Symbols, Culture and Story Telling

The Eastern Woodlands covers most of the northeastern United States, including the areas of the five tribes of Connecticut. The houses and locations of the tribes were built with the four seasons in mind as different resources were available at various times throughout the year.   Tribal nations adapted themselves to their environment and thus developed similar beliefs, customs and cultural traits, but still maintained their own unique qualities and identities.  The culture of the American Indian differs widely from European culture in many significant ways including the importance of land, the purpose of warfare, gender roles, respect for the elders.   This section is designed to give the reader a glimpse into the symbols and culture of the five tribal nations in Connecticut and will be updated throughout the summer and fall of 2023.

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Symbols

Hayewate (Hiawatha) or Five Nations Belts

The Hiawatha Belt is considered to be the original record of the founding of the Iroquois Confederacy and one of the most important and valuable wampum belts in existence. The exact age of the original belt is unknown. 

The Great Tree of Peace is at the center of the belt with two hollow squares on each side representing the Iroquois Confederacy. From left to right it goes Mohawk Nation, Oneida Nation, Onondaga Nation (the tree), Cayuga Nation, and Seneca Nation. 

All of the squares are joined by a band of white the runs the length of the belt. When the belt is laid out, the tree points north. 

From: https://oneida-nsn.gov/wp-content/uploads/2016/04/WAMPUM-OUR-HISTORICAL-RECORD-9.13.pdf 

Mashantucket Tribal Symbol

The tribal symbol is both a reflection of Mashantucket Pequot past and a symbol of hope for the future. Framed against the sky, the lone tree on a knoll represents Mashantucket, the "much wooded land" where the Pequots hunted and kept alive their identity as an independent people. Displayed on the knoll is the sign of Robin Cassasinnamon, the Pequot's first leader following the 1637 massacre at Mystic Fort. The fox stands as a reminder that the Pequots are known as "The Fox People."

From: https://www.mptn-nsn.gov/tribalhistory.aspx 

Mohegan Tribal Symbol

Four Semicircular Domes: The blue domes point to each of the sacred four directions. They represent the back of Grandfather Turtle (upon whom the Earth was formed), the dome of the sky and the shape of our wigwam dwellings.

Four Sacred Trees: Stemming from the semicardinal directions, these trees represent the sacred tree of life, which grows from the roots of our ancestors and branches out toward future generations.

13 Dots Around Center Circle: These white dots represent the 13 moons of the year, the 13 sections on the turtle’s back and the 13 generations since Uncas.

The Sacred Center Circle: This red circle symbolizes the spiritual life force felt throughout the universe.

From: https://www.mohegan.nsn.us/about/our-tribal-history 

Schaghticoke Tribal Symbol

The significance of the items placed on our logo is as follows: 

Our people were known for their beautiful sweetgrass baskets, these baskets were sold and traded with the settlers and helped them adjust to a new way of life where money was needed.

On our reservation, there are two timber rattlesnake pits, the Schaghticoke Rattlesnake Club was another way that our people adapted to the changing times. 

Click here to learn more: https://nativeamericanmuseum.blogspot.com/2020/07/skug-snakes-in-eastern-woodlands-new.html 

From:  Darlene Kascak, Education Coordinator of the Institute for American Indian Studies and Schaghticoke Tribal Member

Wampum

Wampum is one of the most recognizable and complicated symbols of the Eastern Woodlands. Wampum beads are small, tubular, white and purple marine shell beads that were found along the coasts of Connecticut. For the English colonists, the term was derived from the Massachusetts term “wa’pa’piag” or white string of beads and they shortened the name to ‘wampum’ or ‘peag’. For the Dutch, it was sewan or zeewant and for the French it was called porcelaine. Wampum became the traditional name applied to the beads that were made along the southern New England coast and Long Island. 

Wampum was traditionally used by the Eastern Woodland tribes as part of their gift economy and had many different uses.  A string of wampum beads served as an invitation to a special meeting or the council. Wampum was also used to settle an agreement or console someone during a time of mourning. The white shell was said to represent light, life, health and success in war and hunting and those would often be used as a gift to the living including strangers as well as to the deceased. 

During the 17th century, Europeans introduced the concept of using wampum as a form of money and thus it became a medium of exchange in New Netherland and New England. When the Dutch first realized the value of wampum to the Native people, they began using it as a medium for exchange of goods. In some instances, wampum was used as legal tender.  Throughout Connecticut, the Pequots controlled many coastal areas of wampum production and became very powerful through the trade. By the end of the 17th century, the introduction of colonial coinage and other factors caused wampum to stopped being used as a form of currency. Itss symbolic and ceremonial importance, though, remains alive today. 

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Oral Traditions and Storytelling

The five tribal nations of Connecticut all have a deep tradition of storytelling. Darlene Kascak of the Schaghticoke tribe mentioned the seven-generation principle and how native people learn from the land and pass it down through the generations through stories. The people are the “keepers of the resources.”  American Indians share the practice of storytelling and oral traditions, and each tribal nation has their own oral tradition and history.  There are several themes consistent in storytelling including life lessons and values, honoring all life, honoring the ancestors, creation stories, a sense of community, and connections to Mother Earth and their homelands.   According to the Mohegan Educator’s Project resources, oral tradition “still functions as an integral part of American Indian cultures in this day. It is a way for American Indians to reconnect with their individual tribal identities and to strength the tribe… the teachings and lessons from a traditional story can be applied to modern life.” 

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To learn more, join the Mohegan  Tribe's Educators Project at https://www.mohegan.nsn.us/resources/educational-resources/educators-project 

Traditional Foods and Recipes

Three Sisters Stew

There are several legends surrounding the Three Sisters; indeed, almost every American Indian nation seems to have its own.  

The Three Sisters are the three main crops of various Indigenous peoples of North America - squash, maize (corn) and beans.  The crops are planted together in a technique known as "companion planting" and they each nourish each other leading up to the harvest. 

Read background information: https://www.nal.usda.gov/collections/stories/three-sisters 

Read about one of the legends: https://www.oneidaindiannation.com/the-legend-of-the-three-sisters/ 

Make the Three Sisters Stew yourself! https://docs.google.com/document/d/176vx5K4-cjT-jvvpOQzhnSW_6ie-MafkmZip6QEeT6g/edit#heading=h.4cwtzhpt4ii4