Another aspect of my work in Malta is surveying and studying caves, for archaeological and palaeoclimate record. Malta is full of caves, but in most cases they have been repeatedly used in the past, including the recent past, and hence emptied of early deposits. Part of my work is therefore currently trying to identify caves which are less disturbed and can provide useful deposits. Another aspect is that one cave, the Għar Ħasan, had been claimed to prehistoric cave paintings in it. Did this represent some kind of Palaeolithic presence in Malta? I was part of the team which undertook a reanalysis of the claims. Analyses of paint samples from the cave showed that all of the paints which produced results were from the last century (link). While this does not disprove the presence of Palaeolithic societies in Malta, it does suggest that Għar Ħasan does not provide evidence for such an occupation. The paintings were modern ‘fakes’.
Bringing together these themes about past societies, landscape and environment, in 2022 I led a study on one of the major debates in Maltese prehistory, the timing, character of, and reasons for the end of the ‘Temple Period’ (i.e. the Neolithic to Bronze Age transition) (link). In this study I assembled a team of collaborators to explore various aspects of this topic. As well as a general review, we sought to test the specific hypothesis that the end of the Temple Period was associated with the ‘4.2 ka event’, an abrupt climate event associated with drought conditions in some of the Mediterranean and area like Mesopotamia, but rather complex globally. As no good local records of long-term climate change are currently available in Malta, we used speleothem isotopes from Italy as a proxy, which is perhaps a reasonable first estimation, but not without its issues. Using the ‘radiocarbon event count’ method developed by my postdoc, Chris Carleton, we explored the correlation between local climate (in the form of rainfall) and indications of archaeological activity (radiocarbon dates from Maltese archaeological sites). We found that archaeological activity peaked several centuries before the end of the Temple Period, and before the 4.2 ka event. This implies that the end of the Temple Period was not caused by a sudden climatic crisis (i.e. the 4.2 ka event), but rather it was a society in decline for several centuries. This matches other sources of evidence, such as on the indications of health from skeletons. It might have been that the 4.2 ka event was the coup de grâce for humans in Malta, but it was after a long process of decline. There is then a couple of centuries in which evidence for people in Malta is sparse, and then people return with a radically different material culture, marking the start of the Bronze Age.
Another aspect we looked at in our paper on the end of the Temple Period (link) was the character of cultural change. One fascinating aspect of this site is that a few archaeological sites present indications for destruction in the form of things like smashing statues. However, because some of the key evidence is from disturbed contexts or was excavated before the development of modern archaeological practices, this hypothesis was hard to test. The situation improved with the recovery of multiple pieces of a smashed statue at the Xagħra Circle, in stratigraphic context. In our paper we used radiocarbon modelling to explore the most likely age of the smashing of the statue at this site. We found that it probably occurred before 4.4 thousand years ago, again, long (in human terms) before the 4.2 ka event. So we can see indications of important changes occurring in the Temple Period. What drove these changes? Gradual environmental deterioration perhaps? But there are also indications from a distinctive form of pottery (Thermi Ware) that new human groups were filtering into the islands, who may have a disruptive effect. Another possibility is that such groups brought plague with them, for it is known from sites across Europe that the first plague epidemic occurred around this time.