Take a moment to acknowledge the land on which you are situated. What would you like to learn more about with the local First Nation, Métis, and/ or Inuit community?
Welcome to session two of the four-part learning series, Supporting Indigenous Students in Mathematics. We hope that the learning journey shared throughout this series supports you in your local context working with First Nation, Métis and Inuit partners in supporting community goals, as well as those shared regarding the teaching and learning of mathematics.
In session one, we reflected on who the Indigenous learners are in our system and upon how we support them in Mathematics. We then began to explore these questions through the shared collaborative learning journey of educators, researchers and members of the Algonquin First Nation of Pikwakanagan. In this session we would like to begin to record our collective thinking and wonderings so that we may learn from and with each other.
Nick Bertrand and JoAnn Henry from the Indigenous Education Office continue to make links of the project to the First Nations, Métis and Inuit Policy Framework, Implementation Plan and Board Action Plans to carry out the vision of the Truth and Reconciliation Commission. In today's session, the focus is on truth and action with an address from Dr. Murray Sinclair.
Note: Please turn on closed captioning (cc), located in bottom right tool bar, if audio quality is poor.
Introduction to the importance of protocols in establishing and developing respectful relationships with community partners.
Jody Alexander, Vice-Principal FNMI Education, Ottawa-Carleton District School Board and Pikwakanagan community advisor for the project, discusses protocols for reaching out to community partners.
William Dick, The Algonquin Way Cultural Centre, Omamiwinini Pimadjwowin, speaks to the importance of story, language and teaching of the bead.
First Nation, Métis and Inuit Nations and communities have their own stories and teachings. Although some are similar, differences exist in relation to the local context of land, language, culture and community. It is our practice within the collaborative nature of our work that stories and cultural teachings only be shared by community members. In the story of the bead by Elder Stephen Kejick, because it is a teaching from a different community, we consulted about its appropriateness and use with Algonquin members of Pikwakanagan First Nation who were overseeing the project. In this specific case, the advising community members gave permission and requested we share in the context of the project with students.
"Shirley Kokomo, Elder Pikwakanagan First Nation, spoke about the focus of the community of regaining traditional knowledge and cultural practices.
From the outside it’s perceived that we have all the culture. We don’t. Culture was taken from us. We are actually in the process of learning our culture again. That’s all historical stuff. I find that so intriguing right now. Cause I’m just learning that now too. Who are we and how did we get here?
It is important to note the distinction between the culture being lost, and the culture being taken. Like most Indigenous communities in Canada, the Algonquins of Pikwakanagan were forced to abandon many cultural practices, which they are now currently in the process of reviving. This focus on cultural revitalization in the community is something the advisors believed should be reflected in the students’ experience in the classroom." (Beatty, R., & Blair, D. (2015). Indigenous pedagogy for early mathematics: Algonquin looming in a grade 2 math classroom. The International Journal of Holistic Early Learning and Development, 1, 3-24.
In session one we introduced the Take Away Task: 5 Bead Looming Design. If you have not had a chance to complete the task, take time now to create at least one pattern. If you only used the 5 row template, perhaps try the 7 row.
Introduction to Analyzing Patterns
Introduction to Multiplication
Note: Pause at the end of the first slide, "From Units of Repeat to Multiplication" to consider the posed question.
Introduction to Algebraic Thinking
Introduction to EQAO Item
Analyzing Patterns
Multiplication
Algebraic Thinking
EQAO Item
This project has been a collaborative learning journey grounded in respectful and reciprocal relationships. Over the six years of research with different First Nation communities, relationships have grown between communities and project team members. Artists and educators engaged in this work have shared stories and teachings, their time and expertise to support others' projects, and different ways of thinking mathematically. In these videos you will see an example of how learning in Pikwakanagan with Christina Ruddy was shared in the Simcoe County District School Board with Artist, Lee Benson, Rama First Nation, and how this learning with Lee then came full circle back to Pikwakanagan.
This video highlights the importance and benefits of sharing the learning.
Lee Benson, Rama First Nation, teaches students how he creates a looming pattern.
Christina Ruddy, Operations Manager, The Algonquin Way Cultural Centre, Omamiwinini Pimadjwowin, remembers learning to bead and reflects on the role and importance of language, as well as the impact of the project on community.
Jody Alexander, Vice-Principal FNMI Education, Ottawa-Carleton District School Board and community of Pikwakanagan project advisor, reflects on her own learning within the work.
Anne George, current Vice-Principal Eganville District Public School, and former SWST and Grade 3 classroom teacher, reflects on her experience and the impact of the project.
Design your own pattern using a 5 row, 7 row or 9 row template.
Make sure one of your patterns has a square core - if 5 rows then 5 column core, if 7 row, then 7 column core, etc. (Note: a 5x5 will be the easiest for working with next session but feel free to explore a challenge!)
For Session 3 you will need:
Note: It is important to do multiple patterns with different number of rows (5, 7, 9...), different size pattern cores, and different designs. It is also important to explore through various tools and in no specific order - colouring in templates, looming, creating using blocks, as well as digitally using the Bead option of mathies Colour Tiles. For students, repetition and using a variety of tools supported mastery and deep conceptual understanding of underlying mathematical concepts.
In session 1, Jody Alexander, discussed cultural appropriation. She reminds us to be mindful in work involving Indigenous knowledge and culture. Doing the work in a good way means working in partnership - partnerships built on respect and reciprocity. As a research team we continually revisit and reflect as a safe guard against cultural appropriation. We ask you to spend a few minutes of reflection at the end of each session so that you too can go forward in a good way.
Note: Please turn on closed captioning (cc), located in bottom right tool bar, if audio quality is poor.
For further information on Cultural Appropriation please refer to the article by Celia Haig Brown, Indigenous Thought, Appropriation, and Non-Aboriginal People found on the resource page.
In Session 1, we reflected and shared our thinking in response to the following question, "What is the difference between learning culture through education versus educational learning through culture?"
Deepening our understanding through participation in today's session and listening to the experiences and perspectives of research team members...