Shi Meiyu was born in 1873 to a Christian family in Jiujiang in the Jiangxi province. Her parents' religious beliefs could have informed their choice to not bind her feet at a time when footbinding was still perpetuating.
Her father, a converted Christian, enjoyed the teachings of Dr. Kate Bushnell. Bushnell was a medical missionary, and because of her father's admiration, he decided Meiyu would become a doctor. He was also a pastor, named Pastor Shih. Historians say he is the first known convert to Christianity in central China.
With her father a pastor, her mother taught her Christian literature but also Chinese classics.
She was sent to a protestant mission school by Shih where she would study under Gertrude Howe.
Around the same time, Kang Cheng was born to an extremely poor family in the same city and province. She was then adopted by Gertrude Howe. Howe was the daughter of a Quaker family and became a missionary after quitting medical school. She joined the Women's Foreign Missionary Society which sent her to India and China. Howe ensured that Cheng studied at a good school that Howe had established herself.
Following her adoption, she was considered upper middle class, and like Meiyu, her feet were not bound.
Cheng would continue education at the Jiujiang girls' school until her graduation in 1892.
Cheng and Meiyu both studied under Howe and graduated with many accomplishments. After graduating from their school in China, the two traveled to America to attend medical school. At the time, however, the United States enforced the Chinese Exclusion Act, so Gertrude Howe had to accompany them to the U.S. They sat for the entrance exams and passed with flying colors.
In the United Students, the two students studied at the University of Michigan's medical school. They elected to attend an American university because China would not allow women to learn medicine at the time. The two of them excelled in medical school. At their graduation in 1896, the two graduated in the second and third spots in their class.
Following their graduation, they moved back to China as medical missionaries. The pair founded a one-room hospital in their hometown of Jiujiang in 1901. It would be called the Elizabeth Skelton Danforth Hospital. In the first months, they collectively saw more than 2,300 outpatients and attended to an endless amount of house calls. They initially sought to treat women only, but quickly were overwhelmed with the number of patients.
In one amazing case, they saved the life of a mother in labor with twins. Although one of the twins passed, their ability to save the other child and mother cemented their skill.
Despite being the founders and the physicians, the two were treated poorly compared to the non-Chinese missionaries who also worked there. They were not even permitted to live in the appointed missionary compounds. There was clear inequality that the Women's Foreign Missionary Society was allowing. The inequality did not cease even as the two doctors became more famous.
The pair lived through the Boxer Rebellion that ultimately split up the two friends. They parted ways in 1903.
Even after their split following the Boxer Rebellion, the two continued to be "stabilizing forces in their community."
Shi Meiyu stayed at the Elizabeth Skelton Danforth Hospital for many years after its opening. She stayed for around 20 years. She continued to grow the hospital in Jiujiang by adding a nursing school. Nursing classes were taught in addition to the English and religion classes. Meiyu's motivations were in lowering the infant mortality rate. The nursing program gave the nursing students options in their career and the freedom to choose. She supervised these trainings and helped to translate the training manuals. At the same time, she supervised a home for cripples and adopted boys.
Meiyu was described as being a charismatic speaker, and "no one could resist [her] persuasive tones." Her charm allowed her to raise lots of money to expand her medical practice.
In 1819, she received the Rockefeller Foundation Scholarship which sent her to Johns Hopkins until 1919 for postgraduate work. Upon her return to in 1920, she moved to Shanghai.
In Shanghai, she founded the the Shanghai Bethel Mission with Jennie V. Hughes, Meiyou's lifelong partner.
The Bethel Mission built a hospital, several schools, orphanages, and even a training department for missionaries. The orphanages never turned away a single child and cared for at least 2,000 war orphaned children. The hospital boasted of 100 beds and five different orphanages.
When Kang Cheng left Jiujiang, she moved to Nanchang to establish her own medical practice. Nanchang was less westernized than the cities Cheng had once lived in. Many citizens called her a foreigner. With funds from local beneficiaries, she started a small medical dispensary in 1903.
"Can you imagine your sensations if patient after patient to whom you were called were clothed in their best official garments and were then laid out . . . ready to breathe their last? That was the situation I faced in this huge old town of Nanchang simply because it had no people who believed in Western medicine. No wonder my servant said I had no talent, and I was ready to believe it too, for how could I revive these dying women?"
In Nanchang, she lived in economic turmoil while balancing paying rent and paying for medicines to give to patients. Eventually, more donors helped her financially.
In 1908, she also studied literature at Northwestern University. She also earned an honorary's masters degree from the University of Michigan.
She worked alongside her adoptive mother, Howe, to raise money in the U.S. by throwing banquets. One such banquet was for Sun Yat-sen. These banquets allowed her to run and expand her hospital successfully.
Political and war turmoil with the Guomindang (GMD) Party challenged her loyalties to the local government and to her faith. She would allow GMD troops to be treated at her compound. She also ensured her hospital was a refuge for war victims. Her house was a "talisman throughout the city, a byword for safety." During these times of fighting, her hospital treated thousands of refugees and wounded soldiers.
When the fighting continued, Cheng and Howe were abandoned by all the missionaries. Unfortunately, soldiers invaded her compound, insulting her property, her nurses, and Cheng herself.
Cheng continued to defend herself and argued that she was a true Nationalist.
In 1931, Cheng became sick with what was described as abdominal cancer. The cancer was so bad that it "had spread down into her legs until one of her thigh bones broke... It is clear that Kang was in a great deal of pain before her death."
Even in excruciating pain that could have also been kidney failure or liver disease, she treated other patients until her death. She was seen being carried up and down the stairs to treat patients.
In recent times, their lives have been forgotten. Together, they brought quality medical education and practices to China. They introduced a modern nursing education as well. The basis of the nursing education today is still reminiscent of their education.
Their lives paved the way for new roles for women in China, like nursing and being a doctor. Not to mention, together they treated thousands of Chinese citizens.