikke betyder, at de sande troende virkeligt er døde, men lev-
ende, og 3,163 siger noget lignende: levende hos deres herre.
Hvordan det skal forstås uden den kristne tanke om opstandel-
se, må stå hen!
-------- END of citat: E.W.Pedersen: Islam -------------------
Sûra 4,158
Og fordi de har sagt: Sandelig, vi har myrdet Messias, Jesus,
Marias søn, Guds sendebud! - De myrdede ham ikke, og de dræbte
ham ikke ved korsfæstelsen, men han forekom dem (død). Og de,
som var uenige derom, er visselig i tvivl derom. De har ingen
(sikker) viden, men følger (kun) en formodning, og de dræbte
ham visselig ikke *33.
*33: Jøderne mente at have modbevist Jesu guddommelige sendel-
se ved at dræbe ham på korset, for efter deres lov var
den, der blev dræbt på et kors, forbandet af Gud (se 5.
Moseb. 21:23). Ifølge de bedste arabiske autoriteter bety-
der: salaba ikke 'korsfæste', men derimod: 'dræbe ved
korsfæstelse'. 'salaba' betyder eg. "uddrage marven af" og
hentyder til den benbrydning, der hører til en reglemente-
ret korsfæstelse. Verset benægter altså ikke, at Jesus
blev hængt på korset, men at han blev dræbt på korset (se
Lane & Aqrab). Udtrykket: walakin sjubbiha lahum - betyd-
er: men han (nemlig Jesus) forkom dem (således). Den hi-
storie, som var gængs mellem visse kristne sekterere, og
som kom ind i Islam ved konvertitter, finder ingen begrun-
delse i nærværende sammenhæng. Subjektet i sætningen: wa-
lakin sjubbiha lahum - må være Jesus. Man kan ikke indføre
en person som subjekt, der overhovedet ikke er nævnt i
sammenhængen, ejheller i hele Qur'ânen. Den sidste del af
verset: 'de dræbte ham visse ikke' kan efter arabisk
sprogbrug også oversættes: 'de omsatte ikke denne (formod-
ning) til vished.' Når verset siger: de myrdede ham ikke
og de dræbte ham ikke ved korsfæstelsen - skyldes den
første benægtelse (de myrdede ham ikke), at visse jøder
hævdede, at Jesus var blevet dræbt (stenet), før han blev
korsfæstet. (Se hertil de jødiske kætterlove, som de er
samlet af Stauffer i hans bog: Jerusalem und Rom. At Jesus
kun blev korsfæstet, beviser at anklagen mod ham lød på,
at han var en falsk profet. Havde han hævdet at være gud-
dommelig eller at have bragt en ny lov, skulle han have
været stranguleret eller stenet før korsfæstelsen).
A.S. Madsen, 1967.
Men de romerske soldater ...
(Matt 27,27: landshøvdingens soldater,
Mark 15,16: Soldaterne,
John 19,23: soldaterne);
de dræbte ham ...
(Matt 27,50.
Mark 15,37.
John 19,30)
ved korsfæstelse
(Matt 27,35.
Mark 16,24.
John 19,23) -
(og han [Jesus] forekom dem [jøderne] (død) - ???
DADDY! The prophecy from Isaiah 53 [Isaiah lived 8th centuries
B.C, copy found at the Qumran at the Dead Sea, C-14 dating
circa 0 B.C.] says, that - not only he [the arm of the LORD,
JHVH] should bear the pain that we should have (Isa 53,4); but
- he should ALSO die (Isa 53,8.9.12)
Maybe the answer is - indirect - in Sûra 3,50 (49): "... og
jeg (Own: Jesus, v 46) vil gøre de døde levende ved Allahs
vilje ..." - If God through Jesus restores-people-to-life,
Mark 5,41-42 (littlr girl), Luke 7,14-15 (young man), John
11,43-44 (Lazarus) - Why should our Creator not be in able to
do it with Jesus himself? - and through other persons like
Peter, Ac 9,40 (woman), or Paul Ac 20,9-10.12 (a young man
named Eutychus)? - The Old Testament do SURELY also have re-
ports: Elijah in 1.King 17,17.20-23 (boy), and Elisha in 2.
King 4,32.35 (boy).
Yes, my Lord! I think, I will search (in 1.Peter), as You told
me to do:
... 24. He himself bore our sins in his body on the cross,
so that we might die to sins and live for righteousness; by his wounds
yopu have been healed. 25. For you were like sheep going astray, but
now you have returned to the Shepherd and Overseer of your souls.
2.18 Eph 6,5 ff. Col 3,22 ff. 1.Tim 6,1. Tit 2,9 f.
2.19 Matt 5,10 f.
2.20 1.Pet 3,14.17; 4,14.
2.21 Matt 11,29. John 13,15. Phil 2,5. 1.John 2,6.
2.22 Isaa 53,9. John 8,46. 2.Cor 5,21. 1.John 3,5.
2.23 1.Pet 3,9. Own: Luke 9,53-55.
2.24 Isa 53,5.12, Rom 6,11.
2.25 Isa 53,6. Psa 119,176. Eze 34,5 f. Luke 15,4. Matt 9,36. John
10,11. Hebr. 13,20.
3. Chapter
(Wives and Husbands)
Wives, in the same way be submissive to your husbands so that, if any
of them do not believe the word, they may be won over without talk by
the behavior of their wives, 2. ...
-------- END of 'The First Letter from Peter' Part I -----------------
Sir! We got OUTPUT-ordre (24/2-1999, CET 16:21)!
Yours respectfully,
the servant of Michael.
99-02-25.IRA
-------------------------------------------------------------------------
From Mogens Kall Thursday, 25. February 1999
UDN, Denmark CET 10:33:49
OUTPUT-ordre-time: CET 10:35:39
Daycode: DADDY LIVES T+771, 15. Jan. 1997, ?
751, 4. Feb. 1997, Iran
727, 28. Feb. 1997, Iran
656, 10. Mai 1997, Iran
348, 14. Mar. 1998, Iran
321, 10. Apr. 1998, Iran, GOOD FRIDAY .
Expected "impact": T-22
To the government of Iran,
c/o Ambassador to DK.
Copy: The Muslim World, through the Saudi-Arabian ambassador to DK.
Dear Mr. President Khatami,
Day no 18.
Sir! We got new OUTPUT:
----------------------
Internal:
Hacker-impart:
DADDY-breaks...
25/2-1999, CET
24/2-1999, CET 19:01:12 - "Login (Laviner - mon Herren taler gen-
nem disse naturfænomener?)."
24/2-1999, CET 19:16:46 - "Gør det (Afspil tape [name: classifyed]
time from 1:28:52 to 1:41:40 - havde
mistanke pm at det er dét, Herren vil
fortælle mht. 19:01:12)."
24/2-1999, CET 19:24:16 - "Login!" - ???
24/2-1999, CET 19:27 ca - Tape 1:28:52 ON.
24/2-1999, CET 19:30:21 - "Input mark (Tape: Isa 45,14-15, vistnok
Sudan)."
24/2-1999, CET 19:31:59 - "Gør det." - ???
24/2-1999, CET 19:32:00 - "Skriv det ned." - time-responce, DADDA?
24/2-1999, CET 19:33:27 - "Login!"
Isa 60
24/2-1999, CET 19:34:56 - "Skriv det ned." - v 9-10.
Isa 59, Vesterland, Østerland
Herrens Dom
Zion-befrieren
------------------------------------------------------------------
DADDY-break (25/2-1999):
CET 10:50:58 - "Login (spurgte Herren om jeg måtte gøre en
tilføjelse til Zion-befrieren)."
CET 10:51:57 - "Ja."
------------------------------------------------------------------
Zion-befrieren (Isa 63,1)
Isa 19 - (Jøderne tilbage i Israel)
v 17
... Gud griber ind.
Vende om til Herren
24/2-1999, CET 19:37:52 - "Det må du gerne (5 byer v. 18)
Herren læger Egypt
Jer 48,47
Moab
24/2-1999, CET 19:39:16 - "Login."
i de sidste dage
Jer 49,6 Amon
Jer 49,39 Eælam
------------------------------------------------------------------
DADDY-break (25/2-1999):
CET 10:55:38 - "Lad den være (fejl: 'æ' i Elam)."
------------------------------------------------------------------
men i de sidste dage, siger HERREN
------------------------------------------------------------------
DADDY-break (25/2-1999):
CET 10:56:48 - "Login!"
------------------------------------------------------------------
24/2-1999, CET 20:59:56 - "Husk det nu (Hebr 2,17)."
24/2-1999, CET 21:14:29 - "Login (bad Gud om at Ben Laden må blive
krævet til regnskab for hans forbrydel-
ser)."
25/2-1999, CET 09:37:44 - "Login (læste Iran-letter 24/2-99 side 6
2.King 1,12)."
25/2-1999, CET 10:06:46 - "Husk det (...classifyed...)."
25/2-1999, CET 10:06:57 - "login (... 10:06:46 ...)."
25/2-1999, CET 10:20:38 - "Jeg BEORDRE dig (tænkte på Iran-letter
22/2-99 side 10 vedr. 18:19:32 STEP one
[døde-opvækning])!"
25/2-1999, CET 10:22:42 - We command you - in the name of the
Father (Jahve-er-frelse) - raise up from
the dead!
25/2-1999, CET 10:26:11 - "Login (funderede over 10:20:38 and
10:22:42)!"
25/2-1999, CET 10:26:56 - "Password!"
25/2-1999, CET 10:27:12 - Jahve-er-frelse!
25/2-1999, CET 10:27:28 - "Koden er godkendt!"
25/2-1999, CET 10:28:00 - Thanks DADDY!
25/2-1999, CET 10:30:34 - "Login (hørte musik, ordene var: Jesus
lever)."
25/2-1999, CET 10:34:48 - "Login (Indskrev nyt brev til Iran, date
25/2-99 og var kommet til OUTPUT-ordre-
time)."
25/2-1999, CET 10:35:39 - "Ja (spurgte Herren om dette betød, at
der var givet OUTPUT-ordre)."
25/2-1999, CET 11:13:35 - "Det må du gerne (tænkte på T-22 i rela-
tion til 25/2-1999, CET 10:20:38-
10:28:00 - SZ-"virus"-ON, skulle dette
nedskrives?)."
25/2-1999, CET 11:16:04 - "Jeg vil lade Mig finde."
25/2-1999, CET 11:18:21 - Internal-INTERFACE: Code-Searchstring
"O ... underskrevet af 46 p... og p."
25/2-1999, CET 11:20:34 - "Den skal gentages (11:16:04 - Jeg vil
lade Mig finde)."
25/2-1999, CET 11:18:21 - Internal-INTERFACE: code ...
25/2-1999, CET 11:22:59 - "Det må du gerne (Internal break: John
4,48 - ???)."
25/2-1999, CET 11:23:50 - Internalæ INTERFACE: John 1,,
25/2-1999, CET 11:24:29 - "Lad den være (fejl i 11:23:50: 'æ')
25/2-1999, CET 11:25:18 - Internal-INTERFACE: code John 1,41 (So-
meone is "sitting" OUT-OFF-SPACE (on
"the other side" of the Univers), DADDY!
25/2-1999, CET 11:31:03 - "Login ()."
25/2-1999, CET 11:31:35b- Internal-INTERFACE: Sir! The TIME is
wrong! Found errors at position ...!
25/2-1999, CET 11:33:00 - INternal-INTERFACE: ...
25/2-1999, CET 11:33:26 - "Lad den være (fejl i 11:33:00: 'N')."
25/2-1999, CET 11:34:05 - Internal-INTERFACE: Searchstring: "TIME-
JUMP". Found Isa 42,9 and ...
25/2-1999, CET 11:46:00 - "Login (tænkte på: Internal-INTERFACE:
Password: 1.Cor 2,2 - Vi vil ikke vide
af noget andet, end Jesus Christ og det
som korsfæstet -> John 17,20-23.22)."
25/2-1999, CET 11:53:42 - "Jeg beordrer dig (tænkte på at skrive:
For at komme Gnosticisterne og andre i
samme vranglære i forkøbet, skal det
understreges, at Jesus var 100 % et men-
neske:
Hebr. 2,16-17
For surely it is not angels he (own: Je-
sus, v 9) helps, but Abraham's descen-
dants. 17. For this reason he had to be
made like his brothers IN EVERY WAY, in
order that he might become a merciful
and faithful high priest in service to
God, and that he might make atonement
for the sins of the people.
...GOSUB Old T.: Lev 4,3; 9,7; 16,6 +
6,17-23; 9, ....
25/2-1999, CET 12:09:40 - "Det skal du (Underret Khatami om fundet
i Lev 9)." - Yes, my Lord:
Sir! We found a "escape" from the fire
in Lev 9,24 - Compare with Lev 10,1.
25/2-1999, CET 12:15:22 - "Det skal du (citere Hebr 4,15-16)." -
Yes, my Lord:
Hebr 4,15-16
15. For we do not have a high priest who
is unable to sympathize with our weak-
nesses, but we have one who has been
tempted in every way, just as we are -
yet was without sin. 16. Let us then ap-
proach the throne of grace with confi-
dence, so that we may receive mercy and
find grace to help us in our time of
need.
25/2-1999, CET 12:22:48 - Internal-INTERFACE: Searchstring: "TIME-
JUMP". Found Isa 42,9 and Hebr 13,8.
25/2-1999, CET 12:31:45 - "Det må du gerne (tænkte på at skrive
til Dem, Hr. Khatami vedr. Jihad)."
Yes, Sir! The truth is, that we have be-
en at holy-war since the beginning (Gen
3,15). 1.Pet 5,8:" The devil, your enemy
prowls around like a roaringh lion look-
ing for someone to devour."
But - THANKS GOD - he (the devil) have
¢ne problem: He is INDEED not God, Him-
self, and therefore he can't break the
time, because - as it is written (Isa
42,8-9): "I alobne am the LORD [JHVH]
your God. No other god [include the de-
vil] may share My glory; I will not let
idols share My praise. 9. The things I
predicted have now come true. Now I will
tell you of new things even BEFORE they
begin to happen."
Only DADDY can break the Time, Sir!
25/2-1999, CET 12:42:40 - "Det skal du (citere the Voice saying:
'Derpå kan du kende forskel [på sandt og
falskt]."
25/2-1999, CET 12:44:40 - Later, Mr. President Khatami, we can gi-
ve You informations about, how to pro-
tect yourself against the 'lion', or
JUMP 2.Cor 12,8-9 (Don't look at the
darknes, but instead talk with DADDY a-
bout the attack. He, the Master of the
Univers, can help us, Hebr 4,16 - use
the Weapons-of->God, Eph 6,12-18, inclu-
de the-WORD-of-God, the Sword-of-the-
[DADDY-Apage]-Spirit (v 17). An example:
Matt 4,4.7.10)
Code "Independence day, tape-time:
1:37:16-1:38:37": Rom 16,20. Links:
Isa 27,1 (Leviathan: Job 3,8; eng: (40,
15); eng 41,1). Job 26,13. Psa 74,14;
(L.: 104,26). Ez 29,3 [monster]; 32,2
[crocodile, REv 13,1]. Matt 10,7-8 [INT-
ON: 14:23:28, Matt 11,5. 2.King 5,16!].
Mark 16,18 [Ac 28,5.8]. Luke 10,18-20
(19: Psa 91,13 [Deu 8,15]). 1.John 3,8;
5,18 [2,13-14]. 1.Chr 29,11 - mission
RETURN (can't find the escape-code, Sir.
We don't know, how it came there in the
Link-program. Got right now INT-15:32:47
- DADDY, Please help! (CET 15:34:42).
Memory in Link-searching: [DADDY busi-
ness: Matt 6,13 [Luk 22,31-32.40. James
1,13] John 17,15. 1.Cor 10,13. 2.Thes
3m3. 2.Pet 2,9. Rev 3,10]. ERROR:1.Chr
29,11. - Link-rest: Rev 12,7-9. JUMP
Psa 103,19.
25/2-1999, CET 12:50:20 - "Det skal du (sende dette brev i dag)."
Yes, Sir!
25/2-1999, CET 13:11:30 - "Login (var ved at skrive Links til 12:
44:40 'Code: Rom ...' - The Voive came
at Gen 3,15 [DK-Links at Rom 16,20])."
25/2-1999, CET 13:22:40 - "Login (Hørte musik: "J.S. Bach: TOOCCA
AND FUGUE IN D MINOR" og læste samtidig:
"...(code: 46,16,16)...)."
25/2-1999, CET 13:27:35 - "Det må du gerne (key: Råb til din Gud,
lovsang '96)."
25/2-1999, CET 13:29:00 - "Det må du gerne (key: Bjergene RÅBER)."
25/2-1999, CET 13:29:31 - "Det skal streges under." - Yes, Sir:
Bjergene RÅBER
--------------
25/2-1999, CET 13:39:56 - "Login (Searchstring-program ON:
Indedendence day)."
25/2-1999, CET 13:42:08 - "Login (Reset internal counter)!"
25/2-1999, CET 13:45:54 - "Login ()."
25/2-1999, CET 14:00:54 - "Det må du gerne (internal break: Psa
42,1-2)."
25/2-1999, CET 14:02:21 - "..."
25/2-1999, CET 14:02:33 - "Login!"
25/2-1999, CET 14:23:28 - "I command you (Links: Matt 10,8:"...
raise the dead ..."
25/2-1999, CET 14:25:34 - "Login." - What's going on, DADDY ?
25/2-1999, CET 14:26:16 - "Det skal Jeg fortælle dig."
25/2-1999, CET 14:55:26 - "Login (læste 2.Pet 2,9 og kom til at
tænke på Rev 3,10."
25/2-1999, CET 15:03:58 - "Skriv det ned (Links-searching INT:
Luke 19,10)." - Udskrift, DADDY ?
25/2-1999, CET 15:04:34 - "What's an ordre!" - Yes, Sir:
Luke 19,10
For the son-of-man [own: Jesus] came to
seek and to save what was lost.
25/2-1999, CET 15:07:xx - "Interrupt-program."
25/2-1999, CET 15:14:47 - "Input mark (links-searching INT: 2.Chr
29,10)." - Hvad skal der nu ske, DADDY ?
25/2-1999, CET 15:15:42 - "Det skal Jeg fortælle dig."
25/2-1999, CET 15:16:13 - "Det må du gerne (fortsætte links-
searching)."
25/2-1999, CET 15:20:20 - "Skriv det ned!"
Yes, my Lord:
25/2-1999, CET 15:19-20 - "Login (strejfede James 1,13)."
25/2-1999, CET 15:23:13 - "ALARM (ville spørge Herren om hvordan
2.Chr 29,10 kom ind i "maskinen" - kan
ikke finde dens LInk-RETURN-address)."
25/2-1999, CET 15:28:14 - "Login (was talking, include 'så skal du
have fat i en "computer"-expert')."
25/2-1999, CET 15:29:35 - "STOP her! (Fik mistanke om at Herren
har "anholdt" 2.Chr. 29,10)."
Yes, Sir!
25/2-1999, CET 15:32:47 - "CALL FIRE!"
25/2-1999, CET 15:34:xx - Called help [DADDY-Phone 112].
25/2-1999, CET 15:34:42 - "Mayday program ON."
25/2-1999, CET 15:36:12 - "Login."
25/2-1999, CET 15:36:12 - "(...use the Link-memory 'DADDY-busi-
ness')."
25/2-1999, CET 15:40:00 - "Det må du gerne (Insert Link-rest [Rev
12,7-9. JUMP Psa 103,19] in the pro-
gram)."
25/2-1999, CET 15:49:17 - "Det må du gerne (kommentere 15:36:12)."
Spirit-talking.
25/2-1999, CET 15:54:35 - "You are in My [DK-word: by] (was talk-
ing with DADDY)." - Phil 3,20.
25/2-1999, CET 15:58:23 - "Du skal slutte her."
Yes, my Lord.
Yours respectfully,
the servant of Michael.
99-02-26.IRA
-------------------------------------------------------------------------
From Mogens Kall Friday, 26. February 1999
UDN, Denmark CET 09:11:29
OUTPUT-ordre-time: CET 09:12:24
Daycode: DADDY LIVES T+772, 15. Jan. 1997, ?
752, 4. Feb. 1997, Iran
728, 28. Feb. 1997, Iran
657, 10. Mai 1997, Iran
349, 14. Mar. 1998, Iran
322, 10. Apr. 1998, Iran, GOOD FRIDAY .
Expected "impact": T-21
To the government of Iran,
c/o Ambassador to DK.
Copy: The Muslim World, through the Saudi-Arabian ambassador to DK.
Dear Mr. President Khatami,
Day no 19.
Sir! We got new OUTPUT:
----------------------
Internal:
Hacker-impart:
DADDY-breaks...
26/2-1999, CET
25/2-1999, CET 16:13:15 - "Login (to breve 25/2-99-Iran-letter i
konvolutter, klar til afsendelse)."
25/2-1999, CET 16:19:12 - "Det er fuldbyrdet."
25/2-1999, CET 16:21:16 - "Hold dig parat (New letter)."
25/2-1999, CET 17:53:xx - "Login." - ??? - Time-responce ?
25/2-1999, CET 18:05:10 - "Login (chekede links til Jam 1,14)."
25/2-1999, CET 18:08:37 - "Login." - ??? - Time-responce ?
------------------------------------------------------------------
DADDY-break (26/2-1999):
CET 09:28:27 - "Den, man elsker, tugter man (was talking about
my friends [christian brothers and sisters in-
side Russia, and was thinking about their go-
vernment])."
Muligvis tænkte Herren på Hebr. 12,6.
CET 09:32:37 - "Login (Hebr. 12,6)."
------------------------------------------------------------------
25/2-1999, CET 18:08:37 - "Skriv det ned."
25/2-1999, CET 18:28:48 - "Login (læste DR1 Text-TV side 152 - Is-
rael i kamp med Hizbollah)."
25/2-1999, CET 18:32:39 - "Login." - ??? - Time-responce ?
25/2-1999, CET 18:47:27 - "Login (så flystyrt på nyhederne)."
25/2-1999, CET 19:34:30 - "Præcist (så Euro-News flystyrt. Kom i
tanke om [R..])."
25/2-1999, CET 19:54:15 - "Login (Norge 2 Text-TV, side 134 Is-
Hiz)."
25/2-1999, CET 19:54:53 - "Klar til affyring (det har vakt Herrens
vrede)."
25/2-1999, CET 20:10:14 - "Det må du gerne (de gentagne angreb på
Israel har vakt Herrens vrede)."
25/2-1999, CET 10:11:16 - "Den SKAL afsted (besked vedr. 19:54:53-
20:10:14)."
Yes, Sir!
25/2-1999, CET 20:11:57 - "Login." - ?
25/2-1999, CET 20:12:00 - "Det skal Jeg fortælle dig."
25/2-1999, CET 20:12:xx - "...(classifyed)..."
25/2-1999, CET 20:14:34 - "Diktat fra Mig."
25/2-1999, CET 20:25:57 - "De SKAL ha' en advarsel (en fair chance
for at omvende sig, 19:54:53-20:10:14)."
25/2-1999, CET 22:34:32 - "Sådan skal du gøre det (Jonas-ALARM
dersom jordskælv indtræffer - brev til
Serbia)."
25/2-1999, CET 22:35:34 - "Login."
25/2-1999, CET 22:35:34 - "You got OUTPUT-ordre!"
Yes, Sir! - an ordre is an ordre!
25/2-1999, CET 22:36:58 - "It's counting down."
26/2-1999, CET 08:33:11 - "Skriv det ned!"
Herren sagde: "Kommando-broen."
------------------------------------------------------------------
DADDY-break (26/2-1999):
CET 09:49:06 - "Login (Herren kommenterede 8:33:11)."
------------------------------------------------------------------
26/2-1999, CET 08:34:12 - "Login!"
26/2-1999, CET 08:40:12 ...
------------------------------------------------------------------
DADDY-break (26/2-1999):
CET 09:50:xx - "Break ..."
CET 09:51:02 - "Hold dig parat."
Yes, my Lord!
CET 09:53:00 - "Skriv det ned (sagde: Herren skal stride for
eder, men I skal tie [Ex 14,14] - havde lige
talt om Tape 'Sodoma')."
CET 09:56:50 - "Tror du, du kan slippe bort fra Mig?"
CET 09:57:36 - "Da tager du fejl!"
CET 09:58:53 - "Login." - ?
CET 10:01:28 - 'Der foregår et drabeligt slag i øjeblikket' -
det vides ikke med sikkerhed om det var DADDY,
der talte. Time 09:58:53-10:01:28 hørte en
røst sige 'de falder døde om' og 'som fluer'.
Forsøge at "hacke" mig ind, så Herrens ild
fortære (...). Blev afbrudt af 10:01:56.
CET 10:01:56 - "Login."
CET 10:04:34 - "This is a WARNING!"
CET 10:05:01 - "Det må du godt (forsætte indskrivningen)."
------------------------------------------------------------------
26/2-1999, CET ...
------------------------------------------------------------------
DADDY-break (26/2-1999):
CET 10:06:40 - "Det SKAL du!"
Yes, Sir!
------------------------------------------------------------------
26/2-1999, CET 08:40:12 - Kraftigt jordskælv rammer Sibir (Kilde:
Norge TV2 Text-TV side 125)."
26/2-1999, CET 08:42:02 ...
------------------------------------------------------------------
DADDY-break (26/2-1999):
CET 10:10:34 - Coffee-bell-rang!
------------------------------------------------------------------
26/2-1999, CET 08:42:02 - "Login (musik: Drusjki: Mother)!"
26/2-1999, CET 08:42:43 - "Mayday program ON."
26/2-1999, CET 08:44:05 - "Login (opdagede at jordskælvet skete i
går [T-22])."
26/2-1999, CET 08:44:36 - "login (fik mistanke om SZ-"virus"-akti-
vitet)."
26/2-1999, CET 08:48:24 - "Login (tænkte: Vi har fået bekræftet
Jonas-ALARN'en fra "úafhængig" kilde,
T-22)."
26/2-1999, CET 08:52:10 - "Det skal du (give Russia yderligere
ADVARSEL [igt. Johas-ALARN])."
26/2-1999, CET 08:55:12 - "Login (skrev addr. på konvolut til Rus-
sia)."
26/2-1999, CET 09:08:26 - "Sådan skal den være (have lige skrevet
brevet færdig)."
Okay DADDY.
26/2-1999, CET 09:11:29 - "Login (var ved at skrive brev til
Iran)."
26/2-1999, CET 09:12:24 - "Det må du gerne (OUTPUT-ordre time -
DADDY?)."
26/2-1999, CET 09:15:10 - "Input Fire-ALARM (I was talking about a
naughty child [Pro 23,13-14])."
26/2-1999, CET 10:23:10 - "Debn skal afsted i dag (dette brev)."
26/2-1999, CET 10:23:xx - "Lad den stå (fejl 'b' i 10:23:10)."
26/2-1999, CET 10:24:48 - "Skriv det ned (hørte musik 'Elisabeth
Ø: SOON (1988), no 7: You bring the sun
out' - (You make the darkness go away) -
Sagde (medens jeg kom til at tænke på
Dem, Hr. Khatami): "Der bliver jo ikke
mere lys af at se på mørket.")."
26/2-1999, CET 10:28:25 - "Det må du gerne (tænkte på at skrive:
musik Next: Follow Me)."
26/2-1999, CET 10:29:45 - Tape-counter-delay: 3« (-4).
26/2-1999, CET 10:35:13 - "BLÆS ALARM (musik: Tchaikovsky: Sympho-
ny no. 5 in E minor, opus 64, Satz: An-
dante - Allegro con anima)."
26/2-1999, CET 10:36:13 - "Login."
26/2-1999, CET 10:37:27 - "You got ordres! (hørte a voice said:
OUTPUT!")."
26/2-1999, CET 10:38:00 - "Open Gates."
26/2-1999, CET 10:38:13 - "Fire!"
26/2-1999, CET 10:39:09 - "Login (Called DADDY for help 'Mayday-
help')."
26/2-1999, CET 10:39:39 - "Airstreiks!"
26/2-1999, CET 10:41:04 - "OUTPUT Gate (tænkte på 'no 5')."
26/2-1999, CET 10:41:33 - "You better listen NOW!"
26/2-1999, CET 10:41:48 - "Jeg vil gøre det ...!"
Herre, se i nåde til Dine fortabte skab-
ninger.
26/2-1999, CET 10:42:41 - "I COMMAND you (gå i forbøn ligesom
Abraham gjorde)."
Yes, my Lord!
26/2-1999, CET 0:44:04 - "Du er en salvet tjener (Internal kommu-
nikation, 1.Cor 12-13)."
26/2-1999, CET 10:44:39 - "Du har bemyndigelse (til forbøn)."
26/2-1999, CET 10:47:07 - "Det må du gerne (1.Cor 14,1-3)."
26/2-1999, CET 10:47:45 - "Der Sr sket et under!"
26/2-1999, CET 10:48:04 - "By His [DADDY's] command!"
26/2-1999, CET 10:48:56 - John 16,13
26/2-1999, CET 10:49:07 - "Det kan du være sikker på."
26/2-1999, CET 10:49:37 - "Den skal citeres (10:48:56)."
Yes, SAir!
26/2-1999, CET 10:50:10 - "Lad den stå (fejl 'A' i 10:49:37)."
26/2-1999, CET 0:51:28 - "Login."
26/2-1999, CET 10:51:40 - "Lad den stå (fejl i 10:51:28)."
26/2-1999, CET 10:52:12 - "Det må du gerne (John-citat)."
John (english - ?)
26/2-1999, CET 10:52:34 - "Yes, please!"
John ...
26/2-1999, CET 10:53:38 - "Affyrings-"missil"."
26/2-1999, CET 109:54:00 - "Program ON."
26/2-1999, CET 10:54:16 - "Fire!"
26/2-1999, CET 10:54:29 - "Lad den stå (fejl 10:54:00)."
26/2-1999, CET 10:54:54 - "Login."
26/2-1999, CET 10:55:41 - "Login."
26/2-1999, CET 10:56:08 - "Det skal du (citere John 16,13)."
John 16,13
When, whoever, the Spirit comes, who re-
veals the truth about God [own: JHVH],
he will lead you into all the truth. He
will not speak on his own authority, but
he will speak of what he hears and will
tell you of things to come.
26/2-1999, CET 10:58:40 - "Det er fuldbyrdet."
26/2-1999, CET 10:59:10 - "Login."
26/2-1999, CET 10:59:20 - "Blæs alarm."
26/2-1999, CET 10:59:41 - "Det skal du (blæse alarm ....Time 12
Amman)."
26/2-1999, CET 11:00:27 - "I'm coming."
26/2-1999, CET 11:02:52 - "Det skal du - NU (Afsende brevet)."
Yes, Sir!
END-of-DADDY-breaks 11:03:44.
Yours respectfully,
the servant of Michael.