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TOLDOTH TABLET 1א
[01] In the commencement of the third Yom Gadol, before there was any plant of the field in the eretz, and before any tender shoot of the field had sprouted, YAH|WHO IS Elohim had not rained upon the eretz:
[02] For there was not an adam to till the adamah, but a fountain ascended out of the eretz and quaffed the whole face of the adamah.
[03] And YAH|WHO IS Elohim formed the adam of dust from the adamah, and breathed into his countenance living breath: and the adam became a living soul.
[04] And YAH|WHO IS Elohim planted a Paradise Garden in Eden before time, (Qedem), and there He put the adam which He had formed.
[05] And YAH|WHO IS Elohim caused to sprout up out of the adamah every tree that is pleasant to the sight, and good for food:
[06] And the tree of the life is in the midst of the Paradise Garden, and the tree of the knowledge of good and evil.
[07] And a river goes out from the midst of Eden to quaff the Paradise Garden, and from there it is parted into four heads:
[08] The name of the first, Pishon, the one compassing all of Eretz haHuwilah: (the Circle)
[09] Therein is the gold, and the gold of that eretz is good: therein are the bdolah and the shoham stone.
[10] And the name of the second river, Gihon, the one compassing all of Eretz Kush.
[11] And the name of the third river, Hidakel, the one going straightway east (ashur).
[12] And the fourth river is Perath, that is, Breaking Forth.
[13] And YAH|WHO IS Elohim takes the adam and settles him in the Paradise Garden of Eden to maintain it and to guard it:
[14] And YAH|WHO IS Elohim commands the adam, saying,
[15] From every tree of the garden you may freely eat: but from the tree of the knowledge of good and evil, you shall not eat from it, for in the yom wherein you eat from it, a death you will die.
[16] And YAH|WHO IS Elohim says, It is not good for the adam to be alone: I will make for him a helper as a counterpart-helpmate.
[17] And YAH|WHO IS Elohim forms of the adamah every beast of the field, and every flyer of the shamayim, and brings them to the adam to see what he will call them:
[18] And whatsoever the adam called any living soul, that is its name.
[19] And the adam proclaimed names for all the behemah, and for every flyer of the shamayim, and for every beast of the field:
[20] But for the adam there was not found a helper as counterpart-helpmate for him.
[21] And YAH|WHO IS Elohim caused a deep sleep to fall upon the adam, and he was comatose, and He took one of his ribs and encased a body founded from it:
[22] And YAH|WHO IS Elohim built the rib which He had taken from the adam into an iyshah, and brought her to the adam.
[23] And the adam said, This stroke is bone of my bones and body of my body:
[24] This will be called Iyshah, for from Iysh (a member, the rib) this was taken.
[25] Therefore shall an iysh leave his father and his mother, and will adhere with his iyshah: and they will be for one body.
[26] And they were twofold naked, the adam and his iyshah, and were not ashamed.
TOLDOTH TABLET 1ב
[01] And the nachash-serpent is more cunningly-nakedly-subtil than any beast of the field which YAH|WHO IS Elohim has made, and he says to the iyshah:
[02] Is it so that Elohim says, You shall not eat from any tree of the garden?
[03] And the iyshah said to the serpent, From the fruit of the garden trees we may eat:
[04] But from the fruit of the tree in the midst of the garden, Elohim says, You shall not eat from it, and neither shall you touch it, lest you die.
[05] And the serpent says to the iyshah, No, A death you will die! for Elohim knows that in the yom wherein you eat from it your eyes will be opened, and you will be as the Elohim who know both good and evil.
[06] And the iyshah beholds that the tree is good for food, and that it is pleasant to the eyes, and a desirable tree to make one wise:
[07] And she takes of its fruit, and eats, and gives also to her iysh with her, and he eats.
[08] And their eyes are opened, and they perceive that they are naked, and they sew fig leaves together, and make for themselves aprons.
[09] And they heard the voice of YAH|WHO IS Elohim traversing through the Paradise Garden in Ruach haYom: and the adam and his iyshah hid in the midst of the garden trees from the Presence of YAH|WHO IS Elohim.
[10] And YAH|WHO IS Elohim calls to the adam, and says to him, Where are you? and he said, I heard your voice in the garden and feared: for naked I am, and so I hid.
[11] And He says, Who told you that you are naked? You have eaten from the tree of which I commanded you not to eat from it?
[12] And the adam said, The iyshah whom you appointed alongside with me: she gave me of the tree, and I did eat.
[13] And YAH|WHO IS Elohim says to the iyshah, What is this that you have done? and the iyshah said, The serpent deceived me, and I did eat.
[14] And YAH|WHO IS Elohim says to the serpent, Because you have done this, execrated you are, apart from all the behemah, and apart from every beast of the field:
[15] According to your belly shall you walk, and dust you will eat all the days of your life.
[16] And I will put enmity between you and the iyshah, and between your seed and her seed: and he will burst your head, and you will snap at his heel.
[17] Unto the iyshah He says, I will greatly multiply your labor and conception: with an earthen vessel you will bring forth offspring, and your desire will be unto your iysh, and he will rule within you.
[18] And He says to the adam, Because you have hearkened to the voice of your iyshah, and have eaten from the tree which I commanded you, saying, You shall not eat from it:
[19] The adamah is cursed because of you, and in toil shall you eat of it all the days of your life, and thorns and thistles will it bring forth unto you, and you will eat herbs of the field.
[20] In the sweat of your face you will eat bread until you return to the adamah, for out of it you were taken: for dust you are, and unto dust you will return.
[21] And the adam called the name of his iyshah Hawah, for she had become the mother of all life, for YAH|WHO IS Elohim had placed the cycle of life within her, in days, weeks, months, and years:
[22] Four weeks of seven days in a month of twenty eight days, thirteen months in a year, three hundred and sixty four days.
[23] And YAH|WHO IS Elohim prepared atonement coverings of skin for the adam, and for his iyshah, and He endued them.
[24] And the Elohim said, Behold, the adam has become as one of them, knowing good, and now also evil: should he put forth his hand, and take also of the tree of the life, and eat, and live into the Olam?
[25] And YAH|WHO IS Elohim sent him forth from the Paradise Garden of Eden to till the adamah from which he was taken:
[26] He expatriated the adam, and stationed the Krubim and the blazing overturning sword at Qedem, by the Paradise Garden of Eden, to guard the way of the tree of the life.
TOLDOTH TABLET 2א
[01] In the close of the sixth Yom Gadol, at the end of the age of olam past, in the great harvest of the end of the age:
[02] In the reshiyth-firstfruits, Elohim cuts down the shamayim and the eretz, and the eretz becomes wasted, and empty, and darkness upon the face of the abyss, and Ruach Elohim broods upon the face of the waters:
[03] And Elohim says, YAH be a River of Light, (יהיאור), and the seven morning stars utter their voices and thunder as one-united, YAH is a River of Light!, (יהיאור), and Elohim looks upon the sevenfold light: surely it is good.
[04] And Elohim separates between the light and between the darkness, and Elohim calls the light, Yom, and the darkness He calls Laylah: and there is evening, and there is morning, Yom Echad.
[05] And Elohim says, There shall be a raqiya in the midst of the waters, and it will separate the waters from the waters, and Elohim appoints the raqiya, and separates between the waters which are below the raqiya, and between the waters which are above the raqiya: and YAH sets it thus, and Elohim calls the raqiya, Shamayim.
[06] And there is evening, and there is morning, Yom Sheni.
[07] And Elohim says, The waters beneath the shamayim will be gathered together into one place, and the dry land will appear, and YAH sets it thus, and Elohim calls the dry land Eretz, and the miqweh of the waters He calls Yamim: and the Elohim behold that it is good.
[08] And Elohim says, The eretz will bring forth a tender herb yielding seed of a fruitful tree producing fruit unto its kind whose seed is in itself upon the eretz: and YAH sets it thus.
[09] And the eretz brings forth a tender herb yielding seed unto its kind, a tree producing fruit whose seed is in itself unto its kind: and the Elohim behold that it is good.
[10] And there is evening, and there is morning, Yom Shlishi.
[11] And Elohim says, There will be luminaries in the raqiya of the shamayim to separate between the yom and between the laylah, and they will be for otot, and for moadim, and for yamim and shanim, and they will be for luminaries in the raqiya of the shamayim to illuminate upon the eretz: and YAH sets it thus.
[12] And Elohim makes the two great luminaries, the greater luminary to rule the yom, and the lesser luminary to rule the laylah, and He makes the stars: and Elohim sets them in the raqiya of the shamayim to illuminate upon the eretz, and to rule in the yom and in the laylah, and to separate between the light and between the darkness: and the Elohim behold that it is good.
[13] And there is evening, and there is morning, Yom Rebii.
[14] And Elohim says, The waters will abundantly breed the swarming living soul, and the flyer will fly over the eretz upon the face of the raqiya of the shamayim.
[15] And Elohim cuts down the great dragons, and every swarming living soul which the waters abundantly breed unto their kind, and every winged flyer unto its kind: and the Elohim behold that it is good.
[16] And Elohim blesses them, saying, Be fruitful and multiply, and fill the waters in the yamim, and the flyer will multiply in the eretz: and there is evening, and there is morning, Yom Hmishi.
[17] And Elohim says, The eretz will bring forth the living soul unto its kind, behemah, and roamer, and eretz living creature unto its kind, and YAH sets it thus, and Elohim makes the eretz living creature unto its kind, and the behemah unto its kind, and every roamer of the adamah unto its kind: and the Elohim behold that it is good.
[18] And Elohim says, We will make Adam into our image, according to our likeness, and he will rule over the fish of the sea, and over the flyer of the shamayim, and over the behemah, and over all the eretz, and over every roamer moving upon the eretz.
[19] And Elohim cuts down the adam into His own image, in the image of Elohim He cuts him down: male and female He cuts them down.
[20] And Elohim blesses them, and says to them, Elohim, be fruitful and multiply, and fill the eretz, and subdue it, and rule over the fish of the sea, and over the flyer of the shamayim, and over every living creature that moves upon the eretz.
[21] And Elohim says, Behold, I have given to you every herb producing seed which is upon the face of all the eretz, and every tree wherein is the fruit of a tree producing seed: unto you they are for food.
[22] And for every living creature of the eretz, and every flyer of the shamayim, and every roamer upon the eretz wherein is the living soul, every green herb is for food: and YAH sets it thus.
[23] And the Elohim behold everything which has been made, and behold, it is very good: and there is evening, and there is morning, Yom haShishi.
[24] And the shamayim and the eretz and their entire assemblies are complete: and in Yom haShebii Elohim ceases from His work which He has done, and He shabbat-ceases in Yom haShebii from all His work which He has done.
[25] And Elohim blesses Yom haShebii, and sanctifies it: for in it He Shabbat from all His work which Elohim cut down to be done.
[26] These are the Toldoth of the shamayim and of the eretz, in their being cut down, in the Yom wherein YAH|WHO IS ELOHIM made Eretz and Shamayim.
TOLDOTH TABLET 2ב
[01] And when Adam awoke from this great vision he understood everything, the otot, and the otiot of the heavenly ABGaD written in the heavens by the finger of Elohim:
[02] And the hours and days and months and seasons, and the appointed times, and the turnings of years, and moreover the cycle of the Shabbat which YAH|WHO IS had placed in his iyshah and helpmate:
[03] Four weeks of seven days in one month, thirteen months of twenty eight days: one year of exactly three hundred and sixty four days.
[04] And the Greater Light is Tzohor, and the Lesser Light is Zohor: and the cycle of life is the cycle of the woman, wherein is also the Shabbat cycle.
[05] And the adam knows Hawah his iyshah, and she conceives and produces Qain, and she says, I have acquired an iysh by way of YAH|WHO IS!
[06] And she adds to bring forth his brother, Habel: twins, two sons fair and alike, and Habel is a flock shepherd, and Qain is a tiller of the adamah.
[07] And it comes to pass, at the end of the six yamim, in the seventh Yom, that Qain brings a minhah from the fruit of the adamah unto YAH|WHO IS.
[08] And Habel brings also himself, from the firstlings of his flock and from the choicest portion: and YAH|WHO IS turns the eye in that hour unto Habel, and to his minhah: but unto Qain, and to his minhah, He turns not the eye.
[09] And there is a glowing blaze of vehemence unto Qain, and his countenance falls: and YAH|WHO IS says to Qain, Why is there a glowing blaze unto you? and why is your countenance fallen? Is it not sin if you have rightly brought, but have not rightly opened up? Repose, and unto you shall be its submission, and you shall rule over it.
[10] But Qain says to Habel his brother, Leave it be! (for YAH|WHO IS did speak through Habel), and it comes to pass that they go out to the field, and Qain rises up against his brother, Habel, and slays him.
[11] And YAH|WHO IS says to Qain, Where is Habel your brother? and he says, I know not: am I the guardian of my brother? and He says, What have you done? the voice of the blood of your brother cries out unto Me from the adamah!
[12] And now you are execrated out from the adamah which has opened up her mouth to receive the blood of your brother from your hand: when you till the adamah it will not henceforth yield its strength unto you: a fugitive and a vagabond shall you be in the eretz.
[13] And Qain says to YAH|WHO IS, My punishment is greater than I can bear:
[14] Behold, You expatriate me today from the face of the adamah, and I will be hidden from Your countenance, and I will be a fugitive and a vagabond in the eretz, and it will come to pass that anyone finding me will slay me.
[15] And YAH|WHO IS says to him, Therefore anyone who slays Qain, sevenfold will be the vengeance: and YAH|WHO IS sets a sign to Qain, lest anyone finding him should smite him.
[16] And Qain goes forth out of the Presence of YAH|WHO IS, and he dwells in Eretz Nod, (that is, land of wandering), east of Eden.
[17] And Qain knows his iyshah, and she conceives and produces Henok: and it comes to be that he builds a city, and calls the name of the city after the name of his son, Henok.
[18] And to Henok is produced Ired, and Ired produces Mahuiel, and Mahuiel produces Methushael, and Methushael produces Lamek, and Lamek takes to himself two nashim:
[19] The name of first, Idah, and the name of the second, Tzillah, and Idah produces Yabal, the father of tent dwellers and cattle possessors, and the name of his brother, Yubal, the father of all who play the harp and the reed instrument.
[20] And Tzillah, she also produces unto him Tubal-Qain, instructor of every fabricator of brass and iron, (and the meaning of Tubal-Qain is to say, Brings forth Qain), and the sister of Tubal-Qain is Naamah.
[21] And Lamek says to his nashi, Idah and Tzillah, Hear my voice nashi Lamek! Heed my words: for I have slain an iysh for my wounding, and an youth for my stripe!
[22] Surely Qain will be avenged sevenfold: and Lamek seventy and seven!
[23] And again Adam knows his iyshah, and she produces a son, and calls out his name, Sheth! for Elohim has appointed me another seed in lieu of Habel, whom Qain slew!
[24] And to Sheth, unto him also there is produced a son, and he calls his name Enosh: at this time he it is who commenced to herald in the Name of YAH|WHO IS, and Enosh became the first preacher of righteousness.
[25] And the adam was cut down at the end of the sixth Yom Gadol: but Elohim raised him up with the King of Righteousness, and called his name Adam: and he taught his sons the Shabbat cycle, and thus they brought their offerings, and Adam wrote this history for his posterity on tablets of stone, and he wrote also therein the vision of the renewed creation of Elohim, Toldoth Shamayim and Eretz.
[26] And the heavenly tablets were written on the front and on the backside, written in the otiot which are written in their constellations in the heavens by the finger of YAH|WHO IS, and he wrote in the chamar blood of the grape with a reed-pen: with which he also wrote the vision for himself and for his iyshah on the skins of atonement which YAH|WHO IS Elohim made for them.
TOLDOTH TABLET 3א
[01] This is the tablet of the Toldoth Adam: in the yom wherein Elohim cut down Adam, in the likeness of Elohim He made him, male and female He cut them down: and He blessed them, and called their name Adam, in the yom wherein they were cut down.
[02] And Adam lives two hundred and thirty revolutions and produces in his likeness, according to his image, and he calls his name Sheth:
[03] And after he produces Sheth, the days of Adam are seven hundred revolutions: and he produces sons and daughters.
[04] And all the days of Adam which he lives are nine hundred and thirty revolutions: and he became a little man, (וימת (H4962 מת math: the little or inward man, humble)).
[05] And Sheth lives two hundred and five revolutions and produces Enosh.
[06] And after he produces Enosh, Sheth lives seven hundred and seven revolutions and produces sons and daughters: and all the days of Sheth are nine hundred and twelve revolutions, and he became a little man.
[07] And Enosh lives a hundred and ninety revolutions and produces Qainan.
[08] And after he produces Qainan, Enosh lives seven hundred and fifteen revolutions and produces sons and daughters: and all the days of Enosh are nine hundred and five revolutions, and he became a little man.
[09] And Qainan lives a hundred and seventy revolutions and produces Mahalalel.
[10] And after he produces Mahalalel, Qainan lives seven hundred and forty revolutions and produces sons and daughters: and all the days of Qainan are nine hundred and ten revolutions, and he became a little man.
[11] And Mahalalel lives an hundred and sixty five revolutions and produces Yared.
[12] And after he produces Yared, Mahalalel lives seven hundred and thirty revolutions and produces sons and daughters: and all the days of Mahalalel are eight hundred and ninety five revolutions, and he became a little man.
[13] And Yared lives a hundred and sixty two revolutions and produces Henok: and after he produces Henok, Yared lives eight hundred revolutions and produces sons and daughters: and all the days of Yared are nine hundred and sixty two revolutions, and he became a little man.
[14] And in the early days of Henok the world underwent a seismic upheaval, with many earthquakes and catastrophies in many places: and the length of the year was altered, and the seasons began falling out of balance with the calendar of Adam.
[15] But in the latter days of Henok, as he walked with the seven holy Elohim-Malakim who watch, Uriel, one of the seven, revealed to him the new order of the calendar.
[16] And Uriel admonished him to maintain the calendar of three hundred and sixty four days, as it was, and to add days of intercalation to correct the calendar, which would not be counted in the year, and to maintain also the Shabbat cycle: one week of seven full days every seventh year, for the year had become three hundred and sixty five days.
[17] And this would be the new calendar until the flood in the days of Noah.
[18] And Henok lives a hundred and sixty five revolutions and produces Mathushelah: and after he produces Mathushelah, Henok walks with the Elohim two hundred revolutions and produces sons and daughters.
[19] And all the days of Henok are three hundred and sixty five revolutions: and Henok walks with the Elohim, and is not found, for Elohim translates him.
[20] And Mathushelah lives a hundred and eighty seven revolutions and produces Lamek: and it comes to pass that Mathushelah takes an iyshah for his son, Lamek, and the iyshah of Lamek produces unto him a son:
[21] And behold, coming forth from the womb, the body of the manchild is white as snow and red as the rose flower, and the hair of his head as white as wool, and his eyes the color of the shamayim in the brightest clear day:
[22] And when he opened his eyes, the whole house was filled with light, becoming full of illumination: and thereupon he arose in the hands of the midwife, and opened his mouth, and blessed the Master of Righteousness: and his father Lamek was astonished, and fled in fear, and came to Mathushelah.
[23] And he said to his father Mathushelah, I have begotten a strange son, unlike mortal men, and resembling the Elohim Malakim of the shamayim: his nature is different from ours, and his eyes are as rays of the sun, and his countenance is full of glory.
[24] And it seems to me that he is not my offspring, but sprung from the Malakim, and I fear that in his days a terrible wonder may come to pass upon the eretz.
[25] And now, my father, I have come to petition and implore you, that you might go to Henok our father, and learn from him the truth: for his dwelling is among the Malakim.
[26] And when Mathushelah heard the words of his son, he journeyed to the extremities of the eretz, to Henok, having heard that he was there, and he cried out for Henok.
TOLDOTH TABLET 3ב
[01] And Henok, having heard his voice, came to him, saying, Behold, here am I, my son: for what reason have you come to me? and he answered, saying, For a great cause of anxiety have I come to you, and because of a troubling appearance have I approached unto you.
[02] And now, my father, hear me: unto my son Lamek there has been born a son, the likeness of whom there is none, and his nature is not like the nature of mortal men:
[03] And the color of his body is whiter than snow and redder than the rose flower, and the hair of his head is whiter than bleached white wool, and his eyes are as rays of the sun, and when he opened his eyes the whole house was illuminated.
[04] And he arose in the hands of the midwife, and opened his mouth, and blessed the Master of Righteousness.
[05] And having seen these things, his father Lamek was astonished, and feared greatly, and fled quickly unto me: believing not that the manchild was born from him, for his appearance and nature is in the likeness of the Elohim Malakim of the shamayim.
[06] And behold, I come unto you, that you might make known to me the truth.
[07] And Henok answered, saying, The Master will perform a new thing upon the eretz, which I also have seen in a vision, and you know how that in the generation of Ired certain of the sons of Elohim transgressed the Word of YAH|WHO IS.
[08] And you see how they commit sin and transgress the heavenly Oracles, and have united themselves with the daughters of the adam, and commit wickedness with them, and have cohabited with them, and have produced offspring through them:
[09] And they produce Gibborim upon the eretz, which are not according to the spirit but according to the flesh, mighty ones of the flesh.
[10] And because of all these things there shall be a great punishment upon the eretz, and the eretz will be cleansed from all impurity:
[11] For there shall come a great destruction over all the eretz, and there shall be a deluge which will last one year, a great cataclysm of destruction.
[12] And this son who has been born shall be left remaining upon the eretz, and his sons shall be delivered with him, in the time when all of the adam upon the eretz shall die.
[13] And now, make known to your son Lamek that the manchild having been born is in truth his son, and let his name be called Noah:
[14] For he shall remain because of the Plant of Righteousness, and he and his sons shall be delivered from the destruction which shall come upon the eretz, on account of all the sin and unrighteousness which shall be consummated upon the eretz in his days.
[15] And now, my son, go and make known to your son Lamek that this manchild which has been born is surely in truth his offspring.
[16] And Mathushelah hearkened unto the words of Henok his father, who had shown him everything in secret, and he returned and announced these things to his son Lamek.
[17] And the name of the manchild son was called Noah: for he will bring rest, and will comfort the eretz after all of the destruction has been accomplished upon the eretz.
[18] And after producing Lamek, Mathushelah lives seven hundred and eighty two revolutions and produces sons and daughters: and all the days of Mathushelah which he lives are nine hundred and sixty nine revolutions, and he became a little man.
[19] And Lamek lives a hundred and eighty two revolutions and produces a son, and he calls his name Noah, saying, This one will bring us rest from our works, and from the toil of our hands, and from the adamah which YAH|WHO IS Elohim has execrated.
[20] And after he produces Noah, Lamek lives five hundred and ninety five revolutions and produces sons and daughters: and all the days of Lamek are seven hundred and seventy seven revolutions, and he became a little man.
[21] And Noah is a son of five hundred revolutions: and Noah produces Shem, Cham, and Yapheth.
[22] And it had come to pass in the days of Ired, when the adam began to multiply upon the face of the adamah, that daughters were born unto them:
[23] And certain of the sons of Elohim beheld the daughters of the adam, that they are fair, and they took unto themselves nashim from all whichever they chose.
[24] And YAH|WHO IS said: My Ruach shall not strive into olam with the adam in his error, for he is carnal, his days shall therefore be an hundred and twenty revolutions.
[25] These are the days of Noah, and he wrote this history upon tablets of stone, to be preserved for posterity:
[26] And the tablets were written in the finger of Elohim tongue of the fathers, in the pure-chamar blood of the grape, and they were written on the front side and on the back side.
TOLDOTH TABLET 4א
[01] And the Nephilim were in the eretz in those days, and also afterwards, whenever the sons of Elohim enter into the beloved doctrines of the daughters of the adam, and they produce offspring unto them: the same are the Gibborim which are from olam, enashi hashem, men of renown, men having been named.
[02] Henok the seventh from Adam prophesied against these, saying,
[03] Behold, EL|WHO IS comes with His myriads of holy ones, to execute judgment upon all, and to convict all the impious for all their impious deeds they have impiously committed, and for all the fierceness which the impious sinners have spoken against Him.
[04] For in the days of Ired the Ayit of the shamayim, the Watchers, beholding that the daughters of the doctrines of the adam were beautiful and fair: they lusted over them, to cohabit with them, and to produce their own offspring.
[05] And the Ayit of the shamayim said each one to his brother, Let us descend, and choose for ourselves mates from among the doctrines of the adam, and produce for ourselves offspring upon the eretz.
[06] And they were in all two hundred chiefs of tens which descended in the days of Ired, on the summit of mount Armon, that is, Hermon, and they called it mount Hermon because they had sworn and bound themselves by mutual imprecations upon it.
[07] And the whole two hundred chiefs of tens took to themselves mates from among the daughters of the adam, of all they chose, each one for himself:
[08] And they entered in and defiled themselves with the beloved daughters of the doctrines of the adam, and taught enchantments, and the splicing of roots, and acquainted them with plants.
[09] And the daughters of the adam conceived, and produced Gibborim: and being offspring of the Ayit of the shamayim, they flew, and when they mounted up in flight their altitude was three thousand cubits upon the face of the raqiya of the shamayim.
[10] And the Gibborim began to consume all the acquisitions of the adam, and they began to sin against birds, and beasts, and reptiles, and sea creatures, and to devour their flesh and drink their blood.
[11] And when the eretz was no longer able to sustain them, they turned against the adam, and began to devour them also.
[12] And the eretz, being destroyed, laid accusation against the lawless: for as one part of the adam perished, they cried out, and the voice of their cry ascended into the shamayim.
[13] And Mikael, and Sariel, and Raphael, and Gabriel, looked upon the eretz and saw much blood being shed upon the eretz, and that the whole eretz was filled with violence and wickedness, and that the sin and destruction was heavy upon it.
[14] And they said each one to his brother, As the sons of the eretz perish their cry ascends to the gates of the shamayim, and now unto you, Holy Watchers of the shamayim, the souls of the adam make suit, crying out, saying, Bring our cause before the Most High.
[15] And they presented before the Absolute Master of all the world, the Eloah of the Elohim, the Adon of the adonim, the Melek of the melakim, saying,
[16] O EL|WHO IS Olamah, the throne of Your glory stands unto all the generations of the world, and Your Name is holy and glorious and blessed into the olamim of the olamim: You have made all things, and the power over all things belongs to You, and all things are naked and open before You, and nothing can be hidden from You:
[17] And You know what Shemi`Azaz has done, to whom You gave authority to bear rule over his associates, and You know that now he has taught every unrighteous wickedness upon the eretz, and has opened up terrible secrets and evil unto the adam.
[18] And he and his associates have entered into the daughters of the adam upon the eretz, and have mingled with them, defiling themselves, teaching every manner of evil.
[19] And the daughters of the adam have produced Gibborim, and the whole eretz has been filled with blood and wickedness: and now, behold, the souls of the slain cry out, making their suit unto the gates of the shamayim, and their lamentations cease not.
[20] And You know all things before they come to pass, and all these things You surely perceive: and yet You suffer these things patiently and tell us not what we are to do.
[21] And YAH|WHO IS Elohim considers the great wickedness of the adam in the eretz: and how every machination of the imagination of his heart is only evil all the day.
[22] And YAH|WHO IS Elohim has pity, forasmuch as He has made the adam in the eretz, and He is grieved within his heart.
[23] And YAH|WHO IS Elohim says, I will wipe away from upon the face of the adamah the adam which I have created, from the adam, to the behemah, to the creeper, to the flyer of the shamayim: for I have pity, having made them.
[24] But Noah found grace in the seven eyes of YAH|WHO IS.
[25] And the Most High spoke, and the Great Holy One sent Asar-Yhalal-Yowr [אסר, yoked, (the seven as one)] to Noah the son of Lamek, saying, Announce to him, saying, Conceal yourself in My Name! and reveal to him the end that is approaching, that all the eretz will be destroyed.
[26] And inform him that a deluge is about to come upon all the eretz, and that every standing thing upon the eretz will be blotted out: instruct the Tzaddiq, that he may escape, and from him shall a plant be established that will endure for all the generations of the world.
TOLDOTH TABLET 4ב
[01] These are the Toldot Noah: the iysh Noah is a Tzaddik, and Noah walks with the Elohim, being complete in his generations.
[02] And these are the seven Morning Stars and Holy Elohim Malakim who Watch:
[03] Uriel, Light of El and Flame of El, one of the Holy Malakim, he who is set
over fire: Morning Star of Yom Ehad.
[04] Raphael, Healer of El and Physician of El, one of the Holy Malakim, he who is set over the waters: Morning Star of Yom Sheni.
[05] Reuel, Friend of El and Associate of El, one of the Holy Malakim, he who is set over upright judgment: Morning Star of Yom Shelishi.
[06] Mikael, Who is like El, one of the Holy Malakim, Sar Tzaba, he who is set over Adamah haLebab: Morning Star of Yom Rebii.
[07] Sariel-Soreqael, Prince of El and Vine of El, one of the Holy Malakim, he who is set over the heavenly vine of the otot: Morning Star of Yom Hmishi.
[08] Gabriel, Mighty One of El and Geber of El, one of the Holy Malakim, he who is set over the Paradise, the Dragons, and the Krubim: Morning Star of Yom haShishi.
[09] Remiel, Thunder of El and Roar of El, one of the Holy Malakim, he whom EL|WHO IS Most High set over those who rise: Morning Star of Yom haShebii haShabbat.
[10] And Noah produces three sons, Shem, Cham, and Yapheth, and the eretz is corrupt before the YAH|WHO IS, and the eretz is full of violence: and YAH|WHO IS looks upon the eretz, and behold, it is corrupted unto utter ruin, for all flesh has corrupted its way upon the eretz.
[11] And it comes to pass that Noah is praying, and he lifts up his eyes in prayer, and behold, the Holy Elohim Malakim stand before him:
[12] And in their midst stands a Great and Mighty Elohim Malak clothed with a cloud, and his countenance shining as the sun in his strength, and his head as it were higher than the face of the shamayim: and upon his head the bow of the seven colors of light.
[13] And Elohim says to Noah, The end of all flesh has come up before Me, for the eretz is filled with violence because of their countenances, and behold, I am about to destroy them with the eretz.
[14] And Elohim Gabriel says to Noah, Make for you a TBT barge of gopher wood: with nesting chambers shall you make the tebah, and you shall pitch it within and without with pitch. And this is how you shall make it:
[15] Threefold an hundred cubits shall be the orek of the tebah, its breadth fifty cubits, and its height thirty cubits, and a tzohar-light shall you make for the tebah, and to a cubit shall you finish it above, and the entrance of the tebah shall you set in its side: a lower, a second, and a third level shall you make it.
[16] And Elohim Mikael says to Noah, Make for you a TBT house of bread (by the letters TBT) of gopher-brimstone beams: by measuring rods shall you make the tebah, and you shall mortar it within and without with mortar, and this is how you shall make it:
[17] Three hundred cubits shall be the orek of the tebah, its breadth fifty cubits, and its height thirty cubits, and a tzohar-midday roof shall you make for the tebah:
[18] And to a cubit shall you gather it at its apex, and the entrance of the tebah shall you place in its side: a pit chamber, a second level chamber, and a third level chamber shall you make it.
[19] And Elohim Raphael says to Noah, Make for you a TBT funeral barque of gopher trees: with rooms shall you make the tebah, and you shall pitch it within and without with pitch. And this is how you shall make it: three hundred cubits shall be the orek of the tebah, its breadth fifty cubits, and its height thirty cubits.
[20] And a tzohar-window shall you make for the tebah, and in a cubit shall you enclose it at its top, and the entrance of the tebah shall you set in its side: a lower, a second, and a third level shall you make it.
[21] And Elohim says to Noah, behold, I bring an inundation of waters upon the eretz, to destroy from beneath the shamayim all flesh wherein there is breath of life: everything which is in the eretz shall breathe his last.
[22] And I will establish My covenant with you, and you shall enter into the tebah: you, and your sons, and your wife, and the wives of your sons with you.
[23] And from every living thing out of all flesh, two of everything shall you bring into the tebah to keep them alive with you: they shall be male and female.
[24] From the flyer after their kind, and from the behemah after their kind, and from every creeper of the adamah after its kind: two of everything shall come unto you to keep them alive.
[25] And you shall take unto yourself of all food which is eaten, and you shall gather it unto you: and it shall be for food, for you, and for them.
[26] And Noah does according to all that Elohim has commanded him, thus he does, and it is an hundred and twenty years before the deluge: from this day Noah conceals himself in the name of YAH|WHO IS, calling himself Shemen Yahh Shuphi, which is to say, the Spirit of YAH|WHO IS conceals me.
TOLDOTH TABLET 5א
[01] And it comes to pass, in the six hundredth revolution of the life of Noah, in the second hodesh, in the twentieth-seventh yom of the hodesh, in the midst of the tzohorim hour, that YAH|WHO IS speaks to Noah, saying,
[02] Enter into the tebah, you and all your house: for you have I seen to be a tzaddik before Me in this generation.
[03] From all the clean behemah shall you take unto you seven and seven, the iysh and his iyshah: and from the behemah which are not clean, two, an iysh and his iyshah:
[04] Also, from the flyer of the shamayim, seven and seven, the iysh and his iyshah, to keep seed alive upon the face of all the eretz:
[05] For yet seven yamim I bring rain upon the eretz, forty yom and forty laylah, and I will wipe away from the face of the adamah every standing thing which I have made.
[06] And it comes to pass after three yamim, at the Shabbat hour of the sacred calendar day, that the rain showers commence forty yom and forty laylah, the seven yamim.
[07] And Noah does according to all which YAH|WHO IS has commanded him.
[08] And Noah is a son of six hundred revolutions: and the waters of the inundation come upon the eretz.
[09] And Noah, and his sons, and his wife, and the wives of his sons with him, enter into the tebah before of the presence of the waters of the inundation.
[10] From the clean behemah and from the behemah which are not clean, and from the flyer and from everything that creeps upon the adamah, two by two they enter unto Noah into the tebah, male and female, as Elohim commanded Noah.
[11] And it comes to pass after the seven yamim that the waters of the inundation of immersion come upon the eretz.
[12] In the six hundredth revolution in the life of Noah, in the second hodesh, in the twenty-seventh of the hodesh: in this yom all the fountains of the great deep burst open and the windows of the shamayim are opened.
[13] And the rain showers are upon the eretz forty yom and forty laylah, seven yamim according to the sod:
[14] In the body of this yom, Noah, and Shem and Cham and Yapheth the sons of Noah, and the iyshah of Noah, and the three nashim of his sons with them, enter into the tebah:
[15] And from every living creature according to its kind, and every behemah according to its kind, and every roamer that roams upon the eretz according to its kind, and every flyer according to its kind, and every clean flyer of every winged kind:
[16] They come to Noah, into the tebah, two by two of all flesh wherein is breath of life.
[17] And they enter male and female of all flesh, as Elohim commanded Noah: and YAH|WHO IS Elohim closes up behind him.
[18] And the inundation comes to be forty yom and forty laylah upon the eretz: and the waters have multiplied, and bear up the tebah, and lift it up from upon the eretz.
[19] And the waters magnify, and multiply more upon the eretz, and the tebah walks upon the face of the waters: and the waters magnify twofold me'od upon the eretz, and all the high mountains which are beneath all the shamayim are covered.
[20] Fifteen cubits the waters magnify overhead, a cubit for a yom according to the sod, and all the mountains are covered: and the heads of the mountains are the rashim hodeshim according to the sod.
[21] And all flesh that moves upon the eretz expires, of the flyer, and of behemah, and of beast, and every roamer that roams upon the eretz, and all the adam: everything with breath of wind of life in its nostrils of all that is in the dry land dies.
[22] And every standing thing that is upon the face of the adamah is wiped away, from the adam, to the behemah, to the creeper, and to the flyer of the shamayim, they are blotted out from the eretz: and only Noah remains, and those with him in the tebah.
[23] And the waters magnify upon the eretz an hundred and fifty yom.
[24] And the eretz is desolate, and empty, and darkness upon the face of the deep: but Elohim holds Noah in remembrance, and every living creature, and all the behemah, and every flyer, and every roamer, and all that are with him in the tebah.
[25] And Elohim causes Ruach to pass†over upon the eretz, and the heavenly bow of the river of the seven colors of light appears in the shamayim, as it is seen in the day of rain:
[26] And the waters are pacified, and the fountains of the deep and the windows of the shamayim are shut up, and the rain showers from the shamayim are withheld.
TOLDOTH TABLET 5ב
[01] And the waters turn back from upon the eretz, going off and returning, and the waters are abating from the end of the hundred and fifty yom:
[02] And in the seventh hodesh, in the twenty-seventh of the hodesh, the tebah rests upon the mountains of the vines, (in the letters of Mitzraim, Ararot, the vine).
[03] And the waters are going off and abating unto the tenth hodesh:
[04] And in the eleventh hodesh, in the ehad of the hodesh, the heads of the mountains are seen, and the heads of the mountains are the rashim hodeshim according to the sod.
[05] And it comes to pass, at the end of forty yom, that Noah opens a window of the tebah which he has made: and he sends forth the raven:
[06] And it goes forth, going to and fro until the waters are dried up from upon the eretz.
[07] And he sends forth the yonah from him to discern the abating of the waters from upon the face of the adamah:
[08] And the yonah finds no rest for the sole of its foot, and returns to him in the tebah, for the waters are upon the face of all the eretz:
[09] And he stretches forth his hand and takes it, and brings it in unto himself in the tebah.
[10] And he turns yet another seven yamim, and again he sends forth the yonah from the tebah, and the yonah returns to him at the time of evening, the tzohorim hour:
[11] And behold, a fresh plucked olive leaf in its mouth, and Noah observes that the waters are diminishing from upon the eretz.
[12] And he turns yet another seven yamim, and sends forth the yonah, and it returns not yet again unto him.
[13] And it comes to pass in the six hundredth and first turning in the life of Noah, in the ehad of the rishon hodesh, that the waters are dried up from upon the eretz:
[14] And Noah removes the covering of the tebah and looks, and behold, the face of the adamah is dry.
[15] And in the second hodesh, in the twenty-seventh of the hodesh, the eretz is dry.
[16] And the Yonah returns unto Noah in the tebah: and YAH|WHO IS Elohim speaks to Noah, saying, Go forth from the tebah, you, and your iyshah, and your sons, and the nashim of your sons with you:
[17] And every living thing that is with you of all flesh, the flyer, and the behemah, and every roamer that roams upon the eretz, bring forth with you: and they shall breed abundantly in the eretz, and shall be fruitful, and shall multiply upon the eretz.
[18] And Noah goes forth, and his sons, and his iyshah, and the nashim of his sons with him: and every living creature, everything that moves, and every flyer, everything that roams upon the eretz according to their kinds go forth from the tebah.
[19] And Noah builds an altar unto YAH|WHO IS Elohim, according to everything which he has seen and heard: and he takes of every clean behemah, and of every clean flyer, and offers ascending offerings upon the altar.
[20] And YAH|WHO IS savors the pleasing spirit thereof, and YAH|WHO IS says in His heart, I shall not add to execrate the adamah anymore because of the adam, for the imagination of the heart of the adam clings to evil from his youth, and not again shall I smite all life anymore as I have done:
[21] Unto all the days of the eretz, sowing and reaping and winter and spring and summer and autumn and day and night shall not cease.
[22] And Elohim blesses Noah and his sons, and says to them, Be fruitful, and multiply, and replenish the eretz: and the fear and the dread of you shall be upon every living creature of the eretz, and upon every flyer of the shamayim, and in everything that swarms the adamah.
[23] And of all the fish of the sea, into your hand they are given, every teeming thing which is raw life as the green herb shall be food for you: I have given you all these.
[24] But flesh with a soul in its blood you shall not eat, and surely your blood of your souls I will require, from the hand of every living thing I will require it: by the hand of the adam, and by the hand of an iysh his brother, I will require the soul of the adam.
[25] Whosoever sheds the blood of the adam, by the adam shall his blood be shed, for in the image of Elohim have I made the adam.
[26] And as for you, be fruitful, and multiply, and bring forth abundantly in the eretz, and multiply therein.
TOLDOTH TABLET 6א
[01] And Elohim speaks to Noah, and to his sons with him, saying,
[02] Behold, I establish My covenant with you, and with your seed after you, and with every living soul that is with you:
[03] And with the flyer, and with the behemah, and with every living creature of the eretz which is with you, among everything having come forth out of the tebah, unto every living creature of the eretz.
[04] And I establish My covenant with you, that never again shall all flesh be cut off by the waters of the cataclysm: and not again shall there be a deluge to destroy the eretz.
[05] And YAH|WHO IS Elohim says, This is the sign of the covenant that I make between Me and you, and with every living soul which is with you, for the generations into olam:
[06] I have set My bow in the cloud, and it shall be for the sign of the covenant between Me and the eretz, and it shall come to pass, in My bringing a cloud over the eretz, that the bow shall be seen in the cloud.
[07] And I will remember My covenant which is between Me and you, and with every living soul in all flesh, and not again shall the waters be for a cataclysm to destroy all flesh:
[08] And My bow shall be in the cloud, and I will look thereon to remember the olam covenant between Me and every living soul in all flesh which is upon the eretz.
[09] And Elohim says to Noah, This is the sign of the covenant which I have established between Me and all flesh which is upon the eretz.
[10] And Elohim concludes, and Noah has become a little man, and he descends the altar, and looks upon the sides of the altar round about, and behold, Elohim has written thereon all the words of this covenant in the finger and tongue of Elohim written in the heavens.
[11] And Noah wrote all the words of the covenant upon a tablet of stone, and placed it with the other tablets of stone, all of which were written in the finger of Elohim tongue of the fathers, in the pure-chamar blood of the grape, written on the front side and the back side.
[12] And the sons of Noah that are come forth from the tebah are Shem, and Cham, and Yapheth: and Cham is the father of Kanaan.
[13] These are the three sons of Noah: and from these all the eretz is overspread.
[14] And Noah begins to be an iysh of the adamah: and he plants a vineyard, for behold, the tebah has come to rest upon the mountains of the vines.
[15] And he drinks from the wine, and is intoxicated, and is uncovered in the midst of his tent.
[16] And Cham, the father of Kanaan, went in and experienced the nakedness of his father: and he proudly proclaimed it to his two brethren without.
[17] And Shem and Yapheth took up the mantle, and placed it upon their shoulders, both of them walking backwards: and they covered the nakedness of their father, and their faces were backwards, and they beheld not the nakedness of their father.
[18] Moreover the nakedness of a man is his iyshah, and the iyshah of Noah is Naamah, and Cham therefore forced his own mother, Naamah, for it was his desire to overthrow the authority of his own father:
[19] Therefore also, he openly boasted and proclaimed unto his brethren what he had done, but when Noah awakened, his iyshah told him what Cham had done.
[20] And Noah having awakened from his wine, and knowing what his younger son had done, he said, Cursed be Kanaan: a servant of servants he shall be unto his brethren.
[21] And he said, Blessed be Shem of YAH|WHO IS my Elohim: Kanaan shall be a servant unto him.
[22] And he said, Elohim shall open up the Way unto Yapheth, and he shall dwell in the tents of Shem: and Kanaan shall be a servant unto him.
[23] For Naamah had conceived by Cham: and it would come to pass that she would bring forth Kanaan, and therefore it is the right of Noah to name the offspring, and Noah kept Kanaan as his stepson to thwart the machinations of Cham.
[24] And behold, at this time Elohim calls Noah out of Charan, a second city near Charan Tepe, which Noah rebuilt after the flood, having descended from the mountains of Ararat.
[25] And Noah takes his iyshah, and the child, and descends out of Charan, and comes to dwell in Eretz Kanaan, (so named after his stepson, Kanaan), and there he sojourns.
[26] And after the flood Noah lives three hundred and fifty revolutions, and all the days of Noah are nine hundred and fifty revolutions: and he became a little man.
HEAVENLY TABLETS · SEFER HENOK · SEFER DANIEL
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