Heavenly Tablets

TOLDOTH TABLET 1a

[01] Before there was any plant of the field in the eretz, and before any tender shoot of the field had sprouted, for HE WHO IS Elohim had not rained upon the eretz:

[02] And there was not an adam to till the adamah, but a fountain ascended out of the eretz and quaffed the whole face of the adamah:

[03] HE WHO IS Elohim formed the adam of dust from the adamah, and breathed into his countenance living breath: and the adam became a living soul.

[04] And HE WHO IS Elohim planted a Paradise Garden in Eden, before time, (Qedem), and there He put the adam which He had formed.

[05] And HE WHO IS Elohim caused to sprout up out of the adamah every tree that is pleasant to the sight, and good for food:

[06] And the tree of the life is in the midst of the Paradise Garden, and the tree of the knowledge of good and evil.

[07] And a river goes out from Eden to quaff the Paradise Garden, and from there it is parted into four heads:

[08] The name of the first, Pishon, the one compassing all of Eretz haĤuwilah: (the Circle)

[09] Therein is the gold, and the gold of that eretz is good: therein are the bdolaĥ and the shoham stone.

[10] And the name of the second river, Giĥon, the one compassing all of Eretz Kush.

[11] And the name of the third river, Ĥidakel, the one going straightway east (ashur).

[12] And the fourth river is Perath, that is, Breaking Forth.

[13] And HE WHO IS Elohim takes the adam and settles him in the Paradise Garden of Eden to maintain it and to guard it:

[14] And HE WHO IS Elohim commands the adam, saying,

[15] From every tree of the garden you may freely eat: but from the tree of the knowledge of good and evil, you shall not eat from it, for in the yom wherein you eat from it, a death you will die.

[16] And HE WHO IS Elohim says, It is not good for the adam to be alone: I will make for him a helper as a counterpart-helpmate.

[17] And HE WHO IS Elohim forms of the adamah every beast of the field, and every flyer of the shamayim, and brings them to the adam to see what he will call them:

[18] And whatsoever the adam called any living soul, that is its name.

[19] And the adam proclaimed names for all the behemah, and for every flyer of the shamayim, and for every beast of the field:

[20] But for the adam there was not found a helper as counterpart-helpmate for him.

[21] And HE WHO IS Elohim caused a deep sleep to fall upon the adam, and he was comatose, and he took one of his ribs and encased a body founded from it:

[22] And HE WHO IS Elohim built the rib which he had taken from the adam into an iyshah, and brought her to the adam.

[23] And the adam said, This stroke is bone of my bones and body of my body:

[24] This will be called Iyshah, for from Iysh this was taken.

[25] Therefore shall an iysh leave his father and his mother, and will adhere with his iyshah: and they will be for one body.

[26] And they were twofold naked, the adam and his iyshah, and were not ashamed.

TOLDOTH TABLET 1b

[01] And the naĥash-serpent is more cunningly-nakedly-subtil than any beast of the field which HE WHO IS Elohim has made, and he says to the iyshah:

[02] Is it so that Elohim says, You shall not eat from any tree of the garden?

[03] And the iyshah said to the serpent, From the fruit of the garden trees we may eat:

[04] But from the fruit of the tree in the midst of the garden, Elohim says, You shall not eat from it, and neither shall you touch it, lest you die.
[05] And the serpent says to the iyshah, No, A death you will die!

[06] For Elohim knows that in the yom wherein you eat from it your eyes will be opened, and you will be as Elohim knowing good and evil.

[07] And the iyshah beholds that the tree is good for food, and that it is pleasant to the eyes, and a desirable tree to make one wise:

[08] And she takes of its fruit, and eats, and gives also to her iysh with her, and he eats.

[09] And their eyes are opened, and they perceive that they are naked, and they sew fig leaves together, and make for themselves aprons.
[10] And they heard the voice of HE WHO IS Elohim traversing through the Paradise Garden in Ruaĥ haYom: and the adam and his iyshah hid from the Presence of HE WHO IS Elohim in the midst of the garden trees.
[11] And HE WHO IS Elohim calls to the adam, and says to him, Where are you? and he said, I heard your voice in the garden, and feared: for naked I am, and I hid.
[12] And He says, Who told you that you are naked? You have eaten from the tree of which I commanded you not to eat from it?
[13] And the adam said, The iyshah whom you appointed alongside with me: she gave me of the tree, and I did eat.
[14] And HE WHO IS Elohim says to the iyshah, What is this that you have done? and the iyshah said, The serpent deceived me, and I did eat.
[15] And HE WHO IS Elohim says to the serpent, Because you have done this, execrated you are, apart from all the behemah, and apart from every beast of the field:

[16] According to your belly you will walk, and dust you will eat all the days of your life.
[17] And I will put enmity between you and the iyshah, and between your seed and her seed: and he will burst your head, and you will snap at his heel.
[18] Unto the iyshah He says, I will greatly multiply your labor and conception: with an earthen vessel you will bring forth offspring, and your desire will be unto your iysh, and he will rule within you.
[19] And He says to the adam, Because you have hearkened to the voice of your iyshah, and have eaten from the tree which I commanded you, saying, You shall not eat from it:
[20] The adamah is cursed because of you: in toil you will eat of it all the days of your life, and thorns and thistles it will bring forth to you, and you will eat herbs of the field.
[21] In the sweat of your face you will eat bread until you return to the adamah, for out of it you were taken: for dust you are, and unto dust you will return.

[22] And the adam called the name of his iyshah Ĥawah: for she had become the mother of all raw-life.
[23] And HE WHO IS Elohim prepared atonement coverings (kthenoth) of skin for the adam, and for his iyshah, twin skins fair and alike, and He endued them.

[24] And the Elohim said, Behold, the adam has become as one of them, knowing both good and evil: and now, should he put forth his hand, and take also of the tree of the life, and eat, and live into the Olam?

[25] And HE WHO IS Elohim sent him out of the Paradise Garden of Eden to till the adamah from which he was taken:

[26] And He expatriated the adam, and stationed the Krubim and the blazing overturning sword at Qedem, by the Paradise Garden of Eden, to guard the way of the tree of the life.

TOLDOTH TABLET 2a

[01] And the adam knows Ĥawah his iyshah, and she conceives and produces Qain, and she says, I have acquired an iysh by way of the Elohim!

[02] And she adds to bring forth his brother, Habel: twins, two sons fair and alike, and Habel is a flock shepherd, and Qain is a tiller of adamah.
[03] And it comes to pass, at the end of the Yamim, that Qain brings a minĥah from the fruit of the adamah unto HE WHO IS.

[04] And Habel brings also himself, from the firstlings of his flock and from the choicest portion: and HE WHO IS turns the eye in that hour unto Habel, and to his minĥah.
[05] But unto Qain, and to his minĥah, He turns not the eye: and there is a glowing blaze of vehemence unto Qain, and his countenance falls.

[06] And HE WHO IS says to Qain, For what reason is there a glowing blaze unto you? and why is your countenance fallen?

[07] Is it not sin if you have rightly brought, but have not rightly opened up? Repose, and unto you shall be its submission, and you shall rule over it.

[08] But Qain says to Habel his brother, Let it be! (for HE WHO IS did speak through Habel), and it comes to pass that they come to be in the field, and Qain rises up against his brother, Habel, and slays him.

[09] And HE WHO IS says to Qain, Where is Habel your brother? and he says, I know not: am I the guardian of my brother?

[10] And He says, What have you done? the voice of the blood of your brother cries out unto Me from the adamah:

[11] And now you are execrated out from the adamah which has opened up her mouth to receive the blood of your brother from your hand.

[12] When you till the adamah it will not henceforth yield its strength unto you: a fugitive and a vagabond you will be in the eretz.

[13] And Qain says to HE WHO IS, My punishment is greater than I can bear:

[14] Behold, You expatriate me today from the face of the adamah, and I will be hidden from Your countenance, and I will be a fugitive and a vagabond in the eretz, and it will come to pass that anyone finding me will slay me.

[15] And HE WHO IS says to him, Therefore anyone who slays Qain, sevenfold will be the vengeance: and HE WHO IS sets a sign to Qain, lest anyone finding him should smite him.

[16] And Qain goes forth out of the Presence of HE WHO IS, and he dwells in Eretz Nod, (that is, land of wandering), east of Eden.

[17] And Qain knows his iyshah, and she conceives and produces Ĥenok: and it comes to be that he builds a city, and calls the name of the city after the name of his son, Ĥenok.

[18] And to Ĥenok is produced Ired, and Ired produces Maĥuiel, and Maĥuiel produces Methushael, and Methushael produces Lamek, and Lamek takes to himself two nashim:

[19] The name of first, Idah, and the name of the second, Tzillah, and Idah produces Yabal, who is father of tent dwellers and cattle possessors, and the name of his brother, Yubal, who is father of all who play the harp and the reed instrument.

[20] And Tzillah, she also produces unto him Tubal-Qain, instructor of every fabricator of brass and iron, (and the meaning of Tubal-Qain is to say, Brings forth Qain), and the sister of Tubal-Qain is Naamah.

[21] And Lamek says to his nashi, Idah and Tzillah, Hear my voice nashi Lamek! Heed my words: for I have slain an iysh for my wounding, and an offspring for my stripe!

[22] Surely Qain will be avenged sevenfold: and Lamek seventy and seven!

[23] And again Adam knows his iyshah, and she produces a son, and calls out his name, Sheth! for Elohim has appointed me another seed in lieu of Habel, whom Qain slew!

[24] And to Sheth, unto him also there is produced a son, and he calls his name Enosh: at this time he it is who commenced to herald in the Name of HE WHO IS, and Enosh became the first preacher of righteousness.

[25] And the adam was cut down at the end of the Yamim: but Elohim raised him up with the King of Righteousness, and called his name Adam: and he taught his two sons the Shabbat cycle, and thus they brought their offerings, and Adam wrote this history for his posterity on tablets of stone, and he wrote also therein the vision of the renewed creation of Elohim, Toldoth Shamayim and Eretz.

[26] And the heavenly tablets were written on the front and on the backside, written in the finger of the heavenly otiot which are written in their constellations in the heavens by the finger of HE WHO IS, and he wrote upon the tablets in the ĥamar blood of the grape with a reed-pen.

TOLDOTH TABLET 2b

[01] In the chief head Elohim cuts down the shamayim and the eretz, and the eretz becomes wasted, and empty, and darkness upon the face of the deep, and Ruaĥ Elohim is brooding-moving to pass†over the face of the waters:

[02] And Elohim says, YHYOWR, (יהיאור), and YHYOWR, and the Elohim behold the light, that it is good: and the Morning Stars shout as a trumpet blast, and thunder as one Yhalal-Yowr.

[03] And Elohim separates between the light and between the darkness, and Elohim calls the light Yom, and the darkness He calls Laylah: and there is evening, and there is morning, Yom Eĥad.

[04] And Elohim says, There shall be a raqiya in the midst of the waters, and it will separate the waters from the waters: and Elohim appoints the raqiya, and separates between the waters which are below the raqiya, and between the waters which are above the raqiya, and HE WHO IS sets it thus, and Elohim calls the raqiya Shamayim.

[05] And there is evening, and there is morning, Yom Sheni.

[06] And Elohim says, The waters beneath the shamayim will be gathered into one place, and the dry land will appear.

[07] And HE WHO IS sets it thus, and Elohim calls the dry land Eretz, and the mikweh of the waters He calls Yamim: and the Elohim behold that it is good.

[08] And Elohim says, The eretz will bring forth a tender herb yielding seed of a fruitful tree producing fruit unto its kind whose seed is in itself upon the eretz.

[09] And HE WHO IS sets it thus, and the eretz brings forth a tender herb yielding seed unto its kind, a tree producing fruit whose seed is in itself unto its kind: and the Elohim behold that it is good.

[10] And there is evening, and there is morning, Yom Shelishi.

[11] And Elohim says, There will be lights in the raqiya of the shamayim to separate between the yom and between the laylah, and they will be for otot, and for moadim, and for yamim and shanim, and they will be for lights in the raqiya of the shamayim to illuminate upon the eretz.

[12] And HE WHO IS sets it thus, and Elohim makes the two great lights, the greater light to rule the yom, and the lesser light to rule the laylah, and the stars, and Elohim sets them in the raqiya of the shamayim to illuminate upon the eretz, and to rule in the yom and in the laylah, and to separate between the light and between the darkness: and the Elohim behold that it is good.

[13] And there is evening, and there is morning, Yom Rebii.

[14] And Elohim says, The waters will abundantly breed the swarming living soul, and the flyer will fly over the eretz upon the face of the raqiya of the shamayim.

[15] And Elohim cuts down the great dragons, and every swarming living soul which the waters abundantly breed unto their kind, and every winged flyer unto its kind: and the Elohim behold that it is good.

[16] And Elohim blesses them, saying, Be fruitful and multiply, and fill the waters in the yamim, and the flyer will multiply in the eretz: and there is evening, and there is morning, Yom Ĥamishi.

[17] And Elohim says, The eretz will bring forth living soul unto its kind, behemah, and roamer, and eretz living creature unto its kind: and HE WHO IS sets it thus, and Elohim makes the eretz living creature unto its kind, and the behemah unto its kind, and every roamer of the adamah unto its kind: and the Elohim behold that it is good.

[18] And Elohim says, We will make Adam into our image, according to our likeness, and he will rule over the fish of the sea, and over the flyer of the shamayim, and over the behemah, and over all the eretz, and over every roamer moving upon the eretz.

[19] And Elohim cuts down the adam into His image, in the image of Elohim He cuts him down: male and female He cuts them down.

[20] And Elohim blesses them, and says to them, Elohim, be fruitful and multiply, and fill the eretz, and subdue it, and rule over the fish of the sea, and over the flyer of the shamayim, and over every living creature that moves upon the eretz.

[21] And Elohim says, Behold, I have given to you every herb producing seed which is upon the face of all the eretz and every tree wherein is fruit of a tree producing seed: unto you they are for food.

[22] And for every living creature of the eretz, and every flyer of the shamayim, and every roamer upon the eretz wherein is living soul, every green herb is for food: and HE WHO IS sets it thus.

[23] And the Elohim behold everything which has been made, and behold, it is very good: and there is evening, and there is morning, Yom haShishi.

[24] And the shamayim and the eretz and all their tzaba are complete: and through Yom haShebii Elohim ceases from His work which He has done, and He shabbat in Yom haShebii from all His work which He has done.

[25] And Elohim blesses Yom haShebii and sanctifies it: for in it He Shabbat from all His work which Elohim cut down-created to be done.

[26] These are the Toldoth of the Shamayim and of the Eretz, in their being cut down-created, in the yom wherein HE WHO IS Elohim makes Eretz and Shamayim.

TOLDOTH TABLET 3a

[01] And when Adam awoke from this great vision he understood everything, the otot, and the otiot of the heavenly ABGaD written in the heavens by the finger of Elohim:

[02] And the hours and days and months and seasons, and the appointed times, and the turnings of years,

[03] And likewise also the cycle of the Shabbat, which cycle HE WHO IS had placed in his ishah and helpmate: thirteen months of twenty-eight days, four weeks of seven days in a month, resulting in a year of exactly three hundred and sixty four days.

[04] And the Greater Light is Tzohor, and the Lesser Light is Zohor: and the woman represents the moon, (not the moon the woman), for the moon is inferior and subservient to the woman, even at the feet of the woman.

[05] And when Adam had understood these things he set his heart to build a monumental witness and a record to the glory of the Most High Creator.

[06] And he laid the foundations thereof, and built the beginnings thereof, and commanded his sons to continue the construction after his departure.

[07] And he left all the designs and plans to his sons: for he it is who first foretold the destruction of the eretz which was to come by the waters of the Deluge.

[08] And he laid the threshing-floor for first monument upon the great plateau, wherein was the great and mighty fountain from the beginning, which rose up out of the eretz and quaffed the whole face of the adamah:

[09] For this plateau was adjoining the place of the adamah from where he was taken, and formed by the Great Potter, and received living breath from the Most High Creator.

[10] And he designed the whole plateau also as a memorial to Gan Eden, the Paradise Garden of Righteousness, to the glory of the Most High.

[11] And he first dug deep down into the bedrock of the plateau, next to the great fountain, and there he made an intersection which diverted the fountain into four heads.

[12] And he built four underground channels that ran deep under the bedrock to the four places where the four main pillars were to be built, to provide underground rivers of waters to the pillars, that the waters might ascend up through the pillars and become four rivers.

[13] And he also carved out the bedrock the Great Seraph which remains unto this day, which looks straightway due east, and is seated at the eastern edge of the Circle, (haĤuwilah), of the plateau.

[14] And he also carved out the Krubim in the same manner, which guard the way of the Tree of Life, and the one with the face of a falcon-eagle, facing due west, most of which likewise yet remains unto this day.

[15] And when he had made these and many more preparations, he laid the threshing-floor for the first pillar, the pillar of witness which contained the record of the vision which he had received from on High, and the pillar itself he commanded his sons to complete, (for he knew not the day of his death).

[16] And he made an ark of stone, and set it in the chamber which he had excavated in the midst of the threshing-floor he had made, and he set it in a cutout which he had carved into the floor of the chamber, on the west end of the chamber.

[17] And the ark of stone was made of a reddish-pink granite, the color of adamah, and within the ark he placed the heavenly tablets of stone which he had written.

[18] In the ĥamar blood of the grape he wrote the tablets, written in the finger of Elohim otiot which are seen in the heavens:

[19] And the ĥamar blood of the grape is the ink of the ancient fathers, being the boiled down blood of the grape mixed with shittim tree sap-resin, and with lamp-black, and with a type of sweet reed called kaneh-manna used for holy writings, (for the holy writings contain the manna of the Word of Elohim).

[20] And before Adam was gathered to the righteous, (that is, his son, Habel the righteous, in the chamber of the righteous), he placed his two sons, Sheth, and Enosh the son of Sheth, in charge of completing the pillar which he had made.

[21] And Sheth excelled as a great builder, while Enosh excelled as a great orator, heralding the Name of HE WHO IS: and the perimeter of the pillar is 6,930 thumbs, (6000 years plus the life of Adam, 930 years), and the birth of Sheth the son of Adam is marked therein also: 700 thumbs and 230 thumbs marked in the passage therein.

[22] And when they had completed the first matzebah-pillar of witness for their father Adam, the people came to hear Enosh herald the Word from the holy tablets which Adam had written, and Enosh became the first preacher of righteousness, (Noaĥ is the eighth, 2Pet 2:5), and the people came to immerse by way of the immersion written in the heavenly tablets of the beginning, (the seven Yamim).

[23] For the living waters flowed up into the pillar from beneath the structure, and flowed out through the opening passage which descended from the entrance down to the chamber where the ark was located.

[24] And ark was sealed, and the living waters came up through the floor of the chamber, next to the ark, and filled the chamber and the entrance passage of the pillar, and exited out into the river which encircled the base perimeter of the pillar.

[25] And the place of preaching and immersing was upon the east side of the pillar, and the waters exited the pillar on the north side, and filled the surrounding channel to make a river of the waters of life, and the waters entered the synagogue on the east, not far from the northeast corner of the pillar.

[26] And from both sides of the channel the waters came down to the exit on the south side of the pillar and ran southward to the southern extremity of the plateau, and flowed into the great river which surrounded three sides of the plateau, and the plateau is also called Gizeh, the third letter of the heavenly ABGaD, (Gizeh: a cut stone).

TOLDOTH TABLET 3b

[01] This is the tablet of the Toldoth Adam: in the yom wherein Elohim cut down Adam, in the likeness of Elohim He made him, male and female He cut them down: and He blessed them, and called their name Adam, in the yom wherein they were cut down.

[02] And Adam lives two hundred and thirty revolutions and produces in his likeness, according to his image, and he calls his name Sheth.

[03] And after he produces Sheth, the days of Adam are seven hundred revolutions: and he produces sons and daughters.

[04] And all the days of Adam which he lives are nine hundred and thirty revolutions: and he became a little man, (וימת (H4962 מת math: the little or inward man, humble)).

[05] And Sheth lives two hundred and five revolutions and produces Enosh.

[06] And after he produces Enosh, Sheth lives seven hundred and seven revolutions and produces sons and daughters: and all the days of Sheth are nine hundred and twelve revolutions, and he became a little man.

[07] And Enosh lives a hundred and ninety revolutions and produces Qainan.

[08] And after he produces Qainan, Enosh lives seven hundred and fifteen revolutions and produces sons and daughters: and all the days of Enosh are nine hundred and five revolutions, and he became a little man.

[09] And Qainan lives a hundred and seventy revolutions and produces Mahalalel.

[10] And after he produces Mahalalel, Qainan lives seven hundred and forty revolutions and produces sons and daughters: and all the days of Qainan are nine hundred and ten revolutions, and he became a little man.

[11] And Mahalalel lives a hundred and sixty five revolutions and produces Yared.

[12] And after he produces Yared, Mahalalel lives seven hundred and thirty revolutions and produces sons and daughters: and all the days of Mahalalel are eight hundred and ninety five revolutions, and he became a little man.

[13] And Yared lives a hundred and sixty two revolutions and produces Ĥenok.

[14] And after he produces Ĥenok, Yared lives eight hundred revolutions and produces sons and daughters: and all the days of Yared are nine hundred and sixty two revolutions, and he became a little man.

[15] And Ĥenok lives a hundred and sixty five revolutions and produces Mathushelaĥ

(מתושלח, a man sent).

[16] And after he produces Mathushelaĥ, Ĥenok walks with the Elohim two hundred revolutions and produces sons and daughters.

[17] And all the days of Ĥenok are three hundred and sixty five revolutions: and Ĥenok walks with the Elohim, and is not found, for Elohim translates him.

[18] And Mathushelaĥ lives a hundred and eighty seven revolutions and produces Lamek.

[19] And after he produces Lamek, Mathushelaĥ lives seven hundred and eighty two revolutions and produces sons and daughters: and all the days of Mathushelaĥ which he lives are nine hundred and sixty nine revolutions, and he became a little man.

[20] And Lamek lives a hundred and eighty two revolutions and produces a son, and he calls his name Noaĥ, saying, This one will bring us rest from our works, and from the toil of our hands, and from the adamah which HE WHO IS Elohim has execrated.

[21] And after he produces Noaĥ, Lamek lives five hundred and ninety five revolutions and produces sons and daughters: and all the days of Lamek are seven hundred and seventy seven revolutions, and he became a little man.

[22] And Noaĥ is a son of five hundred revolutions: and Noaĥ produces Shem, Ĥam, and Yapheth.

[23] And it has come to pass, when the adam have multiplied upon the face of the adamah, that daughters have been born to them:

[24] And the sons of Elohim behold the daughters of the adam, that they are fair, and they take unto themselves nashim from all whichever they choose.

[25] And HE WHO IS says, My Ruaĥ shall not strive into olam with the adam in his error: he is flesh, and his days shall be a hundred and twenty revolutions.

[26] These are the days of Noaĥ, and he wrote this history upon tablets of stone, and also in a Sefer for Shem his son, to be preserved for posterity, and they were written in the finger of Elohim tongue of the fathers with the pure ĥamar blood of the grape, and the tablets of stone were written on the front side and on the back side of the tablets.

TOLDOTH TABLET 4a

[01] The Nephilim were in the eretz in those days, and also afterwards, whenever the sons of Elohim enter into the doctrines of the daughters of the adam and they produce offspring unto them: these are of the Gibborim which are from olam, enashi hashem, men having been named.

[02] Ĥenok the seventh from Adam prophesied against these, saying,

[03] Behold, Elah comes with His myriads of holy ones, to execute judgment upon all, and to reprove all the wicked among them of all their ungodly deeds which they have wickedly done, and of all the harsh things the wicked have spoken against Him.

[04] For in the days of Yared the Ayit of the shamayim, the Watchers, beheld that the daughters of the doctrines of the adam were beautiful and fair: and they lusted over them, to cohabit with them, and to produce their own offspring.

[05] And the Ayit of the shamayim said each one to his brother, Let us descend, and choose for ourselves mates from among the doctrines of the adam, and produce for ourselves offspring upon the eretz.

[06] And they were in all twenty chiefs of two hundred (chiefs of tens) that descended in the days of Yared, upon the summit of mount Hermon:

[07] And they called it mount Ĥermon because they had sworn and bound themselves by mutual imprecations upon it.

[08] And the whole number took to themselves wives from among the daughters of the adam, of all whichever they chose, each one for himself:

[09] And they entered in with them and defiled themselves with the beloved daughters of the doctrines of the adam, and taught enchantments, and the splicing of roots, and acquainted them with plants.

[10] And the daughters of the adam conceived, and produced Gibborim: and being offspring of the Ayit of the shamayim, they flew, and when they mounted up in flight their altitude was three thousand cubits, upon the face of the raqiya of the shamayim.

[11] And the Gibborim began to consume all the acquisitions of the adam, and they began to sin against birds, and beasts, and reptiles, and sea creatures, and to devour their flesh and drink their blood.

[12] And when the eretz was no longer able to sustain them, they turned against the adam, and began to devour them.

[13] And the eretz, being destroyed, laid accusation against the lawless: for as one part of the adam perished, they cried out, and the voice of their cry ascended into the shamayim.

[14] And Mikael, and Uriel, and Raphael, and Gabriel, looked upon the eretz and saw much blood being shed upon the eretz, and that the whole eretz was filled with violence and wickedness, and that the sin and destruction was heavy upon it.

[15] And they said one to his brother, As the sons of the eretz perish their cry ascends to the gates of the shamayim, and now unto you, Holy Watchers of the shamayim, the souls of the adam make suit, crying out, saying, Bring our cause before the Most High.

[16] And they presented before the Absolute Master of all the world, the Elah of the Elohim, the Adon of the adonim, the Melek of the melakim, saying,

[17] O Elah Olamah, the throne of Your glory stands unto all the generations of the world, and Your Name is holy and glorious and blessed into the olamim of the olamim:

[18] You have made all things, and the power over all things belongs to You, and all things are naked and open before You, and nothing can be hidden from You:

[19] And You see all which `Azaz'el has done, who has taught all the unrighteousness upon the eretz, and has opened up terrible secrets and wickedness to the adam, which they have put into practice.

[20] Also Shemiĥazeh, whom You gave authority to bear rule over those being together with him, who have entered into the daughters of the adam upon the eretz, and have mingled with them, defiling themselves, teaching every manner of evil.

[21] And the daughters of the adam have produced Gibborim, and the whole eretz has been filled with blood and wickedness, and now, behold, the souls of the slain cry out, making their suit unto the gates of the shamayim, and their lamentations cease not.

[22] And You know all things before they come to pass, and all these things You surely perceive: and yet You suffer these things patiently and tell us not what we are to do.

[23] And HE WHO IS Elohim considers the great wickedness of the adam upon the eretz: and how every machination of the imagination of his heart is only evil all the day.

[24] And HE WHO IS Elohim has pity, forasmuch as He has made the adam in the eretz, and He is grieved within his heart.

[25] And HE WHO IS Elohim says, I will wipe away from upon the face of the adamah the adam which I have created, from the adam, to behemah, to creeper, to flyer of the shamayim: for I have pity, having made them.

[26] But Noaĥ found favor in the seven eyes of HE WHO IS.

TOLDOTH TABLET 4b

[01] These are the Toldoth Noaĥ: the iysh Noaĥ is a Tzaddik, and Noaĥ walks with the Elohim, being complete in his generations.

[02] And these are the seven Morning Stars and Holy Elohim Malakim who Watch:

[03] Uriel, Light of El and Flame of El, one of the Holy Malakim, he who is set

over the luminaries and fire: Morning Star of Yom Eĥad.

[04] Raphael, Healer of El and Physician of El, one of the Holy Malakim, he who is set over the waters: Morning Star of Yom Sheni.

[05] Reuel, Friend of El and Associate of El, one of the Holy Malakim, he who is set over upright judgment: Morning Star of Yom Shelishi.

[06] Mikael, Who is like El, one of the Holy Malakim, Sar Tzaba, he who is set over Adamah haLebab: Morning Star of Yom Rebii.

[07] Sariel-Soreqiel, Prince of El and Vine of El, one of the Holy Malakim, he who is set over the heavenly vine of the otiot: Morning Star of Yom Ĥamishi.

[08] Gabriel, Mighty One of El and Man of El, one of the Holy Malakim, he who is set over the Paradise, the Dragons, and the Krubim: Morning Star of Yom haShishi.

[09] Remiel, Thunder of El and Roar of El, one of the Holy Malakim, he whom El Most High set over those who rise: Morning Star of Yom haShebii Shabbat.

[10] And Noaĥ produces three sons, Shem, Ĥam, and Yapheth, and the eretz is corrupt before the Elohim, and the eretz is full of violence:

[11] And HE WHO IS looks upon the eretz, and behold, it is corrupted unto ruin, for all flesh has corrupted its way upon the eretz.

[12] And the Most High, the Great Holy One speaks, sending Yhalal-Yowr into the eretz, to Noaĥ the son of Lamek, saying, Announce to him, Conceal yourself in My Name!

[13] And reveal to him the end that is approaching, that the end of all flesh has come up before Me, and that all the eretz is about to be destroyed.

[14] Inform him that a deluge is about to come upon all the eretz, and that every standing thing upon the eretz will be blotted out: instruct the tzaddik so that he may escape, and through him will I establish the Plant of Righteousness which will endure for all the generations of the world.

[15] And it comes to pass that Noaĥ is praying, and he lifts up his eyes in prayer, and behold, the Holy Elohim Malakim stand before him:

[16] And in their midst stands a Great and Mighty Elohim Malak clothed with a cloud, and his countenance shining as the sun in his strength, and his head as it were higher than the face of the shamayim: and upon his head the bow of the seven colors of light.

[17] And Elohim says to Noaĥ, The end of all flesh has come up before Me, for the eretz is filled with violence because of their countenances, and behold, I am about to destroy them with the eretz.

[18] And Elohim Gabriel says to Noaĥ, Make for you a TBT barge of gopher wood: with nesting chambers shall you make the tebah, and you shall pitch it within and without with pitch. And this is how you shall make it: threefold a hundred cubits shall be the orek of the tebah, its breadth fifty cubits, and its height thirty cubits. A tzohar-light shall you make for the tebah, and to a cubit shall you finish it above, and the entrance of the tebah shall you set in its side: lower, second, and third levels shall you make it.

[19] And Elohim Mikael says to Noaĥ, Make for you a TBT house of bread (in the letters of Mitzraim) of gopher-brimstone beams: by measuring rods shall you make the tebah, and you shall mortar it within and without with mortar. And this is how you shall make it: three hundred cubits shall be the orek of the tebah, its breadth fifty cubits, and its height thirty cubits. A tzohar-midday roof shall you make for the tebah, and to a cubit shall you gather it at its apex, and the entrance of the tebah shall you place in its side: a pit chamber, a second level chamber, and third level chambers shall you make it.

[20] And Elohim Raphael says to Noaĥ, Make for you a TBT funeral barque of gopher trees: with rooms shall you make the tebah, and you shall pitch it within and without with pitch. And this is how you shall make it: three hundred cubits shall be the orek of the tebah, its breadth fifty cubits, and its height thirty cubits. A tzohar-window shall you make for the tebah, and in a cubit shall you enclose it at its top, and the entrance of the tebah shall you set in its side: lower, second, and third levels shall you make it.

[21] And Elohim says to Noaĥ, behold, I bring an inundation of waters upon the eretz, to destroy from beneath the shamayim all flesh wherein there is breath of life: everything which is in the eretz shall breathe his last.

[22] And I will establish My covenant with you, and you shall enter into the tebah: you, and your sons, and your wife, and the wives of your sons with you.

[23] And from every living thing out of all flesh, two of everything shall you bring into the tebah to keep them alive with you: they shall be male and female.

[24] From the flyer after their kind, and from the behemah after their kind, and from every creeper of the adamah after its kind: two of everything shall come unto you to keep them alive.

[25] And you shall take unto yourself of all food which is eaten, and you shall gather it unto you: and it shall be for food, for you, and for them.

[26] And Noaĥ does according to all that Elohim has commanded him: thus he does.

TOLDOTH TABLET 5a

[01] And it comes to pass, in the six hundredth revolution of the life of Noaĥ, in the second ĥodesh, in the twentieth-seventh yom of the ĥodesh, in the midst of the tzohorim hour, that HE WHO IS speaks to Noaĥ, saying,

[02] Enter into the tebah, you and all your house: for you have I seen to be a tzaddik before Me in this generation.

[03] From all the clean behemah shall you take unto you seven and seven, the iysh and his iyshah: and from the behemah which are not clean, two, an iysh and his iyshah:

[04] Also, from the flyer of the shamayim, seven and seven, the iysh and his iyshah, to keep seed alive upon the face of all the eretz:

[05] For yet seven yamim I bring rain upon the eretz, forty yom and forty laylah, and I will wipe away from the face of the adamah every standing thing which I have made.

[06] And it comes to pass with the seven yamim that the rain showers commence forty yom and forty laylah, seven yamim.

[07] And Noaĥ does according to all which HE WHO IS has commanded him.

[08] And Noaĥ is a son of six hundred revolutions: and the waters of the inundation come upon the eretz.

[09] And Noaĥ, and his sons, and his wife, and the wives of his sons with him, enter into the tebah before of the presence of the waters of the inundation.

[10] From the clean behemah and from the behemah which are not clean, and from the flyer and from everything that creeps upon the adamah, two by two they enter unto Noaĥ into the tebah, male and female, as Elohim commanded Noaĥ.

[11] And it comes to pass with the seven yamim that the waters of the inundation of immersion come upon the eretz.

[12] In the six hundredth revolution in the life of Noaĥ, in the second ĥodesh, in the twenty-seventh of the ĥodesh: in this yom all the fountains of the great deep burst open and the windows of the shamayim are opened.

[13] And the rain showers are upon the eretz forty yom and forty laylah, seven yamim according to the sod:

[14] In the body of this yom, Noaĥ, and Shem and Ĥam and Yapheth the sons of Noaĥ, and the iyshah of Noaĥ, and the three nashim of his sons with them, enter into the tebah:

[15] And from every living creature according to its kind, and every behemah according to its kind, and every roamer that roams upon the eretz according to its kind, and every flyer according to its kind, and every clean flyer of every winged kind:

[16] They come to Noaĥ, into the tebah, two by two of all flesh wherein is breath of life.

[17] And they enter male and female of all flesh, as Elohim commanded Noaĥ: and HE WHO IS Elohim closes up behind him.

[18] And the inundation comes to be forty yom and forty laylah upon the eretz: and the waters have multiplied, and bear up the tebah, and lift it up from upon the eretz.

[19] And the waters magnify, and multiply more upon the eretz, and the tebah walks upon the face of the waters: and the waters magnify twofold me'od upon the eretz, and all the high mountains which are beneath all the shamayim are covered.

[20] Fifteen cubits the waters magnify overhead, a cubit for a yom according to the sod, and all the mountains are covered: and the heads of the mountains are the rashim ĥodeshim according to the sod.

[21] And all flesh that moves upon the eretz expires, of the flyer, and of behemah, and of beast, and every roamer that roams upon the eretz, and all the adam: everything with breath of wind of life in its nostrils of all that is in the dry land dies.

[22] And every standing thing that is upon the face of the adamah is wiped away, from the adam, to the behemah, to the creeper, and to the flyer of the shamayim, they are blotted out from the eretz: only Noaĥ remains, and those with him in the tebah.

[23] And the waters magnify over the eretz a hundred and fifty yom.

[24] And the eretz is desolate, and empty, and darkness upon the face of the deep: but Elohim holds Noaĥ in remembrance, and every living creature, and all the behemah, and every flyer, and every roamer, and all that are with him in the tebah.

[25] And Elohim causes Ruaĥ to pass†over upon the eretz, and the heavenly bow of the river of the seven colors of light appears in the shamayim, as it is seen in the day of rain:

[26] And the waters are pacified, and the fountains of the deep and the windows of the shamayim are shut up, and the rain showers from the shamayim are withheld.

TOLDOTH TABLET 5b

[01] And the waters turn back from upon the eretz, going off and returning, and the waters are abating from the end of a hundred and fifty yom:

[02] And in the seventh ĥodesh, in the twenty-seventh of the ĥodesh, the tebah rests upon the mountains of the vines, (in the letters of Mitzraim: Ararôt, the vine).

[03] And the waters are going off and abating unto the tenth ĥodesh: and in the eĥad of the tenth ĥodesh the heads of the mountains are seen, and the heads of the mountains are the rashim hodeshim according to the sod.

[04] And it comes to pass, at the end of forty yom, that Noaĥ opens a window of the tebah which he has made: and he sends forth the raven, and it goes forth, going and returning until the waters are dried up from upon the eretz.

[05] And he sends forth the yonah from him to discern the abating of the waters from upon the face of the adamah:

[06] And the yonah finds no rest for the sole of its foot, and returns to him in the tebah, for the waters are upon the face of all the eretz: and he stretches forth his hand and takes it, and brings it in unto himself in the tebah.

[07] And he turns yet another seven yamim, and again he sends forth the yonah from the tebah, and the yonah comes to him at the time of evening, the tzohorim hour:

[08] And behold, a fresh plucked olive leaf in its mouth, and Noaĥ observes that the waters are diminishing from upon the eretz.

[09] And he turns yet another seven yamim, and sends forth the yonah, and it returns not again to him yet.

[10] And it comes to pass in the six hundredth and first turning in the life of Noaĥ, in the eĥad of the rishon ĥodesh, that the waters are dried up from upon the eretz, and Noaĥ removes the covering of the tebah and looks, and behold, the face of the adamah is dry.

[11] And in the second ĥodesh, in the twenty-seventh of the ĥodesh, the eretz is dry.

[12] And the Yonah returns unto Noaĥ in the tebah: and HE WHO IS Elohim speaks to Noaĥ, saying, Go forth from the tebah, you, and your iyshah, and your sons, and the nashim of your sons with you:

[13] And every living thing that is with you of all flesh, the flyer, and the behemah, and every roamer that roams upon the eretz, bring forth with you: and they shall breed abundantly in the eretz, and shall be fruitful, and shall multiply upon the eretz.

[14] And Noaĥ goes forth, and his sons, and his iyshah, and the nashim of his sons with him: and every living creature, everything that moves, and every flyer, everything that roams upon the eretz according to their kinds go forth from the tebah.

[15] And Noaĥ builds an altar unto HE WHO IS Elohim, according to everything which he has seen and heard, and this is the pyramidion: the base, one aish cubit on a side, seventeen and a half thumbs, seventy thumbs roundabout the base perimeter:

[16] For its base is one aish cubit square, seventeen and a half thumbs on each of its four sides, and the perimeter is seventy thumbs roundabout the perfect square.

[17] And the angle of its four faces produce the four arris angles of its four corners which are the angle of the seven colored bow as it is seen with the cloud in the day of rain.

[18] And the height is one half the rosh cubit of the head stone of the corner, and the pyramidion is entirely as the workmanship of brilliant polished sapphire, as the clearness of the body of the shamayim for clarity, as the Elohim revealed unto Noaĥ:

[19] And Noaĥ laid neither hand nor tool thereon in his making it.

[20] And Noaĥ takes of every clean behemah, and of every clean flyer, and ascends the altar: and he offers an ascending offering for himself and for his family and for every living creature having come forth out of the tebah.

[21] And HE WHO IS savors the pleasing Spirit, and HE WHO IS says in His heart, I shall not add to execrate the adamah anymore because of the adam, for the imagination of the heart of the adam clings to evil from his youth, and not again shall I smite all life anymore as I have done:

[22] Unto all the days of the eretz, sowing and reaping and winter and spring and summer and fall and day and night shall not cease.

[23] And Elohim blesses Noaĥ and his sons, and says to them, Be fruitful, and multiply, and replenish the eretz: and the fear and the dread of you shall be upon every living creature of the eretz, and upon every flyer of the shamayim, and in everything that swarms the adamah.

[24] And of all the fish of the sea, into your hand they are given, every teeming thing which is raw life as the green herb shall be food for you: I have given you all these.

[25] But flesh with a soul in its blood you shall not eat, and surely your blood of your souls I will require, from the hand of every living thing I will require it: by the hand of the adam, and by the hand of an iysh his brother, I will require the soul of the adam.

[26] Whosoever sheds the blood of the adam, by the adam shall his blood be shed, for in the image of Elohim have I made the adam: and as for you, be fruitful, and multiply, and bring forth abundantly in the eretz, and multiply therein.

TOLDOTH TABLET 6a

[01] And Elohim speaks to Noaĥ, and to his sons with him, saying,

[02] Behold, I establish My covenant with you, and with your seed after you, and with every living soul that is with you:

[03] And with the flyer, and with the behemah, and with every living creature of the eretz which is with you, among everything having come forth out of the tebah, unto every living creature of the eretz.

[04] And I establish My covenant with you, that never again shall all flesh be cut off by the waters of the cataclysm: and not again shall there be a deluge to destroy the eretz.

[05] And HE WHO IS Elohim says, This is the sign of the covenant that I make between Me and you, and with every living soul which is with you, for the generations into olam:

[06] I have set My bow in the cloud, and it shall be for the sign of the covenant between Me and the eretz, and it shall come to pass, in My bringing a cloud over the eretz, that the bow shall be seen in the cloud.

[07] And I will remember My covenant which is between Me and you, and with every living soul in all flesh, and not again shall the waters be for a cataclysm to destroy all flesh: and My bow shall be in the cloud, and I will look thereon to remember the olam covenant between Me and every living soul in all flesh which is upon the eretz.

[08] And Elohim says to Noaĥ, This is the sign of the covenant which I have established between Me and all flesh which is upon the eretz.

[09] And Elohim concludes, and Noaĥ has become a little man, and he looks upon the altar wherein he stands, and behold, Elohim has written all the words of this covenant in the pyramidion of light which Noaĥ has made, in the finger and tongue of the Elohim.

[10] And Noaĥ also wrote all the words of this covenant on a stone tablet, and placed it in the ark, in the third chamber in the House of Bread which he had made, and the pyramidion is the capstone: and Noaĥ laid neither hand nor tool thereon in making it.

[11] And the House of Bread is the great stone pillar of witness, behold, is it not at the bisection of Eretz Mitzraim? the Matzebah at the border thereof? at Qedem which is east of Eden?

[12] And the heavenly tablets of the forefathers which were written in the letters of the heavenly spheres were in the ark of stone which Noaĥ had made, in the third chamber of the House of Bread, wherein he put them.

[13] And upon the ledge of the ark of stone, beneath its lid, he inscribed the letters Mem Resh, that is, Head of the Waters: for the Memra-Word of HE WHO IS Elohim is Head of the Living Waters and the Bread of Life.

[14] And the sons of Noaĥ that went forth from the ark were Shem, and Ĥam, and Yapheth: and Ĥam is the father of Kanaan.

[15] These are the three sons of Noaĥ: and by them was the whole eretz overspread.

[16] And the Ark having come to rest on one of the mountains of the vines, Noaĥ began to be a man of the adamah, (a husbandman), and he planted a vineyard:

[17] And it came to pass that he drank of the wine thereof, and was intoxicated: and he was uncovered within the tent.

[18] And Ĥam, the father of Kanaan, looked upon the nakedness of his father, and proudly proclaimed it unto his two brethren without, (the ancient alpha-male struggle for supremacy over a clan, or in the animal kingdom, a herd).

[19] And Shem and Yapheth took a garment, and spread it over both their shoulders, and went backward, and covered the nakedness of their father, and their faces were backward, and they saw not the nakedness of their father.

[20] And Noaĥ awoke from his wine, and came to know what his younger son had done to him.

[21] And he forenamed the offspring, (for the wife of a man is his nakedness), saying, Cursed be Kanaan: a servant of servants shall he be unto his brethren.

[22] And he said, Blessed be HE WHO IS Elohim of Shem, and Kanaan shall be his servant: and Elohim shall enlarge Yapheth, and he shall dwell in the tents of Shem, and Kanaan shall be his servant.

[23] And the machinations of Ĥam were thwarted: for when Kanaan was produced, despite the fact that Noaĥ had cursed the offspring, yet he kept the lad, and he raised him in the eretz which came to be known as Eretz Kanaan.

[24] And Kanaan grew up speaking the language and learning the writing of his stepfather, Noaĥ, the heavenly spheres ABGaD: however, with time, the Kanaani began to alter and change the language.

[25] But before Noaĥ dwelt in what later became Eretz Canaan, he journeyed toward the southwest from the mountains of the vines, and came to a place where there was a large mount and a great plain to the south of it:

[26] And the place was a former community that was now gone, destroyed in the deluge, and the area was parched, barren, and desolate: and he called the name of the mount, Haran, and the name of the plain, Ĥaran.

TOLDOTH TABLET 6b

[01] And when he surveyed the place he found a circular stone sanctuary, half buried, near the top of the mount, and there were other similar structures proceeding further down the hillside below which were all buried in soil and debris because of the deluge.

[02] Moreover, in the plain, he found the area plentiful in lime, and sraphah, (natron), and other salts, all things necessary for making stone: and the eretz there was full of lebanah, (or lebenah), a soft limestone also used in the making stone and bricks.

Work in Progress.

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