Intercultural competence is the ability to communicate effectiveley and appropriately in a variety of cultural contexts.
respect for the valitdity of other people's cultures
recognition of the attributes and patterns of your own culture
I have encountered citizenship during this experience by continuing to stand up against disparities towards the people I serve at CSL (both deaf/hard of hearing and disabled) outside of my service hours. For example, when I hear someone discriminating against or being insensitive towards either of these groups, I speak up against them and do the best I can to educate them with civility. This includes the commonly used “r-word” slur which I repeatedly hear among students on and off campus. When I tell others about how I study ASL, they often have misconceptions. Even though these are not done with any harmful intent, they simply might know any better, so I provide clarification.
I am being accountable for my choices while at my service site by allowing myself to “fail”. For example, I do not always know how to phrase what I am trying to say into ASL, and instead of choosing to not say it, I try my best to ask for help or use wrong signs in effort to seek help and improvement. I feel as though this shows that I am willing to learn from mistakes instead of hiding them.
This class has given me valuable experience and knowledge concerning barriers and inequities exist for the deaf community. I have started to reframe my mind into finding these issues and thinking about how to improve them one step at a time. I go into greater detail on the "Agent of Change" tab.
I would describe hearing privilege as unearned advantages or benefits given to people who hear not based on talent or effort, but because they belong to the “normal” social group.
One example of hearing privilege I experienced during my service was being able to communicate with the hearing individuals at the day program. If I do not sign what I say back or translate what they say into ASL, it denies communication access to deaf members. The hearing members often try to interact with and listen to us instead of the deaf supervisors even though we hold less authority.
The experience above is an example of hearing privilege becuase I was automatically assumed to be in a position of power simply becuase of my ability to hear, not because I displayed any type of authority.
*something to consider*
The members of the Day Program all have Intellectual or Developmental Disabilities (ID/DD) which might account for the misunderstanding; however, this often happens even when ID/DD is not present.
When I recognized that the hearing consumers at CSL were looking to us students for directions because we could hear them, I felt guilty because I am new and have no authority. I do not want to disrespect their supervisors.
We found ways to use this privilege in order to help build communication between deaf and hearing consumers at CSL. Our supervisor asked us to start teaching the hearing members basic signs such as greetings and colors that they can use to communicate directly with the deaf staff and consumers. In addition, we try to sign what they are saying if we are able so that the deaf members are included in the conversation.
Just like you cannot choose to be born into a certain race, ability level, or economic class, one cannot choose to be born hearing or deaf. What this means is that privilege is not something that people choose to have or lack, it is unearned and largely out of one's control. The existence of privilege creates unfair social hierarchies which marginalized groups who do not possess certain privileges.
Deaf goodbyes are significantly longer than hearing goodbyes. It is considered rude to leave without saying goodbye, and it is more likely they will also say goodbyes to individual people instead of to everyone all at once. The deaf community places emphasis on in-depth goodbyes becuase the next deaf-friendly interaction might not be for a while. In our hearing-centered world, deaf and/or ASL conversations are more rare and savored.
One time I left CSL saying goodbye to the supervisor that was in the room. I did not go to find the other one who had left the room breifly, so I did not get a chance to say goodbye to him. It was not long after I pulled out of the parking lot that I recieved a text from that supervisor telling me goodbye and to have a good weekend. I came to feel guilty that I left without saying goodbye and realized that it was rude of me to do that.
One thing I have noticed is how in-depth some deaf people have gotten with getting to know me the first time meeting. This can seem uncomfortable are weird for someone who is used to just exchanging names and basic information. Some people asked a lot more questions than I was expecting and some were more personal than what I was used to. I later came to understand that this is done with good intention, and to get to know me better in a short amount of time. The deaf and signing community is reletively small and typically people like to be connected with those who they can comfortably communicate with.
Polite ways to get someone's attention who is not looking at you in hearing culture include things like knocking on a door if it is closed and using your voice, but these are not useful or accessible stretegies for someone who is deaf. These are strategies I've seen deaf people use instead:
flicking a light switch
gently taping on the shoulder
hitting their hand on the table to make vibrations felt by others
stomping their foot to vibrate the ground
What makes these examples of culture rather than accessibility is how one chooses one over another in certain situations. For example, flicking the lights or knocking more softly on a table might feel more appropriate for professional settings or with people who are unaware with these behaviors.
It might also depend on how comfortable the person feels with who they are trying to get the attenetion of. Deaf spaces are more accepting and understanding of hitting tables and stomping feet than some hearing spaces that might mistake it for being rude.
With the help of my professors, Kristin & Marla, I was encouraged to "stop being so polite...," No, they did not mean to start being rude, but rather to stop "beating around the bush" as it's commonly called. This is becuase more clear and direct communication is much more efficient in deaf culture. In hearing culture, talking around unpleasent topics is polite and being over-assertive is rude. Deaf culture tends to get to the point more bluntly and directly. I found myself wanting to experience a different setting at CSL that was not the Day Program, and below I will demonstrate how I might approach my supervisor following hearing vs. deaf culture.
The hearing example is inefficient because it does not clearly state the goal and uses indirect words such as "maybe" "exploring" and "sometime". Even though I knew what I wanted to ask, I did not clearly state it. No plans were made, and the conversation was pushed off to an unknown date, who knows when it will happen.
The deaf example clearly states that I wanted to try a different setting, specifically the residential setting. In addition I suggested a specific time for the meeting rather than pushing it to an unknown future time. I got straight to the point and have a clear timeline of when this will happen.