My observation has been that when most people need information concerning almost any area of life, that they depend upon the knowledge of others who they believe to be experts. No one can be an expert in everything, so a certain amount of this kind of dependence upon perceived "experts" needs to happen.
However, this can be very dangerous when it comes to matters of eternal importance. In addition, it is my personal opinion that nearly anyone with average intelligence can understand virtually anything that anyone else has ever understood, with enough time and effort—even concepts of theoretical physics.
However, God has provided the Gospel of Jesus Christ and made it simple to understand and obey, if we will only love righteousness and seek the truth. I say this to emphasize the fact that we should each do diligent seeking for the truth.
The gospel of Jesus Christ is easily understood, but we should investigate what the Scriptures teach us, and NOT depend upon others to do all the searching for us.
SINCERELY SEEKING THE TRUTH AND HUNGERING AND THIRSTING AFTER RIGHTEOUSNESS
I encourage you to read this article from beginning to end without skipping over sections so that each section will be understood within its proper context. There is one section near the end where I have emphasized certain concepts with red letters. It is emphasized in this way because of the terrible problems within Christianity today with individuals using invalid REASONING in a way that sounds plausible to many other people so that those people become convinced that the error being portrayed is actually truth.
When we read the Bible to understand it we must sincerely be looking for the truth. When we truly seek to know the will of God with a heart of humility, something wonderful will happen.
1 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.
2 And he opened his mouth and taught them, saying:
3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 "Blessed are those who mourn, for they shall be comforted.
5 "Blessed are the meek, for they shall inherit the earth.
6 "Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. (ESV)
7 "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.
We should also look at the context and let the Bible interpret itself rather than jumping to conclusions before we have investigated the subject about which we are reading. (ESV)
2 Timothy 2:15
15 Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. (ESV)
16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be competent, equipped for every good work.
From the verses above, do you come to the same conclusion that I do, that is, that the Scriptures can enable the man of God to be competent and equipped for every good work? What does that imply about the Scriptures? Do the Scriptures tell us everything we need to know to live a righteous life before God? What does that tell us about drawing conclusions from the Scriptures? Do you think the Scriptures have left anything out? (ESV)
THOSE WHO TRULY SEEK GOD, AND THOSE WHO DON'T
What is the difference in perception between those who truly seek God and those who don't?
1 That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. 3 And he told them many things in parables, saying: "A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched. And since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. 9 He who has ears, let him hear."
The Purpose of the Parables
10 Then the disciples came and said to him, "Why do you speak to them in parables?" 11 And he answered them, "To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:
"'You will indeed hear but never understand,
and you will indeed see but never perceive.
15 For this people’s heart has grown dull,
and with their ears they can barely hear,
and their eyes they have closed,
lest they should see with their eyes
and hear with their ears
and understand with their heart
and turn, and I would heal them.'
16 But blessed are your eyes, for they see, and your ears, for they hear. 17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it. (ESV)
Ahab and the False Prophets
1 For three years Syria and Israel continued without war. 2 But in the third year Jehoshaphat the king of Judah came down to the king of Israel. 3 And the king of Israel said to his servants, "Do you know that Ramoth-gilead belongs to us, and we keep quiet and do not take it out of the hand of the king of Syria?" 4 And he said to Jehoshaphat, "Will you go with me to battle at Ramoth-gilead?" And Jehoshaphat said to the king of Israel, "I am as you are, my people as your people, my horses as your horses."
5And Jehoshaphat said to the king of Israel, "Inquire first for the word of the LORD." 6 Then the king of Israel gathered the prophets together, about four hundred men, and said to them, "Shall I go to battle against Ramoth-gilead, or shall I refrain?" And they said, "Go up, for the Lord will give it into the hand of the king." 7 But Jehoshaphat said, "Is there not here another prophet of the LORD of whom we may inquire?" 8 And the king of Israel said to Jehoshaphat, "There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah, but I hate him, for he never prophesies good concerning me, but evil." And Jehoshaphat said, "Let not the king say so." 9 Then the king of Israel summoned an officer and said, "Bring quickly Micaiah the son of Imlah." 10 Now the king of Israel and Jehoshaphat the king of Judah were sitting on their thrones, arrayed in their robes, at the threshing floor at the entrance of the gate of Samaria, and all the prophets were prophesying before them. 11 And Zedekiah the son of Chenaanah made for himself horns of iron and said, "Thus says the LORD, 'With these you shall push the Syrians until they are destroyed.'" 12 And all the prophets prophesied so and said, "Go up to Ramoth-gilead and triumph; the LORD will give it into the hand of the king."
Micaiah Prophesies Against Ahab
13 And the messenger who went to summon Micaiah said to him, "Behold, the words of the prophets with one accord are favorable to the king. Let your word be like the word of one of them, and speak favorably." 14 But Micaiah said, "As the LORD lives, what the LORD says to me, that I will speak." 15 And when he had come to the king, the king said to him, "Micaiah, shall we go to Ramoth-gilead to battle, or shall we refrain?" And he answered him, "Go up and triumph; the LORD will give it into the hand of the king." 16 But the king said to him, "How many times shall I make you swear that you speak to me nothing but the truth in the name of the LORD?" 17 And he said, "I saw all Israel scattered on the mountains, as sheep that have no shepherd. And the LORD said, 'These have no master; let each return to his home in peace.'" 18 And the king of Israel said to Jehoshaphat, "Did I not tell you that he would not prophesy good concerning me, but evil?" 19 And Micaiah said, "Therefore hear the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left; 20 and the LORD said, 'Who will entice Ahab, that he may go up and fall at Ramoth-gilead?' And one said one thing, and another said another. 21 Then a spirit came forward and stood before the LORD, saying, 'I will entice him.' 22 And the LORD said to him, 'By what means?' And he said, 'I will go out, and will be a lying spirit in the mouth of all his prophets.' And he said, 'You are to entice him, and you shall succeed; go out and do so.' 23 Now therefore behold, the LORD has put a lying spirit in the mouth of all these your prophets; the LORD has declared disaster for you."
24 Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek and said, "How did the Spirit of the LORD go from me to speak to you?" 25 And Micaiah said, "Behold, you shall see on that day when you go into an inner chamber to hide yourself." 26 And the king of Israel said, "Seize Micaiah, and take him back to Amon the governor of the city and to Joash the king’s son, 27 and say, 'Thus says the king, "Put this fellow in prison and feed him meager rations of bread and water, until I come in peace."'" 28 And Micaiah said, "If you return in peace, the LORD has not spoken by me." And he said, "Hear, all you peoples!"
Ahab Killed in Battle
29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead. 30 And the king of Israel said to Jehoshaphat, "I will disguise myself and go into battle, but you wear your robes." And the king of Israel disguised himself and went into battle. 31 Now the king of Syria had commanded the thirty-two captains of his chariots, "Fight with neither small nor great, but only with the king of Israel." 32 And when the captains of the chariots saw Jehoshaphat, they said, "It is surely the king of Israel." So they turned to fight against him. And Jehoshaphat cried out. 33 And when the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. 34 But a certain man drew his bow at random and struck the king of Israel between the scale armor and the breastplate. Therefore he said to the driver of his chariot, "Turn around and carry me out of the battle, for I am wounded." 35 And the battle continued that day, and the king was propped up in his chariot facing the Syrians, until at evening he died. And the blood of the wound flowed into the bottom of the chariot. 36 And about sunset a cry went through the army, "Every man to his city, and every man to his country!"
37 So the king died, and was brought to Samaria. And they buried the king in Samaria. 38 And they washed the chariot by the pool of Samaria, and the dogs licked up his blood, and the prostitutes washed themselves in it, according to the word of the LORD that he had spoken. 39 Now the rest of the acts of Ahab and all that he did, and the ivory house that he built and all the cities that he built, are they not written in the Book of the Chronicles of the Kings of Israel? 40 So Ahab slept with his fathers, and Ahaziah his son reigned in his place. (ESV)
1 And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. 2 For I decided to know nothing among you except Jesus Christ and him crucified. 3 And I was with you in weakness and in fear and much trembling, 4 and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, 5 that your faith might not rest in the wisdom of men but in the power of God.
6 Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. 7 But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. 8 None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. 9 But, as it is written,
"What no eye has seen, nor ear heard,
nor the heart of man imagined,
what God has prepared for those who love him"—
10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. 11 For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.
14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 "For who has understood the mind of the Lord so as to instruct him?" But we have the mind of Christ. (ESV)
1 Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, 2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. 3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. 5 Do you not remember that when I was still with you I told you these things? 6 And you know what is restraining him now so that he may be revealed in his time. 7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. 9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, 10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11 Therefore God sends them a strong delusion, so that they may believe what is false, 12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness. (ESV)
THERE ARE NO CONTRADICTIONS WITHIN TRUTH
Since all Scriptures are inspired of God, we must assume that there are no contradictions within them. Therefore, if two or more instances (two or more groups of verses) within the Scriptures appear to conflict, we can come to the following conclusions:
Either our understanding of the Scriptures is incorrect, or else
One or both of the instances are not actually inspired, which means that one or both are not part of the Scriptures. Unless we should somehow have proof of this second conclusion, we should always assume that our understanding of the Scriptures is incorrect. To do otherwise could be very dangerous. We should NOT assume that we will understand ALL details of ALL of the Scriptures.
14 Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace. 15 And count the patience of our Lord as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him, 16 as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures. 17 You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen. (ESV)
Regarding the interpretations of the Scriptures by individuals...
16 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17 For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,” 18 we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. 19 And we have something more sure, the prophetic word, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. (ESV)
We must read the Scriptures for what they say AND NOT make assumptions concerning what they do not say. We should sincerely pray to God for a correct understanding of His scriptures. Also, we must be careful in the conclusions that we deduce, unless that conclusion is also clearly stated in the Scriptures. If our conclusion is NOT clearly stated in the Scriptures, should we try to force others in the Church to abide by our opinion?
Merely stating our opinion about a matter to others, even in quite some detail with conviction, IS NOT forcing others to conform to our opinion. It is important for us to speak of our opinion as “our opinion,” “our interpretation,” or in other similar terms, no matter how strongly we think our conclusion is the correct one—when we cannot prove it by the Scriptures. However, even if we cannot prove it by the Scriptures, if the Scriptures tell us what the righteous practice of the early Church was regarding the topic, don't you feel that we should strongly consider doing the same thing?
OBTAINING THE FAITH SPOKEN OF IN THE BIBLE
How does one get the faith to which the Bible refers?
Romans 10:16-18
16 But they have not all obeyed the gospel. For Isaiah says, "Lord, who has believed what he has heard from us?" 17 So faith comes from hearing, and hearing through the word of Christ. (ESV)
What if that which an individual does seems good to him, but it is not exactly as God has specified? How then can that person have the faith specified in the Bible?
5 Trust in the Lord with all your heart,
and do not lean on your own understanding.
6 In all your ways acknowledge him,
and he will make straight your paths.
7 Be not wise in your own eyes;
fear the Lord, and turn away from evil. (ESV)
Proverbs 14:11-13
11 The house of the wicked will be destroyed, but the tent of the upright will flourish. 12 There is a way that seems right to a man, but its end is the way to death. 13 Even in laughter the heart may ache, and the end of joy may be grief. (ESV)
Therefore, we must be careful that we have faith that comes through the word of Christ.
We must NOT give in to the temptation to believe that the way we feel (even if the feeling is very strong) can be our reliable guide regarding the rightness or wrongness of any particular action. It is typical for people to think that if an action feels right or good (especially if it involves strong love or romantic relationships), it must be right or good, or at least "not all that bad." Such mistakes are among the most common rationalizations that people make.
2 Timothy 2:14-16
15 Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. (ESV)
To rightly handle the word of truth, we should study it to see what it says.
DOCTRINAL CHOICES AND AUTHORITY
Should we ever hold back information (from our knowledge of the Bible or early Church history) from our brethren concerning a topic being strongly discussed? Should we assume that the brethren cannot understand? Should we try to make doctrinal choices for them?
Matthew 23:8-10
8 But you are not to be called rabbi, for you have one teacher, and you are all brothers. 9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, the Christ. (ESV)
My best understanding of these verses is that they do not refer to the calling of one's own earthly father by the title “father.” If you look at the context, Jesus is referring to the religious rulers. Please refer to verse eight where Christ said “...you are all brothers.” As Christians, we should not distinguish one Christian from another by a title as though we should be their followers and regard what they say instead of what is written in God's word. They may have their own interpretation of various subject areas of scripture, but we are each individually responsible for knowing and understanding the scriptures. My personal opinion is that we should steer far away from such things and not refer to anyone as “elder,” “preacher,” “pastor,” or “teacher” in front of (or as a part of) their name or what we call them if such usage has the meaning that they somehow have the authority to tell us what the scriptures mean and that we should accept it because they said it.
Acts 8:29-35
29 And the Spirit said to Philip, "Go over and join this chariot." 30 So Philip ran to him and heard him reading Isaiah the prophet and asked, "Do you understand what you are reading?" 31 And he said, "How can I, unless someone guides me?" And he invited Philip to come up and sit with him. 32 Now the passage of the Scripture that he was reading was this:
"Like a sheep he was led to the slaughter
and like a lamb before its shearer is silent,
so he opens not his mouth.
33 In his humiliation justice was denied him.
Who can describe his generation?
For his life is taken away from the earth."
34 And the eunuch said to Philip, "About whom, I ask you, does the prophet say this, about himself or about someone else?" 35 Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. (ESV)
In Acts 8, the eunuch asked for Philip's help in understanding the scriptures, which is very admirable. It is extremely good to ask for help in understanding the scriptures, but we should not look to any individual or group of individuals as having the authority to tell us what the Scriptures mean or what the will of God is, apart from the actual words of the Scriptures themselves.
John 12:47-49
47 If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. 48 The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. (ESV)
It is the words of Christ that will judge us in the last day. It is also interesting regarding what was told to John as recorded in the book of Revelation—especially in verse nine, as stated below:
Revelation 22:1-9
1 Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2 through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. 3 No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. 4 They will see his face, and his name will be on their foreheads. 5 And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.
6 And he said to me, "These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place."
7"And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book."
8 John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, 9 but he said to me, "You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God." (ESV)
Many things can be learned from these verses. After John fell down to worship at the feet of the angel, the angel said "You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God." These verses emphasize the fact that we are to worship God ONLY. Another interesting fact emphasized by these verses is that even the angel was a fellow servant with John and John's brothers the prophets, and those who keep the words of this book.
14 But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. (ESV)
If we are to always be prepared to make a defense to anyone who asks us for a reason for the hope that is within us, what does that imply about our ability to understand what God wants us to do?
THINKING LIKE JESUS
23 The same day Sadducees came to him, who say that there is no resurrection, and they asked him a question, 24 saying, "Teacher, Moses said, 'If a man dies having no children, his brother must marry the widow and raise up children for his brother.' 25 Now there were seven brothers among us. The first married and died, and having no children left his wife to his brother. 26 So too the second and third, down to the seventh. 27 After them all, the woman died. 28 In the resurrection, therefore, of the seven, whose wife will she be? For they all had her."
29 But Jesus answered them, "You are wrong, because you know neither the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. 31 And as for the resurrection of the dead, have you not read what was said to you by God: 32 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not God of the dead, but of the living." 33 And when the crowd heard it, they were astonished at his teaching. (ESV)
The Sadducees had Old Testament Scriptures from which they could know that there was a resurrection. For example, note the following verses:
Daniel 12:1-4
1"At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book. 2 And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. 3 And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever. 4 But you, Daniel, shut up the words and seal the book, until the time of the end. Many shall run to and fro, and knowledge shall increase." (ESV)
5 You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
6 Surely goodness and mercy shall follow me
all the days of my life,
and I shall dwell in the house of the LORD
forever. (ESV)
How did the explanation that Jesus gave concerning the certainty of the resurrection different than that which would usually be expected?
Matthew 22:31 and 32
31 And as for the resurrection of the dead, have you not read what was said to you by God: 32 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not God of the dead, but of the living." (ESV)
Answer: His explanation was profound, self-evident, ever before them, and obviously correct. The Sadducees were put to silence.
In our interpretation of the Scriptures, we should not miss seeing the forest for the trees. We should try our best to think like Jesus and pray for enlightenment and wisdom to understand the Scriptures.
WHEN THE SCRIPTURES GIVE REASONS
When the Scriptures state the reason for something, should we ever assume that the reason given is the ONLY reason for it when the Scriptures DO NOT say that it is the ONLY reason?
8 For my thoughts are not your thoughts,
neither are your ways my ways, declares the LORD.
9 For as the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts. (ESV)
When someone says that the reason given by the Scriptures is the ONLY reason for a thing when the Scriptures DO NOT say that it is the ONLY reason, is that not risking actually adding to the scriptures? It is common for individuals to try to “prove” that their opinion is NOT a matter of opinion, but instead “fact” through the use of such assumptions. Is this type of reasoning valid?
Also, be very careful about saying that something is a sin if the Bible does not specifically say that it is a sin. In addition, be very careful about saying that something is a requirement if the Bible does not specifically say that it is a requirement.
Many individuals seem to insist that there must be consistency between congregations of the Lord's Church in that they must believe the same things concerning details of many topics that are not mentioned in God's Word. Let us consider again the following scripture:
16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be competent, equipped for every good work. (ESV)
Do you believe that the Scriptures spell out the needed detail, or do you believe the Scriptures leave out things that are vital for living the Christian life to the fullest according to Gods will?
See also VALID REASONING.
Revelation 22:12-21
12 "Behold, I am coming soon, bringing my recompense with me, to repay everyone for what he has done. 13 I am the Alpha and the Omega, the first and the last, the beginning and the end." 14 Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. 15 Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood. 16 "I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star." 17 The Spirit and the Bride say, "Come." And let the one who hears say, "Come." And let the one who is thirsty come; let the one who desires take the water of life without price. 18 I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, 19 and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book. 20 He who testifies to these things says, "Surely I am coming soon." Amen. Come, Lord Jesus! 21 The grace of the Lord Jesus be with all. Amen. (ESV)