(1461 - 1554)
Some day in 1461, a wealthy family welcomed a daughter to be named Tan Yunxian. She was born in Wuxi after her ancestor, Tan Shao, had a uxorilocal marriage.
Tan Shao moved to Wuxi, and there, he learned medicine. His descendants, which would eventually lead to Yunxian, followed his medical career or would obtain an official career. Already, Yunxian was born into a lineage that had prestige and talent.
Her ancestors had participated in a marriage that combined a scholar-official family with a family that practiced medicine. By the time she was born, she was surrounded by a family of Imperial scholars and medical providers.
Her home of Wuxi also consisted of many families that had medical knowledge. With a family so ensconced in wealth, education, and medical knowledge, it is unsurprising that she would eventually excel in at least one of those spheres.
Surprisingly, her education began at an early age. Her affluent family ensured her, almost immediate, education. When she was between four and eight years old, she recalls reciting poems to her grandfather. Her grandfather enjoyed his grandchildren's poetry recitations with a glass of wine, but Yunxian's recitation particularly intrigued him. One day, as she was reciting poems for him, he exclaimed passionately that she is smart and must become a doctor. Notably, he argued that her intelligence was too valuable to subject her to simple "women's" work. Many regarded her as a child prodigy because of her vast knowledge of Confucian texts and poetry.
Although her grandfather initially gave her this idea, it was her grandmother, Née Ru, who ultimately initiated the process of teaching her. Tan Yunxian began studying various medical texts including The Classic of Difficult Cases and the Rhymed Formula on the Pulse. In addition to these texts, Ru guided her through the learning process. Rather than a typical teaching style, Ru used a continual stream of questions to teach Yunxian.
Tan Yunxian enjoyed her learning journey and even practiced modestly on herself. In the preface of her book now titled Miscellaneous Records of a Female, she details suffering from a blood-related illness. She had seen multiple male physicians for this illness. Unfortunately, they all failed to help her symptoms. Unsatisfied with these outcomes, she began using her medical knowledge to treat her symptoms. She started seeing progress with her own treatment which proved the usefulness of the medicine she was studying.
Her treatment of herself blossomed into treating more people but only after her grandmother fell ill. Unfortunately, her grandmother succumbed to her illness, and Tan was devastated. Records describe her failing to get out of bed and ceasing to treat anyone.
One night of restless sleep, she was visited by her grandmother in a dream. Her grandmother told her how to cure herself. She also encouraged Tan to begin treating other people.
Following this dream, Tan Yunxian began treating herself the way her grandmother had urged. Yunxian noted her progress to be miraculous. It was this dream that initiated her courage to begin treating patients other than herself or her own children.
In the years following her recovery, she went on to treat several unique women and children successfully. Her rise to fame was unique in terms of women physicians. No records claim she treated famous, royal patients. Instead, she worked in her home and treated those in her community.
An overwhelming consensus considered her to be an outstanding doctor. She focused on treating women and children, a population overlooked in medicine at that time in China. Yunxian decided to create a book of sorts, but not for monetary or public gain. She created a list of various cases she had treated. With its creation, she hoped to aid other women in caring for their own health. Her book contains 31 different cases she saw, how she treated them, and the outcomes. She wanted women to have freedom and the ability to understand their own health.
China during the Ming dynasty placed heavy emphasis in Confucian doctrines; one such being the idea of separate spheres for men and women. Women were expected to stay in the inner spheres of society, and it wasn't until midway through the Ming dynasty that women were allowed to study and write poetry. Her education was already novel in this Chinese dynasty.
In addition, her title as "child prodigy" was unheard of. There were other narrative traditions of a child prodigy having a destiny to save people. Examples include Zhou Yilong or Shen Yingshan, but these were male figures, male medical specialists. While they certainly fit the tradition of a child prodigy called to save, Yunxian, as a woman, stood out.
She initially began treating girls in the compound she shared with her husband. Being a female physician came with complexity. Just by being a woman, she endured more challenges than male physicians. For example, she had to legitimize herself in a society where female doctors were less common.
Through her miraculous healing and story of her grandmother commanding her to practice medicine, she was able to gain the respect of her community.
This respect was evident when reading the words of other male figures that she knew. Her cousins Ru Luan and Ru Shaocan wrote that they admired her achievements and respected her talent. Even so, literate women like herself were rising in number, but their inferiority remained. The respect she garnered was atypical for a physician like her at the time: a female physician.
Tan Yunxian's gender allowed her to treat women and children like no male physician could ever do. The Ming dynasty still saw women being confined to the household.
Consequently, male doctors were not able to examine women or children as they would men. These physicians weren't able to feel a female patient's body, smell her, or ask questions. They would communicate with her through her father or husband, and although male physicians tried to help, there was an impossible barrier.
Tan Yunxian, as a woman, was able to do full examinations with women and treat thoroughly. In her book, she also analyzes how emotions affect the health of her patients. She not only connected to her patients on a physical level, but also an emotional level.
Stories about her impact highlight the fact she was able to talk to women that were essentially isolated from the outside world including concubines and spinster aunts. This emotional connection reinforced her bleief that emotions were indicative of overall health too.
Tan Yunxian's fame rests in her published work. Her book exists as the very first written work by a female physician alone, with no men as contributors. This sole factor set her apart from other female physicians that could have existed at the time.
The publication of her book was wrought with difficulties too. In the Ming dynasty, the duty to filial piety still held plenty of weight, so she could not be as outspoken about her career aspirations in the light of her elders' orders.
In addition, women's writing was not allowed to leave the household. Her household would have been the subject of shame, of lost chastity, and a damaged reputation had she published it at a younger age. Younger women were instructed to burn their written works to keep these values intact. Knowing how this would affect her household and family, Yunxian decided to create this book when she was around fifty years old. At an older age, these unspoken social rules were less strict.
Even so, she did not intend for her book to be published in a widespread manner. She only wanted to allow women the chance to treat themselves, calling back to when she had to treat her own blood illness.
It was the men in her life who published the book for the public. Her brother Tan Yifeng and great nephew, both of whom wrote postscripts to the book, preserved her writings and eventually copied them in large numbers to tell her story. Without their contributions, her story would not have been told.
Of the 31 cases she included, all of them were female. She wrote honestly of the struggles of women in daily Ming dynasty life. These struggles included mental and physical issues, issues with their household duties or status as a wife, and the problems with living with their extended family. Another important distinction between Yunxian and earlier famous female physicians is that she treated lower class women. Her cases note the patient's age, gender, social class, and more information. Previous women physicians were likely recorded because of who they treated.
On a medical standpoint, she described the effect socioeconomic status had on healthcare. This idea was explicitly stated, a revolutionary concept to be acknowledged.
In treating illnesses such as juandice, uterine bleeding, and hand numbness, she found connections between the work women did and their ailments.
"Tan Yunxian always achieved outstanding results."
- Tan Yifeng
Expert scholars have found originality in her treatments for her patients. While they note that there are excerpts taken from the texts she used to study like The Classic of Difficult Cases, they also found original ideas. These ideas could have been passed down generationally through her family. Lisa See, the author of the book Lady Tan's Circle of Women, a book meant to detail her life, describes Yunxian's writing to be somewhat poetic in nature. This poetic style, See argues, could have roots in the hereditary transmisison of medical knowledge. It was not uncommon for medical knowledge to be passed down through families, but encoded specifically for the family only. Coming from a long line of physicians, Yunxian likely had medical knowledge that her grandmother had given her separate from any books.
The sheer publication of Yunxian's book distinguishes her from previous female physicians. Her book and ability to advance medical knowledge of women and children gives her immortality.
"She had no descendants, but she will remain in immortality this way by her book."
- Tan Yunxiann's great nephew