Multicultural Competency
(Multicultural Awareness)
Part 1 & Part 2
Multicultural Competency
(Multicultural Awareness)
Part 1 & Part 2
Multicultural Awareness Part 1: ASB Buried Cities & Lost Tribes
ASB 222: Buried Cities & Lost Tribes
ASB 222 expanded my understanding of global cultures by examining how ancient societies worldwide adapted to their environments, developed social systems, and expressed their identities through architecture, technology, and ritual. Throughout the course, I explored archaeological case studies that revealed how diverse cultures responded to environmental pressures and how their innovations shaped human history.
One of the most meaningful modules focused on the ancestral Puebloans of Northern Arizona. As I wrote in my coursework, their cliff dwellings at Walnut Canyon and Montezuma Castle “show a sophisticated understanding of environment, defense, and community planning.” These multi-story structures, built directly into rock faces, protected residents from harsh weather and conflict while strengthening community bonds. I learned that architecture could serve as a cultural record, expressing values such as resilience, cooperation, and adaptability.
Another major component of the course examined the Hohokam people, who engineered irrigation canals stretching over 20 miles to transform the desert into fertile farmland. Their decentralized social structure, ballcourts, and ritual spaces contrasted sharply with the centralized power systems of ancient Mesopotamia. As I reflected in my draft, the Hohokam demonstrated that “advanced societies don’t all follow the same path, their development depends on the land they live in, the resources they have, and what their culture values most.” This comparison helped me understand that cultural complexity can take many forms, not only in kings, temples, or monumental architecture.
The course also explored global patterns of migration, subsistence, and innovation. From the Jōmon people of Japan, who relied on seafood, to Mesolithic Europeans establishing seasonal river camps, I learned how climate shifts and resource availability shaped cultural practices. Modules on early hominins and the Neolithic Revolution further showed how environmental pressures drove technological innovation, from grinding stones to spear‑throwers to early agriculture. These examples helped me see how human creativity and adaptability have always been tied to the natural world.
Connection to My Sustainability Theme
ASB 222 directly supports my Sustainability theme by showing how ancient societies developed sustainable solutions long before modern engineering existed. The Hohokam irrigation systems, for example, demonstrate environmentally responsive engineering that allowed communities to thrive in harsh desert climates. Studying how past cultures adapted to climate change, resource scarcity, and environmental challenges helped me understand that sustainability is not just a modern concept; it is a long-standing human necessity.
Value to My Academic and Professional Goals
This course strengthened my ability to think globally and historically about sustainability. As a chemical engineer working toward clean energy and advanced materials, I need to understand how technological solutions interact with cultural values and environmental constraints. ASB 222 taught me that sustainable engineering requires cultural awareness, systems thinking, and an understanding of how people adapt to their environments. These insights will guide me as I pursue a career focused on sustainable energy technologies and global impact.
ASB 222 Buried Cities & Lost Tribes Assignments
MODULES 1-6
Module 1: Personal Artifact; My Karate Medals.
Hello all! My name is HJ Jones. I am a rising senior at ASU studying chemical engineering. I am also in the 4+1 program. An artifact that represents me the most is probably my karate medals and trophies I earned in my youth. In karate, I was taught how to be disciplined, carry myself with pride, and be respectful to others. These three qualities have shaped me most and made me who I am today. My medals are a symbol to me of those qualities. When I look at them, they remind me of who I am and what I stand for.
Module 2: African Roots and Early Hominins.
Feder’s first four chapters help us understand how early hominins evolved in Africa and how the adaptations they underwent shaped human history. Species such as Australopithecus afarensis and Australopithecus africanus lived more than 4 million years ago. One of the most significant developments during this era was bipedalism (the ability to walk on two legs), which enabled early humans to travel more efficiently, carry tools or children, and navigate challenging terrains such as the Savanna. The physical changes they underwent were direct responses to environmental pressures, such as climate shifts, changing diets, and diverse habitats. Charles Darwin came up with a process called Natural selection, which was introduced as the mechanism of driving traits like smaller canines, larger molars, and expanded brain size. These qualities show how humans evolved through a mix of necessity and innovation. The documentary "How Earth Made Us" supports this, showing how tectonic plate shifts in East Africa have shaped the land and influenced survival. The Rift Valley’s dynamic landscape forced early hominins to constantly adapt, migrate, and innovate. The world is currently facing numerous challenges. If the past has taught us anything, it’s that our survival depends on how well we respond to change, with cooperation, foresight, and adaptability.
Module 3: Expanding Intellectual Horizons
During this period, numerous new inventions emerged. One of the most notable inventions was the spear-thrower. The spear thrower is curved at the end, almost resembling a notch, which gives hunters more power, range, accuracy, and speed. The art of throwing a spear with a spear-thrower led to the invention of many modern weapons, such as the bow and arrow and the slingshot (a stone-throwing tool).
In the documentary "The Ascent of Civilization: Neanderthal Apocalypse," it is argued that although Neanderthals adapted quickly to cold climates, they were less innovative than Homo sapiens. Homo sapiens, in particular, were able to develop new hunting tools, such as the spear thrower.
Module 4: Expanding Geographical Horizons
After the Ice Age, the world underwent dramatic changes. The ice melted, creating new habitats for people to settle in, including Northern Europe, Siberia, and parts of North America. People quickly moved into forests, wetlands, and even coastlines, making them their homes. Where you lived influenced how you survived. With the extinction of mammoths, people shifted to fishing, gathering nuts, or hunting smaller animals. For example, in Japan, the Jōmon people relied heavily on seafood. In Europe, Mesolithic groups established camps near rivers or lakes and moved seasonally to catch fish or deer.
The Koster site in Illinois shows how people became creative. They made tools like grinding stones to process plants, which helped them feed larger families and build stronger communities (Feder, Ch. 8). This wasn’t just about food; aspects like family size, rituals, and spiritual beliefs started to change because of what they ate. Gradually, people figured out farming. The Neolithic Revolution accelerated this development, introducing crops such as wheat in the Near East and maize in regions like Mesoamerica. Once they had a reliable food supply, villages began to form.
Everywhere you look, you see patterns. People improved at storing food, crafting pottery, and building stronger houses. They began burying their dead with respect, carving symbols, and claiming land as their own. It’s remarkable to consider that humans not only survived but also learned to control their environment and passed those skills down. That’s how a group of wandering hunters gradually formed organized societies, one step at a time.
Works Cited
Feder, Kenneth L. The Past in Perspective: An Introduction to Human Prehistory. 8th ed., Oxford University Press, 2020. Chapters 7–9.
Module 5: Economic Systems, Religion, and Social Identity
In North America’s most challenging environments, the ancient Arizona Hohokam people built an outstanding economic and social system. Some irrigation canals stretching over 20 miles were engineered to turn barren desert into fertile farmland. Irrigation supported thriving communities and fueled regional trade networks, as in ancient Mesopotamia, where it also powered agriculture and population growth. But while Mesopotamia relied on centralized systems with kings, temples, and bureaucracies, the Hohokam took a different path, remaining decentralized. The Hohokam villages were grouped into clusters, with ballcourts serving as hubs for rituals, trade, and community decisions.
In Mesopotamia, people connected with their religion by following the direction of priests and the ziggurats. The Hohokam took a different path, grounding their spiritual life in everyday objects like carved palettes and raised mounds. Their way of worship shows that a society can be deeply spiritual and sophisticated without needing rigid power structures or massive temples.
The Hohokam built strong communities that supported thriving economies by working together, devising innovative solutions, and adapting to their desert environment, rather than relying on rulers or military power. When we compare them to Mesopotamia, it’s clear that advanced societies don’t all follow the same path. Their development depends on the land they live in, the resources they have, and what their culture values most.
It pushes back against the idea that “civilization” must follow a single blueprint, showing that creativity and community can be just as powerful as elite authority or grand monuments.
Works Cited
Brennan, Kelly, director. The Hohokam: Triumph in the Desert. Ancient Americas, 2021. DCMP, https://dcmp.org/media/23246-the-hohokam-triumph-in-the-desert1.
Feder, Kenneth L. The Past in Perspective: An Introduction to Human Prehistory. 8th ed., Oxford University Press, 2020.
Module 6: Art, Society, and the Fall of Civilizations.
The construction of cliff dwellings like those at Walnut Canyon and Montezuma Castle is an architectural legacy left by the ancestral Puebloans of Northern Arizona. These multi-story stone structures were built into sheer rock faces and demonstrate a sophisticated understanding of environmental, defensive, and community planning. The cliff dwellings were built to protect people from harsh weather conditions and potential conflicts. Creating these homes required teamwork and careful planning, which helped strengthen the community and brought residents closer together. This idea is similar to the grand buildings found in ancient Mesoamerica, such as the Maya pyramids and palaces. Both cultures constructed structures that offered safety and shelter. These buildings also expressed their beliefs, societal roles, and their view of the world around them.
Architecture can serve to display and legitimize power, as seen in sacred temples or homes for the elite (Feder, 2020). Although the Pueblo tribes did not have kings like other cultures, their buildings still expressed essential values such as strength, adaptability, and a sense of community.
These architectural traditions deepen our understanding of human history by showing how the places we create mirror our cultural values and priorities. Whether in the Arizona highlands or the jungles of Mesoamerica, architecture becomes a durable record of how people shaped and were shaped by their landscapes. Today, these sites continue to inspire questions about sustainability, heritage, and the meaning of home.
Works Cited
Feder, Kenneth L. The Past in Perspective: An Introduction to Human Prehistory. 8th ed., Oxford University Press, 2020.
Kilroy-Ewbank, Lauren, and Steven Zucker. “Mesa Verde and the Preservation of Ancestral Puebloan Heritage.” Smarthistory, https://smarthistory.org/mesa-verde-cliff-dwellings-2/1. Accessed 6 Aug. 2025.Ancestra
Multicultural Awareness Part 2: FSE 494 History & Technology of Microelectronics
(Taipei, Taiwan, May 17- June 1, 2025)
National Palace Museum
Jishan Village Baths
Raohe Night Market
FSE 494: History & Technology of Microelectronics (Taipei, Taiwan)
FSE 494 was one of the most globally immersive and academically transformative experiences of my undergraduate career. This course took place in Taipei, Taiwan, home to the world’s most advanced semiconductor manufacturing, and combined engineering, history, geopolitics, and cultural immersion. Over two weeks, I studied the global evolution of microelectronics, toured major technology sites, engaged with Taiwanese engineers and students, and explored cultural landmarks that deepened my understanding of Chinese and Taiwanese society.
What I Did and Learned.
The course examined how the world arrived at the current geopolitical competition over semiconductor technology. As the syllabus explains, “only two companies in the world can fabricate the most advanced integrated circuits: Taiwan Semiconductor and Samsung,” and the United States and China are now “intensely competing for dominance.” Through lectures, site visits, and team projects, I learned how the invention of the transistor in 1947 led to Silicon Valley’s rise, followed by Japan, South Korea, Taiwan, and China becoming global semiconductor powerhouses.
A major part of the course involved visiting the Taiwanese Semiconductor Manufacturing Corporation (TSMC), where we saw firsthand how integrated circuits are fabricated. We learned the principal steps of IC manufacturing, from photolithography to deposition to etching, and how these processes require extreme precision, cleanroom environments, and global supply chains. This experience helped me understand the technical and economic challenges behind producing advanced chips.
We also attended Computex, one of the world’s largest technology expos, where we observed emerging trends in AI hardware, consumer electronics, and semiconductor innovation. This gave me insight into how global companies collaborate, compete, and showcase new technologies.
Beyond engineering, the course emphasized cultural understanding. We visited the National Palace Museum, which houses “700,000 pieces of artifacts and artwork from 8000 years of Chinese history,” explored the Raohe Night Market, hiked Elephant Mountain, visited Longshan Temple, and toured Taipei 101, a skyscraper engineered to withstand major earthquakes. These experiences helped me understand Taiwanese culture, values, and daily life.
Base of Elephant Mountain
Lumgshan Temple
Neihu District - Huxing
Xinyi District - Xicun
Connection to My Sustainability Theme
This experience directly supports my GCSP Sustainability theme. Semiconductors are foundational to clean energy systems, electric vehicles, smart grids, and renewable energy storage. Understanding how chips are made and how global supply chains function is essential for building a sustainable technological future.
Taiwan’s leadership in microelectronics also showed me how nations balance innovation with environmental challenges such as water scarcity, energy consumption, and greenhouse gas emissions. Many of our course discussions focused on how fabs can reduce waste, improve energy efficiency, and adopt sustainable manufacturing practices. These insights connect directly to my interest in sustainable engineering and advanced materials.
Value to My Academic and Professional Goals
FSE 494 strengthened my global awareness, cultural understanding, and technical knowledge, which will directly support my career in advanced manufacturing and sustainable energy. I gained:
A deeper understanding of Chinese and Taiwanese business culture
Insight into how Asian governments collaborate with industry
Knowledge of how integrated circuits are fabricated
The ability to analyze global semiconductor news through a historical and geopolitical lens
Experience creating strategy documents for national semiconductor competitiveness
This course also helped me appreciate the cultural dimensions of engineering. Interacting with Taiwanese students, engineers, and local communities taught me that technological innovation is shaped by cultural values, national priorities, and global relationships.
Overall, FSE 494 was a powerful multicultural experience that expanded my worldview, strengthened my commitment to sustainability, and prepared me to contribute to the global semiconductor and clean‑energy industries.
We Understand It Now!
US Manuafacturing
Future Value Assignment
View from Elephant Mountain
Course Projects and Assignments:
My coursework reflects the class's global and multicultural nature. For example:
In “American Semiconductor (ASMC)”, my team analyzed U.S. semiconductor strengths, constraints, and strategies for competing globally. We examined how the CHIPS Act, international alliances, and workforce development shape national competitiveness.
In “Resource Revolution,” we evaluated how nations secure critical materials, partner with countries like Mongolia and the DRC, and manage geopolitical risks.
In “Superiority,” we studied how U.S.and Japan relations after WWII shaped Japan’s rise as a manufacturing superpower and influenced Korea and Taiwan’s development.
In “US Manufacturing,” we compared geopolitical, economic, and societal impacts of offshoring and reshoring semiconductor production.
In “Future Value,” we ranked national priorities for semiconductor allocation during crises, analyzing how different sectors depend on microelectronics.
These assignments required me to think globally, understand international political dynamics, and analyze how cultural, economic, and governmental systems shape technological development.
Final Project: American Semiconductor (ASMC)