“Lift high the cross, the love of Christ proclaim
till all the world adore his sacred name.”
The hymn, “Lift High the Cross” by George Kitchin, best known from our Good Friday celebration resonates with The Exaltation of the Holy Cross, a Feast of the Lord which is considered so important that it supersedes the 24th Sunday of Ordinary Time. Commonly called ‘The Triumph of the Cross’ the 14th of November commemorates a military success in which the raised Cross led the solders into battle much like the Staff of Moses brought a people out of slavery. Its significance is much more, we are reminded that the cross provides a message of salvation and hope in difficult, sometimes perilous times.
It is interesting that we do not celebrate the Triumph Over the Cross, but the Triumph OF the Cross. The first phrase might feed into our understanding of those “crosses” in our lives that weigh us down and seem to cause rather than alleviate our suffering. Actually the Cross is not a cause of the pain but a remedy for it. It has actually been described as an antidote to the miseries and pain of this life, while a prescription for the next. The Cross of Christ conquers sin and death. It is the yoke laid upon our shoulders that, rather than crushing us, gives us the strength to withstand the hardships of the world. The Cross actually lifts us higher and becomes an emblem of victory, not defeat.
In a world full of so much despair, suffering, and loss, the Cross still shines. Often those who have carried the heaviest crosses become the greatest witnesses of hope. Pope Leo recently reminded us that in a world darkened by war and injustice, it is often the migrants and refugees, those who carry great burdens, who “stand as messengers of hope. Their courage and tenacity bear heroic testimony to a faith that sees beyond what our eyes can see and gives them the strength to defy death.”
Similarly, our two newest saints were bearers of their crosses in such a way that they have inspired all people, especially the youth. Originally planned as two separate celebrations, they were recognized together after the death of Pope Francis and their joint elevation actually added to the poignancy of the occasions. Saint Carlo Acutis is known as “God’s Influencer” in the way that he used social media to spread the Good News and was at the forefront of introducing new generations to Eucharistic Miracles. Saint Pier Giorgio Frassati has inspired youth movements for decades through his works of charity and love of the great outdoors. His holistic approach, especially in living out the Beatitudes, was spiritual but down to earth as well.
Saint Carlo was born in 1991 in London, raised in Milan and died at the age of 15 from a rare form of leukemia. Saint Pier was born ninety years earlier in Turin, Italy at the turn of the century and died at the age of 24 because of the polio he contracted while the poor. Neither were martyrs in the traditional sense but they bore their hardships with joy and enthusiasm, inspiring others to live out their faith even in the midst of uncertainty and struggle. These modern saints are true heroes and remind us carrying our crosses with love can inspire others on their faith journey.
Often we put our saints literally and figuratively on pedestals, but the humanity that shines in Saints Carlo and Pier reminds us of the humanity of Christ which is at the heart of our understanding of the Cross and why we exalt the One who humbled Himself. The Church beautifully captures this message in the choice of our second reading from St. Paul’s Letter to the Philippians which is often described as a hymn. It is not just that it is poetic, but its message rings in our ears as a true song. I’ll conclude rather than begin with this Scripture message and let us never forget to continue on our journey, knowing the One who leads us also understands and loves us. God bless you!
“Christ Jesus, though he was in the form of God,
did not regard equality with God something to be grasped.
Rather, he emptied himself, taking the form of a slave, coming in human likeness;
and found human in appearance, he humbled himself,
becoming obedient to death, even death on a cross.
Because of this, God greatly exalted him and bestowed on him the name
that is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.” (Philippians 2:6-11)
Great crowds were traveling with Jesus, and he turned and addressed them, “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple. Whoever does not carry his own cross and come after me cannot be my disciple.
Which of you wishing to construct a tower does not first sit down and calculate the cost to see if there is enough for its completion? Otherwise, after laying the foundation and finding himself unable to finish the work the onlookers should laugh at him and say, ‘This one began to build but did not have the resources to finish.’
Or what king marching into battle would not first sit down and decide whether with ten thousand troops he can successfully oppose another king advancing upon him with twenty thousand troops? But if not, while he is still far away, he will send a delegation to ask for peace terms. In the same way, anyone of you who does not renounce all his possessions cannot be my disciple.” (Luke 14:25–33)
As I was preparing my blog for this weekend, I was also preparing to attend a memorial service for a dear friend and mentor, Sr. Francesca Husselbeck, a Sister of Mercy, who died this past January, less than a week after my priest friend Fr. Tom Holmes also passed. Because her funeral was in the midst of winter, the communities she served so faithfully in the North Country decided to remember her on her birthday, September 2nd.
When I first arrived in Northern Warren County after serving as an associate for other pastors, I was overwhelmed by the number of communities that I was asked to serve. At that time, they had until recent years been served by multiple priests. I could not have managed my new role without forming a true partnership with Sr. Fran. We worked together for seven years. When she discerned that travel and health concerns were leading her toward retirement, I felt great apprehension, especially when the Diocese decided that perhaps it was time for us both to leave. The thought was the parishes would adjust to a new team and I was ready for my second assignment as a pastor.
That first significant move as pastor from one place to another was nothing short of traumatic! I would later find that every set of parishes have been a blessing to serve and each always difficult to leave. When I hear this Gospel I am struck by how much my people, wherever I have served, have always become family to me. Some may have embraced me as a favored son, some as an annoying cousin, but I have always felt like through good times and bad, sickness and health, we have been family.
Leaving behind a family to serve another strikes me as being at the the heart of this week’s Gospel message. It reminds me that discipleship sometimes means leaving behind family for the sake of the next chapter in our lives. Surely many are struggling with such transitions today. Think of parents watching their newly adult children leave for college, a career or military service. Think of the young people themselves knowing it’s time to move on but being filled with apprehension and fear. Discipleship in every form manifests sacrifice. Still, if we are truly disciples we never fully leave our family, we gain new members.
Our second reading this week is from St. Paul’s letter to Philemon and at the end of his life. As much as he misses so many people now he is imprisoned, he has found a new companion, Onesimus who has ties to both men Philemon’s former slave has become a true friend to Paul who has converted him. Now Paul is asking for him to accept Onesimus back in his life, not as a servant but as a true brother. Family often comes to us in surprising ways.
The name Onesimus means 'useful one’ and that somehow has always amused me. I wonder if I would take it as a compliment to be thought ‘merely’ as useful. Still, it’s a humble reminder that discipleship isn’t about grandeur but it is about playing a part as an equal member of the Body of Christ. We truly all are family.
The image of constructing a tower takes on a new meaning if we realize that while we or others before us have laid a foundation, there is no shame in knowing we cannot do it alone. Despite onlookers who might judge or laugh, perhaps we need to invite those critics into our family to help us get the work done. God has given us all the resources we need, He just has distributed them to different members of the family.
As a family, we carry not only our own crosses but each other’s. Let us sit down not as much to calculate but to prayerfully discern how we can move forward in peace and harmony. God bless you all. Thank you for being my family.
My child, conduct your affairs with humility,
and you will be loved more than a giver of gifts.
Humble yourself the more, the greater you are,
and you will find favor with God.
What is too sublime for you, seek not,
into things beyond your strength search not.
The mind of a sage appreciates proverbs,
and an attentive ear is the joy of the wise.
Water quenches a flaming fire,
and alms atone for sins. (Sirach 3:17-18, 20, 28-29)
I chose in my blog this week to concentrate first on our first reading from the Book of Sirach because it gives such a beautiful expression of the attitude and disposition of humility. People naturally appreciate those who are sincerely and genuinely humble. We have all encountered people who seem excessively reassured and pompous, thinking they were better than others. Often, we notice that when we or another behave that way, it might actually be shielding insecurities. Rather than admit our limitations, we overcompensate, often putting ourselves at odds with not only others but our own sense of true self.
The Gospel speaks about humility with stern warnings of the consequences. Jesus observes people at table vying for the places of honor. He responds with a parable: “When you are invited, go and take the lowest place so that when the host comes to you he may say, ‘My friend, move up to a higher position.’ For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” (Luke 14:10–11) We even appear to enjoy when the mighty have fallen as if we are somehow better when they are seen at their worst. We often find scapegoats in our world or society that make us feel better. In short, it seems we feel closer to the top when others are at the bottom.
If we are honest, we have experienced both vantage points. What bothers me about the Gospel is that I can relate to those times when I have felt not humbled, but humiliated. To cite a common example, it is often awkward for me after a baptism, wedding or other occasion to stay close by, assuming that people want me in a photograph. I always feel a sense of obligation to be available for pictures but immediately humbled when the invitation doesn’t come my way. It leads me to question if I had done something wrong or could have done something better. Once, I was accused of waiting around for a tip!
This past Thursday we celebrated the feast of St. Augustine. He once wrote: “It was pride that changed angels into devils; it is humility that makes men as angels.” His insight is still true: pride isolates us, while humility restores our relationships with God and with one another. The prophet Micah gives us the same wisdom: “What does the Lord require of you but to act justly, to love mercy, and to walk humbly with your God?” (Micah 6:8). We often focus on the importance of justice and mercy, often debating how they can be balanced, but humility is all too often overlooked.
During the Preparation of the gifts, as I am blessed to pour the water into the wine that will soon be consecrated, I say the prayer: “By the mystery of this water and wine may we come to share in the divinity of Christ who humbled himself to share in our humanity.” If Jesus found it possible to be humble, why, oh why, can’t I?
Pope Francis was infamous for maintaining simplicity in his life and Pope Leo is walking in those same humble footsteps. Perhaps, it is not that difficult after all. We all remember the song (at least those my age or better!), made popular by Mac Davis 45 years ago and recorded by Willie Nelson and others: “Oh Lord, it’s hard to be humble, when you’re perfect in every way…”
Let me end with my own prayer: “Oh Lord, we are far from perfect. Thank you for making it easier, in every way, to be humble!” God bless you!
“Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.”
Many of us are familiar with the closing line of Robert Frost’s famous poem “The Road Not Taken” and it came to mind while I was reading this week’s challenging Gospel. As we approach the end of Ordinary Time in our liturgical cycle, we are reminded that we must be mindful and deliberate on our spiritual journey. The road less traveled reminds me of the door less taken—the narrow one that Jesus tells us to enter this week.
When Jesus says, “Strive to enter through the narrow door,” (Lk 13:24) he implies that there may be other entry ways, but the preferred one is not necessarily the easiest or the most popular. Some interpret this as suggesting that only a few will truly enter and be saved. He may also be implying that the passage may be challenging and difficult, but it is well worth the journey.
The Gospel sounds as though admission is exclusive, but that is contrasted by Jesus’ image of people coming from “east and west, north and south” to “recline at table in the kingdom of God.” (Lk 13:29) The invitation is for everyone. Perhaps it is less about Jesus turning people away and more about people failing to answer the call to come forward.
When I was in college, I remember a friend who lived a few doors down from my dorm room chiding me for not attending a party he and several roommates hosted He asked, “Why didn’t you show up?” I quickly replied, “I wasn’t invited.” He shot back, “How much of an invitation do you need?” I retorted, “Knowledge of the event!” I thought I had won the argument, but in reality, I hadn’t.
The truth was I had known about the party but, out of a frail ego, I convinced myself that my presence would scarcely be noticed. I stayed away and brooded in my own private pity party rather than join friends who would have welcomed me. Looking back, I realize I had only cheated myself.
There is no mistaking that Jesus is inviting all of us into the Kingdom, even though not all will accept the invitation. As true disciples, we are called to be, in the words of St. Paul, “Ambassadors for Christ,” making sure the invitation is loud and clear. Let no one feel rejected or unworthy. Let us invite all and welcome all, reminding them that the love of God can make all the difference in their lives.
Speaking of ambassadors, I felt like a proud representative of All Saints on the Hudson last weekend as we hosted the truly historic 122nd ‘Festa’ in Mechanicville—the Italian Festival honoring Our Lady of the Assumption. Not only was it an excellent fundraiser, but even more importantly, it was a community and morale builder. I was humbled by the response not only from our parishioners across all of our worship sites, but also from our neighbors, especially those from Corpus Christi and beyond. This feast is a beautiful sign of what it means to come together as one family of faith.
It would be impossible to name all who worked, donated, and gave of themselves, but I must single out Mary Jacobs, who steered the event with dedication and joy, supported by her own family, our parishioners, and the beloved members of the Italian Fraternal Society. The rich history of the IFS with Assumption Church was honored through such commitment, hard work, and prayerful service. To all who labored behind the scenes and in the open, I extend heartfelt thanks. Your efforts made this year’s Festa not only successful, but truly a celebration of faith, family, and tradition.
God bless you all.
Jesus said to his disciples:
“I have come to set the earth on fire, and how I wish it were already blazing!
There is a baptism with which I must be baptized and how great is my anguish until it is accomplished.
Do you think that I have come to bring peace to the earth?
No, I tell you, but rather division.” (Luke 12:49-51)
This week’s Gospel fills me with a great deal of angst, frustration and confusion. Do I think Jesus came to establish peace on the earth? Frankly, yes. It is especially difficult to hear Jesus’ words about division in families which strike painfully close to home for many. How can the same Good Shepherd who offers “Peace I leave you, my peace I give you” also speak about division among our families of origin or choice on whom we rely for comfort and care? Is Jesus promoting conflict? Perhaps he is preparing us for the tension that arises when people begin to debate, by words or actions, what is truly important to them. As the saying goes, so many things that aren’t worth fighting for are not worth the price.
In our world that is already painfully divided and a place where people cannot even decide what is truth, the challenge to accept conflict is extremely difficult. We try to walk humbly with God, to speak out on what truly matters, but often these attempts of true righteousness devolve into self-righteousness when we proclaim ourselves as judge and jury. In a world of conflict, we have seen that religion itself often sparks contrary words or actions.
In the Gospel passage quoted, Jesus is experiencing anguish at the situation before us. To be in conflict also acknowledges that the stakes are high because of how important all of this truly is. Perhaps however when Jesus talks about His own baptism by fire, he is reminding us that we too will experience transformation in the same way as “gold that is purified by fire.”
Like fire, people can be consumed by conflict. This is sharply different from being purified. When we face the challenges before us and stay true to ourselves and our God, we are called to do so with compassion and care for our brothers and sisters who often require mercy over judgement. Together we are not ‘defined’ by the tensions before us but ‘refined’ to live our lives with a greater sense of reconciliation and grace.
To have the courage to fight for our values doesn’t mean it allows us to demonize, belittle or scapegoat people different from ourselves. To kill someone with kindness may appear tongue in cheek but there is something about having the courage to be a true disciple, caring for others without counting the cost and challenging others to respond with love not hatred.
The spiritual battle in which we all play a part reminds me of the anthem from Man of La Mancha:
“To dream the impossible dream, To fight the unbeatable foe,
To bear with unbearable sorrow, And to run where the brave dare not go…
To reach the unreachable star.”
As Christians, this is our quest: to follow the Son, to march into the world’s fires for a heavenly cause. Reminding ourselves that we are not truly alone, we are called to invite other pilgrims to join us on the sacred journey. It takes humility, grace, and true hope and faith that by following Jesus’ example, eventually we will find ourselves united. In the meantime, may God’s love, which conquers all things, also conquer the strife and division that touch our lives. God bless you!
As I write these words, we are joyfully anticipating an incredible success for All Saints on the Hudson’s Festa this weekend in honor of Our Lady of the Assumption. This amazing event unites our parish family with the wider community and our neighboring parishes, including Corpus Christi. The time, energy, and loving dedication given by so many in planning, preparing, and hosting has been phenomenal.
This celebration comes on the heels of other beautiful endeavors, such as our Vacation Bible School, the Sleep in Heavenly Peace fundraisers and bed-building for children in need, and the recent Men’s Conference.
I am truly blessed to witness the work of the Holy Spirit alive and thriving in our midst, and grateful to journey with you during this season of loving service and enduring grace.
God bless you all!
“Faith is the realization of what is hoped for, and evidence of things not seen. Because of it the ancients were well attested.” (Heb 11:1)
The opening verses of this week’s second reading from the Letter to the Hebrews beautifully sums up the message to the early Christians who were beginning to doubt. We can equally relate to those moments when faith seems fleeting or we are so caught up with what concerns us that we lose our sense of trust. True faith is the result of maintaining hope even in the midst of life’s challenges. It is not about specific aspects of our faith but more about trusting in God to stand by us as the ancient prophets and religious leaders found.
Our first reading from the Book of Wisdom is a reminder that God was with the People of Israel even as they took flight from their captors in Egypt. This is complimented in the retelling of Abraham and Sarah’s faith journey which follows in the Letter to the Hebrews. In both cases, there were moments of doubt and despair but ultimately God was with them. In hindsight, we can easily think that they should have hoped more and trusted in God, yet it might be said that we too are very much like them in the midst of our own struggles.
As a community, we continue to pray for all those whose hope may be dashed and who fear the future. In contrast, God is always there, especially for those most at risk. Through our prayers and by our compassion we can help those most vulnerable in our society to not lose their trust that God will help us to overcome adversities that come our way. Let us not lose faith in God or in each other.
Our Gospel today from Luke offers a parable that reminds us we must work to maintain the gifts and responsibilities God entrusted to us in order to maintain faith, hope and love. It’s the story of the servant who is placed in charge of the household when the master is away. Jesus tells us, “Gird your loins and light your lamps… be like servants who await their master’s return… blessed are those servants whom the master finds vigilant on his arrival.” In other words, faith is gift that we must continue to work for and maintain.
We are called not only to accept faith but also to care for it, nurture it, and strengthen it. In our own time, I can see the steward of the house in a similar way to how we are to maintain a car. Not only does the automobile require attention and maintenance but it needs to be fueled. We know what it means to run on fumes but eventually we will come to a stop. Our faith requires refueling in many ways, in the spiritual replenishment that comes within a community and especially when we partake in the Sacraments.
There are times in my life when I feel run-down and those are the moments when I do not feel the fullness of faith, hope and love. Thank you for always providing me with the spiritual energy to not lose hope. Together, we nurture our faith and cultivate the love that is truly the realization of what it means to be Children of God. The evidence can truly be seen in the hearts of all of those who come together as true disciples.
God bless you!
Vanity of vanities, says Qoheleth,
vanity of vanities! All things are vanity!
Here is one who has labored with wisdom and knowledge and skill,
and yet to another who has not labored over it, he must leave property.
This also is vanity and a great misfortune.
For what profit comes to man from all the toil and anxiety of heart
with which he has labored under the sun?
All his days sorrow and grief are his occupation; even at night his mind is not at rest.
This also is vanity. Ecc 1:2, 2:21-23
This Sunday we are confronted with one of the most stark messages of Scripture: “Vanity of Vanities! All things are vanity!” (Our tradition tells us that this Book in Hebrew Scripture was attributed to King Solomon and the word “Qoheleth” is actually his title as literally an ‘assembler” or a gatherer of people for a message.) It is probably the most famous line in Ecclesiastes other than the comforting image of “For everything there is a season….” (Ecc 3:1) Though the latter verse talks about what can be difficult transitions in life, there is much more hope there than the former verse’s dark reminder that all things are indeed transitory. This is far less comforting and quite challenging, reminding us that life is fleeting and it is vain to think that we will not escape death. How about that for an uplifting Sunday message!
Our Gospel today builds on the first reading by Jesus telling of the parable of the rich man who had gained many possessions and stored so much grain that he was expecting to eat, drink and be merry for a very long time. Of course, the twist in that story is that he dies and all was for naught. It is a blaring reminder that we should live our lives knowing that the world’s possessions are meaningless compared to what is truly valuable in our own transition to new life. It is vain to think otherwise.
When I hear the word vanity, I admit my first thought goes to the image of a beautiful person admiring themselves in the mirror. Their worldly success might fill them with even more pride. The secret is, however, to realize that these things are fleeting. Vanity comes from the word meaning vaporous, in which everything we see in this world is truly just vapor and without substance.
We could be challenged to see life as futile, but our readings remind us of what truly is important and how we are called to live each day with integrity, compassion and a sense of greater duty to those around us and those beyond our actual scope of existence. We are invited to truly love God and our neighbor by keeping a sense of humility and true perspective that puts everything in proper order, first and foremost our soul, which will last beyond the cares and concerns of this world.
To live with true integrity means that we are not vain to the degree we believe we can exist only thinking of ourselves and our self-interests. Adam and Eve were considered the first to be truly vain because they allowed themselves to believe they could exist on their own without a healthy dependence on God. Interestingly, the first effect was their shame of being naked, a stark contrast to vanity in the classic sense. Let us all strive, with a healthy sense of self, to truly work together not for our own glory but the Glory of God.
Of course, I could go on about this passage from Ecclesiastes as I have much more to relate… (how’s that for vanity?), but instead let me switch gears and use this space to offer a heartfelt invitation:
Please join us for the Feast of the Assumption at All Saints on the Hudson.
It’s Friday, August 15th and Saturday, August 16th from 5:00 PM to 9:00 PM.
Details are available elsewhere in this bulletin, but I do hope you’ll come. It’s more than a celebration; it’s a tradition that has been part of the spiritual and cultural landscape of our entire area. I’m in awe of the countless number of volunteers who give their time and talent to make it possible. They are true ministers of hard work, hospitality and joy.
Perhaps that’s the most fitting way to respond to the Scripture passages this week is not by despairing about the future, but by celebrating what unites us: our shared faith, our community, and our devotion to Our Lady who leads us closer to her Son.
Thank you, as always, for the gift of your presence. Because of you, my “occupation” is not filled with sorrow and grief, but with joy, purpose, and gratitude. For that, I am blessed, all my days.
God bless you!
Fr. George
As I write this closing, I have been on retreat for several days and have been blessed to have quality time to pray and think about many things. The greatest gift has been the time to pray for you. God bless you!
Let us keep praying for each other and our world.
With love and prayers,
Fr. George
Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
"Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me."
The Lord said to her in reply,
"Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her." Luke 10:38-42
This week has one of my favorite passages from the Gospel and the first one I remember hearing my family discuss over a Sunday dinner. In this setting, my mother was truly the “Martha” in extended family gatherings, cooking and serving and busy about all the details of hospitality. We would have our jobs, helping in small ways, taking turns serving and assuming the duties of clean-up when she finally felt that she could relax.
My mother used to be annoyed that Jesus appeared to scold Martha and side with her sister. As I have continued to wrestle with her criticism of this scenario, I have come to understand how a Preacher might imply that Jesus was severely reprimanding Martha. If the Gospel is proclaimed with a judgmental tone, the hearer may interpret it in this light. Instead, I like to think he was smiling at her and with a glint in his eye, saying playfully that she should get over herself. As I would understand it, by saying Mary has chosen ‘the better part’ there is still room to hold on to the idea that neither Martha nor Mary is completely right or wrong. They both share parts but not the fullness of what is required for true discipleship in its perfection. I don’t think he was condemning Martha but inviting her to grow in her understanding of what it means to work together for the greater whole.
Ideally, we try to find a balance between being a people of service, like Martha, and a people of prayer, contemplation and reflection like Mary. As we struggle with trying to find our own paths, we are reminded that we do not walk alone and Jesus is by our side, gently moving us along.
Thanks to our Second Reading today from St. Paul to the Colossians, I have been praying over a renewed appreciation of the dynamic of Martha and Jesus in this passage. Martha is not afraid to speak her mind and tell Jesus exactly what she thinks he should be doing. (How often do we mimic this in our own prayer?!?) In some ways, she has the audacious nerve to put our Lord and Savior in his place! Jesus in turn, puts Martha in her place without actually putting her down. That’s why my vision of his smile comes in. He is challenging her with love and understanding, not condemnation.
Our second reading ends with these words, “But now it has been manifested to his holy ones,
God chose to make known the riches of the glory of this mystery among the Gentiles; it is Christ in you, the hope for glory. It is He whom we proclaim, admonishing everyone and teaching everyone with all wisdom, that we may present everyone perfect in Christ.” Colossians 1:24-28
Good-naturedly or not, Martha was admonishing both Jesus and her sister, and in return Jesus admonished her. Although a simplistic understanding implies they were scolding each other there is a definition of “Admonish” that puts this in perspective: Coming to English through Old French from the Latin admonere, "to advise, remind," admonish is always used with an eye on improving someone's behavior.
Paul advises and reminds his community that all must play a part in illuminating the ‘hope for glory’. There is an insight that none of us are truly perfect but with love, cooperation and mutual support we can move toward a greater perfection as the Body of Christ. All too often, we act or speak without ‘all wisdom’ which leads people deeper into despair rather than into the glory of hope.
I’m away on retreat this weekend. Please know you are in my thoughts and prayers. I’m using this time to be a little less like Martha and reflect, recharge, and work on some of my own imperfections. I am comforted and inspired in knowing that our communities, by God’s grace, continue to work on bringing out the best in one another.
While on retreat, I have a feeling my mother will be looking after me with love and compassion. She will also remind me if I become too contemplative that it would be nice if I took the time to clean up my room.
God bless you all!
There was a scholar of the law who stood up to test Jesus and said, “Teacher, what must I do to inherit eternal life?” Jesus said to him, “What is written in the law? How do you read it?” He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.” He replied to him, “You have answered correctly; do this and you will live.” Luke 10.25,26
Our Gospel today begins in a powerful but simple way. A scholar wants to know how to inherit eternal life, and Jesus quotes Hebrew Scripture, in fact, the passage from Deuteronomy that serves as our first reading today. We hear that truth of God’s law is not far away, nor is it unattainable. It is very near and something we already know:
“Nor is it across the sea, that you should say, ‘Who will cross the sea to get it for us and tell us of it, that we may carry it out?’ No, it is something very near to you, already in your mouths and in your hearts; you have only to carry it out.” (Deuteronomy 30.13,14)
Rather than ‘leave well enough alone’, the scholar captures something two thousand years ago that is very similar to how we treat the question today: Who is our neighbor? Throughout all of history, people have decided it is someone who is “one of us,” and someone with whom we closely identify. Our neighbor is one we could literally live next door to, assuming of course that the neighborhood is comfortable and familiar, not filled with strife or diversity, but a place where we feel at home.
Jesus challenges that with a story that we all know so well. So much so, that it is already in our mouths and hearts when we hear the name of arguably his most famous parable: the story of the Good Samaritan.
In a world where the conflicts of the Middle East continue to demonstrate that seemingly similar peoples with parallel ethnic roots, (Peoples who all claim to be children of Abraham!) remain divided. Not just there but everywhere the idea of “who is my neighbor?” is still much debated. This is not unique to the most troubled places of the world; it can be as close to us as our own walking distances. People learn to distrust those who are not like them, and worse yet, forces of evil continue to deceive us into believing that those who are not “one of us” are neither friends nor neighbors, but enemies and scapegoats for all our troubles.
The Parable of the Good Samaritan challenges us, as it has for two thousand years, in multiple ways, but two in particular. First, it challenges us to truly be a good neighbor to one another. The priest and the Levite were undisputed neighbors to the victim on the road. They were members of the same community and quite possibly the same extended family. Preoccupied with their own business, they not only mind their own but turn away from the person in need.
Pope Leo recently wrote: “We find ourselves in front of others, faced with their fragility and weakness, and we can decide what to do: to take care of them or pretend nothing is wrong.”
The fact that the enemy of Jesus’ audience is revealed to do the right thing is meant to humble the listener into becoming both a better neighbor and a better person. That alone would be enough to challenge the listener of Jesus’ day and our own.
Even more groundbreaking, Jesus is forcing the listener to see the Samaritan as a good and compassionate person, whose empathy for “his enemy” allows him to be loving and generous. The Jewish person would have felt disdain for the Samaritan and expected him to be the villain, not the hero, of the story. Imagine how they would have heard this before the twist we now take for granted.
The victim on the road is left in pain and suffering, robbed of his belongings. The people waited for the Samaritan to come and kick him while he was down. They wanted to get angry and let their hate and judgment fester as they expected to tell the story of how the Samaritan did even greater harm.
As we know, that did not happen. The Samaritan was loving, kind, and generous. There is a reason why, whenever we reach out to people in our own country and around the world with our prayers and material assistance, we are doing the work of the Good Samaritan.
Let us, as Christians, continue to look for ways to care for one another, especially in times of natural disaster, horrific events like the flooding in Texas, war, and violence. Let us see, as we have done through the great traditions of the Red Cross, Catholic Relief Services, and other humanitarian efforts, how we can move away from scapegoating those we reject as neighbors and instead accept them as we expect Jesus to accept us, despite our own shortcomings.
God bless you all! I am preparing to enter into an eight-day retreat beginning this week and will be praying for you all. Thank you, my dear parishioners, for being good neighbors and for drawing me closer to the loving embrace of a God who is there for us at every step of the way, even in those times when we find ourselves on the side of the road.
As a people, we know what we must do to inherit eternal life. It is in our mouths and in our hearts. With God’s love, let us carry it out in action. God bless you!
At that time the Lord appointed seventy-two others whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, ‘The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.’(Luke 10:1–2)
Seventy-two. For me, the number ‘72’ conjures up movies, television shows, and even news reports in which someone is given “72 hours” to produce the evidence or get the job done. Those three days, depicted hour by hour, offer a reasonable timeframe while also establishing a sense of urgency and purpose.
In Jesus’ time, days were measured by the rising and setting of the sun, and nights were considered more of an abyss, a watchful waiting for dawn to announce a new day. Seventy-two hours represented the average daylight time within six days, symbolic of the six days in which God created heaven and earth. The seventh day, the Sabbath, would only arrive when the work was completed, and God could once again declare, “All things are good!”
Twelve carries powerful imagery as well. It represents the Twelve Tribes of Israel, later embodied in the Twelve Apostles. But now, the circle is expanding. Jesus is sending out a large contingent: seventy-two, two by two. By pairing them, he assures they will have support and companionship to sustain them on what might be a difficult or even dangerous mission.
To paraphrase a commentator I knew growing up, however, that is only part of the story.
Last week, we celebrated the Solemnity of Saints Peter and Paul, Apostles, representing both the Twelve led by Peter and the missionary outreach forged by Paul. The Church would not exist as it does today without their combined witness, dedication, and prayerful hard work. As different as they were, neither could fully carry out the mission without the other. They complemented and strengthened one another. So too, I imagine, were these pairs sent out – each bringing their unique gifts to share with the people they met, accompanied by a fellow sojourner along the way.
As parishioners, we too are called to be disciples, not on a lonely, singular path, but walking together with others. We are sent into a world that urgently needs the healing power of God’s love and grace. Our first reading this weekend gives us the image of a loving mother caring tenderly for her child. This is how God’s love surrounds us. Just as a mother is her child’s first companion, so too is God our companion and guide always.
As a priest mindful that “the laborers are few,” I am deeply grateful for the many partners in ministry who have walked with me and nurtured me along the way. Together, we can bring God’s healing and creative love to a world where many feel abandoned or orphaned. Clearly, we must proclaim: No one is alone! We have each other. We have our God.
As parish families, our diverse communities accomplish so much more of Jesus’ mission when we walk together. I am especially aware of this as our fiscal year draws to a close on June 30th. I am proud that both parishes exceed their diocesan appeal goals and want to express my heartfelt gratitude for the dedication and faithful service that all our churches continue to provide. The mission we share, rooted in the Gospel and lived out through hospitality, ministry, prayer, and generosity, can only flourish when we journey side by side.
As our nation celebrates the Fourth of July one last time before the 250th anniversary of the Declaration of Independence in 1776, let us continue to pave the way for “truth, liberty, and the pursuit of happiness.” Together, we can help reveal the truth of God’s love, the freedom of God’s children, and the joy of everlasting life when all other pursuits come to an end.
God bless you. God bless America. And God bless all of God’s family, walking two by two, throughout the world.
When Jesus went into the region of Caesarea Philippi he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” (Matthew 16:13–16)
The Gospel passage this week is one of my favorites because it shows the beginning of a deeper relationship between Jesus and Peter in a way that we can all relate. Just as when a friendship grows stronger or begins to help define who we are, Peter is truly ‘confessing’ that he believes that Jesus is the Christ. He does not understand what this will mean or the cost of discipleship but at that pivotal moment he knows his life will never be the same.
In the last couple of weeks, I have mentioned how the Rebuilt Conference in Northeast Maryland had a deep effect on me and my companions who were on a quest to see how our parishes might be transformed by our own enriched encounter with Jesus Christ. I must confess that after meeting parishioners from where my grandparents came into their own, I retraced some of my grandparents’ steps and took the long way home on a sentimental journey.
While not entering the towns, I drove by East Stroudsburg where they met. My grandmother was attending East Stroudsburg Normal School which had just been formed around 20 years earlier. Now it is part of what we commonly refer to as Penn State. It was then exclusively a training school for teachers, a place where young women learned the "norms" of teaching and the rules of the profession, including the expectation that female teachers remain unmarried. And she had no intention of marrying and saw teaching as her life vocation.
Unexpectedly, while sitting with a friend in a little ice cream parlor across from the East Stroudsburg railway station, she looked across the room and saw a young railroad man between shifts: my future grandfather. She loved to tell the story, many decades later, that barely knowing him after one chance meeting, she turned to her friend Sadie and said, “That’s George Fay, and he is going to be my husband.”
Like Peter who boldly proclaimed, “You are the Christ,” she had no idea what that confession would mean or how it would change her life. They are responsible for the family I have cherished my whole life and their influence has an effect on every aspect of my life, including my priesthood.
This weekend we celebrate the Solemnity of Saints Peter and Paul, Apostles, two amazing saints that had little in common except for their love of Christ. In their own ways, they confessed who Jesus was and will always be in their lives and the lives of all peoples. Peter is seen as a leader, holding the emerging Church together, while Paul is seen as the missionary, expanding the Church and shaping it in a way that contrasts with Peter’s vision as the holder of the Keys. Their two perspectives gave birth to the Church we have now and in their footsteps we continue the journey of discipleship.
Last week, Corpus Christi was blessed to celebrate the Solemnity of the Most Holy Body and Blood of Christ. For only the fifth time in my now 31 years of priesthood, the Church is blessed to celebrate the Solemnity of Saints Peter and Paul on a Sunday where their story can be told once more. As different as they are, so too are the opportunities for us all to reflect not so much on how we contrast each other, but on how we complement one another in our common mission.
Our own parish family of All Saints on the Hudson are heirs to four church communities, including two named for St. Peter and St. Paul. Like the apostles themselves, our parishes, including Corpus Christi, have distinct identities, different perspectives, and sometimes differing approaches. We are all called to follow one Lord, Jesus Christ. We are not on opposing teams. We are one family.
So let us, like Peter, not be afraid to confess that Jesus is the Christ. Let us, like Paul in 2 Timothy 4:7, fight the good fight, finish the race, and keep the faith. Let us, like my grandparents in that small-town ice cream parlor, believe in our hearts that a single encounter can change everything.
As we continue to encounter Jesus Christ in our Sacraments, our outreach, our minds and our hearts, and in the people we encounter along our journey, let us respond with the courage of Peter and the endurance of Paul.
God bless you!
“Now the men there numbered about five thousand. Then he said to his disciples, ‘Have them sit down in groups of about fifty.’ They did so and made them all sit down. Then taking the five loaves and the two fish, and looking up to heaven, he said the blessing over them, broke them, and gave them to the disciples to set before the crowd. They all ate and were satisfied. And when the leftover fragments were picked up, they filled twelve wicker baskets.” (Luke 9:14–17)
As I write these words on behalf of both All Saints on the Hudson and Corpus Christi, I’m filled with joy and gratitude. On one level, Corpus Christi Parish is celebrating its Feast Day. But in a deeper, more universal way, the entire Church celebrates the great Solemnity of the Most Holy Body and Blood of Christ. We are all one as the Body of Christ!
To all my family in faith at All Saints and at Corpus Christi, thank you for being my companions on the journey. Your presence and witness nourish my priesthood and remind me of the mystery we celebrate every time we gather together, especially at the Eucharist. We gather as a multitude but, if we truly are Christ for one another, this becomes a time of intimacy and shared love.
Imagine the crowd that first gathered together to hear the words of Jesus Christ: five thousand men, not counting women and children! Their size mirrors the capacity of MVP Arena in Albany. Now picture that crowd being offered just five loaves and two fish. For over 2,000 years, theologians and biblical scholars have pondered this miracle but what strikes me today is how they were asked to receive. Jesus has them sit down, relax and wait for the miracle to happen. They are reclining, resting and allowing themselves to be unguarded.
At the recent Rebuilt Conference I attended in Timonium, Maryland, one theme that resonated deeply was the power of small groups. The Gospel tells us the crowd was organized into groups of fifty. This was not for crowd control; it was an invitation to form community, to be known, to share, and to receive as one. Let us continue that call, building our Church through small groups to larger assemblies.
Last weekend, I attended two musical revues that reminded me of how powerful shared stories can be. In Stillwater, our youth brought Disney’s “Dare to Dream” to life. The next night, with dear friends, I enjoyed ‘A Grand Night for Singing’, a tribute to Rodgers and Hammerstein, at the Mac-Haydn Theatre in Chatham.
Both revues took decades of music and distilled them into a meaningful, emotionally charged retelling (resinging?). When we come together as a community, especially to celebrate the Eucharist, we recall salvation history and give it new life in the here and now. In doing so, we touch both heaven and earth.
The themes of the musical revues I attended reminded the audiences not to be afraid to dream and not to fear more fully loving. The Eucharist offers us more than dreams. It offers transformation. The Eucharist invites us not only to love but to be fully embraced by the God Who Is Love. What we receive, we are invited to share. If we truly embody Christ in this world, we will nourish those who hunger and satisfy the thirst of those who know what it means to feel parched.
As our friends of Corpus Christi gather this weekend to celebrate their Feast, members from both our parishes are invited just as Jesus continues to invite us into His One Body. I want to thank everyone who has been working to make this moment a success just as our friends of All Saints on the Hudson are preparing for their annual feast in honor of the Lady of the Assumption, the Festa. May we continue to break bread together, feasting as true disciples, sharing in what we hope to fully become.
God bless you! Mangia!
“Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith to this grace in which we stand, and we boast in hope of the glory of God. Not only that, but we even boast of our afflictions, knowing that affliction produces endurance, and endurance, proven character, and proven character, hope, and hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit that has been given to us.” (Romans 5:1–5)
This passage from St. Paul has been close to my heart this week. After returning from the ReBuilt Conference in Timonium, Maryland, I’ve been filled with gratitude and renewed enthusiasm for my priesthood and for what we can do together to live out our discipleship in our Lord Jesus Christ. The conference brought together over 750 church leaders from across the country and world, united in prayer and purpose, all committed to becoming parishes that welcome, grow, and send forth disciples.
I was also blessed with the opportunity to head toward Baltimore two days earlier to reconnect with dear friends who have become a second family to me. Over three decades, I have joined them for weddings, funerals, and baptisms. The youngest grandchild is now the same age her mother was when I first met her. Being so close to my seminary reminded me of a time when the future felt daunting, yet I was filled with promise and hope. It truly felt like coming home.
Returning to our parishes after such a refreshing visit made me feel that same sense of coming home, to the families I am so blessed to serve. At the same time, I felt some anxiety that I couldn’t be everywhere or present at all our services. As any parent knows, it’s hard when you want to be in more than one place.
The main reason I wanted to be everywhere was to be present to communities who might feel uncertain or anxious about possible changes following the release of our Bishop’s call for future pastoral planning. It struck me how fitting it was that after being immersed in the ReBuilt model, our diocesan initiative shares a similar spirit: “Remade for Mission.” This should be a time when we truly come together, seeing this ‘sacred threshold’ as a pathway to renewal.
Romans 5 speaks of affliction producing endurance, endurance shaping character, and character giving birth to hope. That sequence reminds me of a concept I’ve been thinking about lately: ‘anti-fragility’. Something ‘anti-fragile’ actually becomes stronger through stress, challenge, and change. Isn’t that what our faith invites us to be? People who do not simply endure trials, but who grow in grace because of them and emerge stronger and more committed.
I am confident in our people. In the months ahead, we will be raising up parish leadership, since both churches currently do not have active pastoral councils. In the meantime, I want to ensure we gather people who can advocate for all aspects of our parish life. Working together, across parishes and church boundaries, will strengthen our commitment to what truly unites us: our discipleship in Jesus Christ.
We are building on the faith, hope, and love of those who came before us: men and women who helped shape our communities. This weekend, in particular, we give thanks for all fathers, biological, adoptive, and spiritual, who have heroically endured hardships, offered wisdom, and modeled love in action. May this Father's Day be a moment to celebrate their proven character and the way they have inspired us.
Speaking of fathers, I would be remiss not to mention The Father—who, in union with the Son and the Holy Spirit, is at the very heart of our celebration of The Solemnity of the Most Holy Trinity this weekend. It reminds us that we are drawn into relationship with the Triune God, made in the image of our Creator, and invited to live as true brothers and sisters, heirs to the promise, and companions on the journey of discipleship. As Pentecost reminded us last week, it is the Holy Spirit who emboldens us: teaching us what we must know and reminding us who we truly are as beloved children of God.
Rebuilt. Remade for Mission.
Let us move forward together, building our communities anew, and making the mission of our Lord come alive in the hearts and lives of all.
God bless you all.
“When the time for Pentecost was fulfilled, they were all in one place together.
And suddenly there came from the sky a noise like a strong driving wind…
Then there appeared to them tongues as of fire...
And they were all filled with the Holy Spirit.” (Acts 2:1–4)
This weekend we are celebrating Pentecost, the fiftieth day after Easter, which is traditionally considered the Birth of the Church. The Holy Spirit, the Advocate, descends upon the apostles as promised, filling them with courage and strength. Emboldened and graced, the Apostles are sent forth, unified in the Mission of our Lord Jesus Christ.
I would like to share a quote from Pope Francis from his Pentecost homily in 2020:
“The Holy Spirit does not want closed groups;
He wants open communities that radiate the presence of the Lord.
Let us ask ourselves: Are we open to His surprises?
Or do we barricade ourselves in what is familiar and safe?” (May 31, 2020)
As I write this on Ascension Thursday, I’m preparing to leave my own personal comfort zone and attend a three day conference in Timonium, Maryland, not far from the seminary I graduated from over thirty years ago. The Rebuilt Conference 2025, rooted in the parish renewal movement, is designed to rekindle our sense of mission through better homilies, warmer hospitality, and a more vibrant experience of Church.
At a time when our local and universal church is going through so much change, it is good to return to the same sense of mission that propelled Jesus’ disciples so many years ago. With the Holy Spirit to give us courage and strength, we can reimagine how to serve our people and spread the Good News even amid challenges. So much good can be done when we trust in God and open ourselves to the inspiration the Holy Spirit brings.
Jesus did not abandon us at the Ascension but promised: “The Advocate, the Holy Spirit… will teach you everything and remind you of all that I told you.” (John 14:26) I am going on the Conference to not only learn new ways and methods but to be reminded of what fed my call to the priesthood in the first place. Being so close to the people and places that formed me will surely compliment my experiences and open me up to new possibilities.
Pentecost reminds us that the success of revitalizing communities rests on truly responding to the Holy Spirit. May the Advocate unite us with all peoples and take away all divisions, including language and other barriers. All of us are called to answer, to reach beyond ourselves and care for others, asking the Holy Spirit for guidance, acceptance, and ultimately the courage not to give up on the Mission of our Lord Jesus Christ.
God bless you as we pray together, Come Holy Spirit.
Stephen, filled with the Holy Spirit,
looked up intently to heaven and saw the glory of God
and Jesus standing at the right hand of God… (Acts 7.55)
The witnesses laid down their cloaks at the feet of a young man named Saul.
As they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.”
Then he fell to his knees and cried out in a loud voice, “Lord, do not hold this sin
against them;” and when he said this, he fell asleep. (Acts 7.58-60)
“Father, forgive them, for they know not what they do.” (Luke 23.34)
“Father, into your hands I commend my spirit.” (Luke 23.46)
When I looked back at last week’s blog, I realized I did not acknowledge Memorial Day. I felt regret but I sincerely had lost track of time due to early deadlines. Memorial Day should not have a passing mention, however, especially as it evokes the sacrifice so many have made.
Stephen was the Church’s first martyr. His death mirrors so many who have given up their lives for the greater good. It is important not only that he died, but how. His heroism was steeped in faith and a natural ability to truly walk in Jesus’ footsteps with grace, humility and forgiveness. His peaceful contentment reminded me of so many whose sides I have been privileged to join during their passing from this world to the next.
One example is particularly close to my heart. Though they died eighteen years apart, both my mother and father passed away peacefully in hospice care, with my brother and I at their sides. As I think of Stephen’s experience, I wonder if, in those final moments, they saw Jesus standing, surrounded by loved ones, ready to embrace them. Biblical commentators point out that Scripture usually speaks of Jesus seated at the right hand of the Father. In this account he is standing, as if rising to meet Stephen, perhaps arms wide open.
Stephen’s death mirrors Jesus’ in a profound way. Both speak words of mercy and reconciliation. Luke’s Gospel, which continues in the Acts of the Apostles, gives us three of the seven last sayings of Jesus. Two shared above are words of forgiveness, trust, and compassion. Filled with the Holy Spirit, Stephen walked in the footsteps of Jesus, even in his final walk through death.
We have just celebrated Memorial Day in our country and our Church has celebrated the Ascension as we prepare next week for Pentecost. As we continue to recall those who have made sacrifices for something greater than themselves, let us continue to live out their legacy in the footsteps of Stephen who was a model for peace and unity, even in the face of persecution.
In our Gospel this week, Jesus continues to pray that all will be one. In our Second Reading from Revelation, we hear one of the simplest, most beautiful prayers in Scripture: “Come, Lord Jesus.” United with the Father and the Son, we now prepare to pray, “Come, Holy Spirit!” Will this move the hearts of others? Will this move our own?
The third “Last Word” spoken by Jesus on Good Friday was, “Truly, I say to you, today you will be with me in Paradise.” (Luke 23:43) While there is no explicit connection in the account of Stephen’s death, it might be said that a thief was there. As the executioner, Saul had played a part in stealing his life. Perhaps his mind and heart were moved in that moment, preparing him to encounter Jesus on the Road to Damascus.
As we remember our heroes, let us humbly walk in the heroic footsteps of Stephen and Jesus, prepared to bring reconciliation and grace to this world. If we can do this, we will begin to live in peace. May the Love of God bless you.
“The Advocate, the Holy Spirit,
whom the Father will send in my name,
will teach you everything
and remind you of all that I told you.
Peace I leave with you; my peace I give to you.
Not as the world gives do I give it to you.
Do not let your hearts be troubled or afraid.” (John 14.25-27)
At the center of this week’s Gospel (John 14:23–29), Jesus continues his Last Supper Discourse in a way that would have both comforted the disciples and rattled their world. That may sound like a contradiction but anyone who has ever received challenging news knows this experience. Even difficult or painful revelations can become moments of grace when comfort and grace allow us to see beyond what is scary in the present and trust in a better future.
Jesus has been speaking deeply about his relationship with the Father and how the Son has revealed Him. Our Lord is seen in communion with the Father and we are invited to enter into that loving relationship. He then shares the shocking revelation that he is seemingly leaving them and going home to the Father. Before it fully sinks in, he provides a truly blessed twist in the story. Jesus is not going to leave us orphaned but he is sending the Holy Spirit, the Advocate, to dwell among us. Actually, the fullness of God has always been with us and will continue to be but this unveiling brings us a complete realignment with the Triune God. What an amazing development in our salvation story!
Lately, I’ve been reminiscing about family and friends I’ve seemingly lost along the way. I know they still walk with me but I miss their physical presence. Who among us wouldn’t want to embrace a loved one, perhaps a parent or grandparent one more time? Our lives feel empty without them and yet many of us are graced by new “advocates” who have joined us, sometimes unexpectedly, in our life journeys. In their own way, they play a part in carrying on what I relied on from others in the past. Like those who have gone before them, they remind me that I’m not alone. They remind me who I am, and who I’m called to be, when I’m at my best. I hope and pray you have received this blessing in your own lives.
There’s a beautiful adage that captures this idea. Sometimes it refers to a soulmate or a close relative but it simply might remind us of a blessed relationship. “A true friend is someone who knows the song in your heart and sings it back to you when you’ve forgotten the words.”
When I think of the Holy Spirit, I must admit that I think of the giver of inspiration and grace but I don’t always think of the Advocate as a friend. Dear friends and family come to mind, including those whom I know are watching over me from afar. I think of the Blessed Mother, especially in prayer. Our Gospel invites us to recognize the Spirit as a true Comforter, especially when our hearts are troubled or afraid. As Jesus did for his companions on his physical journey, God continues to offer a peace that the world cannot give. We continue to be taught new things but as importantly to be reminded of what we might sometimes let ourselves forget, especially in times of trouble. As the song goes, we are encouraged to make a change, or perhaps, let it be.
Looking back, I marvel at how many unexpected people have entered my life, people I never could have imagined decades ago, when my circle of family and friends was so different. I truly believe, as Jesus sends the Advocate, God also sends advocates in the form of the people in our lives. They help us and remind us of God’s love that puts a song in our hearts, even in times of forgetfulness.
I am so blessed to be a Roman Catholic priest of the Diocese of Albany! I have not only been blessed with advocates I never would have known if I had taken a different path, I have also been privileged in some small way, to be an advocate for others on their faith journey.
In the course of the six days that led me to penning this past Tuesday, I have been graced to participate in Baptisms, First Communions, Reconciliations, Anointings of the Sick, Confirmations, Weddings, Funerals and Ordinations. In each encounter, I have witnessed the work of the Holy Spirit in the lives of our people. I have been graced to serve as an Advocate in my role as priest and friend.
Thinking especially of the littlest ones with whom I have administered the Sacrament of Baptism, they may never know the role people have played in bringing them to this incredible moment of their lives. As Children of the Light, they will continue to receive advocates throughout their life journeys and importantly, they will be a beacon of God’s love in the world they will encounter. They might even serve as Advocates of Love and Peace as long as they remember who they are and how much they will always be loved by those continuing to watch over them.
God bless you and God bless our Advocates who take on many forms. May the Holy Spirit, Our True Friend, dwell within you and grant you enough peace and love to share that friendship with others.
"Don't throw the past away
You might need it some rainy day
Dreams can come true again
When everything old is new again."
And the One who sat on the throne said,
“Behold, I make all things new.” (Revelation 21:5)
I begin this reflection with lyrics from a Peter Allen song from five decades ago that somehow came to mind as I reflect on how we are experiencing something both old and new in our world and within our Church. The tears we may have felt at the passing of Pope Francis, and his legacy of simplicity, patience and understanding, have begun to be softly washed away. The old order, as Revelation would include in this week’s reading, may have passed away but we are being led to something new with the election of a New Pope.
Pope Leo XIV ‘s selection came as a surprise that has awakened enthusiasm for so many. We never would have predicted that a ‘Boy from Chicago’ with a diverse ethnic background and a history of missionary work rooted in the Order of St. Augustine, would be chosen to be the Vicar of Christ. His choice of name is also stirring. He is intentionally carrying on the legacy of Pope Francis and his recent predecessors with the tradition of Catholic Social Teaching and Scripture Study brought to life by Pope Leo XIII. The old is becoming renewed again while the new is being rooted in history. As we watched modern technology stream centuries-old rituals, we witnessed the Church, and the Holy Spirit that guides us, in full display and motion.
The closing line of our second reading captures my imagination: “Behold, I make all things new.” In the freshness of these past few weeks with the image of Pope Leo assuming the Chair of Peter, we are reminded that God is not done with us yet. In turn, we have some work to do. Pope Leo carries the responsibility of drawing us back to the core of our beliefs and what it means to truly love others fiercely and without reservation. We are called to love as Jesus commands in our Gospel this week: “Love one another as I have loved you.”
In the closing sentiments of Jesus’ direction in the Upper Room at the end of the Last Supper, we are challenged by Judas’ departure. While he was present for the Breaking of the Bread and the Washing of the Feet, he is not present for the command to love in such a way that if he had truly heard and allowed this to change his heart, his life would have changed.
Our lives will change at the new election of Pope Leo XIV. For some, this may fill us with anxiety. For others of us, it rebuilds our enthusiasm for ministry. Ultimately, we will be challenged yet transformed by accepting God’s call to love radically in a world that is filled with so much mistrust, hate or perhaps just as wrong, indifference.
I am excited for the future of our parishes, Corpus Christi and All Saints on the Hudson. Rooted with our traditions of the past while growing toward the future, we have the faith, courage, strength, compassion, and grace to recommit to the mission of Jesus Christ. In the coming weeks, we will be announcing new initiatives, all of them grounded in our past, yet bringing us forward into the future.
You may have heard that before. Everything old is new again! And aren’t we better for it?
God bless you. God bless Pope Leo XIV. God bless our Church.
As I write this, we are still in the process of First Communions and Confirmations and I will highlight this next week. For now, let me share how invigorating and uplifting these sacred experiences have been for me alongside our youth. God bless our families, catechists and parish communities for all that ‘you do’ but especially all that ‘you are’. True Disciples!
Jesus said:
“My sheep hear my voice;
I know them, and they follow me.
I give them eternal life, and they shall never perish.
No one can take them out of my hand.
My Father, who has given them to me, is greater than all,
and no one can take them out of the Father’s hand.
The Father and I are one.” John 10:27-30
This year the Fourth Sunday of Easter, Good Shepherd Sunday also falls on Mother’s Day! How beautifully does the Gospel relate the love and concern of the Shepherd and how appropriate it is to remember our mothers whose voices we first heard and who would always recognize ours!? The image of the Good Shepherd, like a Good Mother, is one that calls, nurtures, shapes, protects and guides us. Unexpectedly, this year we are in the process of listening for a new Holy Father who will shepherd the Universal Church.
Pope Francis always aspired to be a true shepherd for God’s people. He would quote Jesus in Scripture: “I am the good shepherd. I know my sheep, and mine know me.” Pope Francis reminds us that this must be true of all church leadership, especially priests. To quote the Holy Father: “The Good Shepherd is attentive to each of us… He takes upon Himself our burdens, our weariness, our hopes, and our lives.” This is a shepherd who knows the sound of our voice, and whose voice we must learn to recognize in return.
This image calls to mind a story about my mother that my father repeated again shortly before his own death on May 10, 2007. This Mother’s Day marks the 35th one I have celebrated without my mother physically with me but whose voice I still hear in my prayers and dreams.
My brother and I are twins and my dad said that while my mom always seemed to tell us apart, we were color coded so that he and others could always keep track of who was who. My mom left her vocation as a teacher to raise us full time and my father was assigned ‘night duty’ where he would attend to our needs so my mother could receive her much-deserved rest.
My mom would always wake up first to the sound of our cries, just like the Good Shepherd. She would wake up my father who was a solid sleeper and command: “Get up, George is crying!” or she would say, “Get up, Ed is crying!” Although we were close by, we were not in their view. My dad related how continually astonished he was that she instinctively knew which one of us was crying. As a good Shepherd, she knew the sound of our voices. I know in my heart that my mom’s young twins also knew the sound of both their mother and father as well.
In memory of my parents, I am going to do something that I’ve been meaning to do for months. I used to frustrate them with my tendency to procrastinate and I realize I’ve been putting off something that I shouldn’t. For various reasons, I had yet to make my contribution to this year’s Diocesan Appeal. One way I can tend to my flock is to join the entire local church in fiscally supporting the Appeal which funds ministries that, in turn, support our brothers and sisters in need. Together may we shepherd the Diocese of Albany with our love, prayers and generous hearts.
This weekend, let us remember and honor the mothers, grandmothers, godmothers, and all maternal figures who have been shepherds of our souls from the beginning. God bless you all, too, who help tend to their parish families in much the same way, with love, patience, guidance and compassion. May we call forth new shepherds who will know the sound of our voices as we hear theirs.
God bless you! Happy Mother’s Day! Happy Good Shepherd Sunday!
This Sunday’s Gospel offers a powerful encounter between the Risen Christ and Simon Peter. After breakfast on the shore, Jesus turns to Peter and asks him three times: “Do you love me?” Each time Peter responds with a heartfelt “Yes, Lord, you know that I love you,” and each time Jesus replies with a command: “Feed my lambs… Tend my sheep… Feed my sheep.”
Our Gospel this week (John 21.1-19) ends with this sentiment and shows how deep the reconciliation Peter experienced with the Risen Lord as well as with himself. No longer in shame for denying Christ, he will lead by following in the Shepherd’s footsteps. Jesus entrusts his flock to Peter as an incredible testament of to their mutual love. Peter is commissioned to live out his vocation by furthering the mission of our Lord Jesus Christ not as a job but an act of love.
John 21.15-19 holds special significance recently, as they were chosen as the Gospel reading for the funeral Mass of Pope Francis on April 26, 2025. The choice was deeply symbolic. Throughout his papacy, Pope Francis embodied the spirit of this Gospel: feeding Christ’s sheep, tending to the poor and the marginalized, and calling the Church to live the Gospel with compassion and humility.
Though the lectionary provides a shorter option for this Sunday’s Gospel, omitting verses 15–19, I could not imagine excluding this moment. Its connection to the life and death of Pope Francis is too profound. It is a reminder to us all: love of Christ must be expressed through service. That is the path of discipleship. That is what it means to follow Him.
In the same spirit of pastoral love and commitment, we also mourn locally the passing of Father Joseph Anselment, who died just two days before Pope Francis. Father Joe was a mentor and great supporter to me, especially when I was first named a pastor in the Warren and Washington County Deanery. He welcomed me, encouraged me, and modeled for me the kind of steady, faithful leadership that forms a parish family.
While I knew him best when he was in Queensbury, Father Joe always spoke of his great love for the people of St. Peter’s in Stillwater. His legacy continues to inspire many. Father Joe’s love for the Church was matched by his love for the outdoors. He led many parishioners on unforgettable hikes, picnics, ski trips and sporting events. He brought together the entire parish family but always kept his focus on the youth and young adults, reminding them that church exists beyond our walls. Ultimately, he led us in worship and guided us through the Sacraments.
As I reflect on Father Joe’s life, I am struck by the deep spiritual bond I feel to St. Peter’s Church in Stillwater, where so many people I admired left their mark. Men like Father Bill Turnbull were always looked up to by my generation. Others like Monsignor Lawrence Kelly, who left St. Peter’s to serve my home parish of St. Catherine of Siena, was a dear friend to my parents and a great influence on my childhood. In my early years serving the Diocese of Albany, wonderful priests, like Father Jim O’Neill and Father Joe Anselment, all helped form the priest and pastor I strive to be.
I have been deeply influenced by those who have served our parishes before me, brother priests of our Diocese and the devoted Augustinians whose legacy still echoes in the hearts of many. Two years ago, as the Augustinians announced they would be leaving the area, I considered writing a separate reflection just for All Saints on the Hudson and another for Corpus Christi. The idea returned to me recently. But once again, I let it pass because we are called to share our memories as well as our faith. Just as in our own families, we have been influenced and inspired by those who have gone before us. How grateful we are to the clergy with whom we have been blessed! We see the fruits of their efforts alive in the generations that continue to grace us.
Today, I am deeply honored to serve as pastor of All Saints on the Hudson, including our Stillwater-based community at St. Peter’s and the other members of our parish family representing St. Isaac Jogues, St. Paul the Apostle and Assumption Church as well as those who have found us as their new home. I feel equally proud to be a part of Corpus Christi.
The greatest legacy of those who have served our parishes can be seen in the continued lay leadership that makes it possible for me to merely attempt to walk in their footsteps. In each of our own ways, like Saint Peter, we walk side by side, commissioned to tend to the flock.
As we remember our parish families, and all those who have gone before us, may we continue to support and pray for one another in faith and love. May we also pray continue to pray for vocations: priests, deacons, religious and dedicated lay leadership. God bless you during this Easter season! Together, by word and deed may we like, Saint Peter, reassure our Savior with these words in our hearts: “Yes, Lord, you know that I love you!”
An Easter message from Father George
Christ is Risen! Alleluia!
As I sit down to write these words, my heart is full of gratitude, love, and hope. Easter is the perfect time to rejoice with the Risen One in the midst of a community of faith. I feel deeply blessed that so many of you joined Fr. Marty, Fr. Bob, and me in celebrating the sacred liturgies of Holy Week at Corpus Christi and All Saints on the Hudson. Your faithful presence is a sign of the deep faith and enduring strength of our extended parish family.
I am also deeply touched by the many former parishioners and forever friends who continue to walk this journey of faith with me and stay connected through prayer and mutual support. I could never have imagined how blessed my life would be when I began my discernment forty years ago this year, that my past relationships would only get stronger and the newer ones appear to last a lifetime. I am so blessed!
As someone who has the honor of being called ‘Father’ I take seriously the responsibility of being there for my family, especially in times of trial and uncertainty. The recent announcement by our Bishop that we will be entering into a new round of pastoral planning has many concerned. At the same time, the wounds of the past have reopened as we navigate the ongoing effects of the diocesan bankruptcy and court decisions that will ask for real sacrifices from our people. These challenges are compounded by how our hearts continue to break for victims of clergy abuse or those who feel betrayed by institutions they once trusted, including St. Clare’s Hospital.
The issues facing us extend well into every aspect of our lives. Our world is suffering from unstable markets, divisive politics, public scandals, personal and communal suffering as well as injustices, violence and wars that never seem to end. The marking of Earth Day on April 22nd even seems bittersweet in light of the pollution, storms and natural disasters that we face on a daily basis. Still, truly, the sun will continue to rise, pierce the clouds and shine on our world.
Let us remember we are not alone in all of this. Jesus understands our pain and bears our crosses especially in such times of trouble. For Christians, the worst day of history was Good Friday yet our redemption came not in the distant future but on the Third Day. Things may not be better tomorrow or the next, but they will be one day! In the meantime, Jesus has given us each other to persevere and thrive even during the most challenging times.
Let us also remember we are family! Families matter most during difficult transitions that require facing new challenges or making painful decisions. For example, when a family business is sold or closes, a family farm or home can no longer be sustained, or any deep family loss is felt, we mourn. As Jesus wept then, we weep now. Like Lazarus who was raised, we will rise again. With family and friends, we begin to live again, often with much difficulty but slowly, prayerfully, and courageously not merely to survive but in order to honor our continuing legacy and ensure our family’s future.
Together as a family we can navigate changes and uncertainties into a new reality of what discipleship means in our world. We can become stronger in our faith by inspiring each other to embrace a renewal of hope and a commitment to love one another as God loves us. Some members of our family have been deeply hurt. They made need to step back before entering into the fold. With mercy and compassion let us aspire to be a welcoming presence for all those who are hurting or searching. May we by example show the strength of our Lord Jesus who shoulders our burdens and leads us to the living waters of his grace.
Now is the time for us to band together as true disciples. Let us pray and work together as mothers and fathers, sisters and brothers, daughters and sons, grandparents and wisdom figures, elders and youth. This is not the time to circle our wagons but to enhance and enlarge the circle, keeping Jesus, Our Risen Christ, clearly at our center.
At the heart of our family is the Blessed Mother. May we stay the course as we journey through the Easter season and into Ordinary Time which reminds us that God will place all things in order. As brothers and sisters and disciples, may we be lovingly led by our Mother who knew the pain of standing by her Son at the cross, then, and rejoices in the presence of our Risen Savior, now!
God bless you. Allow me to finish this blog with a prayer I have paraphrased to fit our time and place. Dear friends who have become family to me have often shared a Marian blessing for safety on the road. Their original prayer referenced “Our Lady of the Highways’:
“May Mary, Our Lady of the Journey, protect us and guide us,
for all her ways are beautiful, and all her paths lead to peace.”
Fr. George Fleming
Dear brothers and sisters in Christ,
Since the beginning of Lent until now,
we have prepared our hearts by penance and charitable works.
Today, we gather together to herald, with the whole Church,
the beginning of the celebration of our Lord’s Paschal Mystery—
that is to say, of His Passion and Resurrection.
At the center of every Eucharistic Prayer, we proclaim the Mystery of Faith in as little as ten words. “Christ has died. Christ is risen. Christ will come again.” This week we fully enter into the Mystery and take our time as we journey with Jesus and his disciples from the triumphant entry into Jerusalem through the events recalled, celebrated and relived that are part of our Palm/Passion Sunday, Holy Thursday, Good Friday, Easter Vigil and Easter morning experiences.
The prayer above is proclaimed before the first Gospel this weekend and the blessing of the Palms. The words challenge us, especially if like me, you are questioning whether we have properly prepared our hearts. This week gives us another opportunity to slow down, reflect and pray in our personal lives and in the company of the church.
Three years ago, I wrote a similar reflection, not long after beginning as pastor of All Saints on the Hudson. I could never have imagined then the blessings that would come: the opportunity to now serve both Corpus Christi and All Saints, communities rich in faith, filled with loving, generous, and compassionate people. I must also mention how blessed I have been lately to reconnect with so many of my extended parish family and friends who have continued to play a beautiful part of my life.
This year, as I prayed over Luke’s Gospel, I was struck again by how uniquely he tells the story of Jesus’ Passion. There are two moments in particular that shine with the mercy and humility of Christ. Only in Luke’s Gospel do we hear those hauntingly beautiful words: “Father, forgive them, for they do not know what they are doing.” (Luke 23:34) Even as He is being crucified, Jesus is thinking not of Himself, but of others—of mercy, not vengeance.
Luke also gives us the story of the repentant thief: the one who, in his final moments, turns to Jesus and says: “Jesus, remember me when You come into Your kingdom.” (Luke 23:42) And Jesus replies, not with a promise for some far off time, but a promise for today: “Today you will be with Me in paradise.” (Luke 23:43)
These words are not only comforting but they are a call for us to view each other with greater love and compassion. Our Lord Jesus Christ is revealed as the One who not only forgives our sins but in the midst of his own suffering, loves us fiercely and with unmatched grace. The mercy of God is ever-present.
As we follow Jesus from His triumphant entry into Jerusalem through to the Passion of our Lord, we walk with the One who always walks with us, whether we are celebrating a victory or are in despair. Never giving up on us, He restores us to new life. May God bless you abundantly this Holy Week and may the Risen Christ fill you with peace.
“O my people, I will open your graves and have you rise from them... I have promised, and I will do it, says the Lord.” Ezekiel 37:12-14
Jesus cried out in a loud voice, “Lazarus, come out!”
The dead man came out, tied hand and foot with burial bands,
and his face was wrapped in a cloth.
So Jesus said to them, “Untie him and let him go.”
Now many of the Jews who had come to Mary
and seen what he had done began to believe in him. John 11.43-45
As we approach the final stretch of Lent, the words of the prophet Ezekiel prepare us as they did for the friends and family of Mary, Martha and Lazarus that Jesus is truly the Messiah, the One for whom they have waited so long. There is not only the physical manifestation of the grave opened but a reminder to all of us that God unleashes us from the tombs of what deadens us to love and new life: doubt, despair, sinfulness, fear and anguish. Like Lazarus we have the power of the Spirit to free us, especially when as a community of disciples we untie the restraints of all that holds us down and unwrap all that keeps us bound and constrained.
My choice to begin my reflection with the closing lines of John’s Gospel this week is something I truly have been grappling with for a couple of days. I want to highlight the image of Martha in this blog and it is almost as if she is forgotten about at the end. It implies the crowd had come to be with her sister, placing Martha on the sidelines. That couldn’t be further from the truth because she is seen as the star player in multiple ways throughout all the developing moments.
Martha is a champion for all those who have been afraid to question the actions of God. Luke’s Gospel introduced us to a woman who was not afraid to chide Jesus into asking her sister for help. This woman of action was obviously frustrated by the contemplative side of her sister, Mary, who did not appear the least bit concerned of all the household tasks. When reflecting on those times when the burdens of home or work life seem to fall upon us, we know from the vantage point that she speaks.
The image of Martha is seen through a different lens in John’s Gospel but we still see a strong woman. Despite her sorrow and grief, she is not afraid to confront Jesus as he intentionally has taken his time to be with her family when she needed him most: “Lord, if you had been here, my brother would not have died.” (John 11.21) I imagine her tone being full of disappointment and pain but as she seemingly puts Jesus in his place, she instinctively returns to her hope and complete trust in Him: “But even now I know that whatever you ask of God, God will give you.” (John 11.22)
Martha is able to transfer her anger and grief through her being open and honest, which only nurtures her faith. That will widen and deepen when Jesus reveals himself as “The Resurrection and the Life” (John 11.25) and she is able to recognize, in turn, who her friend truly is, “I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.” (John 11.27)
Martha could have been basking in her encounter with Jesus Christ but subtly and carefully invites her sister to join him. She unselfishly passes the torch and Mary will follow in her sister’s footsteps with the same proclamation of faith. Did Jesus explicitly ask for the sister or did the Holy Spirit inspire Martha to pass on the invitation? May we, like Martha, extend the invitation to encounter Christ more fully.
This weekend, as we celebrate the Third Scrutiny, we surround our Elect with prayer and support. These are the men and women preparing for the waters of Baptism at the Easter Vigil. But let us also lift up the adults preparing for full Communion and Confirmation, the children preparing to receive Jesus in the Eucharist for the first time, and the teens preparing to be sealed with the Holy Spirit in Confirmation.
We are a community on the move—meeting Jesus right where we are. Each of these sacramental journeys is a Lazarus moment. Each of these souls hears the voice of Christ calling, “Come out!” And, like the community in the Gospel, it is our role to untie them and let them go free—to walk beside them as they come to new life.
We are living in difficult times, and it’s only natural to have conflicted feelings or opposing views. Let us not lose sight of what it truly important and what Jesus does in calling us to journey together. Like Martha, let us not give up on one another, or lose faith in Jesus, the Christ, who even now is calling us to rise to the occasion. God bless you!
I kept the right ones out
And let the wrong ones in
Had an angel of mercy to see me through all my sins
There were times in my life
When I was goin' insane
Tryin' to walk through the pain…
I am not beginning with Scripture today but with the opening lyrics of “Amazing,” the 1993 song written by Steven Tyler of Aerosmith. What I find so amazing about this song is how it captures the angst, anxiety, pain, and suffering which is born from addiction, mistakes, and personal demons. It begins in darkness, in a place of being lost and alone, but then, something shifts. Hope breaks through:
It’s amazing
With the blink of an eye you finally see the light…
Since my early years of the priesthood, I have connected this song with the story of the Man Born Blind in John’s Gospel. Not because he battled the same issues as the songwriter, but because he understood loneliness, pain and suffering, whether from past mistakes or mere circumstance. He lived in darkness, yes, but what made it worse was how others saw him. In his time, people believed blindness was a punishment for sin whether it was his own or that of his ancestors.
Like the Samaritan woman at the well in last week’s Gospel, this man encounters Jesus, who does not condemn or ignore him but reaches out with compassion and grace. Jesus even invites him to take part in his own healing, directing him to wash in the Pool of Siloam. It’s not just his eyes that are opened, it’s his faith. Physically, his sight is immediate. Spiritually, his eyes are opened more slowly but meticulously.
Despite the man’s miraculous healing, the blindness of others remains. Instead of rejoicing, the people around him refuse to see the truth. They make excuses, accuse him of deception, and question the authenticity of his transformation.
John’s Gospel challenges us to recognize our own spiritual blindness. Those we would have assumed were gifted by clear insight, like the religious leaders and the powerful, are exposed as blind to God’s greater truth. The man’s life has changed, but the world around him has not. That is often our reality too.
There’s a deeply human moment in this story that we might overlook: though the man’s eyes are opened, he does not recognize Jesus at first. When they first meet, he is blind. Imagine, he has been unaware that someone has been by his side the entire time, watching over him, guiding him, though he never realized it. We can all relate to the feeling we are alone only to rediscover Jesus is with us. Jesus reintroduces us to Himself in the times of our greatest need.
While the Man Born Blind was not suffering due to any fault of his own, “Amazing” reminds us that sometimes, we do bear responsibility for our pain. We make choices that lead us into darkness. But whether our suffering is self-inflicted or beyond our control, Lent is a time for true reconciliation with Christ. It is a time to invite Jesus to remove what blinds us including our fears, our sins, and our stubborn pride, so that we can see His love clearly.
Another song, “Day by Day” from Godspell, reminds us that we are called to pray in order:
To see Thee more clearly, love Thee more dearly, follow Thee more nearly, day by day.
And in the closing words of “Amazing”, we hear a prayer that resonates for all of us:
And I’m sayin’ a prayer for the desperate hearts tonight…
We all have desperate hearts at times. But the Good News remains: Jesus is the Light of the World. No matter how deep the shadows of our pain, He is there to restore our sight. Like the Man Born Blind, who was told to go and wash, we too are invited to take an active part in our healing. We do not walk alone. We are guided by Christ and by others, just as we are called to be guides for those still struggling to see.
May Christ be the Light on your journey, and may you, in turn, be a beacon of hope to others.
God bless you. Have an Amazing Lent.
Jesus took Peter, John, and James
and went up the mountain to pray.
While he was praying his face changed in appearance
and his clothing became dazzling white.
And behold, two men were conversing with him, Moses and Elijah,
who appeared in glory and spoke of his exodus
that he was going to accomplish in Jerusalem. Luke 9.28-31
This week we are graced by the Gospel of Luke’s powerful telling of the Transfiguration. Initially, it appears that Jesus had taken Peter, James, and John up the mountain to pray as he undoubtedly had done often before. What appears to be something ordinary becomes, at once, extraordinary. It is in the context of prayer that Jesus’ glory is revealed through the amazing Transfiguration. The Apostles may not yet fully understand what this means but they clearly would have seen this powerful moment as an extension of the faith rooted in the Jewish law and prophets, well represented by Moses and Elijah.
Luke’s account is different from the other Synoptic Gospels because he reveals exactly of what they were conversing. The three figures are discussing not the Exodus of Moses nor the plight of Elijah but the journey that Jesus will take to and through Jerusalem into the Paschal Mystery. Jesus’ own exodus into suffering and death will lead to the Resurrection and the glorified state that is prefigured in his appearance at the Transfiguration. The fact that this is rooted in their prayer is important as is the fact that we will learn that the Apostles are transformed themselves by this experience.
The Transfiguration is a pivotal moment. Saint John Paul II, in his promotion of the Luminous Mysteries of the Holy Rosary, called the Transfiguration, enshrined as the second decade, as the “mystery of light par excellence”, because it uniquely reveals the divine radiance of Jesus as the beloved Son of the Father. The voice from Heaven that was heard at Jesus’ baptism is now repeated to the Apostles: “This is my beloved Son; listen to him.” Luke 9.35
Since the days I pastored multiple communities that came together as Transfiguration Parish, I have found the richness of the Gospel accounts on many different levels. Like Peter, we have all experienced spiritual highs that we want to recapture, much like lightning in a bottle. He wants to capture the moment and make it last by creating three tents for Jesus, Moses and Elijah to inhabit. He is missing the point! None of them, Jesus especially, can be pinned down. Each in their own ways is meant to continue their journey. At the same time, Moses and Elijah have now fulfilled their missions and their journey continues through our Lord Jesus Christ.
The Mission of our Lord will be fulfilled through his suffering, death and resurrection but it too continues on, now through us. Since the great commissioning and the ascension of our Lord Jesus from the mountain tops, we have been emboldened to continue our own journeys, strengthened by the Law, inspired by the Prophets and Saints, and fortified by the Word and the Sacraments. We are also inspired by past and future generations who like those in the Synoptic Gospels, view life from a unique perspective.
Across the Diocese of Albany, we’ve seen a resurgence of young adult groups gathering for prayer and liturgies, Eucharistic adoration, retreats, service projects and social events. I’m thrilled to share the next opportunity for spiritual growth as a community will be right here at home. Along with All Saints on the Hudson, we are honored to host Bishop Edward Scharfenberger for a special evening of reflection on Wednesday, March 26 from 6:30 to 8:30 PM in the Corpus Christi Parish Hall. He will facilitate a discussion about how we can together overcome the struggles, temptations and challenges of our lives. The focus on young adults has been broadened as a concerted effort to include all ages for an event based on successful Generations of Faith programs in the past.
The evening will include hors d'oeuvres, desserts, and refreshments, and while there will be an opportunity to share a free-will offering to promote future events, there is no cost to attend. While people will be traveling far and wide, many will be represented by our extended area. Hosting in Lent could not be more timely or convenient for our people. Don’t miss this amazing opportunity.
In addition to this powerful event, I’d also like to offer a more personal opportunity for reflection throughout Lent. Starting on Thursday, March 20, I’ll be offering a three-week reflection series based on the Scrutiny Gospels proclaimed during our liturgies for those preparing to join the Church at Easter. Each Thursday, we’ll gather immediately after the 9:00 AM Mass at the All Saints on the Hudson Chapel and again after the 6:00 PM Mass at Corpus Christi to reflect on the upcoming Sunday readings. The themes will include:
March 20: The Woman at the Well – How do we encounter Christ when we feel most unworthy?
March 27: The Man Born Blind – How does faith allow us to see differently?
April 3: The Raising of Lazarus – How does Christ lead us from death to new life?
These simple, 30-minute gatherings will hopefully deepen our Lenten journey as will other opportunities I will share in more detail next week. Let us remember that the Transfiguration was never meant to keep the disciples on the mountaintop. Our own experiences of prayer, worship, and community are no different. They are meant to transform us, sustain us, and equip us for the road before us. I pray that this Lent will be a time of renewal and growth for us all. God bless you!
"One does not live on bread alone."
(Luke 4.4 mirroring Deuteronomy 8:3)
"You shall worship the Lord, your God, and Him alone shall you serve."
(Luke 4.8 mirroring Deuteronomy 6:13)
"You shall not put the Lord, your God, to the test."
(Luke 4.12 mirroring Deuteronomy 6:16)
As we began Lent this past Wednesday, we received ashes with the words: “Remember that you are dust, and to dust you shall return.” Or, “Repent, and believe in the Gospel.” Our journey begins in a spirit of humility and repentance, but ultimately, it is about something even more important. It is an awareness that the true Good News is our relationship with God.
Lent invites us to reflect on what it truly means to be children of God. It is not merely about guilt and self-denial, but about responding with thanksgiving and gratitude to a God who loves us and invites us to grow. It is about taking a step back to remember not only what is most important about ourselves, but also the role of God’s love in our world. Through Jesus’ self-emptying into our human existence, we see that God has empathy for the challenges of life, including our temptations and frailties. The greatest temptation may well be the illusion that we are on our own and somehow in control.
Each year, on the First Sunday of Lent, we hear one of the Gospels from Matthew, Mark, or Luke recounting the Temptation of Jesus in the desert. These 40 days not only reflect our own Lenten journey, but they also serve as a foundation for our lives when we realize that this occurs at the very beginning of Jesus’ public ministry.
In Luke’s Gospel, the Temptation follows Jesus’ baptism and His genealogy, which traces His lineage all the way back to Adam, the son of God. Just before entering the desert, Jesus hears the voice from heaven: “You are my Beloved Son; with You, I am well pleased.” (Luke 3.23b) After forty days, and when he is at his most vulnerable, the Evil One attacks. The three temptations are really about sowing doubt: “If you are the Son of God…” (Luke 4.3 & 9) These words strike at the heart of Jesus’ identity. And isn’t that how temptation works in our own lives? It distorts the truth of who we are and lures us with earthly things into believing we are someone other than who we truly are.
Lent is our opportunity to reclaim our identity as God's beloved children. Too often, we see a world driven by self-indulgence, power, fame, and the misconception that God will accommodate selfish choices. But Lent calls us to something greater. It calls us to humility, to renewal of heart, and to a perspective shaped by openness, forgiveness, and truth. It invites us to see others with compassion rather than judgment and to trust in a God who truly loves and cares for us.
May this Lenten season lead us to recognize and resist temptations in our lives, opening us to rediscover that deeper life to which God calls us - to live as children who share with others our faith, our hope and our love. May this Lenten season renew us and help us bring each other closer to the Beloved. God bless you!
Jesus told his disciples a parable,
"Can a blind person guide a blind person?
Will not both fall into a pit?
No disciple is superior to the teacher;
but when fully trained,
every disciple will be like his teacher." Luke 6:39-40
Our Gospel this weekend continues the sixth chapter of Luke, immediately following the words, "the measure by which you measure will be measured out to you." Writing two blogs back-to-back, I’m especially mindful of last week’s message and how the Sermon on the Plain continues this Sunday. I have chosen to focus on these opening words, which lead into the well-known challenge: "Why do you see the splinter in your neighbor’s eye before you remove the plank from your own?" (Lk 6:41) This vivid image, though almost absurd in its exaggeration, strikes at the heart of a profound truth we have heard countless times.
In some Christian traditions, this weekend marks Transfiguration Sunday, the final Sunday before Lent. While we will reflect on the Transfiguration during Lent, other traditions choose to celebrate it now to connect it with Epiphany and the Presentation of the Lord. Each of these feasts centers on the revelation of divine truth, using imagery of light piercing the darkness.
The passage I’ve highlighted ties into the image of the blind leading the blind. How often do we fall into that trap (or pit!)? Lent is a time to reexamine what it truly means to be a disciple. During this season, we aspire to grow in the likeness of the Good Shepherd, the Great Teacher, and seek the grace to train ourselves in living a more thoughtful and loving life. This may require us to focus less on the faults of others and instead look inward—removing the obstacles in our own lives that prevent us from seeing God’s love more clearly. And in that light, we can shine brighter.
As we approach the holy season of Lent, I encourage each of us to embrace this sacred time with open hearts and minds. Lent is not merely a season of sacrifice but an opportunity for renewal: a time to deepen our relationship with Christ through prayer, fasting, and giving generously. In the coming weeks, both Corpus Christi and All Saints on the Hudson will offer many spiritual opportunities, discussion groups, and prayer services to help guide us on this journey. Details will be shared in next week's bulletin, and I invite you to take advantage of these shared moments of grace with our brothers and sisters.
Let us also continue to pray for our Holy Father, Pope Francis, as his health has recently declined. May the Lord strengthen him in his ministry and grant him peace. May his example encourage us to live our lives in the footsteps of the saint whose name he chose as he entered his grace-filled papacy. God bless Pope Francis and all of us, especially those close to our hearts and never far from our minds.
As we prepare to enter this sacred season, let us close with a prayer that Pope Francis frequently shares with the world, the Prayer of St. Francis. May its message help us see each other more clearly as it helps us to remove the splinters and other obstacles in our sight.
Lord, make me an instrument of Your peace:
where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy.
O Divine Master, grant that I may not so much seek
to be consoled, as to console,
to be understood, as to understand,
to be loved, as to love.
For it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to Eternal Life.
“Stop judging and you will not be judged. Stop condemning and you will not be condemned.
Forgive and you will be forgiven. Give, and gifts will be given to you;
a good measure, packed together, shaken down, and overflowing,
will be poured into your lap.
For the measure with which you measure will in return be measured out to you. Luke 6.37,38
Our Gospel which continues the Sermon on the Plain that was proclaimed last weekend concludes with these words which come to life to me because of lessons taught to me by my grandmother. The passage follows Luke’s rendering of the Christian Golden Rule: Do to others as you would have them do to you. In a world that interprets this as ‘do onto others before they can do it to you,’ I recall a simpler time in my life when I took for granted many family stories which told of fairness and goodness.
I cannot help but think of my grandmother Phyllis when I hear these verses from Luke. She was born in 1895 to a large, blended family of eighteen children which was a result of her parents losing their first spouses in tragic accidents. Her father, well into his 50’s when she was born, was born James Kenny, but he had later changed his name to James Kinney to avoid the anti-Irish prejudices of the time. He had fought in the Civil War and afterwards was able to purchase a General Store, thanks to the generous loan by a fellow soldier’s family. That purchase required him to appear of English descent rather than Irish in order to secure a post office within their walls, which was the common operation of post offices at the time. My grandmother grew up working in that store and its success allowed her to go to college, rare for a woman of her time.
I was born in 1961 and can remember neighborhood stores but what fascinated me about her accounts was how many items were not pre-packaged. Flour, sugar, coffee, oatmeal, and even bars of soap had to be measured or weighed. Many of their customers were Polish and Italian immigrants who spoke little or no English. My grandmother was taught to smile and look everyone in the eye. Her father showed her how to carefully level the measurements, pressing down to remove air, and then, adding just a little extra so they wouldn’t feel cheated. This was her father’s way of respecting the dignity of each person. The measure with which you measure will be measured back to you.
I am sure my great-grandfather knew how to treat customers well, and I like to think of this not only being good for business but part of his following the Golden Rule. He also knew what it was like to face prejudice and scorn, even from his own family, and his wife’s, because they thought the name change made him a traitor.
While she left her career to get married and have children, my grandmother returned to teaching at a time when her extended family thought it was a scandal that she worked. This was her passion and I think her father’s example affected how she treated her class. She loved all her students, no matter what their background. She used to tell a humorous story from the 1950’s about trying to make sure that Jewish students didn’t feel left out when discussing Christmas and the birth of Baby Jesus. (Can you imagine a time when you could talk about these things in public schools?) Trying to include them, she once asked a class of third graders, “So what do the Jews think of Jesus?” The rabbi’s daughter shot up her hand and, reflecting the dynamics of the neighborhood, said with a big smile, “The Jews used to like Jesus, until his mother turned Irish!” She told that story so often; I can still hear her voice and her laughter. That innocent child who most likely faced her own challenges from society showed an insight about how we see one another.
The Gospel challenges us to rise above our prejudices, resentments and in some cases true anger after being mistreated. Perhaps a civil war veteran, an older woman and a young girl can remind us that with good will, and just a little extra measure of kindness, respect, and humor, we can make a difference in showing how to live the Golden Rule. God bless you, your family and our extended family in Christ.
Jesus came down with the Twelve
and stood on a stretch of level ground
with a great crowd of his disciples
and a large number of the people
from all Judea and Jerusalem
and the coastal region of Tyre and Sidon.
And raising his eyes toward his disciples he said:
“Blessed are you who are poor,
for the kingdom of God is yours.
Blessed are you who are now hungry,
for you will be satisfied.
Blessed are you who are now weeping,
for you will laugh.
Blessed are you when people hate you,
and when they exclude and insult you,
and denounce your name as evil
on account of the Son of Man.
Rejoice and leap for joy on that day!
Behold, your reward will be great in heaven.
For their ancestors treated the prophets in the same way.
But woe to you who are rich,
for you have received your consolation.
Woe to you who are filled now,
for you will be hungry.
Woe to you who laugh now,
for you will grieve and weep.
Woe to you when all speak well of you,
for their ancestors treated the false prophets in this way.” Luke 6:17,20-26
And raising his eyes toward his disciples Jesus said:
“Blessed are you…Blessed are you…Blessed are you…Blessed are you…”
Rejoice and leap for joy on that day!
Behold, your reward will be great in heaven.
For their ancestors treated the prophets in the same way.
But…”Woe to you…Woe to you…Woe to you…Woe to you…”
for you have received your consolation. Portions of Luke 6.20-26
There’s a well-known quote, often attributed to Dorothy Day and others, that captures the very essence of the Beatitudes in Luke, and highlights what sets them apart from the version we’re more familiar with in Matthew’s Gospel. The quote says that Jesus came to “comfort the afflicted and afflict the comfortable.”
In Luke’s Gospel, we hear similar uplifting words spoken to the poor, the hungry, and the sorrowful, but these blessings are immediately followed by stark warnings, the woes, leveled on those who enjoy comfort and privilege in the here and now. These “woes” are a challenge, a wake-up call to those who inflict pain rather than ease it, to those who cling to wealth and power while others suffer. The contrast is striking and even unsettling, reminding us that Jesus' message isn’t just about our personal comfort, it’s about standing up for social justice and walking in communion with the most vulnerable in our world.
While writing this reflection, I found myself at a crossroads. I had put these thoughts into words, but I wasn’t sure how much further to go or in what direction. I also began looking at the privileged life I lead and if I have done enough for others whose lives are so much more difficult than mine. Then, in a moment of true grace, a friend interrupted my frustration by offering to pray. She brought with her the words of St. John of the Cross, which put everything into perspective:
“I saw the river over which every soul must pass to reach the Kingdom of Heaven and the name of the river was ‘Suffering’; and I saw the boat which carries souls across the river, and the name of that boat was ‘Love’.”
This powerful message is one that both consoles and challenges us. In a world that feels increasingly divided, may we take these words to heart. May we remember the Greatest Commandment, to love one another as God has loved us and while we are at it, to not forget to love ourselves. May we all be blessed by the Love of God that unites us as brothers and sisters.
God bless you.
Because of Your kindness and Your truth,
You have made great above all things
Your name and Your promise.
When I called, You answered me;
You built up strength within me. Psalm 138.2b,3.
This weekend, we will sing the Responsorial Psalm based on Psalm 138, a beautiful Psalm of Thanksgiving. Unlike psalms filled with lament and pleading, Psalm 138 overflows with joy and gratitude to a God who is loyal, caring and responsive to our needs. Depending on what is happening in our lives, this Psalm may not always feel easy to relate to. Many of us know what it is like to call upon God, the Blessed Mother, or a favorite saint and wonder if our prayers have truly been heard, especially when the answers we hope for don’t come as we expect. Still, deep in our hearts, we trust that God is listening and responding, offering us strength even in the midst of doubt.
Psalm 138 is a fitting choice to complement our readings for this Fifth Sunday of Ordinary Time. Both the first reading and the Gospel speak to a call from God that demands a reciprocal response. Just as love in a relationship thrives on mutual giving and receiving, our relationship with God is one of invitation and response. This includes our openness to discerning and answering God’s call in our lives. Today, we see extraordinary examples of this in our readings. In the first reading, Isaiah, despite his initial feelings of unworthiness, offers his now-famous words: “Here I am…Send me!”—a response we’ve sung ourselves in hymns of faith.
In the midst of losses that have brought me to reflection, I have been thinking of the times when I felt called in a life-changing direction. The recent closure of the College of Saint Rose, a place that has meant so much to the community, reminds me of the times I have spent there. Growing up not far from its campus, I remember walking the grounds as a youth, imagining what it would be like to be as mature and confident as the students I saw there. In my mid-20s, as I discerned my vocation to the priesthood, I took my one and only course at the College of Saint Rose. This was a comparative religion course that examined how Christianity has succeeded, and at times failed, by comparing it with other cultural and spiritual movements. It was in that class where I was first introduced to Joseph Campbell, the renowned scholar of mythology and culture.
Campbell’s groundbreaking work, "The Hero with a Thousand Faces," profoundly shaped my understanding of the universal truths that span all human experience. Much of this was hinged on the Hero’s Journey which always began with an initial call that, through various stages, would transform people and the world around them. Many of you might remember “The Power of Myth,” a six-part PBS series Campbell created with Bill Moyers, or as the inspiration behind the mythology of George Lucas’ Star Wars. Campbell’s insights invite us to see our lives as part of a larger story—a journey filled with calls to adventure, challenges, and life-changing moments. In response to how Joseph Campbell had influenced his journey, George Lucas was called upon to deliver his funeral eulogy at St. Patrick’s Cathedral in New York City.
In a special and spiritual way, all Christians are called to live the life of saints and heroes by answering the call of discipleship. Like Isaiah, we probably hesitate and may not always feel worthy of such a calling. That’s where God’s grace steps in. In our Gospel today, we see this very struggle unfold in the lives of Peter and his companions. After a long night of fishing with no success, they are exhausted and defeated. It is in this moment, when hope is lost and defeat has settled in, that Jesus steps onto the boat. He tells them to push out into the deep waters in a not so subtle metaphor!
Though reluctant, they agree to respond to what was asked of them. And in an instant, their nets overflow with fish. Without the help of others, they would have been completely overwhelmed. Peter, realizing the divine power at work, collapses before Jesus. Feeling unworthy and overcome, he cries out, “Depart from me, Lord, for I am a sinful man.” Jesus does not leave. Instead, He offers reassurance, calming Peter’s fears and inadequacies. With profound love and purpose, He calls Peter to something greater: “From now on, you will be catching men.”
Peter’s story reminds us that God's call often comes when we feel least prepared or deserving. It is during these times, however, through God’s grace and the power of a supportive community, we are more prepared to respond than we could ever imagine. Like Peter, we are invited to put behind our doubts, cast our trust in Jesus, and leave the sometimes shallow aspects of life in order to venture deeper.
We need our faith communities to support God’s call, especially in light of how those in leadership positions, including me, are often thrown in different directions. Many people don’t hear the call in their lives because it is not being properly communicated. That is why through prayer we can listen even during those times when other aspects of our lives don’t express this properly. Let us all commit to praying for each other and for all the potential saints and heroes that live their lives throughout the world.
God bless you all and thank you for your support and kindnesses as I attempt to answer the call in my own life. As in the psalm, you build up strength within me! I feel blessed to be a part of our parishes and look forward to us continuing the Hero’s Journey of our Lord Jesus Christ.
“Now, Master, you may let your servant go
in peace, according to your word,
for my eyes have seen your salvation,
which you prepared in the sight of all the peoples:
a light for revelation to the Gentiles,
and glory for your people Israel.” Luke 2.29-32
As I write these words, I am recuperating from the flu, which seems to be making its rounds. Taking it a little easy is helping me regain my footing after recent losses that have taken their toll. Part of healing comes from the consolation of knowing that people of faith now have their hopes fulfilled as they live on in God’s love. This Sunday, we take a break from the Fourth Week of Ordinary Time to celebrate the Feast of the Presentation, observed each year on February 2nd, marking the fortieth day of Christmas. While the Twelve Days of Christmas conclude with Epiphany, this feast reminds us how the seasons share common themes. Traditionally marked by the blessing of candles and often referred to as Candlemas, it is a beautiful bridge connecting Christmas and Lent within the rhythm of Ordinary Time.
The Presentation of Jesus in the Temple by Mary and Joseph is highlighted not so much by the ritual itself as by the wonderful reception from two wisdom figures, Simeon and Anna, who cross paths with the Holy Family in separate but parallel ways. Each proclaims rich words that have come to be known as canticles, such as the one attributed to Simeon above. These words are shared daily as part of Night Prayer, encouraging us to sleep soundly, knowing that God is with us and one day we will dwell fully in the presence of the Lord.
At my friend Father Thomas Holmes’ funeral, I quoted other canticles attributed to Zechariah and the Blessed Mother. I was also mindful of the Gospel he preplanned: “In my Father’s House, there are many dwelling places.” (John 14.2a) For Anna and Simeon, the temple was not merely a sacred space where people came to pray; it was truly the place where God dwelled. If you recall, Jesus himself will remain in his Father’s House for a time, much to the anxiety of Mary and Joseph, who feared they had lost Him. Today’s readings paint dramatic images of how change refines and strengthens us in light of God’s presence. As difficult as the process is, we are reminded not to let our hearts be troubled
Just a week after losing Father Tom, I received word of the passing of Sister Francesca Husselbeck, a Religious Sister of Mercy, and celebrated her funeral at the end of the same week. While preparing my homily, I came across a pastor’s blog I had written nearly ten years ago. It highlighted how both she and my beloved aunt were true wisdom figures in my life, serving as mentors and godmothers to me in profound ways.
My aunt, Ellen Harmon, was 87 years old when that blog was written and passed away unexpectedly less than a month after I published it. Sister Fran, who was ten years younger than her at the time, was touched by the comparison because she knew how much love and respect I had for them both. Each had unique ways of sharing their gifts and talents throughout their lives. As age and circumstances began to slow them down, their prayer lives deepened, continuing to draw them closer to God.
My aunt was my actual godmother, but I often likened Sister Francesca Husselbeck, RSM, to the Fairy Godmother in Cinderella because of how she could turn ordinary situations into profound experiences, almost like magic. She had a gift for making impossible dreams a reality by believing in people and encouraging them to believe not only in themselves but in God. She didn’t tell people to merely wish harder but inspired them to pray with true faith, trust in God, sincere hope, and mutual love.
On this Feast of the Presentation, let us not only bless the candles but also honor the true lights in our lives: those who have made a difference, serving as beacons of Christ’s Light. Many of these lights now shine on us from their dwelling place in heaven, but they continue to illuminate our world in ways that break through the darkness.
Let us take up the torch of their lasting legacies and continue to make a difference. May we honor this feast by presenting our Lord to a world yearning for connection and light. Let us take a moment to appreciate the wisdom figures that are still with us, though perhaps slowing down due to age or infirmity. Let us cherish their faith, hope, and love while we can, sharing moments of conversation and grace here and now, rather than waiting for a distant future.
Let us show gratitude for all they have done for our churches, families, and communities. How blessed we are that God has brought them into our lives!
As we remember those who have enlightened our journeys, let us also reflect on ourselves at our youngest—when we were first called to be Children of the Light. Let us remember the youthful hymn and truly let our light shine for others.
God bless you.
He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written:
The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord.
Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, "Today this Scripture passage is fulfilled in your hearing." Luke 4.16-24
Our Gospel this week begins with the opening verses of Luke and then moves swiftly through the infancy narratives, Jesus’ baptism, to this passage signaling the start of his public ministry, rooted in the fulfillment of Isaiah’s prophecy. In this powerful moment, Jesus declares that the Spirit of the Lord is upon Him, signaling that He is the Messiah for Whom they have been yearning.
Today’s Second Reading from St. Paul reminds us that the mission of Jesus continues within the church which unites us as one. The Church is envisioned as the Body of Christ: “As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ.” (1 Corinthians 12.12) This image is humbling and challenging, reminding us that every person is equally important in the life of the Church and that each of us has a unique role to play.
As I reflect on this passage, I find myself mourning the loss of two special people in my life with whom I shared many years of friendship and ministry. Their passing leaves emptiness but also provides an opportunity to reflect on how they used their gifts to strengthen the Body of Christ.
On the day we gathered to honor my friend Father Thomas Holmes at his wake service, I lost another friend and colleague who was also an extraordinary example of servant leadership. Both of them taught me the importance of empowering others and using their gifts to bring out the best in those around them. When I first began a pastoral assignment in the North Country, Sister Francesca Husselbeck, RSM, a Sister of Mercy, left her previous role as Director of North Country Ministry to become my partner in ministry. She had been dedicating her life to serving and empowering disadvantaged people. For over the eight years that we worked together, she directed all aspects of parish life across multiple communities. Her leadership, skill, and love for people were immeasurable. On a personal level, Sister Fran, like Father Tom, had a remarkable way of reminding me of my own skills but also that my limitations were invitations for others to step forward with their own gifts.
Father Tom preplanned his funeral and chose Ecclesiastes 4 for his first reading: “For everything there is a season.” Sister Fran, in her parting bulletin message ten years ago, quoted the same passage, writing, “For everything there is a season! It is my time to say goodbye and initiate another dimension of my life as I join my motherhouse community. Please keep me in your thoughts and prayers, as I do you, too! I leave you with all my love and a heart full of gratitude.”
My heart, too, is full of gratitude for Sr. Fran and Fr. Tom. They both inspired countless individuals to feel welcomed, valued, and cared for within their communities. They encouraged others to extend kindness and respect, embodying Christ’s mission of openness and inclusivity. In a world that often excludes, they modeled what it means to love without hesitation or condition. They did so not only for the sake of the people they served and inspired but for the entire community, the Body of Christ.
I would like to thank the parish families of Corpus Christi and All Saints on the Hudson for being sources of consolation and grace as I mourn the loss of these two remarkable individuals. Today, social media uses the term “influencers” to describe people who gain followers whose minds or actions are often changed because of their example. Fr. Tom and Sr. Fran were two of the greatest influencers in my life. I hope to honor their legacy by carrying forward their spirit of generosity, unity, and love.
Let us view one another as God sees us: as beloved and important members of the Body of Christ. As we come together as one, let us give thanks for those who have gone before us, those who used their gifts to build up the Church. May we honor their legacy by continuing their mission with the same spirit of heartfelt love. God bless you, and God bless Sister Francesca and Father Thomas.
“Rise up in splendor, Jerusalem! Your light has come; the glory of the Lord shines upon you. See, darkness covers the earth, and thick clouds cover the peoples; but upon you the LORD shines, and over you appears his glory. Nations shall walk by your light, and kings by your shining radiance.”
As we celebrate Epiphany this weekend, the first reading from Isaiah fills us with hope and anticipation. The traditional twelfth day of Christmas marked by the arrival of the Three Kings signifies that the Light of Christ is not just for the Chosen People but for all of us. While the ‘kings’ have been described as astrologers or magi depending on the culture that relates to them, it seems appropriate to see them as not just spiritual seekers but political leaders as well. Their kingship, unlike Herod’s, does not stand in opposition to Jesus but rather complements the truth that the Christ Child has come for all people, bringing hope even to nations that dwell in darkness.
As we begin this new year, it’s fitting to reflect on the hope that Epiphany offers us. Pope Francis, in preparing us for the Jubilee Year of 2025, has chosen the theme of “Pilgrims of Hope.” This special holy year, celebrated every 25 years in the Catholic Church, invites us to a sense of renewal and the acceptance of forgiveness. “Hope Is a Light in the Night” is a book of a compilation of many of his writings and homilies. In it, he describes hope as a gift from God which is to be shared with others.
The story of the Magi resonates deeply with this theme. They were sojourners in search of a light in the darkness. Following the star, they embarked on a journey filled with uncertainty, trusting that their destination would reveal something greater than themselves. When they finally encountered the Christ Child, their lives were forever changed. Scripture tells us that they returned home by another route, avoiding Herod. This signifies more than just a physical change in direction, it marks a spiritual transformation. They were changed for good.
While transformed, there is no evidence that they abandoned their cultural or religious practices. The Magi remind us that the journey to Christ does not erase who we are but illuminates and fulfills our deepest longings. This is an important lesson for us as Christians: our call is not to force or impose conversion on others but to share the light of Christ in a way that brings hope and healing to all. As Pope Francis reminds us, “hope is a gift from God and a task that must be cultivated by all Christians.”
The Magi’s story also challenges us to reflect on our role as bearers of hope. The light of Christ that guided them is the same light we are called to carry into the world. In a world of war, violence and natural disaster, it is easy to succumb to discouragement or cynicism. But the message of Epiphany calls us to rise above this darkness and be a light for others. As Christians, we are called to reflect the hope of Christ in our actions, offering compassion, kindness, and mercy to those in need.
As we begin the Jubilee of 2025, let us embrace this theme of hope. Like the Magi, may we be willing to embark on the journey, trusting that the light of Christ will guide us. We also know that whatever gifts we bring will be appreciated. Jesus accepts who we are and what we bring, forgiving any shortcomings. In that exchange, may we be changed by our encounter with God, returning to our lives “by another route”, living as a transformed people filled with hope, love and peace.
As I write this reflection before Christmas, I find myself thinking ahead to the amazing celebrations that will already have taken place by the time we gather for Epiphany. I want to thank everyone in our parishes for coming together to make this season so meaningful. I’ve joked with colleagues that one of these years I’m tempted to write as if everything has gone incredibly wrong! Sometimes we understand what hope is by imagining what life would be without it.
While I am ‘hoping’ days before Christmas that things go well, this is actually rooted in the reality of the people who are striving for success. It doesn’t take a prophet to trust in God’s people and the power of worship to unite us in celebrating the Birth of the Christ Child. What troubles me most, however, isn’t what happens within our churches but the tragedies unfolding in the world around us. The image Isaiah paints of a world at peace because we have all been enlightened is still one we need to hold on to because without it we will have to endure the alternative.
Epiphany invites us to reflect on how the light of Christ changes everything for good. It transforms how we see one another and calls us to live in justice, compassion, and peace. Here in our parishes, we see glimpses of this light in how we come together to worship and reach out to the community. But the work isn’t finished. Isaiah reminds us that the nations will walk by God’s light, but only if that light shines brightly through us. For Christians, world-wide conversion is a dream, but perhaps we must first hope that our Light will serve as an example to all so they may find a new, but their own, way home.
As we begin a new year, I want to thank you all for your loving support and the many ways you are a Light to me. May the Light of Christ continue to live in your hearts and may the Love of Christ inspire all. God bless you!!!
Brothers and sisters:
Put on, as God’s chosen ones, holy and beloved,
heartfelt compassion, kindness, humility, gentleness, and patience,
bearing with one another and forgiving one another,
if one has a grievance against another;
as the Lord has forgiven you, so must you also do.
And over all these put on love,
that is, the bond of perfection.
The Feast of the Holy Family of Jesus, Mary, and Joseph is unique and special in many ways. In years when Christmas falls on a Sunday, this feast is celebrated on the Thursday after so as not to interrupt the January 1st observance of Mary, the Mother of God. When a Sunday falls between December 25th and New Year’s Day, however, we celebrate this feast, which also offers some choices for the readings proclaimed, though always with a Gospel designated for the liturgical cycle. This year, we reflect not only on the 'finding' of Jesus in the temple but also on the human experience Mary and Joseph had of losing Him in the first place.
After a day of traveling with their extended family, Mary and Joseph discover that Jesus is not with them. Their very human reaction is one we can all relate to as we imagine the panic and anxiety they must have felt. As astonished as her husband Joseph must have been to find Jesus at such a young age teaching in the temple, Mary confronts her son with a sharp accusation like that of any parent: “Son, why have you done this to us? Your father and I have been looking for you with great anxiety.”
Jesus’ response sounds like a retort given to us by children of a certain age, referencing His Heavenly Father in a way that could feel like a jab to His earthly one. Yet we hear that He ultimately returned home with Mary and Joseph, was obedient to them, and the Gospel concludes this glimpse into the only reference we have to the rest of His childhood with these words: “And Jesus advanced in wisdom and age and favor before God and man.”
The second reading I prefer for this feast is St. Paul’s powerful words to the Colossians. It paints a beautiful and poignant image of what it means to “put on Christ.” Above all, we are to “put on love,” which Paul calls the bond of perfection. For Paul, perfection does not mean being without faults or failings. Instead, it means becoming the person God calls us to be, fulfilling our unique role as His beloved disciples. This love is not an outer garment protecting us from the elements but a shield within us that helps us safely strengthen the bond of love that is not just our gift but also one to be shared.
As I enter a new year serving multiple families and communities within our two parishes, I am struck by how blessed I am to have the image of the Holy Family to inspire us. We can aspire to the ideal but also feel encouraged by how much we can truly identify with them. Like Mary and Joseph, we are on a journey, and there are times when we must search for their Son, who at moments seems distant. Like them, we too experience frustration, fear, and even anger—whether at each other, at life’s challenges, or sometimes even at God. We may cry out, “Why have You done this to us?” It is often in those very moments of feeling lost that Jesus is seeking to bring us home, just as Mary and Joseph did for Him. Ultimately, our destination is the Father’s house, where no one is lost, and all are found.
The Holy Family, being seemingly perfect and literally ‘holier than thou’, faced tensions and anxieties, much like our own families. Joseph’s journey was fraught with challenges, yet he persevered. Although we do not hear about him after the Gospel story this week, his legacy as our patron and guide continues. Mary, too, faced both sorrow and joy, continually pondering and treasuring these moments in her heart. Her ultimate glory reminds us of the promise awaiting all of us.
We look to the Holy Family as both a model and a source of encouragement, knowing their lives, like ours, had their struggles. Their unwavering faith, hope, and love remind us of what the true bond of perfection truly is and can be. This bond calls us to be compassionate, kind, humble, gentle, and patient not only with others. but also with ourselves.
As we begin this New Year, my hope and prayer are that Corpus Christi and All Saints on the Hudson will continue to grow as an extended family, drawn together by God’s love. This love shines through the Sacraments and the community that gathers in the name of Jesus Christ. At our best, we are one family. At our worst, like all families, we can be a little dysfunctional. Through it all, God’s grace keeps us together.
I am writing this blog two weeks before you will see it, due to bulletin deadlines and office closures. Even so, I am already looking forward to the gatherings of families who return home for our Christmas celebrations. My hope is that they felt welcomed and loved, and that they always feel they have a place in our homes. Our parish family is richer for their presence. Let us continue to look for those who are lost and allow them to find us as well.
May the Holy Family of Jesus, Mary and Joseph pray for us and model what it means to care and love our extended family. God bless you!
Speaking of families, please join me at two special events that are described more fully elsewhere in the bulletin. Next week, we are hosting a special concert at All Saints on the Hudson putting the spotlight on the heritages and legacies of different cultures. The following week, both parishes are hosting a special program designed to help parents and concerned adults empower young people to strengthen their self-esteem and combat bullying. Please join me and other members of our family for these two important events.
Mary set out and traveled to the hill country in haste to a town of Judah,
where she entered the house of Zechariah and greeted Elizabeth.
When Elizabeth heard Mary’s greeting, the infant leaped in her womb,
and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said,
“Blessed are you among women, and blessed is the fruit of your womb.
And how does this happen to me, that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy.
Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.” Luke 1.39-45
As we approach the celebration of Christmas, the Gospel for the Fourth Sunday of Advent draws our attention to the meeting of Mary and Elizabeth, two extraordinary women who embody faith, hope, and joy. Luke’s account reveals a moment of profound connection: a joyful encounter between two relatives who are true soul sisters as they support and inspire each other to recognize and celebrate the work of the Holy Spirit in their lives. This Gospel reminds us of the importance of those who journey with us, of the family we form through faith, and the astonishing ways in which God’s promises are fulfilled.
In a homily focused on this Gospel years ago, Pope Francis called us to embrace a sense of “astonishment” in our faith journey. Like Mary and Elizabeth, we are called to pause and reflect on the extraordinary ways God is present to us. “To celebrate Christmas in a fruitful manner,” Pope Francis says, “we are called to pause in ‘places’ of astonishment.” To paraphrase the Holy Father, these are moments when we deeply feel the astonishment of seeing Jesus in the face of all we encounter. We also are called to reflect on God’s faithfulness in history as we recall those that have gone before us. Even when our enthusiasm wanes for our Church, we also are called to see how communities become places that welcome and strengthen us.
At Christmas, we are especially reminded of the importance of family, not only those that share our blood or marriage ties but those whom we join in order to feel at home. This season invites us to come together with those we love, setting aside differences and focusing on the joy of being with one another. Here in our parish families of All Saints on the Hudson and Corpus Christi, we strive to welcome everyone with open hearts. Whether you are here every week, visiting from far away, or simply seeking a place to reconnect with your faith, you belong here.
I am especially grateful for all those who truly make our churches places that are special and inviting. Thanks to all that is done by our staff, ministers and volunteers, wonderful things are accomplished through our faith formation, pastoral care, service and outreach. This week, I am especially grateful for all our liturgical ministers, including our greeters, lectors, Extraordinary Ministers of the Eucharist, servers, ushers and sacristans who help us come together as a family. Other family members get us ready by cleaning, decorating and transforming the environment. Our music ministries fill the air with beauty and help capture sacred moments of astonishment.
Everyone enhances our worship and helps us all encounter the presence of Christ in profound ways.
The birth of Christ is the ultimate expression of God’s love for us and our coming together in the name of the Child. Like Mary and Elizabeth, we are called to share in the blessings of God, drawing strength from the presence of our Savior alive in the Sacraments and within each of us. As our Advent journey leads to the Christmas season, let us marvel at the wonder of the season by following the lead of all the saints and truly become united as members of the Body of Christ. May we also never lose sight of our unity with all those who have gone before us, especially those friends, family and community members who have shared in seasons past. My heart goes out to all those experiencing loss.
May the joy and peace of Christmas fill your homes and ours. As we celebrate the fulfillment of God’s promises, let us welcome Christ into our lives with faith, hope, and joy. And may all who enter our parishes this Christmas feel the warmth of belonging and the love of Christ reflected in our community.
“Deliver us, Lord, from every evil, and grant us peace in our day. In your mercy keep us free from sin and protect us from all anxiety as we wait in joyful hope for the coming of our Savior, Jesus Christ.”
“Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.”
As I look back at some of my Blogs, I realize that I tend to return to these two different translations of what the priest proclaims immediately after the “Our Father”. You may recall the first is from the Sacramentary which speaks of “joyful hope” a true theme of this week. Still, to wait for “blessed hope”, the translation of the New Missal, most likely touches our own experience, especially if joy is lacking and the struggles of life make hope difficult. Each of the prayers capture a profound Advent truth: our yearning for the Lord is rooted in a desire to be kept free and delivered from sin, freed from anxiety and safe from distress, and ultimately in the desire for God to grant us peace.
This theme of joyful, blessed hope is brought to life on Gaudete Sunday, the Third Sunday of Advent, when we light the rose-colored candle on the Advent wreath. This candle stands apart from the more penitential purple ones, symbolizing the joy that comes as we draw nearer to Christ’s birth. The name “Gaudete” comes from St. Paul’s exhortation in Philippians 4:4: “Rejoice in the Lord always!” These words, echoed in the liturgy, remind us that the coming of the Lord is not only a future hope but a present reality that brings peace to our lives here and now. In the ultimate exclamation of “Hope”, the psalmist proclaims without doubt, “The Lord is coming to save us. Let us rejoice and be glad!”
Yet, this joy is not meant to be passive. To truly “rejoice always,” we must often work hard to prepare our hearts. One of the most powerful ways to do this is through the Sacraments, especially Reconciliation and Anointing of the Sick. These sacred encounters with God’s mercy free us from the sins and anxieties that weigh us down, allowing us to experience the peace that Christ offers.
This Advent, I encourage you to take advantage of the additional opportunities for Reconciliation in our two parishes. On Monday, December 16, I will participate in a Communal Reconciliation Service for our entire network of parishes at St. Edward the Confessor at 6:00 pm. (I will be available at St. Peter Church starting at 4:30 pm that evening but will leave around 5:30 pm, earlier than first announced.) I invite you to join us as we open our hearts to God’s mercy and prepare to welcome Christ with renewed peace and joy.
Let us truly embrace the spirit of Gaudete Sunday, allowing the light of the rose-colored candle to remind us of the blessed, joyful hope we have in Christ. Once again, as St. Paul urges us: “Rejoice in the Lord always. I say it again: Rejoice! The Lord is near” (Philippians 4:4-5). Knowing that Jesus is always close to us, let us also rejoice and be glad as Christmas draws near.
Let us pray for each other on our Advent Adventure, now turning the corner as symbolized by the color pink. May this journey find you rejoicing and not giving up hope in a world that so dearly needs joyful individuals to lift us up, emotionally as well as spiritually. God bless you.
Brothers and Sisters in Christ,
I pray always with joy in my every prayer for all of you,
because of your partnership for the gospel
from the first day until now.
I am confident of this,
that the one who began a good work in you
will continue to complete it
until the day of Christ Jesus.
— Philippians 1:4-6
The Letter of St. Paul to the Philippians overflows with a pastor’s deep love and gratitude for his people—a heartfelt acknowledgment of their shared mission to be disciples. As I reflect on these words, I cannot help but echo Paul’s sentiment, feeling truly blessed by the commitment and generosity of our parish communities. I am continually amazed by the many ways you give of yourselves, not just to one another, but for the greater good of the Church and our shared mission in Christ.
Paul’s image of “partnership” resonates powerfully with me, especially as I reflect on the recent concert at St. Edward the Confessor. Under the inspired direction of Wayne Hawkins, Corpus Christi’s gifted music director, this event brought together diverse talents from within our network of parishes and beyond, including several priests who sang beautifully alongside others. The blending of ancient chant with jazz music that Wayne newly arranged was a profound reminder that collaboration often gives rise to beauty that transcends usual pairings. This concert was not just an evening of music—it was a visible sign of what can happen when our communities join hands for something greater than themselves.
I am heartened by the increasing cooperation between the parishes I am privileged to pastor—All Saints on the Hudson and Corpus Christi—and even within each, the smaller communities that form each parish. How healing it is to witness people coming together for a shared purpose, reminding us that we are not isolated individuals but brought together as members of Christ’s Body.
At All Saints on the Hudson, our shared gym space is a wonderful metaphor for outreached and mutual cooperation. In a span of several days, it has hosted everything from CYO basketball games to fundraisers, including the Catholic Daughters’ Bountiful Baskets event and a vibrant Craft and Vendor Fair. Meanwhile, our Thrift Store has been bustling with activity, and the energy of Faith Formation classes fills the air. All of this unfolds against the backdrop of community events such as the All-American Parade I mentioned in a recent blog.
Similarly, Corpus Christi has been a hub of activity, especially as we prepare for Advent. I encourage you to embrace the many opportunities available to grow spiritually, participate in fellowship, and engage in meaningful service during this sacred season.
In this spirit of partnership, I want to offer additional opportunities for spiritual renewal during Advent. I will expand my availability for the Sacraments of Reconciliation and Anointing of the Sick on the following dates and times:
Monday, December 9th and 16th, 4:45–5:45 PM at St. Peter’s Church, Stillwater.
Thursday, December 12th and 19th, 4:30–5:45 PM at Corpus Christi Church (before their Daily Mass).
Tuesday, December 17th, 5:00–6:30 PM, at Corpus Christi Daily Mass Chapel.
Wednesday, December 11th, 5:00–6:30 PM, in the Chapel at All Saints on the Hudson Parish Offices.
These times are also an opportunity to meet with me informally if you would like to share a conversation or discuss a personal concern.
Our Advent journey is a time to prepare our hearts for the coming of Christ—not just in the joy of His birth, but also in the confidence that He continues the good work He has begun in us. Our second reading begins with verse four but I will conclude with the actual first two verses that begin Paul’s letter to the Philippians:
“Paul and Timothy, slaves of Christ Jesus, to all the holy ones in Christ Jesus who are in Philippi, with the overseers and ministers: Grace to you and peace from God our Father and the Lord Jesus Christ.” (Phil 1:1,2.)
To all the aspiring holy ones at Corpus Christi, All Saints on the Hudson, and beyond—to all the faithful ministers and overseers among us: May God’s grace and peace fill you as we journey together through Advent. God bless you, our families and all that we serve.
The days are coming, says the LORD,
when I will fulfill the promise
I made to the house of Israel and Judah.
In those days, in that time,
I will raise up for David a just shoot;
he shall do what is right and just in the land.
In those days Judah shall be safe
and Jerusalem shall dwell secure;
this is what they shall call her:
“The LORD our justice.” (Jer 33:14-16)
Our first reading from Jeremiah is particularly poignant as we begin a new liturgical year with the start of Advent. In a world so fiercely divided, especially in the land we call holy, there is a yearning for all us to recapture the promise of peace and security. In the prophet’s time, an era over 600 years before the Birth of Christ, the Twelve Tribes of Israel are separated, 10 composed of what would be called the Northern Tribes, or Israel. The two southern tribes would be associated with Judah and assume that name for the region which included Jerusalem. All of them are to subsequently experience degrees of captivity, most noticeably by the Babylonians.
Like today, the world was tragically divided and many felt the fear, pain and struggles of what was happening to them and those they love. It is normal for those who have been wronged to look for justice. When we admit to some degree that we are responsible, we look for mercy. Jeremiah gave hope to us that our God would make things right and that affirms, but challenges us. God sees us all as family and often as disagreeable and disobeying children. Our Gospel this weekend continues a theme of final judgement but its harshness is alleviated by the challenging yet comforting words of Paul to the Thessalonians in the second reading, which bless us. He sounds like the parent who desperately yearns for the family to reconcile despite if individuals or all involved are to blame:
Brothers and sisters: May the Lord make you increase and abound in love for one another and for all, just as we have for you, so as to strengthen your hearts, to be blameless in holiness before our God and Father at the coming of our Lord Jesus with all his holy ones. Amen. (1 Thes 3:12-13)
The fact of the matter is that few of us are truly blameless in light of the problems of our world and those we may personally face. We might feel at times overwhelmed by this responsibility. That is why the love of God is so encouraging, reminding us that we are not alone and we also share in the bright promise of a new day. The Advent season is a time for hoping and trust but it also a time of preparation, knowing that things will get better, especially if we renew our hearts. God is yearning to strengthen us internally while at the same time softening our sometimes hardened exteriors.
When we gather together at our Eucharistic celebrations, the priest ‘interrupts’ our communal “Our Father which begins with the words, “Deliver us, Lord, we pray, from every evil…” with words that I believe capture the essence of what we strive for in our Advent experience: “…Graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.”
Our Savior is coming into our lives once more!!! As I have mentioned before, our disposition must not be one of dread or fear at His Coming but more like a family preparing for the birth of a child. Sure, there is anxiety but still, there is hopeful anticipation and overwhelming joy. It is not about passively waiting for an event but a process of becoming, in some instances becoming parents for the first time. We want to change and better ourselves as we prepare but we must also accept ourselves. We are called to forgive ourselves as well as others because it is only then that true reconciliation can take place in our personal world. Once we have made this first step, perhaps we can bring together all the lost tribes of our own
experience in a world no longer captivated by what divides us but unified by the love that brings us together.
Last weekend, as we approached the end of the liturgical year with its vivid images of the End-Time, I spoke about the need to be prepared. How embarrassing then, and more than a bit ironic, that I missed the early bulletin deadline for my blog at Corpus Christi Parish, which is published by an outside company. While I am able to share my message online, I’m grateful for the opportunity to focus on our friends at All Saints on the Hudson, whose later deadline allows me to reflect on an inspiring community event.
Last Saturday, I had the privilege of witnessing The First Annual Christmas Parade to Honor Our Veterans, sponsored by the Mechanicville-Stillwater Chamber of Commerce. The evening brought together floats, music, marching bands, and tributes that not only celebrated veterans and their service to our country but also the community spirit that makes our area so special.
What moved me most was the broad representation of groups and families who participated in or watched the parade, including members of Corpus Christi. All Saints on the Hudson was proudly represented by both the Catholic Daughters of America as well as the Junior Dante Club. Their continuing legacies reminded me of the rich history of outreach from our church and other fraternities, including those who represent Italian heritage. I was so proud to see people of all ages from the parish being among those riding and marching as representatives of civil government, law enforcement, fire fighters and other first responders. Many more were a part of the organizations and associations representing sports, our youth, including scouting, the schools, libraries and countless others. It was a wonderful cross section of people, including many people I have been graced to meet among other Christian denominations and faiths in our area.
I was quite moved that several people invited me to join them along the parade route but I truly wanted to cheer from the sidelines and support all the groups represented. The Christmas theme made me think of how witnessing such a display resonated with my faith. I thought of Jesus’ triumphant entry into Jerusalem which is also one of the images of Christ the King Sunday that we celebrate this weekend. More directly, I saw all the effort that was put into the planning and execution of such a marvelous community event and I thought of the spirit of servant leadership that Jesus embodies.
This weekend, the parish family is hosting a special Thanksgiving Prayer Service which will include Corpus Christi, our ecumenical brothers and sisters from other area churches and the community at large. (Join us at 2 pm this Sunday, November 24th at St. Paul’s Church, 121 North Main St., Mechanicville.) It reminds me that as Christian disciples, we walk as an extended family in order to reach out and serve all of God’s people. The ability to do so is one of the greatest rights we are grateful to have in this country. As we pray for a broken world let us never lose hope or the awareness that Jesus is at the center of all that we do, especially in God’s name.
As we celebrate Christ the King Sunday, I am reminded that Christ’s kingship is not about dominance or power but about service and unifying love. Our second reading from Revelation beautifully captures that Jesus is at the center of this and will always be with us from the beginning and through the end. Our second reading from Revelation reveals: "I am the Alpha and the Omega," says the Lord God, "the one who is and who was and who is to come, the almighty." (Revelation 1:8)
At the parade, I was struck by how this truth of God as Alpha and Omega, the Beginning and the End was reflected. I witnessed the start of the parade, marked by warm welcomes, a beautiful rendition of the National Anthem, and the energy of a fresh beginning. As the last of those in the parade passed by, I raced to the end by another route. It is there where the triumph of a successful conclusion was celebrated with rousing commentary and joyful music. It reminded me that God’s presence encompasses all: the thrill of starting new, the journey itself, and the celebration of finishing well.
In this spirit, I can’t help but think of St. Paul’s self-reflection near the end of his life: "I have competed well; I have finished the race; I have kept the faith." (2 Timothy 4:7) Our journey as disciples calls us to embrace every stage of life with faith and purpose, much like the way the parade and our Thanksgiving celebration reflects the best of community spirit. May the reign of God continue to heal and inspire us within our communities, our country and our world. God bless you and Happy Thanksgiving!
Jesus said to his disciples:
"In those days after that tribulation
the sun will be darkened,
and the moon will not give its light,
and the stars will be falling from the sky,
and the powers in the heavens will be shaken.
"And then they will see 'the Son of Man coming in the clouds'
with great power and glory,
and then he will send out the angels
and gather his elect from the four winds,
from the end of the earth to the end of the sky. Mark 13:24-27
As we approach the end of our liturgical year, the readings invite us to pause and reflect on our lives. This is a moment to give ourselves an honest accounting of who we are becoming and where we feel we may be headed. For centuries, people have feared that the end-times are near, that Jesus’ return is imminent, and that He will come to judge the living and the dead. This fear can remind us to get our lives in order and turn things around before it is too late. Yet, we need not be paranoid—this call to reflection is not meant to instill fear but to encourage growth.
In any loving relationship, it is good to step back and take stock, especially if there is strain. We should not do this out of anxiousness but to find balance and restore harmony. The same is true in our relationship with Jesus Christ, a partner who is loving and understanding. He is also our companion in times of personal crisis. When we feel our world has grown dark, as described in Mark’s Gospel—when “the sun will be darkened,” “the stars will fall,” and “the heavens will be shaken”—we know what it is like for the familiar and stable parts of life to feel unsettled. Yet, it is precisely in these moments that Jesus comes to our rescue, offering calm and sending His angels to help us. Hope, rooted in faith, should remain close to our hearts because God’s love is there.
Jesus is our rock, our steady foundation when we feel shaken. His love and concern accompany us each step of the way, often through “angels” who minister to us: the liturgical ministers, pastoral care workers, and others who help us steady the course of our turbulent journeys. As we close “Ordinary Time,” let us remember that, even in chaos, God brings order. Jesus promises us: “Heaven and earth will pass away, but my words will not pass away” (Mark 13:31). This assurance reminds us of His enduring love.
At the close of his Last Supper Discourse, on the eve of the bleakest day of his earthly life, Jesus left us with these words to guide us: “I have told you this so that my joy may be in you and that your joy may be complete. My command is this: Love each other as I have loved you” (John 15:11-12). When we examine our lives, will we find that we have loved enough? Perhaps rather than living in fear or anxiety, we can take this time to spread God’s love and experience the joy that only He can give. Sometimes, all it takes is to “give a little bit.”
To close, I would like to share a blessing of sorts from a song composed by Roger Hodgson of Supertramp. Reflecting on the bleakness of the late sixties and early seventies, he wrote, “I saw that the world needed love. I believed in love – it was always for love - and I just felt that was the most important thing in life. This song has really taken on a life of its own, and I think it’s even more relevant today than when I wrote it.” Years later, he released it in 1977 on the album, “Even in the Quietest Moments...” and yes, I remember purchasing it through the Columbia Music Album Club! These words remind us of a simple but profound truth, one that resonates now as much as ever. Let us imagine Jesus singing to our hearts in the midst of each loud, volatile storm we encounter as well as the quietest moments when we might feel alone. God bless you!
Give a little bit,
Give a little bit of your love to me.
I'll give a little bit,
I'll give a little bit of my love to you.
There's so much that we need to share,
So send a smile and show you care.
Jesus sat down opposite the treasury
and observed how the crowd put money into the treasury.
Many rich people put in large sums.
A poor widow also came and put in two small coins worth a few cents.
Calling his disciples to himself, he said to them,
"Amen, I say to you, this poor widow put in more
than all the other contributors to the treasury.
For they have all contributed from their surplus wealth,
but she, from her poverty, has contributed all she had,
her whole livelihood." Mark 12:41-44
In this Sunday’s Gospel, we see Jesus observing people putting gifts into the temple treasury. His attention turns to a poor widow who offers her two small coins which is all she has to live on. Unlike those who gave more out of their excess wealth, her sacrifice is far more substantial. This familiar story often calls us to reflect on generosity, not measured by the amount given but in terms of how motivated one is to give unselfishly from the heart. This year, however, I find myself seeing the story differently. As I sit here feeling tired, with back-to-back funerals, three more before me, and the emotional weight of All Saints and All Souls lingering, I can sense the deeper sacrifices that small acts can hold, especially when we're feeling depleted.
I imagine you might be able to relate to those times when we do not feel we are at our best and perhaps our ability to give of ourselves feels inadequate. Perhaps when we give whatever little we are able to, we are actually giving far more than we could ever imagine. The widow wasn’t trying to impress people with her generosity; she simply gave the most she could at that moment in time. There is something very blessed when we witness the acts of kindness and generosity from people who are feeling overwhelmed or overtired. Many of the people who impress me the most are the parents who do not give up or the patient that continues to aspire to better health. Often they are thinking less of themselves and more for others, giving all they can at that moment in time.
When we feel like we have little left to give, what we do share is all the more meaningful. The widow wasn’t concerned with impressing anyone; she simply gave what she had. We are reminded that it is in the smallest acts or gestures, that we can provide more healing and grace than we can ever imagine. Remember those times when words escaped you but a simple embrace or loving, perhaps awkward, smile is all the other needed at that moment. Imagine how God values these moments and inspires us to share them with one another.
With Veterans Day approaching, I also think of those who served our country. Many veterans will tell you that some of the hardest parts of their service were not the grand acts of bravery but the daily, often draining tasks that became part of their routine. By just showing up, they became our heroes, defending and protecting us, even when the acts themselves seemed to pale in light of what these heroes were prepared to do. They gave all they had, even when it didn’t feel like much.
Our communities are filled with all sorts of heroes and many of them express their gifts to us in simple, modest ways. In our own lives, too, when we’re feeling weary or like we don’t have much left to offer, those moments are an invitation to be like the widow. Even when faith, hope, or love feel in short supply, staying present, doing the best we can, and offering what we have from our hearts can become our own quiet yet profound act of giving. Whether we’re journeying with grieving families, teaching our youth, or simply trying to be there for each other, these gestures matter deeply to God and to all of us affected. So, let us trust that God knows that we are offering to do and pray the best we can. Even if it feels like we are running on empty or have a short supply of energy (and resources!), what we give is still meaningful.
God bless you and thank you…for all that you do, and more importantly, All that You Are!
You shall love the Lord your God with all your heart,
with all your soul,
with all your mind,
and with all your strength.
The second is this:
You shall love your neighbor as yourself.
There is no other commandment greater than these." Mark 12.30,31
As we enter this special weekend, beginning with the Feasts of All Saints and All Souls, the Gospel’s Greatest Commandment echoes a new meaning. Jesus reminds us to love the Lord with all our heart, soul, mind, and strength, and to love our neighbor as ourselves. These words capture the essence of what it means to be a saint. They loved God so deeply that they were willing to make great sacrifices in this life, some even to the point of losing their lives. Their love continues even now, bringing healing and grace through their intercession. Truly, they are our heavenly neighbors, reaching out to us as we reach out to them.
In honoring All Souls, we remember our departed loved ones who were defined by the love they gave and the love they received from us. We pray for them with the hope that they find everlasting joy and peace. As the prayers of the Church remind us, the ties of love and affection that unite us in this world do not unravel with death. In fact, our bonds can be ever so stronger as we unite with them in prayer and we hold close their memory. They continue to reach out to us, with their prayers, and together we pray for one another.
The Feast of All Souls is also a poignant time to seek our own consolation in the face of grief. To love someone with all our heart means that all of us are hurt when that heart is broken. There is a saying that there is no grief without love and few would trade that grief for never having loved. Our faith reminds us that one day we will be united. As we move slowly through the suffering of loss, let us never feel alone or lose hope. May we also hold on to memories as the delicate treasures that embody that love.
May this time bring you peace and comfort in God’s love and may we all continue to draw strength from less the shared grief but more the shared love that unites us. Remember, true love never ends.
God bless you.
May I know Thee more clearly,
Love Thee more dearly,
Follow Thee more nearly.
If these words sound familiar, it may not actually be because they echo the heartfelt prayer attributed to 13th-century Saint Richard of Chichester, bishop of Sussex. You might also recognize them from the song Day by Day in the musical Godspell, which began its journey in the 1970s. The song was based on a 1940 Protestant hymn, though we still claim St. Richard as our saint! The lyrics beautifully equate 'knowing more clearly' with 'seeing more clearly':
Day by day,
Dear Lord, of thee three things I pray:
To see thee more clearly,
Love thee more dearly,
Follow thee more nearly,
Day by day.
I often try to highlight just one part of the Gospel in my reflections, but this week's passage (Mark 10:46-52) is challenging because each sentence offers deep insight. I encourage you to read the story of Bartimaeus, the blind beggar who somehow “knows” who Jesus is and cries out for His mercy. Despite the crowd’s attempts to silence him, Jesus hears and calls Bartimaeus, showing him both compassion and the life-changing gift of sight. Once Bartimaeus sees Jesus, he is transformed and follows Him.
This scene unfolds in Jericho, a life-giving oasis in the shadow of the Mount of Temptation, where Jesus fasted for 40 days. The contrast between the lushness of the oasis and the starkness of the surrounding desert mirrors the transformation from blindness to sight, darkness to light. Bartimaeus’ cry for pity is met with far more than he expected, as Jesus not only restores his sight but gives him a new purpose. He becomes visible to the crowd in a way that he hadn’t been before, and Jesus sees not just his need, but his faith.
Bartimaeus’ story reminds us that we are all called to have the courage to cry out to Jesus and rise from what holds us down. Often, we don't respond as quickly or as joyfully as Bartimaeus, who cast off his cloak and sprang up to meet Jesus. But when we do respond, we experience the kind of transformation that allows us to see the world, and our faith, with new eyes.
There’s a saying, “What has been seen cannot be unseen,” usually referring to unpleasant images or memories. Yet, in this Gospel, what Bartimaeus sees—the face of Jesus—forever changes him in a way that he will never want to forget. After being told to “go his way,” Bartimaeus instead chooses to follow “The Way”—the path of Jesus.
This journey of Bartimaeus is one we all walk. Recently, my own path has taken sentimental turns. Our ‘Call by Name’ program brings me back to my own vocational calling and the people who encouraged me to follow Jesus with clearer vision. High school reunions have stirred memories, helping me see our youth more clearly—particularly those preparing for Confirmation. We are walking side by side, day by day, as we answer the call to follow Jesus.
As I reflect on last week’s formal installation as pastor of All Saints on the Hudson and my 30th anniversary of ordination, I am reminded of the constant need to fine-tune my own vision. With humility and love, I strive to follow Jesus’ way, day by day, and I am deeply touched by the prayers, cards, and well-wishes from so many of you.
These amazing heartfelt gestures are important, but so, too, is the way we continue to call each other forth to follow Jesus ‘more nearly.’ Together, we help each other on this journey of faith. As we open our hearts to Christ, may we also learn to see not just Him but the best in one another. A ‘clearer’ vision dispels our doubts and insecurities. Let us love one another ‘more dearly’ and inspire each other to follow Jesus with the courage and faith of Bartimaeus, knowing that He responds to our deepest needs with compassion and grace beyond measure.
God bless you!
Jesus summoned the twelve and said to them,
"You know that those who are recognized as rulers over the Gentiles
lord it over them,
and their great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you will be your servant;
whoever wishes to be first among you will be the slave of all.
For the Son of Man did not come to be served
but to serve and to give his life as a ransom for many." Mark 10.42-45
For the interest of space, I have included the shorter option of this week’s Gospel and in many ways, it saves the Disciples from our seeing how very human they were. In the longer version, the siblings James and John are arguing for position, literally, each one of them wants to sit at the right hand of Jesus when he comes into his Kingdom. Unlike Matthew’s version when their mother is blamed for this positioning, it is obvious that these sibling rivals are testing not only Jesus’ patience but the rest of the Twelve who immediately object. That is where we pick up, Jesus knows that it is time for all of them to calm down and focus on what is truly at stake.
The Apostles have unselfishly given up their lives for the Mission of our Lord Jesus Christ. It is only natural that they might seek some recognition for their hard work and sacrifices. Some might argue that they are looking for fame and glory but we might not be as harsh. They may just want their time, care and dedication to be noticed and appreciated. How often have we all felt this way! Many of us at times feel overlooked or taken for granted. It may be Jesus’ place to remind us that we are called to be servants but I feel we could all do much better in appreciation of all that is done for us, sometimes front and center, often out of sight on the sidelines.
This weekend, I will be formally installed as pastor of All Saints on the Hudson, as I was several years ago at Corpus Christi. I am deeply touched by this honor, but I recognize that this moment is not about recognition of the past but a challenge for the future. The installation is a ceremony which embraces a humble renewal to serve as a sacred trust. I am called to a deeper commitment to the extended parish families, to help uncover gifts and talents among us and to enrich the mission of Christ.
Looking back at the pastors and administrators who came before me, I am humbled to follow in their footsteps. Their dedication, hard work, and faith, along with generations of women and men, have built a legacy that inspires me and many others. Like James and John in today’s Gospel, we all sometimes seek recognition or position, but Jesus reminds us that true greatness comes from serving, not being served. As a community, let’s continue to walk side by side, striving to love and inspire one another. Let us not only acknowledge what is and has been done but also celebrate what can be done in the future.
My installation is a reminder that I am here to serve, to walk with you, and to learn from you. This is equally true of both All Saints on Hudson and Corpus Christi. We are all part of rich grace-filled histories that inspire us to look toward the future with hope, faith and love. Thank you for letting me be a part of the heritage of these parishes.
May the parish families of All Saints on the Hudson, alongside Corpus Christi, continue the mission of our Lord Jesus by recognizing the gifts and talents which are needed for us to accomplish great things in God’s Name. Let us pray for the strength and ability to truly serve one another and may our love for each other help us to be true Disciples of Christ.
God bless you and thank you for your loving support.
As Jesus was setting out on a journey, a man ran up,
knelt down before him, and asked him,
"Good teacher, what must I do to inherit eternal life?" - Mark 10.17
Our Gospel this week begins with what seems like a simple question, but the answer is far more challenging than the young man could have ever imagined. After insisting that he has obeyed the Commandments, he is overwhelmed by the realization that he is expected to give up everything—not just his physical wealth, but even the relationships on which he depends—in order to follow Jesus. Only then would he be assured of eternal life.
When I was young and contemplating the priesthood, I was filled with many questions and concerns as to what sacrifices I might be asked to make. What has amazed me is that I have been graced along the way with more blessings than I ever could have imagined. It still astonishes me how our parishes mirror family relationships – and for me, become my own family.
Next weekend, I am going to be formally installed as the pastor of All Saints on the Hudson. This is an incredible honor and I am particularly touched that it was truly the staff of the parish that voiced concern that I had delayed the actual ceremony. There were things I wanted to accomplish first, such as the reinstatement of a Pastoral Council, but things always seemed to get in the way of progress.
What people have convinced me is that this powerful occasion which bonds me ever more spiritually with the people may well be not the end result of mutual achievements but the start of working and praying together for our future. Of course, there will always be more things that we need to do but first we must begin to realize that we need each other. Only by being side by side can we truly follow Jesus on our journey.
The first time I was named pastor was in the early 2000’s. I had already served for years as an Administrator for the northern-most churches of Warren County and was only then achieving this honor after establishing myself as a member of the community. Over twenty years later, I see this connection as a beautiful way to renew my energies and serve the people of all the communities that make up both parishes, including Corpus Christi. Two decades ago, I used to joke that the difference between being an Administrator and a Pastor was similar to two ways of being engaged; one with a ring, the other without one!
The true challenges of serving multiple parishes increase when a large percentage of those served have undergone a closing or a merger. Even the best memories become bittersweet and there is an underlying tension that can be either creative or destructive. I modeled my priestly ministry on those who, by word or example, taught me that the only thing you can do in those situations is to love your people.
I hope that the People of Corpus Christi will join the family of All Saints on the Hudson next weekend for my installation as pastor. We will be gathering for a ceremony at 3:00 pm on Sunday, October 20th at the Church of St. Paul at 121 North Main Street in Mechanicville. Refreshments will follow at the parish hall located a block away at 52 William Street. The celebration will include Scripture and Hymn Selections but not the Liturgy of the Eucharist because we are encouraging people to celebrate at their regularly scheduled Mass times and places. Please join us Sunday afternoon in prayer even if you are unable to be there in person.
Thank you for joining me on this incredible journey and allowing me to be part of yours as well. As we walk together, side by side, we are reminded that answering the call to follow Jesus can take us to places we may not always expect. Still, even when the price is higher, the beneficial results are more than we ever could have hoped for or imagined.
I am truly honored to be the pastor of incredible communities! Let us continue to pray for one another and work together for not only the common good but for the Good Teacher. May we continue our studies and more fully understand what it means to love one another. May our path always be sacred and filled with hope for the future. God bless you!
I am looking forward to the installation and appreciate all the work that is making the day possible. May we continue to pray for one another in the years to come. God bless you!
Brothers and sisters:
He “for a little while” was made “lower than the angels,”
that by the grace of God he might taste death for everyone.
For it was fitting that he, for whom and through whom all things exist,
in bringing many children to glory, should make the leader to their salvation perfect through suffering.
He who consecrates and those who are being consecrated all have one origin.
Therefore, he is not ashamed to call them “brothers (and sisters).” Hebrew 2:9-11
This weekend, we are blessed to welcome Deacon Todd Church, who will be leading our Annual Missions Appeal. Each year, we focus on an impoverished area of the world, extending both material and spiritual support to our brothers and sisters in need. This year, our mission focus is closer to home, within the vast Diocese of Gallup, which spans parts of New Mexico and Arizona. Special attention will be given to the Native American communities that this diocese serves, helping to address both their spiritual and material needs.
Before delving deeper into the missions, let's reflect on this week’s readings. In a somewhat lighthearted manner, I’m pleased that Deacon Church will preach on a Gospel passage that can be challenging to address—one that speaks about marriage and divorce. These topics can stir emotions, especially for those who have experienced the pain of broken relationships or have not found someone with whom to share their life. While the Gospel always challenges us in various ways, it's essential to remember its greater message, which speaks to all, regardless of our life situation.
The Gospel this week, along with the first reading from Genesis, where God says, "It is not good for the man to be alone. I will make a suitable partner for him," lays the foundation for what Jesus would later institute as the Sacrament of Marriage. This sacrament is a profound sign of God's love for humanity. Just as a married couple becomes one, we are called to be one with God. Through all the challenges of life—whether in richness or poverty, sickness or health—the bond with God is one that should never be broken. When love is strong, the sacrifices we make pale when compared to the treasure of God’s grace.
As we celebrate the work of missionaries this weekend, we’re reminded of the ultimate sign of God’s love—His compassion for the impoverished and vulnerable. The Letter to the Hebrews urges us to see Christ’s self-emptying as the path through suffering toward consecration, drawing all God’s children into glory. In supporting missions, we live out this call to unity, seeing the human family as our brothers and sisters—a bond that must not, and cannot, be broken.
Over the past month, we’ve been reflecting on vocations, and this weekend reminds us that vocations express themselves in various ways, including through the Sacrament of Marriage. This call to Oneness is also a call to holiness. Though we may have imperfections, when we unite with God and live out Christ’s mission, we are blessed, and we share those blessings with others. There are many paths to holiness, and one of the most virtuous is responding to the call of the Greatest Commandment—to love God, our neighbor, and ourselves.
This weekend, we have the opportunity to express that love by supporting the vulnerable in the desert regions of New Mexico and Arizona. The Diocese of Gallup was established by Pope Pius XII to minister to the needs of Native American communities. Today, the mission continues to uplift the entire region, helping people live out their faith. By supporting them, we also support our own vocational, baptismal call to love and serve.
God bless you! May the work of missioners around the world unite our hearts and minds in the wonder of God’s love for the entire human family .
For the past several weeks, I’ve been reflecting on my vocation story—how God called me to the incredible privilege of serving as a priest in the Diocese of Albany. My journey, like many others, reflects the sacred path we all share. Today, I invite you to reflect on your own journey. Where is God calling you? And who around you might be called to serve in a special way?
Over thirty-five years ago, I struggled with fear and uncertainty as I felt God calling me to actively consider the priesthood. Like many, I found excuses to avoid it. Yet, through the years, the gentle encouragement and faith of others in my life helped nurture the courage I didn’t even know I had. There were even people in my life that had rejected the church but saw me as part of the ministry they once respected. I kept putting off a decision but always felt pulled in that direction. At some point, I felt that I had delayed action long enough. It was time to embark on a quest of self-discovery. It was also time to embark on a deeper discovery of Jesus and my potential role in carrying out His mission.
I usually include a Scripture reference as a starting point for my blog but this week the Gospel struck me as uncharacteristically harsh while at the same time, as usual, right on point. Jesus challenges us, seemingly threatens us, with the words that if our hands or feet or eyes are causing us to sin, it is better to remove them. I believe Jesus was less angry than frustrated with our tendency to always have an excuse for not doing what we know we are called to do. Think of a parent who hears their son or daughter say they did something wrong because a friend made them do it. What is their likely reaction? Get rid of the friend, of course! They may only be half serious, challenging the child to take responsibility. How our tendency to hold back from answering the call must frustrate Jesus! I am sure this is also getting on our Mother’s nerves who never hesitated to say “Yes”!
In preparation for the seminary at the time I was still discerning, I went back to school at the College of St. Rose and took a course that studied culture in light of the religions and mythologies that have influenced how we looked at the world. I was introduced to Joseph Campbell, the author of “The Hero with a Thousand Faces” and a scholar who was just being recognized at the time as the consultant who formed the mythology of Star Wars alongside George Lucas who considered him his mentor. I was struck by the understanding that every heroic journey begins with a call. It’s natural to resist the call at first. But with the right encouragement, a hero gathers the courage to step forward into the unknown. This is the adventure God invites each of us into—the adventure of becoming a true Christian hero. For some, this journey leads to the priesthood, a life of profound service, sacrifice, and grace.
The Diocese is planning an evening of reflection for those considering the priesthood in a few weeks so this initiative is timelier than ever. Please consider submitting names of those who might be considered candidates. I am also inviting all of you to consider where you feel God may be calling you. This is an opportune time to consider how we might be inspired to call others forward. We need future leaders, women and men, who will take up this sacred quest of guiding and caring for others. Please fill out the cards available in the church and pray for each other, for the Church, and for those discerning this journey. Together, we can provide the courage and support we all need to say yes to God's adventure. God bless you.
Beloved:
Where jealousy and selfish ambition exist,
there is disorder and every foul practice.
But the wisdom from above is first of all pure,
then peaceable, gentle, compliant,
full of mercy and good fruits,
without inconstancy or insincerity.
And the fruit of righteousness is sown in peace
for those who cultivate peace. (James 3:16 – 18)
I have chosen the first part of this week’s Second Reading to begin my blog because these words from James’ letter touch my heart as I continue to reflect on my own Vocation in light of initiatives the Diocese of Albany is taking to encourage people to consider ‘the call.’ In my homilies and in my latest blogs, I have related moments in which I felt called but the turning point came when I was 27 years old and feeling a great deal of discontent.
At this crucial time when so many young adults are coming into their own, I felt like I was floundering. At this time, I was jealous of all my peers that appeared to be succeeding either in the job market or in their personal relationships. Dear friends were either getting married or considering that next step and I felt, for the first time, truly alone. I felt I was yearning to meet someone and never would I have thought that the person I most needed to meet was me!
I had a decent job which allowed me the free time to give of myself through volunteering but I kept feeling like I was called to more. I found the courage to join a support group for young adults considering vocations and actually thought that I would discover that the priesthood was not for me. I thought this would put the question in my heart to rest and in the meantime, I would meet like-minded people whose friendship might enrich my life.
In safe environments where I could be myself, I felt my life moving from disorder to order and to healthier practices. The wisdom of others inspired me but instead of resenting their self-assuredness, I felt more and more comfortable in my own skin. I felt peace in my life and the permission to explore the possibilities that might be in store. I truly had sincere and constant encouragement. Most of all, I realized that I did not have to be perfect or have it all together to explore the next steps in discernment.
Our Gospel today highlights the appearance of selfish ambition among the Apostles who are lobbying to be considered the best among the rest. Jesus counters that, “If anyone wishes to be first, he shall be the last of all and the servant of all.” (Mark 9:35). My problem was not that I was not humble but that I felt inadequate and insecure. My using a child as an example, Jesus will point to the powerlessness of a vulnerable youth as a reminder that we must truly be servants and caregivers of all. It is not about our ambition, it is not about us at all, it is about the mission of our Lord Jesus Christ.
As we continue to discern the call to serve, we can often fall into a sense of unworthiness but God calls us in this moment and invites us to grow in God’s time, not necessarily ours. Indeed, for those of us who are sincerely humble about our gifts and talents, this may be exactly the time. We are reminded what God asks all of us, “To act justly, love mercy and walk humbly with God” (Micah 6:8).
Let us spend the coming weeks praying for each other. Please encourage one another to feel God’s tender love in whatever direction they may feel called. This is not about us finding our way, it is about God finding us, just where we are. God bless you.
Father wanted the following after his blog in bold and/or italics. I did both and put it after his “signature.”
This weekend, we will begin collecting names of those who might be interested in pursuing a vocation in the priesthood or religious life. Please nominate yourself or someone you would consider a candidate for further discernment. We will be providing cards next week.
Jesus and his disciples set out
for the villages of Caesarea Philippi.
Along the way he asked his disciples,
"Who do people say that I am?"
They said in reply,
"John the Baptist, others Elijah,
still others one of the prophets."
And he asked them,
"But who do you say that I am?"
Peter said to him in reply,
"You are the Christ." Mark 8.27-29
"Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake
and that of the gospel will save it." Mark 8.34b,35
This weekend, we are blessed to hear Peter’s Confession at Caesarea Philippi in our Gospel. Mark’s account of this event differs from the other Gospels, including Matthew’s version, which is proclaimed every year on February 22nd for the Feast of the Chair of Peter. Despite these differences, Mark’s Gospel still powerfully captures Peter’s declaration of belief in Jesus as the Christ, even though Peter does not fully understand the profound implications this will have for him, his companions, and the world.
February 22nd holds personal significance for me as well, as it falls on my grandfather’s birthday—my namesake. I often remember the stories my grandmother shared about their early courtship. She always knew they were meant to be together, long before she understood what that would mean for her future. Before she ever said “yes” to my grandfather, she confided in her best friend, confessing that this railroad man named George would change her life. She had no idea how, but she was ready for the journey.
While we often associate “confession” with revealing sins, its basic meaning is the unveiling of an inner truth or belief. For example, our Creed is a confession of faith. One of the most beautiful yet vulnerable forms of confession is the expression of love. In a spiritual sense, I believe Peter’s confession of Jesus as the Christ was an act of admiration and awe, a fraternal confession of love and reverence for his Lord.
The musical Les Misérables captures this form of loving confession in the song “A Heart Full of Love.” In it, the characters experience seemingly contradictory yet complementary emotions as they realize they are meant for one another. One feels lost, while the other feels found. One feels as though they are dreaming, while the other feels truly awake for the first time. In the same way, our Gospel teaches us that losing ourselves in our vocations allows us to find ourselves. What may seem like a dream can awaken us to the reality of who we are called to be.
The question Jesus poses to His disciples, “But who do you say that I am?” is just as relevant for us today. Discipleship requires the same courage and faith as entering into a committed relationship. Like a couple discerning marriage, following Jesus involves trust and a willingness to journey together through good times and bad, sickness and health. We, too, must realize that when we follow Jesus, we are never alone. In turn, we are called to invite others into this life-giving relationship.
It’s normal to face uncertainty and doubt along the way. When I first felt called to the priesthood, I felt overwhelmed by a sense of inadequacy. I did not feel holy enough, smart enough, or charismatic enough to be the kind of priest I admired. With the guidance of those helping me discern, however, I learned that God works through our weaknesses, filling in our gaps and surrounding us with people who complement our gifts. God equips us to serve the Gospel, and it is through our companions on the journey that we find the strength to live out our vocations.
Discerning a vocation is much like entering any relationship. You rely on those around you to affirm what you are beginning to see. You take time to test the waters, moving slowly and thoughtfully. Sometimes you might even consider walking away if things do not unfold as you hoped. Ultimately, it’s about letting Jesus take the lead, trusting that whatever happens, this relationship will transform you for the better and bear good fruit.
Most importantly, discernment is a time for personal reflection and prayer. I challenge you today to spend a few quiet moments allowing God to speak to your heart. Do not worry about what others may think—just reflect on the questions: “Who do I see that Jesus is, and what does Jesus see in me?” May God bless you, and may He always fill you with a “Heart Full of Love.”
Again Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!”— that is, “Be opened!” — And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly. He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it. They were exceedingly astonished and they said, “He has done all things well. He makes the deaf hear and the mute speak.” Mk 7:31-37
I am writing my blog for this weekend on Tuesday following the Superintendent’s Day Corpus Christi hosted for the Diocese of Albany, which brought together all the teachers, administration and staff of our Catholic Schools. It was so impressive to feel the Spirit-filled assembly fill the church with enthusiasm and hope for the upcoming school year. After the opening prayer, agenda items and motivational talks, a liturgy brought the focus clearly into an understanding that all of us have vocations and, for some, the classroom is where they best answer the call to discipleship.
When discerning our own vocations, it is only natural that there are times when we are stuck and unable to move further. This period of a forced ‘time out’ has sparked the imagination of so many and might be seen as a ‘Dark Night of the Soul’ in which we are given the opportunity, whether we want to or not, to truly discern where we are, where we are headed and where we might rather be called to go. This is such an important part of every faith journey that it has been termed the ‘Belly of the Whale Experience’ after Jonah in Scripture who had his own three days of contemplation in the center of a great mammal whose insides were decidedly an unpleasant place to be.
It is perhaps in the midst of our own hardships, or times when we feel closed in, that the desire to become free and liberated transcends our human experience and connects us in the spiritual realm. When we feel helpless and afflicted we follow the lead of Isaiah in the First Reading and reach out to a God who has the power to save us from whatever entraps us.
Next week when I am free of jetlag, I will share more information about my trip to Greece with several dozen friends and acquaintances from the Troy area. We journeyed together for nine days in total and after the first two nights and one full day in Athens; we left for Grecian Islands and some time in Turkey. It was a trip of a lifetime and began with, hopefully, a once in a lifetime experience.
On the morning, we were to set sail; a friend and I became trapped in an elevator for three quarters of an hour. I have to admit I felt claustrophobic and scared when they seemed to have difficultly remedying the situation. If it had been just the two of us, I would have felt more comfortable sharing my sense of panic and would have prayed aloud with him until we were free. As it was, my internal prayer was more intense than it has been in years!
We were not alone, however, and that changed the dynamics initially. Two young women originally from Trinidad were with us and they immediately took charge of the situation, making the emergency calls necessary to secure our release. In addition to first utilizing the call button, their contact with family helped us get immediate attention and I was able to follow up with our own friend and leader of the tour. I thought we were going to be freed immediately but it took more time than I ever could have anticipated, and it was a blessing I couldn’t because that would have filled me with even more fear. It truly felt like a baptism of fire.
Our Gospel today mirrors the experience of Isaiah’s people and the message Paul conveys. Similarly to the Man Born Blind in Chapter Nine of Luke’s Gospel, Mark introduces us to a similar individual whose life is impeded by his physical limitations. He is entrapped by his deafness and inability to speak intelligibly. Jesus frees him after leading him into a ritual: one that includes a graphic description of Jesus placing his fingers into the man’s ears and his spit into the man’s mouth. The man probably would have fled if he did not feel trapped in his own skin.
Jesus cries out, “Ephphatha!” which means, “Be opened!” With those words, he is for the first time set free. When the doors of the elevator were finally opened, I felt what it was like to be set free and how much of a relief came over me that made me so much aware of what was happening to my senses before our rescue.
The fans had stopped so I was aware of the increased heat as my body perspired and my head became congested, probably from trying to hold back tears, making it difficult to breath. My ears were pinned for any new sound that might have anticipated movement or danger. My mouth was dry as nerves created a thirst. My eyes were blurry as I held back tears. My body ached. Then in a flash, the maintenance me forced the doors open. I immediately felt better, forgetting to notice anything that might had still brought discomfort. The floor of the elevator was several feet higher than the floor we would jump onto but we feared staying more than leaping forward. In the seated position which itself took some effort, I jumped without even thinking of my recent hip surgery or the fact that without a great deal of pressure from all assisting, the doors would not stay open on their own.
As we all push our individual ‘call’ buttons, we must always be open to assistance in our lives to unlock what our actual call may be. At the same time, we must be the first responders in a world that feels its own entrapment. May we continue to journey together, especially as we set sail this month in a new drive to foster vocations. This takes many people working hard together to keep the doors open for those who might not be able to proceed without our loving support.
God bless you! Godspeed on your journey! Whenever possible, use the stairs!
Dearest brothers and sisters:
All good giving and every perfect gift is from above,
coming down from the Father of lights,
with whom there is no alteration or shadow caused by change.
He willed to give us birth by the word of truth
that we may be a kind of first fruits of his creatures.
Humbly welcome the word that has been planted in you
and is able to save your souls. James 1.17-18
As I write these words in anticipation of Labor Day, I am very much aware that I will soon be resting from my labors, meaning nothing more than that I will be finishing a week-long vacation with cherished friends who have become like family to me during the course of my priesthood. As I see how my life has been transformed by the labor I have chosen, I am humbled by the blessings in my life and in the small, yet significant ways I acknowledge that the Word to which I respond and proclaim has taken root.
This month we will be talking about Vocations as the Diocese of Albany launched the “Called by Name” initiative after several years. I welcome the opportunity to speak of my own priesthood and hope you will reflect on the ways you are living out your own vocation. If the Spirit is moving you into new directions, that, perhaps, may be a gift from above for your benefit and the well-being of so many others you may be called to bless in your own way and in your own time.
Speaking of my own vocation, I felt stirred myself at various times of my life, even at a young age where my parents’ devotion and closeness to our parish priest allowed me not to be intimated but rather to see the pastor as a grandfatherly figure. Things changed when I was twelve, going on thirteen, when we moved from St. Catherine of Siena Church to Holy Cross Parish in Albany. I felt myself separating from the past in many ways, including the fact we were not involved in the parish life of our new church. While my parents often drove to where they felt at home, I would walk to the church, in part because there was a second Vigil offered at 7 pm on Saturday nights. For the first time, I went to church alone.
The private time I had at church was motivated by the chance to get out of washing dishes or other errands on a Saturday night while also giving me an excuse to sleep later on Sunday. While this might appear rather selfish, I also felt that this was a unique time for me to, without realizing it, meditate on this stage of my life. The walk to and fro was leisurely but often my mind was racing. I listened to the readings and the homilies and found myself drawn into the Eucharist. For the first time since I was young, perhaps a year or two younger but a lifetime for an early teen, I wanted to attend mass. I began to reflect on what occurred on the way home. I even looked forward to that time in which I thought I was alone but indeed I was not.
I’m going to leave this story for now. It would be many years for the next chapter of my vocation story. I’ll share more next week. In the meantime, begin looking at the times God has entered into your life in a new way and drew you into a deeper relationship. Your current spiritual connection may not be at its best at the moment but that doesn’t mean you are not being invited to walk with the Lord in order to reconcile and enter into a closer bond.
Our Gospel this week challenges us in the ways in which we might be preoccupied with certain rules and outward appearances while not looking inward enough. That takes courage, quiet time, and giving ourselves permission to let someone else do the dishes. Looking back, I should have helped out more at home and spent more quality time with my family but I don’t regret those walks that are a part of my spiritual journey.
God bless you! Happy Labor Day Weekend!
Jesus said to the crowds:
"I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world." (John 6:58)
As we gather on this fourth Sunday focusing on the Bread of Life Discourse in John's Gospel, we encounter a profound and challenging concept from Jesus. At first, He spoke of spiritual nourishment in terms of 'manna from heaven,' but now he enters into a stronger, unsettling image of us actually consuming His flesh and blood. This imagery is vivid and initially startling. We must allow this discomfort to push us deeper into the blessed reality before us.
In the closing months of our National Eucharistic Revival, we are brought into a deeper, more life-changing understanding of the Eucharist. The Eucharist is not merely about spiritual vitamins for personal well-being. It is about being charged with divine energy that has the power to transform our lives and our communities. We are invited to receive the Eucharist with hearts full of gratitude, recognizing that this sacrament empowers us to live authentically as a Eucharistic people—living with love, passion, and commitment.
When we reflect on our own 'flesh and blood,' we think not only of our physical bodies but also of the relationships with our ancestors and loved ones, who have shaped our lives and our heritage. In the Eucharist, Jesus' flesh and blood become truly present, and this sacrament unites us with the Trinity—the Father, Son, and Holy Spirit. It also extends this divine relationship to each of us, drawing us together into one family, One Body in Christ.
As we go forth from our liturgies, let us remember that we are sent forward to embody this unity. We are charged to love and serve the Lord, living out our shared identity as one in Christ’s flesh and blood. This unity challenges us to act with compassion, to foster community, and to be agents of God’s love in the world.
Let us approach the Eucharist with a renewed sense of awe and responsibility, allowing its grace to penetrate every aspect of our lives and to build bridges of love and unity wherever we go. This extends beyond our physical church surroundings and out into the community and all our spheres of influence, including those areas of this world affected by our prayer.
This past week’s Festa at All Saints on the Hudson (an Italian Feast in honor of Our Lady of the Assumption) was a prime example of a community coming together as it lives out its faith. I am so grateful for the active participation of our friends at Corpus Christi and the entire extended community. We came together as a family and while there were games for all ages, chances to win amazing prizes, great deals at the Thrift Store, shared cheer with friends and neighbors while listening to music and so much going on, much of the focus was on the food. We came together to share meals as one family. None of this would have been possible without the elements of unity that came with hard work, faith and dedication.
I will continue to express my gratitude next week. That is one way I can join you as ‘living eucharistically.’ God bless you and your flesh and blood.It is the spirit that gives life,
while the flesh is of no avail.
The words I have spoken to you are Spirit and life. (John 6:63)
As we conclude the Bread of Life Discourse from the Sixth Chapter of John’s Gospel which has been our focus this month, Jesus makes a distinction between Spirit and Flesh in terms of what is truly nourishment for eternal life. In Paul’s letter, we hear that the temptations of the flesh may distract us from what is important, but we realize Jesus came into this world to share in our humanity, to share our flesh, so we also realize there are moments when we come together spiritually in a very human way.
No matter what traditional or adopted cultures we celebrate, they all share in common marvelous gatherings where bread is broken, metaphorically in the companionship we share and the foods and drinks in which we partake. Even for those of us whose primary family has dwindled, we have an opportunity to join others in the community, most notable as part of our extended parish family. While our most intimate memories might have occurred around a dining table, sometimes we are also blessed to join others on folding tables and chairs in the midst of much activity.
This year’s Annual Festa, the Italian Festival hosted by All Saints on the Hudson in honor of the role the Assumption Church played in bringing together the entire community, hand in hand, with the Italian Fraternal Society and others for over 120 years continued its wonderful tradition. With the Blessed Mother as the focus, we dedicate ourselves once more as her sons and daughters in a way that builds stronger connections, respect and future memories.
As I reflect how beautiful it was to see so many people come together, I was blessed to see how the parish family of Corpus Christi actively supported the Festa on both Friday and Saturday evenings, coming as groups and inviting others to join them. As a pastor of multiple communities, it always warms my heart to see members appreciate and inspire each other with mutual respect and endearing love.
The event brought Spirit and Life together. I will attempt to thank individuals and groups later but it also was so impressive how people came together as in years (and generations) past, some returning after a break and some joining us for the first time. Special thanks are due to Mary Jacobs and her family for spearheading the event. She marvelously continued the legacy of Jackie Burgoyne and Bea Strong who helped us navigate through several changes, including the difficult years of the pandemic. I am so inspired by the hard work and dedication of many who represent the spirit of service I have been blessed to encounter in all our communities.
Many at the Festa were representing multiple organizations and concerns, almost all were representing those precious relatives who had been involved in the 121-year history of this groundbreaking event. I thought of them while being drawn by the sounds, the music played as well as the laughter and conversation shared, the children playing games, and the families partaking in so much of the goings-on. I smiled as faithful volunteers of the Thrift Store welcomed old and new customers with professionalism and compassionate care. People supported us by providing and taking chances on the incredible gift baskets and many more took chances in the raffle. In the midst of so much sight and sound, taste and smell were satisfied through the amazing aroma of incredible food that would prove to be delicious.
It is said that comfort food brings all our senses into a memory of times shared in the past. We are satisfied not only in terms of our physical appetites but experience the nourishment of our very souls. This is a case of when these experiences give us life in the deepest way possible, the sense of touch comes in as we feel our hearts and souls being touched by the goodness that transcends what the world can bring.
Whether you were able to partake from food indoors or outdoors, or like many of us both; If you went for the pasta or the pastries first; If you were looking for your tastes to be satisfied by sauce or gravy; cannoli filled or dough fried, you had the opportunity to partake of what it means to truly be family. Sometimes our souls are truly more satisfied than our bodies.
God bless all whose hospitality encouraged us to manga! To Manga! To life! To our Blessed Mother who unites us! Again, God bless you!
Jesus said to the crowds:
"I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world." (John 6:58)
As we gather on this fourth Sunday focusing on the Bread of Life Discourse in John's Gospel, we encounter a profound and challenging concept from Jesus. At first, He spoke of spiritual nourishment in terms of 'manna from heaven,' but now he enters into a stronger, unsettling image of us actually consuming His flesh and blood. This imagery is vivid and initially startling. We must allow this discomfort to push us deeper into the blessed reality before us.
In the closing months of our National Eucharistic Revival, we are brought into a deeper, more life-changing understanding of the Eucharist. The Eucharist is not merely about spiritual vitamins for personal well-being. It is about being charged with divine energy that has the power to transform our lives and our communities. We are invited to receive the Eucharist with hearts full of gratitude, recognizing that this sacrament empowers us to live authentically as a Eucharistic people—living with love, passion, and commitment.
When we reflect on our own 'flesh and blood,' we think not only of our physical bodies but also of the relationships with our ancestors and loved ones, who have shaped our lives and our heritage. In the Eucharist, Jesus' flesh and blood become truly present, and this sacrament unites us with the Trinity—the Father, Son, and Holy Spirit. It also extends this divine relationship to each of us, drawing us together into one family, One Body in Christ.
As we go forth from our liturgies, let us remember that we are sent forward to embody this unity. We are charged to love and serve the Lord, living out our shared identity as one in Christ’s flesh and blood. This unity challenges us to act with compassion, to foster community, and to be agents of God’s love in the world.
Let us approach the Eucharist with a renewed sense of awe and responsibility, allowing its grace to penetrate every aspect of our lives and to build bridges of love and unity wherever we go. This extends beyond our physical church surroundings and out into the community and all our spheres of influence, including those areas of this world affected by our prayer.
This past week’s Festa at All Saints on the Hudson (an Italian Feast in honor of Our Lady of the Assumption) was a prime example of a community coming together as it lives out its faith. I am so grateful for the active participation of our friends at Corpus Christi and the entire extended community. We came together as a family and while there were games for all ages, chances to win amazing prizes, great deals at the Thrift Store, shared cheer with friends and neighbors while listening to music and so much going on, much of the focus was on the food. We came together to share meals as one family. None of this would have been possible without the elements of unity that came with hard work, faith and dedication.
I will continue to express my gratitude next week. That is one way I can join you as ‘living eucharistically.’ God bless you and your flesh and blood.
After (Elijah) ate and drank, he lay down again,
but the angel of the LORD came back a second time,
touched him, and ordered,
"Get up and eat, else the journey will be too long for you!"
He got up, ate, and drank;
then strengthened by that food,
he walked forty days and forty nights to the mountain of God, Horeb. 1 Kings 19.7,8
This week we continue the “Bread of Life” Discourse of the Gospel of John’s Chapter 6 and I have decided to address the First Reading from the First Book of Kings which highlights a significant passage of Elijah’s story. He is depleted after his mission to dispel devotion to the Pagan God was successful but is now on the run from the infamous Queen Jezebel who was a devout follower of Baal. These verses follow his desire to give up and he is welcoming the end of his life. An angel provides the sustenance he needs to recuperate and now the messenger of God returns to replenish him for another journey. He will ascend the mountain and encounter God at the peak of Mount Horeb.
Mount Horeb, also known as Mount Sinai, was the place where Moses encountered God during the Israelites’ forty years in the desert. One of the reasons that the Book of Kings is matched to the Gospel this week is because the people are behaving similarly to the crowds who chided Moses and doubted the goodness of God to watch over them. Their hostility resembles those that mumbled similarly in the desert, doubting as Jesus reveals himself as the Bread of Life. They were looking for their physical desire for food to be fulfilled without looking onward and upward at their own spiritual needs. This reminds me of Maslow’s Hierarchy of Needs which states our physical needs must be met before we can progress into an understanding of our spiritual ones. Jesus is attempting to raise the people while they are preoccupied with the basest of their needs.
The Eucharist satisfies the hunger and thirst that we need to move forward. Not unlike the sustenance provided by the angel, this Spiritual Food assists us on the journey and gives us the nourishment we need to encounter God in our lives. At the same time, this enables us to walk together with others as it strengthens our relationship with one another. The National Eucharist Revival which has graced our country these last few years attempts for us to rediscover how important the Eucharist is in our lives.
We have lived through some difficult times accentuated by the pandemic and the divisions we often feel deflate us in much the same way Elijah was overwhelmed. The secret for all of us is to awaken ourselves to a higher reality, a realization that we too are called forth as was the prophet. We cannot do this alone however without the sustenance that the Sacrament of the Eucharist can provide.
The Eucharist has been defined by the Second Vatican Council as the Source and Summit of our lives. Let us take these weeks when we look at aspects of the Bread of Life discourse to reflect on what they mean to us. This week, we are called not to identify with the grumbling crowds of Exodus or in John’s Gospel but in the person of Elijah. Like so many of us, he is overtired and underwhelmed, tempted to give up on himself and God. This, however, is not how his story ends and neither does ours!
If you are reading this and have not been to Church in a while or were present but not fully engaged, please listen to the angels in your lives that are attempting to fill you with good things. Allow the Eucharist to bring health and wellness. Let Scripture be part of the spiritual therapy that helps us fully digest God’s blessings. Put yourself in the presence of God! Let God do what God does. In doing so, we open ourselves for incredible encounters which will transform our lives. God bless you! Don’t give up! Angels are calling! Our Table is waiting!!!
"News stories are about providing information, and there is nothing more frustrating for the reader than finishing a story with unanswered questions still hanging. Journalism students are taught about the five Ws: who, what, when, where and why. They are a useful tool to check you have covered all the bases, though not all will always apply." — Peter Cole, "News Writing." The Guardian, Sep. 25, 2008
I came across this quote while feeling a bit frustrated by our Gospel this week. I remembered from my college days that there were ‘5 W’s and an H’ in every news story and it appeared to me that the crowd was behaving as investigative reporters instead of disciples. They search out Jesus but are concerned that he somehow had slipped through their fingers, unnoticed. The question, “Rabbi, when did you get here?" probably is based on their truer concern, ‘when did you leave and how did we miss you?’
The crowd is missing the point and is asking the wrong question. The ‘When?’ does not apply!!!! Blatantly, Jesus doesn’t even answer the question which is initially perplexing but it is also quite understandable. The beginning of our Gospel this week is from the Gospel of John, specifically John 6:22-25. In this context, Jesus had just performed the miracle of feeding the five thousand, walked on water and joined his disciples who were crossing the Sea of Galilee. Even for Jesus’ standards, it’s been a busy day.
Jesus knows that their questioning is based on something much deeper than trying to figure out how things aligned in time. In John 6:26, he says, "Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill." Jesus literally has become a meal ticket and they are seeking him to satisfy their physical hunger and perhaps witness for their amusement some performance of magic. They have missed the point of the actual miracle.
The gift of food Jesus had provided the multitude was far more than for their physical wellbeing; it was for their spiritual health. The connection our Gospel provides with the Manna from Heaven given to the Israelites in the desert strongly connects what it means to be cared for by a loving God. Like the best gifts we have received, the strongest factor of what is cherished is most often based on who gave us the gift, even more so than the actual object.
The object of God’s affection is us. We are provided with all we need to satisfy our spiritual needs. We are called not to reciprocate a particular gift but instead respond with lives lived in gratitude and thanks.
Sometimes the greatest gifts are not things but encounters - time and experiences shared with someone - such as going out to dinner or a trip to an amusement park together. Again, these gifts live on in our consciousness even if the physical remnant of the day is nothing more than a program or receipt. God’s greatest gifts for us invite us into that kind of active relationship with our Triune God. The Sacraments invite us into such a spiritual encounter which can transform our very lives. How could we not respond with loving gratitude?
The initial quote with which I began mentioned the ‘5 W’s’ but left out the most perplexing question, ‘How?’ Unfortunately, we can think of multiple ways of how we do not respond as we are called. Perhaps we are meeting Jesus with the wrong questions and need to listen a little more intently, with open hearts and open minds. Perhaps then some of the questions we have yet to put into words will be answered.
May God respond to our deepest needs this week. If all our questions are not answered, may we have the courage and patience to keep on asking. Even if we don’t fully succeed, the God of all gifts, gifts us with other tries. God bless you.
The apostles gathered together with Jesus
and reported all they had done and taught.
He said to them,
“Come away by yourselves to a deserted place and rest a while.”
People were coming and going in great numbers,
and they had no opportunity even to eat.
So they went off in the boat by themselves to a deserted place.
People saw them leaving and many came to know about it.
They hastened there on foot from all the towns
and arrived at the place before them.
When he disembarked and saw the vast crowd,
his heart was moved with pity for them,
for they were like sheep without a shepherd;
and he began to teach them many things.
Mark 6:30-34
Today’s Gospel has references to teaching as it both begins and ends. This reminds me of the role of teachers in our lives and it is particularly poignant that many who teach our young are spending some time this summer by themselves, in deserted places and resting a while. Let them truly “Rest from their labors, for their good works go with them!”
The Apostles greet Jesus as the student teachers they are with all the news of their experiences. He realizes how exhausted they are but also sees how excited they must be. I can imagine Jesus had a sense of pride for what they had learned from them but was not finished teaching them more.
Maya Angelo has a wonderful quote attributed to her “I’ve learned that people will forget what you said, people will forget what you did, but people will never forget how you made them feel.” Jesus feels for the crowd who invade the desert place for he sees them as ‘sheep without a shepherd.’ It is interesting that this translation says he pities them because we imagine that the compassion Jesus feels is so much more. A better word might be compassion, but in this singular place, perhaps he does not relate to their feeling like they do not have a shepherd, because he is One with the Father and the Holy Spirit. He is the Good Shepherd. He has pity for those people who did not realize that oneness, yet so thirst for the sensitivity and care he brings them. They too, are not finished learning.
The Gospel concludes this week that he begins to teach them many things. Perhaps what he actually taught does not matter. His loving presence and attention to their searching and pondering satisfies by how he makes them feel, safe and secure in the Shepherd’s abiding presence. As St. Francis so famously said, 'Preach the gospel at all times. And if necessary, use words.' His preaching lovingly conveyed the Good News, regardless of the words he shared.
Think of those times when you remember being taught a skill or someone inspired you with a great idea. I think of those times my parents, my grandparents and so many others taught me something and while I will never forget what they encourage me to do, I remember most how they made me feel. I remember how motivated they were not to instruct as much as to demonstrate their love.
In the Shepherd’s name, may our communities teach by word and example. May we also be open-minded and openhearted enough to realize we do not necessarily know all the answers. We can wrestle with the questions but ultimately feel the peace of a love beyond any human understanding.
Please tell a teacher or a catechist how you felt in response to their loving compassion, less alone and excited about the possibilities they have inspired in you. God bless you and God bless all who do the work of the Good Teacher, the Shepherd!
Jesus summoned the Twelve
and began to send them out two by two
and gave them authority over unclean spirits.
He instructed them to take nothing for the journey
but a walking stick—
no food, no sack, no money in their belts. They were, however, to wear sandals
but not a second tunic.
He said to them,
“Wherever you enter a house, stay there until you leave.
Whatever place does not welcome you or listen to you,
leave there and shake the dust off your feet
in testimony against them.”
So they went off and preached repentance.
The Twelve drove out many demons,
and they anointed with oil many who were sick and cured them. Mark 6-7-13
As we enter into the Fifteenth Sunday of Ordinary Time, it is a wonderful reminder that our Gospels are shared in an intentional, chronological order. Last week in the beginning of this same chapter, we saw the rejection of Jesus in his native place and now, while still in the surrounding area, he sends out ‘The Twelve’ on their first mission alone and yet not all alone; they are sent two-by-two.
At one of the lowest points of his early ministry, why would Jesus choose this time to commission the others? Perhaps it was to reinforce in them that the mission they shared did not rely on the acceptance of the people and they should be prepared. In fact, the Gospel goes on to tell them to brush the dust off from places that will reject them. They are not to let difficult memories in one place weigh down the lightness of heart with which they are to walk. As they are called to take little or nothing on their journey, I imagine that psychologically and spiritually, there was a great deal of baggage they were asked to leave behind as well. They will be called not to ‘rely on the kindness of strangers’ but the ‘generosity of new friends.’
In my early formation and ministry, I was drawn to the notion that Jesus sent the disciples two-by-two and this seemed to affirm the need for companionship on my personal journey. As I have grown, I also see this is less about those ministering and more for the sake of those to whom we attempt to minister. Not one person can fulfill the needs or spark the religious imagination of those we encounter. To walk side by side with another reminds us that we often need to work in a sense of common purpose, each sharing unique and particular gifts and talents. Surely, we are buoyed by true companionship but it comes not merely by one partner but a true community of disciples who walk together. Ultimately, we do not journey alone for we always are accompanied by our Lord, Jesus Christ.
Mark’s Gospel is unique in that it is the first time that the disciples are sent on their own mission. Their activity is similar to the experience of anyone who has had hands-on training such as interns, apprentices and student teachers. They are sent out not when they are completely ready but when they are ready to begin to learn and grow. Many of the people the disciples reach will repent, be healed and be saved, but not all will be cured. There is rejoicing in their early success and humility in that not all can be accomplished to our liking.
Many of us are using the summer months to recuperate and refresh ourselves. Let this be a time when we prepare as communities for the next step of our journey. Church communities and parishes will find that by walking side by side we can reach out to more and more. There are many people who are yearning to have their hopes, dreams and needs addressed. This is something none of us can do alone but together we can make progress on the journey that is ultimately in God’s hands.
I am increasingly not in need of actual ‘walking sticks’ whether that be a walker or a cane. All of us know, however, to keep our balance when the path is rough and to keep moving forward, we need to rely on our faith and the faith of others. May God remind us that as ‘companions on the journey’ our greatest support comes from each other.
Try to reduce the extra baggage we lay on each other and move forward with the lightness of heart that comes from knowing God’s love and that we are never alone. May God bless and keep you!
There was a woman afflicted with hemorrhages for twelve years.
She had suffered greatly at the hands of many doctors
and had spent all that she had.
Yet she was not helped but only grew worse.
She had heard about Jesus and came up behind him in the crowd
and touched his cloak.
She said, "If I but touch his clothes, I shall be cured."
Immediately her flow of blood dried up.
She felt in her body that she was healed of her affliction.
Jesus, aware at once that power had gone out from him,
turned around in the crowd and asked, "Who has touched my clothes?"
But his disciples said to Jesus,
"You see how the crowd is pressing upon you,
and yet you ask, 'Who touched me?'"
And he looked around to see who had done it.
The woman, realizing what had happened to her,
approached in fear and trembling.
She fell down before Jesus and told him the whole truth.
He said to her, "Daughter, your faith has saved you.
Go in peace and be cured of your affliction." Mark 25-34
The Gospel of the 14th Sunday of Ordinary Time proclaims, “A prophet is not without honor except in his native place” (Mark 6.4a). In keeping with that sentiment, we will be disrespectfully ignoring this reading and returning to last week’s powerful Gospel, telling the story of the Raising of Jairus’ Daughter and the Hemorrhaging Woman. The latter has been dealing with her affliction for a lifetime, which is the twelve-year lifetime of the young woman in the other story. As I mentioned last week, this ‘Markan Sandwich’ looks at seemingly unrelated events that show even greater meaning when brought together. Last week, we focused on the beginning of the passage which is seemingly interrupted by what we will focus on today. The original story picks up again after these verses and is resolved.
I am composing this blog less than 24 hours from the last one so the connections for me are still fresh. These two seemingly dissimilar stories are compelling in the fact that they mirror each other and reveal not only the mind of Jesus Christ but the roles of disciples who follow in the Lord’s footsteps, especially as we share spiritual and pastoral care.
If you remember, Jairus is a synagogue official who is used to being treated with the utmost respect and in Jesus’ culture also carried a great deal of political clout. The fact that Jesus stops along the way and engages with the woman would have been considered scandalous, especially a woman who is not an emergency like the dying girl. She has been dealing with her affliction for twelve years already. Notice the woman understands social cues, she just wants to touch his garment, not interrupt him.
As disciples we are called not only to bring Christ to others but to allow them to touch us. If we truly embody or ‘put on Christ’ as we are called to at baptism, some people will need to reach out to us as much as we may be called to extend a hand to them. It is interesting, however, that while she is freed from her affliction, her true healing is incomplete until Jesus takes the time to be with her and to allow her to tell her own story in her own words. How often do we realize that people who are struggling, especially survivors of grave situations or trauma, also need to be heard and recognized.
In my mind, the woman who is cured is also given the peace that comes from a deeper level. Perhaps she can forgive the doctors, or perhaps God, or perhaps Life itself for what she has been going through for the last twelve years. Perhaps she is free from any lingering doubt or anxiety of her personal worth within her community or even to God. She now has faith which has truly saved her.
I have been praying through my recuperation from hip surgery and the healing process has been at the heart of my meditation. First, I was still in discomfort and pain, but that subsided. However, I began to feel fatigue at the most basic of tasks, even talking on the phone. In contrast to our experiences, the woman freed of her condition and the young girl rising from her near-death experience, share something in common. They are both fully healed. Jesus has restored them physically, emotionally and spiritually. The girl is immediately given something to eat, no loss of appetite there! And I can’t imagine the celebratory meal the woman will have with friends and family. The joy she will experience will remind us of the time when we are all healed, celebrating at the heavenly banquet.
Pastoral care is at the heart of what we do as a community. I imagine just a few generations ago, the image of the priest was that of the country pastor who made frequent house calls and was always available. If he were not, there would be two or three associates on call in his place. It was an image like the country doctor whose role and availability was quite similar.
Now I see priests working as a nurse might in an overcrowded, understaffed emergency room. Still great things can be accomplished in Jesus’ name if we are surrounded by disciples who, in this analogy, represent health care teams and volunteers who contribute to the work and are available to those who need not only to be treated but to be respected and heard.
Both Corpus Christi and All Saints on the Hudson have rededicated themselves to expanding Pastoral Care in our parishes. You will hear more about these developments, some of which are a return to pastoral services provided before the pandemic. I will be working with teams who will share in this ministry and allow me to be pastorally present in a more efficient way. We want to be there in times of need but also for all those who are dealing with chronic issues that can derail us.
We allow the People of God to reach out to our Loving Savior who brings healing and grace to all those in need in many ways. Important ministries achieve this through the efforts of the Diocesan Appeal and I am so proud of our two parishes for exceeding their goals this year. At a time when people are discouraged and disillusioned by aspects of our institutional church, this is a reminder that the mission of our Lord Jesus Christ continues and is more important than ever. Thank you for your loving support and generosity, especially toward your local church.
I am easing back into full-time ministry and I would like to extend my love and gratitude to all those who have been there for me. Both parishes are blessed with staffs and parish leaders who respond to your needs with compassion and concern. The mission of the church continues as we walk in the footsteps of the One who is not afraid to seek us out and provide healing peace in the midst of whatever afflictions come our way. God bless you!
When Jesus had crossed again in the boat
to the other side,
a large crowd gathered around him, and he stayed close to the sea.
One of the synagogue officials, named Jairus, came forward.
Seeing him he fell at his feet and pleaded earnestly with him, saying,
"My daughter is at the point of death.
Please, come lay your hands on her
that she may get well and live."
He went off with him,
and a large crowd followed him and pressed upon him. Mark 5.21-24
While he was still speaking, people from the synagogue official's house arrived and said,
"Your daughter has died; why trouble the teacher any longer?"
Disregarding the message that was reported,
Jesus said to the synagogue official,
"Do not be afraid; just have faith."
He did not allow anyone to accompany him inside
except Peter, James, and John, the brother of James.
When they arrived at the house of the synagogue official,
he caught sight of a commotion,
people weeping and wailing loudly.
So he went in and said to them,
"Why this commotion and weeping?
The child is not dead but asleep."
And they ridiculed him.
Then he put them all out.
He took along the child's father and mother
and those who were with him
and entered the room where the child was.
He took the child by the hand and said to her, "Talitha koum,"
which means, "Little girl, I say to you, arise!"
The girl, a child of twelve, arose immediately and walked around.
At that they were utterly astounded.
He gave strict orders that no one should know this
and said that she should be given something to eat. Mark 5.35-42
No offense to the readings next week, but I plan to completely ignore those passages in my subsequent blog. It actually will be appropriate because that message will be ‘no prophet is respected in his own place’, so I will not give them any attention! This is because I am going to be sharing a two-week blog looking at the 13th Sunday of Ordinary Time, the shorter option for this week while exploring the implication of the healing of the hemorrhaging women next week which is in the center of the activity in the longer version. Mark 5.35-42
The Evangelist Mark often presents us with a ‘Markan Sandwich’, a literary technique that begins a story, interrupts it with a seemingly other story and then returns to the original plot. The sequence is A-B-A. Imagine ‘A’ as the hearty bread of the sandwich and ‘B’ as the Meat of the Matter, all enhancing a taste that would be different if presented alone. In the Chapter 5 5:21-24 (A) Jairus pleads with Jesus to save his daughter. On the way to heal her, the ‘Woman’ who has been suffering twelve years with a hemorrhage interrupts Jesus. She tries to receive healing by merely touching his garment but he stops to address her concerns and hear her story, bringing her redemption. 5.25-34 (B). By taking his time with her, however, it appears all hope is gone that he might reach the daughter who appears not to survive. That is then when we return to the first story. 5.35-42 (A)
This Gospel is extremely important to me. This past Tuesday, June 25the was my 30th Anniversary to the ordained priesthood. The following day I preached on these readings, which have appeared eleven times since. Next week I will reflect on the woman’s story that has always reminded me of my mother and everyone who has suffered from chronic illnesses or ongoing afflictions. I will build on this blog and focus on pastoral care. This week I will focus on what it means to be Church by concentrating on the ‘bread of the story’.
Peter, James and John, representing Jesus’ inner circle (adopted family), are selected to be part of the familiar home setting of Jairus’ family. This honor will return to them at the Transfiguration. In its own way, this encounter will be as enlightening. With great respect and intimacy, he invites them into this private moment in which the girl, on the verge of womanhood in her culture, receives Jesus’ loving attention in the presence of her loving parents. He speaks to her in her own language with words that she would understand. How often do we address young people in a way that best relates to them?
Jesus is open to the outsider and continues even as the people have turned on him, thinking he was useless in saving the daughter, perhaps even responsible for it. He accepts all where they are and invites them forward. In both the older woman and younger woman’s stories, they return to their ordinary lives, now enriched with a new appreciation of life.
As I reflect on my priesthood, I want to thank everyone in my current parish families and those who have embraced me on the way. I have always felt accepted and appreciated and each experience brings me to a deeper understanding of my faith and how blessed I am to live this life. I also want to thank you all for always being generous with your support and prayers.
I am proud and humbled to be pastor of both All Saints on the Hudson and Corpus Christi. It may appear I am part of two stories but in fact, they are one, call it the ‘Georgian Sandwich.’ Throughout my priesthood, multiple layers have come together as one scrumptious reality that rival anything Dagwood could have built. Tremendous women and men of all generations that have touched my life over the generations have marked my life with extra sustenance and spice. I am truly blessed.
I will be sharing ‘the rest of the story’ next week. In the meantime, may God continue to bless all of your families and our parish families. As far as my recent hip surgery, I am continuing to improve each day and look forward to sharing a meal, our Sacred Meal, with all of you soon. Again, God bless you!
Put your hand in the hand of the man who stilled the water
Put your hand in the hand of the man who calmed the sea
Take a look at yourself, and you can look at others differently
Put your hand in the hand of the man from Galilee. Ocean 1971
When I first glanced at this week’s readings, the 1971 song released by Ocean, immediately came to mind. Researching the song that still rings in my head so effortlessly, I found that it spent many weeks at Number 2, blocked by Three Dog Night’s “Joy to the World”. Two of the most popular songs with biblical references were back-to-back, side by side. It makes you think about what was going on in our consciousness, especially as we recall the societal storms of 1971.
The song was based on Matthew’s Gospel where Jesus walks toward the disciples during a violent storm which he calms and then invites Peter to come out of the boat. Peter is able to walk on water but then he loses his grip, so to speak, and is saved by the Lord who stretches out his hand and pulls Peter close as Peter, in turn, places his hand in Jesus’. (Matt 14,22-31)
The parallel telling of Jesus calming the sea is different in Mark’s Gospel that will be proclaimed this weekend. (Perhaps I thought of Matthew’s account highlighting Peter because I am living in St. Peter’s Rectory and in a village that fully appreciates still water.) Today we will share a passage in which Jesus is already in the boat, calmly sleeping, while a violent storm frightens the disciples who call upon him for help.
A violent squall came up and waves were breaking over the boat,
so that it was already filling up.
Jesus was in the stern, asleep on a cushion.
They woke him and said to him,
“Teacher, do you not care that we are perishing?”
He woke up,
rebuked the wind, and said to the sea, “Quiet! Be still!”
The wind ceased and there was great calm.
Then he asked them, “Why are you terrified?
Do you not yet have faith?”
They were filled with great awe and said to one another,
“Who then is this whom even wind and sea obey?” Mark4.37-41
It is an important theological revelation that Jesus has control over the natural world but in terms of our experience, it is also important to realize that even when we feel Jesus is asleep and unresponsive to our needs, he is very much present. Peter is not singled out in Mark, yet he is part of the same community that struggles to find its footing in this world filled with turmoil and uncertain waters.
I can strongly relate to these gospels. One of the last prayers shared with me before my surgery was ‘to place myself in the hands of the doctor.’ I reflect now that it is as if he was Peter but working alongside other disciples, the many health care and pastoral care professionals that were with me, calming my fears and leading me through the storm. As I went under and into a drug-induced sleep, I felt a calm that came with the faith that was gifted to me by so many people lifting me up in prayer at the time. My last memory was the chaplain who has been a friend for thirty-five years praying for me on your behalf. I would later be prayed for just before surgery and while I have no memory of it, I was told that a smile was on my face and my hand was lifted in a thumbs up sign.
God is always present to us. In our first reading, the Lord “addressed Job out of the storm” with the reminder that ever since his birth, God has led him through the passages of life. To fully realize this, means that we are called to look at ourselves differently and as the song reminds us, this calls upon us to look at others differently. St. Paul drives this home in his second letter to the Corinthians, which begins with the argument that the love of Christ should impel us to have the faith that transforms us. We become a new creation so that we can see God at work in all aspects of our lives.
I was thinking about what I was doing when I first heard the song, Put Your Hand in the Hand, and at first thought that life was simpler. I was not aware of all the storms facing our country, our society and our world in 1971. In my own way, however, I remember that I was transitioning from fourth to fifth grade and was becoming increasingly self-conscious. It was an awkward time and I remember feeling very much alone. I wish I could, 53 years later, reassure that awkward kid and let him know that he was not alone. I would have looked at myself differently and perhaps I would have seen others differently and appreciated their love and support, especially among my family.
Whatever your age and whatever you are going through, don’t forget to place your hands in the Hand of the Great Physician. May you feel the presence of God bringing you love, understanding and a hand bringing you out of the storm. God bless you!
Jesus said to the crowds:
“This is how it is with the kingdom of God;
it is as if a man were to scatter seed on the land
and would sleep and rise night and day
and through it all the seed would sprout and grow,
he knows not how.
Of its own accord the land yields fruit,
first the blade, then the ear, then the full grain in the ear.
And when the grain is ripe, he wields the sickle at once,
for the harvest has come.” Mark 4.26-29
One of the most important revelations given to me by a respected older priest was that if you listen to a homily carefully, you will learn less about Scripture and more about the preacher. We are at times guilty, but perhaps not so shamefully so, of self-revelation when we share our hearts and under the pretense of trying to connect the congregation with the Scripture message, we actually connect the passage with our own situation.
For the next couple of weeks while I recover from my hip surgery, I will most likely be ‘sleeping and rising night and day’ while our parishes continue to grow and prosper under the leadership of amazingly capable women and men. I would like to think as with all the pastors before me that we have had a role in planting the seed of faith. It is actually the congregations that provide the nourishment and cultivation that allows our communities to grow.
I would like to thank all of our parishioners for they have nurtured me over the years. I feel like I am still maturing in my ministry and it is due to a large part by the fact that you help me meet the challenges that we face today. Sometimes it appears that progress is not happening fast enough but just as it takes time for plants to grow, sometimes it is important to have patience and let things take their natural course.
The Gospel continues with the well-known parable comparing the mustard seed to the Kingdom of God. It “is the smallest of all seeds on the earth. But once it is sown, it springs up and becomes the largest of plants…” (Mark 4.31b, 32a). The first reading from Ezekiel blesses us with a similar metaphor of a great cedar tree which brings shade and comfort to many but began as a simple seedling. All this reminds us that the magnificent work of God is born from simple, vulnerable beginnings.
I am looking forward to a bit of recuperation, rest and relaxation while praying for our parish communities. There are many people behind the scenes that have cultivated new interest in how we can nurture parish leadership and spread our wings (or branches) by reaching out in pastoral care, social concerns, youth and inter-generational based ministries. There are also upcoming projects and special events across our parishes that are bringing me much hope for the future.
As I approach my 30th anniversary of priestly service on June 25th, I want to thank you all for your prayers, support and well-wishes. I never could have imagined what my life would be like three decades after being first ordained. I couldn’t be happier or more fulfilled and it is because of all of you. I will be keeping you all in my thoughts and prayers and know in my heart I am in yours. God bless you!
His mother and his brothers arrived.
Standing outside they sent word to him and called him.
A crowd seated around him told him,
"Your mother and your brothers and your sisters
are outside asking for you."
But he said to them in reply,
"Who are my mother and my brothers?"
And looking around at those seated in the circle he said,
"Here are my mother and my brothers.
For whoever does the will of God
is my brother and sister and mother." Mark 3.31-34
I remember when my mentor in the seminary, a Capuchin professor named Fr. Gary McAuley, was asked how to deliver a homily when the Gospel was like this one. The Evangelist Mark seems to imply that Jesus was not afraid to offend or disrespect his mother and may have had brothers and sisters. I will never forget his reply: “If I were you boys, I’d concentrate on the first reading!”
For this blog, I am going to avoid the first reading which tells of the first time a man (Adam) blamed a woman (Eve) for something he did. I decided not to take a bite of that apple and instead focus on what was going on in our Gospel this week. This passage reinforces what it means to be a true community and, if anything, draws us into a greater respect of our Blessed Mother.
As we end the third chapter of Mark, it is remarkable that this is the first mention of Jesus’ mother who is not yet given a name. The Gospel begins with the preaching of John the Baptist and introduces Jesus as an adult. If you did not have the background and understanding of the other three canonical Gospels, you would not have been affected by the passage I shared. The message ultimately reveals Jesus’ understanding of family.
The culture of Jesus’ time is displayed across the Christian Scripture landscape and an example of brother and sister relationships might be seen in Luke’s portrayal of Mary and Elizabeth. We have traditionally seen them as sisters and in that culture they were. That does not mean, however, they shared one or either biological parent. Biblical scholars tell us they were considered sisters because they were of the same extended family, clan or tribe. Familiarity among your closest relatives united you all as brothers and sisters despite by how many degrees you were cousins or how many times ‘you were removed’. A bond was formed that kept you together and you saw each other as one family unit. I would describe Elizabeth and Mary as true sisters, soul sisters.
Some have suggested that Jesus had brothers and sisters through his earthly foster father, Joseph, who was older than Mary and could have been a widower with children. The truth is we don’t know and it does not matter. What we do know is that Jesus was forming a new family of brothers and sisters that were becoming more transcendent than the typical clan or tribe. All of us have become brothers and sisters when we relate ourselves to Jesus Christ and recognize that we are all children of God. It should and must affect how we feel about and act toward each other.
When Jesus says whoever does the will of God is…his mother, he obviously can point to our Blessed Mother as the one who fulfilled God’s will in the most majestic, spiritual way possible. Mary is someone not only to emulate but to embrace because she will show us the way as she has a vested interest in us becoming true brothers and sisters worthy of her son.
God bless you all and may Mary intercede for us and our brothers and sisters throughout the world!
The eleven disciples went to Galilee,
to the mountain to which Jesus had ordered them.
When they all saw him, they worshiped, but they doubted.
Then Jesus approached and said to them,
"All power in heaven and on earth has been given to me.
Go, therefore, and make disciples of all nations,
baptizing them in the name of the Father,
and of the Son, and of the Holy Spirit,
teaching them to observe all that I have commanded you.
And behold, I am with you always, until the end of the age." Matthew 28.16-20
This weekend we celebrate The Solemnity of the Most Holy Trinity and are blessed by Matthew’s account of the Great Commissioning. It occurs as the final verses of his Gospel which is quite unique in comparison to the accounts of Mark, Luke and John. With one exception which I will later address, this is the only Resurrection Appearance for the Eleven and anyone else who may have followed them.
They had been instructed to go to Galilee by Mary of Magdala and the other Mary who had received a message from an angel guarding the empty tomb.
As I write these words just days after the ordination of our own Deacon Eric Ramirez and five men to the priesthood, I marvel at the timing of the commissioning in our weekend readings as fundamental to all six being given the ability to preach the Good News and baptize others in the name of the Father, Son and Holy Spirit. The Triune God whom we celebrate today is made more explicit in these words than anywhere else in our Bible.
These last few weeks have seen a commissioning of sorts for several groups of young disciples who are answering their baptismal call in special ways. Our recent First Communion and Confirmation celebrations were a direct response to the original great commissioning which has been passed on from generation to generation. It reminds me that now more than ever all of us are called to live out what God has commanded, ultimately to love God and our neighbor as ourselves. To truly love means to accept the responsibility of reconciling other’s in God’s name. That often begins by accepting and forgiving ourselves.
Within months of beginning his pontificate, Pope Francis would begin planning an Extraordinary Jubilee Year of Mercy that would begin on December 8, 2015. As his first priority, the Pope thought that evangelization, outreach and healing were all connected. It’s interesting that he felt the divine mystery of Holy Trinity was best revealed in the word “Mercy” itself. “With our eyes fixed on Jesus and his merciful gaze,” the Pope went on to say, “we experience the love of the Most Holy Trinity. The mission Jesus received from the Father was that of revealing the mystery of divine love in its fullness.”
How comforting our Gospel is if we truly imagine the merciful gaze of Jesus who approaches the Eleven despite their doubt. Perhaps his first gesture is to comfort and reassure them as he also expresses that the weight of his authority is at one with the Father and the Holy Spirit. He has the power to empower them to go forth and make disciples, knowing that they will never be left to toil alone. Jesus will always be with them accompanying them on the sacred quest. They are called not just to recruit new members; they are sent forth to bring healing and love to a world that often is broken and causing many to feel alone.
I mentioned that there was another appearance of the Risen Lord in Matthew’s Gospel. As the two Marys are following the instruction of the angel and seeking out the Eleven, Jesus joins them on their journey much like he did in the Emmaus account of John’s Gospel. It is a tender moment that reassured them and allowed them to proclaim the Risen Lord with not just conviction but also with their hearts full of love. Let us never forget that Jesus is truly with us at all times and when we forget, he blesses us with people who are there to lovingly and mercifully point us in the right direction.
God bless you! Happy Most Holy Trinity Sunday and Godspeed as you continue your journeys.
This weekend we are blessed with the Solemn Feast of Pentecost which is celebrated fifty days after Easter Sunday, commemorating the outpouring of the Holy Spirit and marking the origin of our Church. I will reflect on this next weekend in light of our recent Confirmations, but was encouraged to share as my blog a reflection that I wrote a week ago in the afterglow of our Mother's Day liturgies.
When I celebrated my first Mother’s Day as a priest in May 1995, I remember how amazed I was that the church appeared to be as full as Christmas. Mothers were joined by teens and young adults (and sometimes by husbands) who often did not appear with them on a regular basis. I smiled to see so many people that attended our faith formation and felt the excitement in the room as younger moms, often with their children on their first Mother’s Day, absolutely beaming with pride. Many of the women even wore hats!
As someone who had lost his own mother after a health battle in January 1991, I felt like an observer watching a congregation full of happiness and hope for the future. I felt out of place as memories stirred in me that yearned to be melancholy but were domesticated by my outward smile. I told myself that I was ministering to them, not me, women and men of multiple generations that were filled with joy and I must mirror that. I felt completely selfless yet out of touch and somewhat insincere.
Truth be told, I was grateful to share in their happiness. My brother would call later, feeling down, and I couldn’t relate to that either because their spirit was infectious. I was filled with a sense of how wonderful it must be to have a family, especially at the beginning of their life together.
As time went on over three decades, assignments came and went, similar congregations came together on Mother’s Day but something changed. Families dwindled and often if the mother came alone on a regular basis she would appear alone on this particular Sunday as well. Sometimes the mothers were missing themselves, allowing themselves to sleep in a bit on their special day or perhaps enjoy a leisurely breakfast and time with children and grandchildren who were more inclined to give them that attention on Mother’s Day. I didn’t and don’t blame them, I’m just aware that something is changed.
What truly has changed is me as a celebrant. I am no longer detached but fully engaged with the powerful dynamics of a liturgy on Mother’s Day. I thought decades earlier that I was alone in my grief but now I am fully conscious of the melancholy that sometimes enters into the sacred space. My responsibility is to acknowledge it, embrace those feelings even, but send them on their way, hopefully renewed by the Word of God and the Sacrament of the Eucharist. For those who have suffered loss, Mother’s Day is bittersweet but it also can be poignantly beautiful, especially when we keep our loved ones in our hearts and in our prayers.
When I look about the congregation, I see the families who have lost a mother or dear one. I find myself focused on the women of the assembly, rather than the men, even though I know all of us are affected in our own way. I see the women my age who have lost a mother recently or perhaps well into the past. I see aging women reminiscing of how things were and how they wish life would still become. I see the empty spaces in pews that will not be sat in by any of the ‘regulars’ because they know that is ‘their seat’ and they wouldn’t want an intruder, even if they passed on years ago. I see how sensitive this day is for stepmothers and the awkwardness of those wished “Happy Mother’s Day!” even when they have no children. I see mothers of every generation who have lost children, grandchildren and even great-grandchildren and feel the weight of their child’s absence. I see the quiet strength of a mother who miscarried and perhaps grieving in private. I see mothers who have made mistakes or difficult, painful decisions and now are separated from those they love. I see the pain of mothers and children that are estranged from each other. I see those who fear for the health and the welfare of themselves and their children. I see women angry that the church isn’t preaching against things that they feel bring their children harm and I see women angry that the church is not more compassionate and embracing toward them.
As I see the complicated, entangled lives that come together for each of our celebrations, I also see the mothers beaming with pride and the children sharing in that warmth. In the sea of people trying to make sense of a complicated world, I see the simplicity and innocence of a toddler not yet able to walk attempting to scurry down the aisle from his parents sitting in the vestibule. They delight in the older sister, a young child who herself was an infant not long ago, race to stop her brother and bring them back into the arms of a waiting dad, or next time, a waiting mother. As I see this repeated, joy fills my heart and I feel full of happiness and hope for the future.
Not so much has changed these last thirty years, except for me and what I see. I also don’t see so many hats.
Brothers and sisters:
May the God of our Lord Jesus Christ, the Father of glory,
give you a Spirit of wisdom and revelation
resulting in knowledge of him.
May the eyes of your hearts be enlightened,
that you may know what is the hope that belongs to his call…
Ephesians 1.17-18a
This weekend, I am actually citing the beginning of Paul’s Letter to the Ephesians which was one of the choices proclaimed at our Ascension Thursday liturgy a couple of days ago. Not to confuse things but some dioceses have moved this feast to this Sunday while the dioceses of New York State have chosen to keep the original placement as the fortieth day after Easter, ten days before Pentecost.
The passage I chose strikes me as the sentiment many of us are thinking in light of our recent First Communions and upcoming Confirmation celebrations. How we yearn for God’s blessing upon our young people reassuring them with wisdom and understanding that God loves them wholeheartedly. We never want them to forget what it means to be embraced so that they will never lose hope or the desire to live out their own call as brothers and sisters in Christ.
The faith journeys of our children and young adults unite not just those close to them but they draw us closer together as we recall that we are all on a spiritual adventure. Just as people of all ages renew their baptismal promises at a baptism, these celebrations help us to recall what it meant and felt like when we were first enlightened by the Sacraments and the blessings of a community.
As my heart is filled with gratitude and joy, I am also humbled by the bounty of so much effort and concern which has helped lead our children and young adults to these important milestones of their faith. Parents and grandparents, godparents, friends and family have all played a part in enlightening their hearts and minds to the grace that is before them. This is a moment of true love that truly calls us to share the gifts of faith and hope as well.
I join all of us in appreciation of all our faith formation coordinators who have worked side-by-side with catechists and volunteers to teach, guide and inspire our children of all ages. I am always touched by stories about how their own faith journey has been enhanced as they are inspired by those they teach and mentor. The Spirit of wisdom and revelation is never a one-way street! I certainly can relate to that fact because I, too, am inspired by people of all ages.
I would like to reflect on what I witnessed at First Communion and anticipate what will similarly come to light at our Confirmations. As in the past, I thank our entire parish family for supporting our youth and one another. Our liturgical ministries, in particular, truly allow each celebration to call forth the gifts and talents of our entire community, bringing us together as one. The wonderful music ministries instill in us a sense of wonder, awe and beauty which is also mirrored in the physical environments that are carefully prepared. People are immediately greeted with warmth and hospitality and encouraged to feel at home. The Word of God is proclaimed by Lectors who have rehearsed and prayed over the readings. Extraordinary Ministers of the Eucharist share Holy Communion with a sense of joy and reverence with a balance that enhances the encounter of Christ Jesus. Even when we don’t have a collection, ushers are joined by others to complement our greeters as they watch for any way they can be of assistance. As it has been said, ‘it takes a village’, it takes all of us to participate in a spirit of unity, service and prayer.
What separates us from the village analogy is not a sense of community but a sense of purpose. We exist for the glory of God! As Saint Paul prays, “May the God of our Lord Jesus Christ, the Father of glory”, give us all the gifts of the Spirit to make a difference in this world and unite us in the next. God bless you!
Jesus said to his disciples:
"As the Father loves me, so I also love you.
Remain in my love.
If you keep my commandments, you will remain in my love,
just as I have kept my Father's commandments
and remain in his love.
"I have told you this so that my joy may be in you
and your joy might be complete.
This is my commandment: love one another as I love you. Jn 15.9-12
I remember a wake service of a dear friend who always made me feel like a part of his family. Off the cuff, I mentioned how he loved his children, who I also knew well, and that he loved them unconditionally. They all looked at each other and one of the sons burst in to laughter. I was forced to repeat myself but with a clarification. “His unconditional love did happen to come with a few conditions!”
The love the family had for each other was strong and real. Memories of tough love were amusing them not distressing them because they knew the father’s heart was in the right place. Still, when he was directing them, especially when they took their turns at the family business, there were times when they did not receive his commandments with anything resembling joy. How is the love of Jesus different or is it in some ways the same?
At the time of First Reconciliation, I love to engage the children with a pair of questions that usually evokes quick response, “What do your parents make you do that you don’t want to do?” and “What don’t your parents let you do even though you want to? I enjoy the various responses which include what you would suspect, “Stop hitting your brother! “Brush your teeth!” “Make your bed!” “Clean your room! “Wake up and go to school!”, etc., etc., you get the idea.
When I explain all these rules are meant to keep them healthy, safe and strong I always get back to how these ‘commands’ are all made out of love. I think about today’s Gospel passages, especially when I talk about the reasons parents want their children to get along: Ultimately, they want them to love each other. Obviously, for children without siblings, there is an equal desire for them to love friends and family. Ultimately, we will also be commanded to love our neighbor as our self.
The love that is given to us from the Father through Jesus, in union with the Holy Spirit, is the kind of love that should transform us. This great love is meant to change how we see the world and our place in it in connection with all our brothers and sisters. Love challenges us to love without conditions, without counting the cost. Ultimately Jesus demonstrates the great love of laying down his life for his friends. Ultimately we are called to rise up with the Risen Lord. Our lives will be completed when that joy becomes complete.
We are called to perform our lives in such a way that we adhere to God’s commands even when sometimes it feels like we are acting or going through the motions. I was struck by the term ‘command performance’ which often is used in reference to something someone doesn’t want to do. For instance, “I have to attend the boss’ workshop because it is a command performance.” I was thinking however that the original reference wasn’t something sarcastic. Command Performance is defined by Merriam Webster as: “a special performance of a concert, play, etc., that is done at the request of an important person (such as a king).
Who is more important than our Loving God? The fact that God is Love and invites us to enter into, and remain in, that relationship reminds us that even if we feel like we are going through the motions, eventually love will overtake us. We will no longer be performers but transformers. God bless you!
Jesus said to his disciples:
"I am the true vine, and my Father is the vine grower.
If you remain in me and my words remain in you,
ask for whatever you want and it will be done for you.
By this is my Father glorified,
that you bear much fruit and become my disciples." John 15:1,7-8
This week’s quote from Scripture includes both the first and last verses of the Gospel of John. I have edited the words in-between because while they challenge us to live better lives, they do not directly connect with this week’s blog which is taking a different approach to the vine, in fact I am going to address the grapevine that is sharing concern over my hip and potential surgery in the near future.
First, I would like to thank the many people whose support and nurturing has truly spread along the vine and brought forth renewed disciples, especially those who are approaching the Sacraments. This weekend, our young people at All Saints on the Hudson are receiving their First Communion and I am so excited to anticipate spending this sacred time with them. I will include more expressions of gratitude next weekend for both our parishes.
Today, I also want to address the concerns people have had for me and let you know how much your loving support means to me. I also know that some people are worried that I’m putting off doing what I need to do in order to get better. Although I do not necessarily like talking about myself, there is nothing secret about what has been affecting me, and I want to assure you that your worries are unfounded.
For over a year now I have been receiving care for my hip and arthritis in my knees and toes. You’ll notice that I do not traditionally genuflect but bow at those reverent times in order to keep the moment sacred and not distract others with involuntary expressions.
Through my doctor and a spiritual director who takes a holistic approach, I set about on an exercise and diet program to see if that would help, and it did. I was able to lose over thirty pounds this past year! (I’ve slipped after Lent and have got to get back on track!) I was feeling better overall, but I noticed the tension in my hip in the late fall, and I know people started to see it appeared difficult for me to get around at the altar.
There is an adage, “walk it off”, and it holds true for me. I have to say that it’s difficult when I first stand or take the first couple of steps, especially up or down the stairs and then it gets much better. Unfortunately, the circumstances at the liturgy make me look more in distress than I am overall. Still, I knew I had to address this.
I have been concerned that so many people worry that I have been putting off or ignoring my health. Let me reassure you that this is not the case. I have been seeing my physician and been receiving physical therapy in preparation for surgery which will most likely be scheduled in late May or in June.
I will keep you all posted. I want to apologize if I ever appeared annoyed at all the questions I’ve been getting as well as the concern some of you express that I’m not taking care of myself. I know these things are said out of love. I think I have been defensive and embarrassed with all the attention in light of the frailty and serious health concerns of several people close to me. I know I will be better soon but my heart breaks for others who are not as fortunate. There are those who come to Mass faithfully even when it is very difficult for them or others who are homebound, unable to come due to health issues. I know our hearts go out to all of them.
Thank you again for all your support. Please know that my parish families are in my thoughts and prayers as well. I will keep you posted. Remember, no news is good news; but when I know more, I’ll be sure to get it on the vine. God bless you!
Beloved:
See what love the Father has bestowed on us
that we may be called the children of God.
Yet so we are.
The reason the world does not know us
is that it did not know him.
Beloved, we are God's children now;
what we shall be has not yet been revealed.
We do know that when it is revealed we shall be like him,
for we shall see him as he is. 1st Letter of John 3:1-2
Each 4th Sunday of Easter, we are treated to a different Gospel from the 10th Chapter of the Gospel of John. Not surprisingly, since we are in the second year of a three-year cycle, this week we are treated to the centerpiece of the chapter. Our Gospel begins immediately as we left off last year: “Jesus said: “I AM the Good Shepherd; the good shepherd lays down his life for the sheep.” (John 10:11)
On this Good Shepherd Sunday, I want to thank you all for not only allowing me to serve as your shepherd but also for the many ways you, too, tend to the flock. In our day, the needs of so many are shared by amazing parish leaders who go out of their way, and make personal sacrifices, to serve others. This act of love is shared while ‘tending’ to so many things that are important to a flock that seems to scatter in different directions. The sound of your voices brings us all back into the one fold.
I decided to share as my Scripture quote the second reading in its entirety. While it seems I have ‘scattered’ from the Gospel message, I was struck that this beautiful passage from the Third Chapter of the First Letter of John describes not what the Good Shepherd ‘does’ but what motivates the Beloved. It speaks to the flock and what draws us into the flock – the very sound of His voice.
April and May are a time of preparation for those approaching First Communion as well as Confirmation. For most of our families the Sacraments enter into the lives of our loved ones around the ages of eight and sixteen, respectively. How different are our youth in their middle teens from where they were half a life ago. One thing has remained and stood the test of time and struggle, joy and pain: The love of their parents and closest caregivers. I invite you to read the New Testament passage again and reflect with me what this means, not just for the children and young adults, but all of us.
We are loved by a God we traditionally call Father: Who by bestowing on us divine love has transformed who we are. As Children of the Light we are call to be beacons of love and compassion, enlightening others by brightening their lives. Some who live in the shadows don’t know us and sometimes we live in our own shadows that keep us from realizing who we truly are. What we will become may not be fully realized at the moment, but we do know there will be a time when we are truly at one with the One. The Good Shepherd gently calls our name. We respond because in our hearts we know the sound of the Beloved’s voice.
The Total Eclipse that would have petrified people throughout the centuries now inspires us. Anticipation and contemplation reached communal levels that may not be seen again in our lifetimes. Those who were prepared and knew what to expect were not frightened. They knew that while the Sun seemed to disappear, it was still very much present. With the proper eyewear we were able to experience the event that otherwise could have harmed us.
Our faith provides the extra care we need to see God in our world. God may not yet seem to be fully revealed. However, with the proper preparation, knowledge, hope and grace, we know what to anticipate. We will then contemplate upon the warmth that comes when we realize we are children of God. Let us continually support each other as a flock that follows the way of the Shepherd.
God bless you all and let’s not stray but stay together! Let your Light Shine!
The two disciples recounted what had taken place on the way,
and how Jesus was made known to them
in the breaking of bread.
While they were still speaking about this,
he stood in their midst and said to them,
"Peace be with you."
But they were startled and terrified
and thought that they were seeing a ghost.
Then he said to them, "Why are you troubled?
And why do questions arise in your hearts?
Look at my hands and my feet, that it is I myself.
Touch me and see, because a ghost does not have flesh and bones
as you can see I have."
And as he said this,
he showed them his hands and his feet.
While they were still incredulous for joy and were amazed,
he asked them, "Have you anything here to eat?"
They gave him a piece of baked fish;
he took it and ate it in front of them. Luke 24.36-43
Our full Gospel this week begins with the two disciples who met Jesus on the Road to Emmaus recounting how he opened the Scriptures for them and that they recognized him in the Breaking of the Bread. They have returned to Jerusalem and are acting as true witnesses in the presence of Jesus’ closest followers. Jesus then appears to them all.
Luke’s Gospel is distinctive and differs in part to the similar account in the Gospel of John we proclaimed last week. Thomas is no longer singled out but the human quality of Jesus’ appearance is highlighted, even to the point of them witnessing Jesus eating a piece of fish. They not only look at his hands and feet but they are invited to touch his glorious wounds, all to demonstrate that He is indeed not a ghost. Jesus is fully alive and engaged with them.
We would be startled and terrified if someone we loved came back to us from the dead. How often have we awoken in the middle of the night with memories of dreams in which we may have encountered someone special. We are disappointed yet often relieved to know we are alone. Then, perhaps, the loneliness of the night creeps in and we are just a little sadder.
Most of us would give everything we have to sit at a table and share a meal with a loved one that has passed on from our world. It is quite remarkable that Jesus calms his troubled and frightened friends by first fully revealing himself and then breaking bread with them as a sign of togetherness and familiar ties. It is when he has soothed their souls and calmed their fears that he will open their hearts and minds to the meaning of the Scriptures and help them put all of this into perspective.
Again, imagine experiencing a family meal once more with those who have gone before us. As Jesus connected all things with Moses, representing the law and all the prophets, our stories would be transformed by the perspective of our past matriarchs and patriarchs. The secret of knowing the true meaning of the Resurrection is that they are still breaking bread with us, perhaps at another table and in an ‘other’ place they are celebrating a heavenly banquet, but they are still present for us. Let us be as aware of them as they are of us.
As communities we come together at the Eucharist to break the Bread and share in a sacred meal. First we open up the Scriptures. This is meant to not only be a personal spiritual encounter but a communal one as well. We come together as a family and this leads to other meals filled with grace and hospitality, drawing us closer together as a true family. May we stand beside women and men who will remember us when we are gone.
My hope and prayer is that our parish families will continue to come together in God’s name, welcoming those who may have come to us from a distance like the disciples from Emmaus. May we be witnesses of God’s love through our hospitality, the sharing of the Word and the partaking of the Sacraments. God bless you!
Thomas, called Didymus, one of the Twelve,
was not with them when Jesus came.
So the other disciples said to him, "We have seen the Lord."
But he said to them,
"Unless I see the mark of the nails in his hands
and put my finger into the nailmarks
and put my hand into his side, I will not believe." John 20.24,25
I am writing my first words after the exhilarating experiences of Holy Week and Easter. Have no doubt that I will get back to Thomas but I want to begin by expressing my sincere and overwhelming gratitude to so many people who came forth with their gifts and talents for the benefit of our community. It was an honor to participate in two Ecumenical Celebrations: Outdoor Stations of the Cross in which we walked through the streets of Mechanicville and the Easter Sunrise Service overlooking the hills of the Saratoga Battlefield. I truly felt like part of an extended community.
I felt most at home participating at our beautiful churches which underwent transformations for each service by several dedicated groups of women and men who gave so much of their time and attention to every detail. People spent hours preparing for the celebrations. On behalf of Father Marty and Father Bob, I cannot thank enough the many lay ministers, volunteers, and staff who came forward. The incredible hard work and loving dedication of so many, particularly in the realm of music ministry, brought beauty to our senses and touched us in mind, body and soul.
I could have highlighted different verses from this week’s readings but I cannot help myself. I love Thomas! The disciple referred to as ‘twin’ three times in John actually mirrors not our lack of faith but those times when all of us find ourselves doubting. It is important to realize, especially on Divine Mercy Sunday, that Jesus warmly offers Thomas peace and allows him to pour over the markings of the crucifixion, just as he had done, incidentally for the other Apostles. When Jesus says, “Blessed are those who have not seen and have believed” (John 20.29b), the message is not just for the one but also for the entire twelve, in fact, all of us.
In a commentary focusing on the insights of Pope Francis’ past homilies, the Holy Father stressed that Thomas found himself doubting when he was outside of the community. He stresses that it illustrates the need for us to come together often, in prayer, worship and service. Our Lenten and Easter celebrations and activities were certainly occasions when many of our family and friends came together, sharing and reinforcing our faith.
My favorite theory as to why Thomas was called twin, however, is that it was a nickname given him because he bore a striking physical resemblance to Jesus. This makes the case that Thomas would not recognize him in the flesh interesting on many levels. Perhaps we do not recognize ourselves in times of doubt. Most striking to me is the awareness that we truly do not know each other or love others until we share their pain and suffering.
This Lenten season graced me for the opportunity to get to know many of our parishioners on a deeper level. In some cases, this was because they shared parts of themselves and in others they showed loving support and concern for me. In addition to my family of origin I share with my twin, I feel blessed to be a part of two families, All Saints on the Hudson and Corpus Christi. May this Easter season renew us in light of God’s love and mercy for all of us. Let us share and spread those blessings in the context of our community. God bless you! Happy Easter!
Fr. George Fleming
On the first day of the week,
Mary of Magdala came to the tomb early in the morning,
while it was still dark,
and saw the stone removed from the tomb.
So she ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
“They have taken the Lord from the tomb,
and we don’t know where they put him.”
So Peter and the other disciple went out and came to the tomb.
They both ran, but the other disciple ran faster than Peter
and arrived at the tomb first;
he bent down and saw the burial cloths there, but did not go in.
When Simon Peter arrived after him,
he went into the tomb and saw the burial cloths there,
and the cloth that had covered his head,
not with the burial cloths but rolled up in a separate place.
Then the other disciple also went in,
the one who had arrived at the tomb first,
and he saw and believed.
For they did not yet understand the Scripture
that he had to rise from the dead. John 20.1-9
We hope and pray you have a very Blessed Easter!
Of the different readings we might hear proclaimed at the Easter Vigil or one of our Sunday liturgies, I am sharing one of my favorite scenes in all of Scripture. Of all the Resurrection stories, this one we will share Easter morning strikes me as completely relatable to our own experiences. Jesus has yet to make an appearance and there are no Angels announcing, “He Is Risen!” Three close disciples are grappling with what the Empty Tomb means to them and the ‘fate’ of their beloved Savior.
I smile as I quote ‘fate’ because this has nothing to do with fate and everything to do with faith. Mary of Magdala is the first to go to the tomb and in John’s account she is alone; alone but not for long. We should never suspect that Mary rushes to Peter or the beloved disciple for help, per se. What I mean is she is not helpless nor is she searching for men to save the day. Indeed, she is reaching out to fellow disciples, common followers of Jesus and people she very well could have considered friends and confidantes. In fact, this traveling group of missioners probably began to think of themselves as family.
In comparison to Mary walking slowly, perhaps more intently and reflectively to the tomb, Peter and the beloved disciple rush in haste; they run to the tomb. The latter arrives first but is dumbstruck. Peter, in contrast, moves in as if he was a detective on a case. He observes the evidence and begins to come to some conclusions but none really come into focus until he consults with his partners.
While we usually associate ‘the beloved disciple’ as John, Scripture scholars and commentators remind us that when the Gospel leaves a figure unnamed, it serves as an invitation to enter into the sacred story, to see ourselves, in fact, as that very person, in this case, indeed as beloved. How I wish I always felt as strongly loved as my faith tells me I am, and how much I wish you would feel the power of God’s love to bring healing into your life when you need it most.
As I am writing this, the British princess, Kate Middleton, has just announced details of her recent scare and ended poignantly by connecting with women (and men) undergoing similar challenges, reminding them that ‘no one is alone.’ Essential to our faith is that God never leaves us alone, even if at times we feel we can handle things on our own.
Last weekend, the Confirmation Candidates and teens of Corpus Christi led the community in a special Stations of the Cross which they presented as a true witness that as we share Christ’s Passion so does Jesus share our own pain and suffering. Again, that same love will carry us into the amazement of true healing in the appearance of the Risen Lord. The Confirmation candidates of All Saints on the Hudson had a retreat at which older teens and young adults shared their own stories about those times that they truly felt like a beloved disciple.
The story of the three disciples searching out Jesus helps us be aware of how our faith revives and deepens when we call upon our own sojourners. Our communities support and sustain us in our faith. Whether we reflect and go forth purposefully like Mary or rush into things like Peter and his companion, by going at our own pace eventually we will arrive together.
Thank you for joining us in person, online or in spirit this Easter. Let us continue to walk together, perhaps occasionally run, as one body, one community, one family of disciples. We need each other and each other’s gifts and talents. Most importantly, we need to remind ourselves of the journey we are on, and like Mary, who was the first to see Jesus, recognize him when we hear him call us by name.
When the great crowd that had come to the feast heard
that Jesus was coming to Jerusalem,
they took palm branches and went out to meet him, and cried out:
“Hosanna!
“Blessed is he who comes in the name of the Lord,
the king of Israel.” John 12.12-13
We begin Holy Week as we do every year with not one but two Sunday liturgies back-to-back. The tone and mood of the Palm Sunday commemoration of Jesus’ triumphant entry into Jerusalem is in stark contrast to the account of Jesus’ Passion, which will be the centerpiece of the second liturgy. Through this journey, we enter, as Jesus did, not into a particular city, but a common human experience. We can personally imagine the ‘thrill of victory’ and the agony of what appears at first to be defeat. In fact, both Gospels invite us into a roller coaster of emotions, but we know in our hearts that we will safely land in the renewing splendor of Easter.
ABC Sports touted its tagline decades ago, “the thrill of victory and the agony of defeat” to emotionally involve the viewer when they watched Wide World of Sports. Our experience of Holy Week is fundamentally different because we are not watching what transpires at a distance and recorded in the past. We are experiencing, once more, what Jesus did for us as we journey with Him. We are not an admirer from afar; we are disciples following closely.
In preparation of my blog, I came across Pope Francis’ homily on Palm/Passion from 2021 that was written in the context of the pandemic as well as multiple natural disasters and violent altercations of all kinds. He proclaimed, “To admire Jesus is not enough”, the Pope declares. “We have to follow in his footsteps, to let ourselves be challenged by him; to pass from admiration to amazement.” This, he says, enables us to really “know that we are not alone: God is at our side in every affliction, in every fear; no evil, no sin will ever have the final word.” “And with the grace of amazement”, the Pope adds, “we come to realize that in welcoming the dismissed and discarded, in drawing close to those ill-treated by life, we are loving Jesus.”
The beauty of the Passion as well as all the experiences of Holy Week is that as we truly realize that we can fully identify with Jesus, even in the midst of pain. What is truly amazing is that God can relate even more so with us. The challenge comes for us to see Jesus in all our brothers and sisters, not just those with whom we relate. That said, sometimes our feeling of separation is deeply felt by those with whom we once related. Like the apostles who fell asleep, we have often been let down by people on whom we have counted. Thankfully, when people let us down, Jesus lifts us up.
People often share with me their disappointments and feelings of betrayal, including at the hands of people representing the church. As I read the Passion, I am struck by the figure of Peter in Mark’s Gospel, who could not stay awake when Jesus needed him most and eventually would deny Him three times before the cock crowed twice. I am incredibly moved by the last moment we see him alone, weeping, full of sorrow and regret. In that moment, I find myself forgiving him and yearning for him not to lose heart. Jesus will return and reconcile Peter just as he will do for us. How blessed are we!
May this Holy Week truly be an experience that brings us a sense of God’s compassion, love, and forgiveness. We are not alone in our journey; may we experience the peace that comes with communal healing and reconciliation. God bless you and all your loved ones, close by, distant, or close to you in spirit.
Now a man was ill, Lazarus from Bethany,
the village of Mary and her sister Martha.
Mary was the one who had anointed the Lord with perfumed oil
and dried his feet with her hair;
it was her brother Lazarus who was ill.
So the sisters sent word to him saying,
“Master, the one you love is ill.”
When Jesus heard this he said,
“This illness is not to end in death,
but is for the glory of God,
that the Son of God may be glorified through it.
Now Jesus loved Martha and her sister and Lazarus….” John 11.1-5a
For the third week in a row, we face some difficult choices as to which readings to proclaim, one coming from the Cycle B selections whose year we are currently in, or Cycle A readings which are always an option when we have people coming forward to be fully initiated in the church. In the cycle B Gospel, ‘some Greeks’ come to Philip with the desire to see Jesus. Philip, in turn, seeks out Andrew and together they draw others closer and closer to the inner circle where they will encounter Jesus. This transition reminds us of what we also will encounter in the Raising of Lazarus in the Gospel of Cycle A.
I was struck by how the relationship described in both Gospels bring us closer to Jesus. In John, Chapter 11, ‘there was a man’ who is given the name Lazarus. He is then mentioned in terms of his relationships, first his sister Mary and then his sister Martha. The sisters describe Lazarus as the one Jesus loves. A short time later we find that Jesus loved them all. We need to recognize ourselves as being worthy to be loved in our relationship to Jesus. Only then can we fully appreciate how much we all are loved as brothers in sisters, now and forever.
One commentator describes the readings of Cycle B as being in relationship with the past, present and future. Jeremiah proclaims, “The days are coming.” Paul begins, “In the days when Christ Jesus was in the flesh,” and the Gospel shares Jesus’ words ‘the hour has come!’ We begin by looking toward the future, then reflecting on the past, and then by recognizing the here and now. Through it all Jesus remains in relationship with us, whatever direction our perspective may lead.
This weekend, whether or not I celebrate publicly, I will be cherishing memories of St. Patrick’s Days in the past. My family was proud to be Irish, and I remember my childhood as going to the parade, wearing green and seeing my home fill with friends and neighbors as my mother always hosted a party. Her enthusiasm was in contrast to that of my grandparents on both sides who were all born in America but held the bittersweet memories shared by their ancestors who had difficulties in Ireland. They had fled here for their lives and freedom, and despite leaving close family and friends, they chose not to look back. My mom’s enthusiasm for her heritage both amused and somewhat irritated them.
Lent is a time for looking back, as well as forward. Importantly, it is also a wonderful time to be truly present to the present moment. It is an appropriate time to reflect on our past decisions, knowing in some ways that rather than be distant, God may be closer than ever and perhaps amused at our folly and ourselves. We are invited to move closer and nurture our relationship with God. We do so by examining the context of how and where we lead our lives. Only then can we see where we are going. If we follow Jesus, we will be led home and our hearts will be filled.
St. Joseph’s Day is also observed this week. It is another opportunity for us to draw closer together. I have strong past and current memories of Italian friends who observed the day not unlike my relatives celebrated the Irish feast. St. Joseph is the patron saint of many countries and peoples, as well as all fathers and all workers. It is a day to unite us as we follow his example.
We see in Scripture and our spiritual reflections St. Joseph truly being one with us. As someone who led by example, he drew others into relationship with Jesus and Mary, taking the lead in their lives when he was needed. His support, like that of Philip and Andrew, Mary and Martha, is an example of drawing Jesus closer into our lives here in the present as we acknowledge the past and look toward the future. God bless you.
Jesus said to Nicodemus:
“Just as Moses lifted up the serpent in the desert,
so must the Son of Man be lifted up,
so that everyone who believes in him may have eternal life.”
For God so loved the world that he gave his only Son,
so that everyone who believes in him might not perish
but might have eternal life.
For God did not send his Son into the world to condemn the world,
but that the world might be saved through him. John 4.13-17
In keeping with the Scrutinies being shared at Corpus Christi this weekend, some of our liturgies will be proclaiming the Man Born Blind, Chapter 9 of the Gospel of John. For those maintaining the Cycle B readings, we will be sharing an encounter between Jesus and Nicodemus, a prominent Jewish leader and Pharisee who secretly met with Jesus in the darkness of night. I have chosen to reflect on this passage for a number of reasons.
I have never heard such a poignantly personal message capturing Nicodemus than from Fr. Charles Onyeneke who blessed me at his Mass of Thanksgiving following his priestly ordination and again when he returned to the United States and celebrated another liturgy at Corpus Christi. He mentioned that he thought of the two of us, he and I, as people who have had a similar connection to Jesus and Nicodemus. Although we were not close friends during his formation, we had a series of meaningful conversations at shared events and had formed a bond of mutual respect and admiration. I believe they had an impact in our personal growth in both stages of our continuing formation.
Since this time, I have identified more with Nicodemus, in part because I am sure Fr. Charles saw himself in the role of Jesus! Still, I began to see how their mutual respect and admiration mirrored two spiritual seekers who were on different paths that nevertheless met several times during the journey. If we are open to the notion, many of us have had such encounters, especially with people of faith and perhaps even with others where we have taken the lead.
Lent is a time to experience those sacred moments, maybe even alone in the quietness and darkness of the night. Whatever cycle of readings you will hear this weekend, they all speak in part to the amazing love of a God who bestows mercy and peace for a people in need of salvation and grace. The full scope of God’s love is seen in the Light of Christ that breaks through the darkness and restores us with the gift of eternal life. This does not just affect us in the next life; it reshapes how we see each other in the here and now.
As brothers and sisters who are called to be true Children of the Light, we are called to love as Jesus loves by rising to the occasion and offering a renewed sense of compassion for a broken world. May our faith break through the darkness and remind people that they are truly valued and appreciated. The healing power of our love may be just the encouragement someone is looking for, especially if they have lost their way. When we are at our best, we walk in the footsteps of Jesus. At the very least, let us keep our hearts and mind open like Nicodemus so that our encounters will truly be blessed. Let us journey together on the spiritual path that always brings us back home. God bless you!
As we enter into the Third Week of Lent, we are given different opportunities within our liturgies this weekend. In solidarity with those entering the church this Easter, some of us will be focusing on Cycle A readings which focus on the Samaritan Woman at the Well while others will share the much-debated Cleansing of the Temple in which Jesus is seemingly seen as he rarely is, angry and frustrated at the money-changers at the Temple. As I want to concentrate this week on the gifts of healing though the Sacraments of Reconciliation and the Anointing of the Sick, I have chosen to address Jesus’ actions in the temple and what that means for us.
Unlike the Gospel from John which shows Jesus’s compassion and patience with the woman at the well, the overturning of the tables in Mark’s account this weekend reminded me of what I thought when I heard this Gospel as a child, “He’s generally nice but don’t get Him angry!” It’s a simplistic interpretation of this scene as the commentators would tell us. There was a role for the money-changers and the animals used for Sabbath meals and temple sacrifices. The reason why we don’t relate to this is that they are no longer part of our rituals and worship. This is the point. Jesus is inaugurating a new era, a new way of living and serving God.
Often when we find ourselves in need of reconciliation, we desire pardoning of our past offenses and a new beginning where we might find peace again in our lives. If our pain has been self-inflicted, it is natural to harbor feelings of depression or perhaps anger and frustration at ourselves and others. We desire to wipe the slate clean, not unlike the dramatic cleansing of the temple visited by Jesus.
Lent is a time to return to God, to let down our defenses and have the courage and strength to begin anew. We are called to recover a sense of compassion and grace that Jesus offers us as he does for the Woman at the Well. Depression and Anger might be motivating but they are not healthy if we do not move forward as Jesus Christ encourages us. Our Lord has truly inaugurated a new era and we are sharers in this legacy of love and forgiveness.
Our network of churches including All Saints on the Hudson, Corpus Christi, St. Edward the Confessor and St. Mary’s in Crescent will be hosting two Communal Reconciliation Services with multiple Confessors: This Monday, March 4th 6:30 pm at Corpus Christi and Tuesday, March 19th at 10:30 am at St. Mary’s in Crescent. St. Edward’s is also providing a full day of priests available for the Sacrament on Saturday, March 16th from 9:00 am through 3:30 pm.
The Stations of the Cross are held each Friday during Lent at Corpus Christi; in addition, I will lead the Stations on two Wednesday evenings at our All Saints on the Hudson sites. They will be held at 6:30 pm at St. Paul the Apostle Church in Mechanicville on March 13th and at St. Peter’s in Stillwater on March 20th. I will be available for the Sacraments of Reconciliation and/or the Anointing of the Sick from 5:30 pm until the start of the Stations those nights and after they finish until 7:30 pm.
For those who would like to receive these Sacraments near when they are regularly scheduled I will expand the times I will be available at Corpus Christi, 2:15 pm until 3:45 pm on Saturday afternoons March 9th and 23rd as well as on St. Paul’s in Mechanicville on March 16th, also between 2:15 pm and 3:45 pm. Feel free to use these times, even if you even feel the desire for a simple blessing.
Pope Francis commented on the cleansing of the Temple and saw it in terms of renewal and reconciliation. He stressed, “Jesus is not throwing a tantrum!” Instead, he was prophetically demonstrating a radical change and conversion for which we are all called to enter. It is a reminder that we are not buyers and sellers at a marketplace, but brothers and sisters called to serve one another. Reconciliation brings us back into the circle of the human family and draws us closer to our Lord Jesus who is at the center of it all. God bless you.
Jesus took Peter, James, and John
and led them up a high mountain apart by themselves.
And he was transfigured before them,
and his clothes became dazzling white,
such as no fuller on earth could bleach them.
Then Elijah appeared to them along with Moses,
and they were conversing with Jesus.
Then Peter said to Jesus in reply,
"Rabbi, it is good that we are here!
Let us make three tents:
one for you, one for Moses, and one for Elijah."
He hardly knew what to say, they were so terrified.
Then a cloud came, casting a shadow over them;
from the cloud came a voice,
"This is my beloved Son. Listen to him."
Suddenly, looking around, they no longer saw anyone
but Jesus alone with them. Mark 9.2-8
When I reflect on this passage, I can only imagine what the conversation between Elijah, Moses and Jesus might have been, but I am certain that Peter’s apparent interruption was not fully appreciated. Before a response to Peter was given, the heavens break open and a voice mirroring what was said privately at Jesus’ baptism is now revealed to three of the Apostles. This moment of transfiguration is important because it transformed how the Apostles viewed Jesus and prepared them for further revelations, which will change and transform not only their world, but ours as well.
Jesus is seen vibrantly and brilliantly as the Christ, in the company of Moses, representing the Law, and Elijah representing the prophets. Moses died before they passed into the Promised Land and Elijah was last seen riding off in a chariot of fire. As tradition told, Elijah would return to announce the Messiah. Their stories are actually fulfilled in the presence of our Lord just as the fulfillment of God’s promise to all of us radiates in brilliant light.
Most Christian Churches other than ours celebrate Transfiguration Sunday the weekend before Ash Wednesday as a way of tying the feasts of Epiphany and the Baptism of the Lord to the Lenten season which carries us through the paschal mystery to the manifestation of the Risen Lord. The Roman Catholic Church celebrates the Transfiguration the second weekend of Lent each year, following the accounts of the Temptation the week before, as a way of giving hope by revealing the true essence of who Jesus is and the role He plays in salvation history.
In a troubled, sometimes horrific world, we are yearning for the Light of Christ to break through the darkness of our times. May the Transfiguration inspire us to embrace those sacred moments, large and small, which serve to transform and re-figure our lives and ways of being. Like Peter, James and John, may we continue to journey united even when the path does not appear clear. And may we walk as Children of the Light and be beacons of Christ’s love and mercy to a world that craves healing and restoration.
God bless you all and may you continue to behold the wonder and majesty of God’s amazing grace. If that seems easier said than done and life is discouraging, don’t forget today’s passage. When the cloud appears and casts a shadow, it is not bringing gloom but a divine message. The voice of God reveals who Jesus is and encourages us to listen. May our ears, minds and hearts always remain open to that call. God bless you!
The Spirit drove Jesus out into the desert,
and he remained in the desert for forty days,
tempted by Satan.
He was among wild beasts,
and the angels ministered to him.
After John had been arrested,
Jesus came to Galilee proclaiming the gospel of God:
"This is the time of fulfillment.
The kingdom of God is at hand.
Repent, and believe in the gospel." Mk 1.12-15
This past week, we began Lent on Ash Wednesday, humbling ourselves as we went forward and received ashes on our forehead. One of the formulas prayed over us was the words with which we conclude our short Gospel this week, “Repent, and believe in the gospel.” As Jesus proclaims the time of fulfillment, we also encounter the fruits of his experience in the desert, a time of temptation but also spiritual renewal.
Unlike the other Synoptic Gospels which spend eleven or thirteen verses chronicling in detail the temptations in the desert, Mark affords only two which is actually more than the passing reference of Jesus passing through the desert by John. Mark has chosen brevity, allowing all of us to ponder what those temptations might be. I would suggest that this invites us to imagine our own struggles and how Lent is a time of strengthening us. It is a time of reconciliation and a process leading us not only to peace but anticipation of new life in the Risen Lord.
All of the readings this this week also invite us to face the conflicts and chaos in this world with a renewed hope in the grace of God who journeys with us. If you ever had a faithful guide who helped you navigate unknown streets in a foreign country, you realize how much you are indebted to the one who makes you feel safe and strong, even in the face of the unfamiliar.
Just over a year ago, many of us from both parishes were privileged to make a pilgrimage in the Holy Land and were close to many of the areas now under siege and in an environment that is quite vulnerable and fragile. One of my more poignant memories was the view of the Mount of Temptation and realizing for the first time that Jesus, though separated from all in his desert experience, also had within his view, Jericho, an oasis of plush lands and much human activity.
When we feel apart from others, I wonder how much our lives are affected not only by our sense of isolation, but the fact that we can imagine others at a distance, having fuller lives. Perhaps Lent is a time to own our own experience and view others without envy but true compassion and understanding. Perhaps they are dealing with their own struggles while at the same time having similar hopes and dreams. They are not alone and neither are we. The desert experience strips us of barriers that keep us from trusting the promise that God will never abandon us.
Paul’s letter references our first reading from Genesis which reveals the Covenant between God and Noah but not just with Noah, "This is the sign that I am giving for all ages to come, of the covenant between me and you and every living creature with you: I set my bow in the clouds to serve as a sign of the covenant between me and the earth.” (Genesis 9.12,13)
As Jesus experienced his oneness with God on the desert mountainside, let us remember that we do not look down on others, but stand in union with everyone, looking outward and upward, beyond the rainbow, to our God who yearns to renew and restore us during our Lenten journey. Let us, in turn, assist in this great endeavor by opening our hearts and minds to the fullness of God’s grace. May this truly be a time of fulfillment, not just for some, but all. God bless you.
A leper came to Jesus and kneeling down begged him and said,
“If you wish, you can make me clean.”
Moved with pity, he stretched out his hand,
touched him, and said to him,
“I do will it. Be made clean.”
The leprosy left him immediately, and he was made clean.
Then, warning him sternly, he dismissed him at once.
He said to him, “See that you tell no one anything,
but go, show yourself to the priest
and offer for your cleansing what Moses prescribed;
that will be proof for them.” Mark 1.40-45
Today’s Gospel places us still in the first chapter of Mark and the beginning of Jesus’ ministry which has expanded from Capernaum to all of Galilee. In my view, our Lord not only heals the person afflicted with his leprosy but affirms him as well. An outcast who was untouchable is now touched in a profound way by our Savior who has pity on him. I think a better English translation would be empathy and compassion rather than pity because Jesus is extending himself literally, figuratively and spiritually toward him.
Like the previous healing of Peter’s mother-in-law, the healing takes place immediately, cleansing the man of all that ails him. Notice how often the words cleansing or clean are repeated. How often do we want our troubles, fears, faults and sins washed away? Ash Wednesday is marked by Ashes on our forehead; Lent will be a time of washing ourselves of our guilt.
The theme of Jesus telling him not to reveal what was done (only to have that instruction ignored, as usual) was modified by the direction to tell someone, but not just anyone. Jesus instructs him to show himself to the priest which we know was the only one in their society who could officially declare his leprosy was gone and permit him to return to his community. Our first reading from Leviticus illustrates how this was prescribed to Moses, the official leader of the community, and Aaron the priest.
In some ways Jesus’s actions heal not just the leper in one particular society, but the countless people over the many centuries from Moses’ time until Jesus’s time, people who were isolated from their communities because of fear, distrust, prejudice and scorn. As Moses and Aaron were directed, this is often for the better good of the greater community. We certainly saw isolation during the pandemic which was an attempt to keep as many as possible safe. When taken to the degree where judgement and degradation come into play, we realize why the intervention of our God is so important.
So many people are begging for healing in their lives as well as searching for a way to return home. There are instances when we all feel isolated from our families or our communities and this can often affect us differently depending on if our isolation was due to our own doing or a traumatic experience that drove us away. For Catholic Christians, in particular, healing often begins when we are at our most vulnerable and take that first step toward recovery. We cry out to God that we want to be freed from the pain and suffering. God hears us, even if it doesn’t appear immediate or complete. Perhaps it never will in this world. Nevertheless, we continue to pray for one another with the compassion of our Lord who offers hope and healing in a special way.
This weekend, Bishop Edward Scharfenberger, Father Matthew Duclos, Deacon Gary Riggi and representatives of the Diocesan Hope and Healing Committee will be at Corpus Christi’s Vigil Liturgy to offer us the compassion and respect of the One who continues to reach out to love. Along with the Extraordinary Ministers of the Eucharist, Bishop Scharfenberger and the clergy will stretch out their hands and share Holy Communion. In our hearts, we know the Eucharist, that Jesus prescribed at the Last Supper, is the proof that there is hope and healing for us. God wills it so that we may be transformed and made clean.
God bless you all!
Fr. George Fleming
On leaving the synagogue
Jesus entered the house of Simon and Andrew with James and John.
Simon's mother-in-law lay sick with a fever.
They immediately told him about her.
He approached, grasped her hand, and helped her up.
Then the fever left her and she waited on them. Mark 1.29-31
Our Gospel this week begins with the verses shared above and concludes that Jesus would move forward, ‘preaching and driving out demons throughout the whole of Galilee.’ (Mark 1.39b) I smile to myself remembering my mother’s reaction after Mass to this Scripture passage. She would remark several times during the day, including our Sunday dinner, that it wasn’t fair that “that poor woman wasn’t given a chance to recuperate properly, those men should have been waiting on her!” This same sentiment was echoed among our family members, at least the women of our group!
The Diocese of Albany has recently announced that Fr. Brian Kelly has been named Vicar for Vocations. I have been blessed to celebrate several meals with his family over the years, and quickly became a part of the family since the time I was assigned to their parish shortly after my ordination nearly 30 years ago. I know that as a child growing up, young Brian witnessed many lively family discussions concerning the Church and what had occurred over the weekend, especially when his godfather, Fr Arthur Becker, was joining them. I can’t help but think that our vocations were influenced primarily by our families, despite never having pressured us to even consider the priesthood.
Vocations come to mind readily as we are coming to the close of National Catholic Schools Week while also celebrating the World Day for Consecrated Life which is placed on the weekend following the Presentation on February 2nd. As Christ is seen as the Light of the World, consecrated women and men are true lights of service and prayer. This is a day to not only pray for more vocations but to pray for those who have already given their lives unselfishly as special disciples of our Lord Jesus Christ. It is in this special state that religious women and men probably exemplify the virtues of St. Paul that he describes in our second reading.
All of us are called to live out our vocations and encourage each other on that path. When I was in the seminary, I remembered my mother’s reaction on behalf of the mother-in-law of Peter and wished I could have called her. She had passed away just weeks before one of my professors, a religious sister, addressed this very issue in Scripture Class. I couldn’t help but smile when she taught about the true meaning of the woman’s immediate service to her guests. The woman didn’t have to recuperate fully because she was already fully healed! The mother-In-law was now actively living out her vocation which, at the moment, was to provide hospitality to her guests. Her ability to do this marked only the second miracle as shared by the Gospel of Mark and the first one which did not involve the dispelling of demons. Boy, did I want to call my mom, but I didn’t have to; I felt (in fact I knew) she was listening.
The miracle account which begins this week’s Gospel is remarkable because it reflects the activities of many of our homes. I am not referring to domestic chores, I am highlighting the Domestic Church. Miracles can happen among family and friends gathered together in prayer and healthy, lively discussion. They can even foster our vocations!
God bless you and may God bless our families.
Then they came to Capernaum,
and on the sabbath Jesus entered the synagogue and taught.
The people were astonished at his teaching,
for he taught them as one having authority and not as the scribes.
Mark 1.21,22
I was blessed a year ago to visit the Holy Land with Fr. Rick Lesser and the pilgrims representing our parishes as well as his. Our first day began with a boat trip across the sea of Galilee followed by our first historical site, the archeological remains of Capernaum which would prove to be one of the highlights of the trip. I’m struck this weekend imagining Jesus entering the temple and performing his first miracles after the introduction I have highlighted. He commands the unclean spirit to leave the man afflicted and news of this event will spread.
Our own Church, in fact our entire world, struggles with our own demons. As a people afflicted by faults and failings, sins and divisions, we are all in need of God’s healing presence. Together we can drive away what hampers us from being the true brothers and sisters we are called to be. Ultimately, it is our Lord Jesus Christ who calls us to be a people of healing and hope.
On Saturday, February 10th at our regularly scheduled 4 pm Vigil Mass, Corpus Christi will host a special liturgy on behalf of our network of parishes and the Twin Rivers Vicariate composed of Southern Saratoga and Schenectady counties. We will be praying for all those who are suffering, with a special emphasis for survivors of trauma and abuse. Bishop Edward Scharfenberger will be presiding along with Fr. Matt Duclos and myself as concelebrants. Also present will be representatives from the Diocese of Albany’s “Hope and Healing Committee” who will be available before and after the liturgy to address any concerns and listen to what you may want to share.
The Hope and Healing Committee was created as part of the same initiative that sent Fr. Matt Duclos to the Pontifical Gregorian University to earn his two-year Licentiate degree which focused on the safeguarding and protection of children and vulnerable adults. Liturgies are held regularly throughout the Diocese as part of the awareness that we need to open our hearts and minds to those who face the effects of abuse. While not shying away from the horror of abuse by clergy and others inside the church, we are also sensitive to how tragically widespread this is in our society. The liturgy reminds us that we cannot remove the crosses that people bear but, in prayer, we can help carry them with compassion and understanding. I am heartened by the response of our Diocese and the efforts of so many people to truly bring hope and healing to a world too often filled with pain.
I am also struck by the countless ways the Church has to fulfill the mission of our Lord Jesus Christ. This is always most startling when I look at what is going on in our parishes. So many different ministries are engaged in events and activities which reach out to a variety of individuals and families within and outside of our parishes. Many of these activities often take place at the same time. For example, along with the Hope and Healing Vigil Mass on February 10th, the youth of All Saints and their parents are hosting a Valentine’s Day Dinner in their parish center after the All Saints 4:00 pm Vigil Mass. It’s free of charge to all members of All Saints and Corpus Christi. The dinner was organized to promote its Catholic Youth Organization and to give thanks to the community for all their support. Confirmation candidates will be joining them in this endeavor. New families from both parishes are also invited to learn more about the expanding basketball program at All Saints. For information about this or the dinner, email allsaintsbasketballny@gmail.com.
I would like to thank from the bottom of my heart all those who dedicate much of their lives to positively impacting the spiritual, emotional and physical well-being of our youth. As we continue to pray for one another, let us do what we can not to lose hope and be willing to offer comfort and healing to all those in need. God bless you all.
After John had been arrested,
Jesus came to Galilee proclaiming the gospel of God:
"This is the time of fulfillment.
The kingdom of God is at hand.
Repent, and believe in the gospel."
As he passed by the Sea of Galilee,
he saw Simon and his brother Andrew casting their nets into the sea;
they were fishermen.
Jesus said to them,
"Come after me, and I will make you fishers of men."
Then they abandoned their nets and followed him.
He walked along a little farther
and saw James, the son of Zebedee, and his brother John.
They too were in a boat mending their nets.
Then he called them.
So they left their father Zebedee in the boat
along with the hired men and followed him. Mark 1.14-20
“Repent, and believe in the gospel.” If these words remind you of the words you might hear when being blessed with ashes on your forehead, they should. This is one of the formulas shared on Ash Wednesday along with the reminder that we are called to remember that we are dust and to dust we shall return. While we are still very much in the beginning of ordinary time, we will revisit the themes of this weekend’s readings in less than a month when we start our observance of Lent.
Paul’s words to the Corinthians called for a change of heart and challenged people to act as if the end was near, focusing their attention to what truly matters. This sentiment isn’t as cloaked in self-denial as the short passage suggests. It ultimately echoes the Tim McGraw song, “Live like you were dying.” In fact, Jesus’s call to repentance picks up from John the Baptist’s message and connects it to what it means to live in a time of fulfillment. We are truly called to live lives that we hope one day can allow us to say we, “loved deeper, And I spoke sweeter, And I gave forgiveness I'd been denying."
I am blessed to have special people in my life who counsel others to renew their lives by giving up former ways of behaving and developing healthier, more fruitful habits. They preach by word and example that we should treat ourselves better and change our lifestyles accordingly. They invite others to follow new ways of thinking, feeling and behaving much as Jesus does when he calls forth the first apostles in this account from Mark’s Gospel.
Sometimes our lives can be as tangled as the nets in today’s Gospel. James and John were doing their best to mend their nets but that could also be a metaphor for brooding over their injuries. Jonah is certainly guilty of this as we will see in the verses that follow this week’s first reading. He will respond negatively to the conversion of the Ninevites because while they have reformed, he cannot let go of his hatred for them, seeing ‘those people’ as an enemy to his own. For him to move forward, he needs to change his ways and move towards the direction of deeper love and forgiveness.
The Apostles in the gospel this week leave all behind and follow Jesus. This radical change of the way they lived their lives will also ultimately change how they see themselves in relation to the One that they follow. We are invited to follow Jesus as well and in the process we too are changed for the better. The closing song of the musical Wicked is shared by two adversaries that now have found forgiveness and fulfillment: “Who can say if I've been changed for the better?
I do believe I have been changed for the better! And because I knew you…Because I knew you:
I have been changed for good.”
Let us follow after Jesus, know him and love him more deeply. In doing so we will surely change for the better. May our conversion allow us to truly spread the good in a world that is so entangled. God bless you.
John was standing with two of his disciples, and as he watched Jesus walk by, he said, "Behold, the Lamb of God." The two disciples heard what he said and followed Jesus. Jesus turned and saw them following him and said to them, "What are you looking for?" They said to him, "Rabbi..., where are you staying?" He said to them, "Come, and you will see." (John 1:35-37)
If you were like me when I first started preparing for this weekend’s liturgy, I was surprised that we were not celebrating the Baptism of the Lord on a Sunday this year. Traditionally, this feast was held on January 13th, exactly a week after the Epiphany which fell on the Twelfth Day of Christmas, January 6th. Since we now celebrate Epiphany on the first Sunday after the 6th, there are occasions like this year when both celebrations would have fallen on Sunday, January 7th, so the Baptism of the Lord is celebrated on Monday, the day after. Are you still confused? So am I!
This Sunday marks the Second Sunday of Ordinary Time. We are comforted that God puts an end to confusions, everything that might be seen as chaotic is now back in order. The call of the first disciples is complimented by the Call of Samuel in our first reading where confusion as to who is calling him is made right. Samuel responds to God with the beautiful words that have been adapted for one of our favorite hymns, “Here I am, Lord.”
The first disciples of first John and then Jesus, wanted to be with Jesus, to be able to say like Samuel: “Here I am, with You.” It is a simple yet powerful expression of yearning to be present to the God who is always present to us even if we are blinded by doubt or fear. Some of the calls we receive are still cloaked in confusion which is why we come together as a community to discern alongside trusted seekers and disciples who are yearning to discover what invitation is in store for them. We do not look for our purpose or vocation alone.
Three years ago this week, on the Second Sunday of Ordinary Time, Year B, I announced to my friends and parish family at my last assignment that I felt called to move in a new direction and join the people of Corpus Christi. As I reflect on how painful that was I also marvel at the events that swirled around my announcement, including the January 6th Capitol attack and the upswing in corona cases that closed the churches again after being opened the summer before. I felt like my world was falling apart. Only after I found a safe, new harbor in the next assignment did I feel that the storm had subsided and I may have made the right decision.
Following the call to a new adventure and the discernment that is required in order to properly respond, the next step is to encounter a peace that only arrives if we place our trust in God. We are never truly alone when we walk with Jesus, when we allow him to stay with us until that time we can truly stay with Him. Only then can we come closer to God, our neighbor and our true selves and truly see.
These last three years have blessed me tremendously. Ironically, I don’t think I would have left if not for the fact that I felt overwhelmed by trying to serve multiple communities in the midst of the pandemic. The idea of being to pastor for one community appeared to be an opportunity to focus and recharge. Little did I know that in a year’s time, I would be serving multiple communities again!
If I had known better, I never would have moved. But do you know what? I now know better and I am delighted to be exactly where I am. I have been blessed to feel a call and have the opportunity to journey with wonderful disciples of Jesus who are all following a similar spiritual path with Jesus. I feel immensely proud to be part of your lives and know you are very much a part of my life. I am also graced to still feel close to everyone I have served for thirty years. They are, as are you, close to my heart.
Now we can ask each other what we are looking for but perhaps the best thing we can do is stay, stay together. We are on a common mission and the mission is the Lord’s. As one, we can come further and truly see, not just the future but the present in all its fullness. God bless you!
And behold, the star that they had seen at its rising preceded them,
until it came and stopped over the place where the child was.
They were overjoyed at seeing the star,
and on entering the house
they saw the child with Mary his mother.
They prostrated themselves and did him homage.
Then they opened their treasures
and offered him gifts of gold, frankincense, and myrrh.
And having been warned in a dream not to return to Herod,
they departed for their country by another way. Luke 2.9b-12
Much like we have distorted the true meaning of Christmas, especially what signifies the Twelve Days, many of us have lost sight of the importance of the Epiphany as a moment in time when we realized that our Lord Jesus Christ was not only the Messiah for whom the Jewish people yearned but the Light to All Peoples in All Nations. This revelation was an ‘Ah-Ha’ moment in the most dramatic, earth-shattering sense. The star that the Magi have seen since its rising is now coming into view for them and they will embrace what is before them even if this isn’t the type of encounter they anticipated.
I have shared the concluding verses of this week’s Gospel because something dawned on me that I have never given much thought to in the past. The Magi first went to Jerusalem to actually ask for directions, something quite remarkable in itself. The star guided them but they needed to focus with the help of others on which way to proceed. Herod hears their inquiries and invites them in while at the same time consulting the chief priests and the scribes of the people for what was prophesied in Hebrew Scripture as to where the Messiah would come forth. It is Herod who directs the Magi on the final jaunt of their journey and they fully intend to return to him with news of their discovery.
There is no indication that the Magi were shocked at the humble abode in which they would enter. They prostrate and do homage immediately and freely open their treasures, presenting their gifts. It is a beautiful moment which is described simply and rather briefly. Still, their example reminds us to be open to God in the smallest of details, accepting readily what comes our way even if we receive the unexpected. I wonder if I am as generous with my own gifts and talents when I am caught by surprise.
Epiphany moments in Scripture are important, just as those times in our own lives when we have received personal epiphany moments such as when we understand a great truth or realize that we are truly loved by someone. These are moments that change our lives - as well they should.
After sharing a common dream for perhaps the first time, the Magi departed for their country ‘by another way’. At first glance, this is to avoid Herod but so much is happening in these short words following the presentation of the gifts. Now they believe in dreams and return home forever changed. They do not only travel by a different way; they live their lives in another way. Do we have the courage to break unhealthy patterns and let the Light of Christ beacon a way for us to live differently, perhaps more fully? In this Light do we see things differently, especially our brothers and sisters representing all peoples of all nations?
My heart goes out to all those who are struggling as this New Year begins. May the world proceed with more caution and compassion for the sake of all those vulnerable to attack, like the Christ Child was threatened by Herod. May our prayer open us up to the profound ‘Ah-Ha’ moments that change us first and perhaps help change the world.
I want to end by thanking our communities for the gifts they have shared all year, especially during the Advent and Christmas seasons. The generosity of time, talent and treasure was truly remarkable to behold. In my heart, you give of yourselves as freely as the Magi and expect so little in return but perhaps the smile of God. This humbles me while at the same time makes me proud to serve you as your pastor.
God bless you and Happy New Year!
Rise up in splendor, Jerusalem!
Your light has come, the glory of the Lord shines upon you.”
Isaiah 60.1
The Christmas season is one in which we naturally live simultaneously in the past, the present and the future. As warm memories fill our hearts, pains of loss, loneliness, or unhealed wounds stay close by. This is a time of pure reflection unlike any other time of year. My hope and prayer is that in the midst of so many evoked emotions you have found the gift of peace.
I am grateful for how our families came together and how so many contributed to making our Christmas celebrations a beautiful and inspiring event that fed our spiritual and social needs. Most of all, I am so touched by the outpouring of prayers, well-wishes, patience and appreciation that I am sure equaled those I have witnessed in both our parishes. This is truly a time that is blessed for me, especially as my heart swells with pride that I have been given the privilege of being your pastor.
Even in the darkest times of the pandemic and the effects of its aftermath, we have been a people of hope, peace, joy and love. You have been a light to the entire community and I cannot thank you enough for all that has been done on behalf of Corpus Christi and All Saints. Christ’s light truly burns brightly among us. I am grateful to the volunteers, parish leaders, lay ministers, priest partners, and staff for their hard work, prayerful support and continuing dedication on behalf of us all.
Speaking of dark times, I am actually composing this blog on December 21, 2023, which is the beginning of the Winter Solstice, the moment in our part of the world that has the longest night and the shortest day of the year. Scholars have indicated that the Church purposefully designated this time of year to commemorate and relive the Birth of Jesus because it is a time when the world was visibly becoming brighter. We are now literally moving toward a new and stronger light.
In the midst of the Twelve Days of Christmas (that sacred time between Christmas itself and the Celebration of Epiphany on January 6th which celebrates the visit of the Magi to the Holy Family), we come together this weekend for two important celebrations, the Feast of the Holy Family of Jesus, Mary and Joseph on December 31st and the Solemnity of Mary, Mother of God which appropriately begins the new year. This is a time for us to reflect as parish families what we can do to make a fresh start. May our resolutions bring us closer to each other and the Light of the World which will be commemorated next weekend when we celebrate the Epiphany, the revelation that Jesus will be the Light to All Nations and His Mission will reach the world so that all peoples who have lived in darkness will now see a great light that will transform their lives. How blessed are we to commemorate these moments at a time when we crave the very inspiration they manifest.
Again, I would like to thank everyone for all that you do but especially all that you are! We are members of the human family inspired by Christ our Light to nurture and protect each other just as Mary and Joseph did for the Child in their care. God bless you and may you continue to have a joyful Christmas season and a blessed New Year. Be assured of my appreciation, prayers and love.
PS: This blog was published 12/31/23. 1,2,3,1,2,3 Just writing that makes me feel like dancing.
Rise up in splendor, Jerusalem!
Your light has come, the glory of the Lord shines upon you.”
Isaiah 60.1
The Christmas season is one in which we naturally live simultaneously in the past, the present and the future. As warm memories fill our hearts, pains of loss, loneliness, or unhealed wounds stay close by. This is a time of pure reflection unlike any other time of year. My hope and prayer is that in the midst of so many evoked emotions you have found the gift of peace.
I am grateful for how our families came together and how so many contributed to making our Christmas celebrations a beautiful and inspiring event that fed our spiritual and social needs. Most of all, I am so touched by the outpouring of prayers, well-wishes, patience and appreciation that I am sure equaled those I have witnessed in both our parishes. This is truly a time that is blessed for me, especially as my heart swells with pride that I have been given the privilege of being your pastor.
Even in the darkest times of the pandemic and the effects of its aftermath, we have been a people of hope, peace, joy and love. You have been a light to the entire community and I cannot thank you enough for all that has been done on behalf of Corpus Christi and All Saints. Christ’s light truly burns brightly among us. I am grateful to the volunteers, parish leaders, lay ministers, priest partners, and staff for their hard work, prayerful support and continuing dedication on behalf of us all.
Speaking of dark times, I am actually composing this blog on December 21, 2023, which is the beginning of the Winter Solstice, the moment in our part of the world that has the longest night and the shortest day of the year. Scholars have indicated that the Church purposefully designated this time of year to commemorate and relive the Birth of Jesus because it is a time when the world was visibly becoming brighter. We are now literally moving toward a new and stronger light.
In the midst of the Twelve Days of Christmas (that sacred time between Christmas itself and the Celebration of Epiphany on January 6th which celebrates the visit of the Magi to the Holy Family), we come together this weekend for two important celebrations, the Feast of the Holy Family of Jesus, Mary and Joseph on December 31st and the Solemnity of Mary, Mother of God which appropriately begins the new year. This is a time for us to reflect as parish families what we can do to make a fresh start. May our resolutions bring us closer to each other and the Light of the World which will be commemorated next weekend when we celebrate the Epiphany, the revelation that Jesus will be the Light to All Nations and His Mission will reach the world so that all peoples who have lived in darkness will now see a great light that will transform their lives. How blessed are we to commemorate these moments at a time when we crave the very inspiration they manifest.
Again, I would like to thank everyone for all that you do but especially all that you are! We are members of the human family inspired by Christ our Light to nurture and protect each other just as Mary and Joseph did for the Child in their care. God bless you and may you continue to have a joyful Christmas season and a blessed New Year. Be assured of my appreciation, prayers and love.
PS: This blog was published 12/31/23. 1,2,3,1,2,3 Just writing that makes me feel like dancing.
The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin's name was Mary.
And coming to her, he said,
"Hail, full of grace! The Lord is with you."
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
"Do not be afraid, Mary,
for you have found favor with God. Luke 1.26-30
I am writing this blog over a week before the Fourth Sunday of Advent and am conscious that most people will most likely read this (if they read this!) on Christmas or after. My brain is doing some timeline calisthenics as I think of the beautiful Gospel which introduces us to the Blessed Mother through her interaction with the angel Gabriel. We recently shared these words at the Solemnity of the Immaculate Conception which offers this as a choice to reflect and mirror the feast of the Annunciation which we celebrated nine months ago. It is offered every three years in Cycle B of the Lectionary and I think it is perfect as a preparation for this amazing weekend in which we close the Advent season and enter into the Christmas season rather abruptly but poignantly.
Our Sunday readings take on a different tone in the here and now period of transition. If you are like me. this last grasp of preparation fills me with anxiety and worry that I will not fully be at my best in time. I am touched that it is the Blessed Mother whom we turn to and to the prayer that begins with Gabriel’s words. Mary not only serves as our intercessory but she remains for us an understanding and compassionate mother. As we worry, fear and ponder on what all the things mean or how they will turn out, we turn to the woman who has experienced it in abundance.
Mary’s acceptance and trust did not take away from the amazing, heroic action that will result in our salvation. She reminds us not to be afraid because we too are sons and daughters of a God who loves us. Each of us has found favor with God despite those times we have resisted our own heroic journey. May our Mother remind us how special we are and how blessed we are among women and men.
I want to give thanks for all of you for joining us here at Corpus Christi where we strive to live up to our name and bring people forward as members of the Body of Christ. As a family that comes together to share a meal, may the Eucharist nourish us – a community of disciples sharing in the blessings and favor of God. I will be expressing more of my appreciation for everyone who has given so much of themselves next week.
I want to welcome everyone home for Christmas, whether you are with us in person or praying with us in spirit. The song, “I’ll Be Home for Christmas” was recorded eighty years ago and dedicated to those serving our country. It includes the haunting phrase, “…if only in my dreams.” Perhaps this Christmas, let us not be afraid to dream. Let us dream of a better world in this life and the best in the next, not just to some but for everyone.
God bless you and let us celebrate Christmas by making our Mother proud! May you have a blessed conclusion to your Advent, a Christmas filled with love, and a new year full of dreams fulfilled. God bless you!
Rejoice in the Lord always; again, I say rejoice.
Indeed, the Lord is near! Philemon 4:4-5
Rejoice always. Pray without ceasing.
In all circumstances give thanks,
for this is the will of God for you in Christ Jesus.
Do not quench the Spirit. 1 Thessalonians 5.16-18
Gaudete in Domino Semper! Rejoice in the Lord Always!
Every Third Sunday of Advent, whether or not we share Paul’s Letter to Philemon as our second reading like we will do in Cycle C next year, we open our hearts with the Entrance Antiphon that reminds us to Rejoice (In Latin, Gaudete!). Paul is calling on us to “Rejoice” which is defined as capturing joy again in much the same way renew means becoming new again. This salutation wonderfully admits that we might have lost some of the joy of days past.
Now is the time to have “no anxiety” because the reason for peace and joy is returning. First, however, we are called to be kind, which speaks of our natural tendencies to be less so when we are filled with distress or fear. Anxiety can so often quench the Spirit alive in our communities as well as in our world. Sometimes we need to adjust our attitudes and actions before we can truly find the peace and the joy we all seek.
Paul talks of a joy that is not necessarily what we think of as happiness. It is a deeper joy that is grounded in faith and rooted in the knowledge that we are loved and cared for by a God who is not distant. The peace of God is imaged as the guardian of our hearts and minds, the one calling us into a spirit of thanksgiving resulting from our uniting our prayers and petitions.
The focus of our Gospel is on John the Baptist who is being questioned as to whom he claims he is. His answer is powerful for us even to this day as he claims, with all the imagery of Isaiah’s prophetic words mirrored in the second reading that he is not the ‘Light’ but the one preparing the way of the Light. It is a wonderful inspiration to know that we too are called to prepare the way of the Lord in order for God to truly shine in an often dark world.
It’s amazing that the three year cycle of readings find all of us in different places after nearly 1000 days of life. In 2020, we were facing an upsurge in the pandemic and struggled on how to bring the people together. While some of the world has found healing, so much of our world is in the depth of despair. Now more than ever, we need to continue to pray for one another and with one another and do what we can to restore hope, the blessed hope that allows us to feel joy even in the midst of sorrow and strife.
Paul’s letter to Philemon is an intimate one in which he is encouraging forgiveness and reconciliation. His first Letter to the Thessalonians is for an entire community with multiple issues and concerns. As we look at this complicated world, may we find common ground, a resting place where God’s love truly will shine. Let us point the way and make the way smoother and more inviting for people to come together, to lament when necessary, to rejoice, always.
God bless you!
I give thanks to my God always on your account
for the grace of God bestowed on you in Christ Jesus,
that in him you were enriched in every way,
with all discourse and all knowledge….
1 Corinthians 1:4,5.
Today’s second reading which is being proclaimed throughout the world was actually one of the choices for the readings commemorating the American holiday, Thanksgiving. The other Scripture passages from this Sunday and the choices for last week are very different. On Thursday, the 23rd, the theme was very much in keeping with gratefulness for the blessings we have received. The other readings for the First Sunday of Advent, Cycle B, are ones that in the spirit of appreciation for what God has done, proclaim that we need to be prepared and on the watch for the end time.
This spring marks my 45th anniversary of my high school graduation from Christian Brothers Academy in Albany. I had the distinct and poignant honor of celebrating my alma mater’s Thanksgiving Liturgy in the days following the celebration of Brother Bernard Hanson OFM’s funeral. I was struck by clear memories of what it was like to attend the school even though the original facility was long sold for a larger space. The spirit of the institution is still very much intact and I felt proud to be among the students, faculty and staff.
There are growing pains in every stage of our lives and I look back with affections for those experiences I cherish and at the same time recognize that I survived the hardships and became better for them. The place that first enriched me with ‘discourse and knowledge’ was kind to allow me to return some of the favor in the context of my presence and homily. Most remarkably, I was able to fulfill my vocation nurtured there by sharing with the community the Holy Eucharist.
As I look at some of this weekend’s readings, I resonate in a different way. I am conscious of the classmates and contemporaries lost along the way and realize the latter part of my life will be considerably shorter than the former. Still, I’ve got so much more to learn and in so many ways to grow, that I realize the next chapter will be filled with more blessings than challenges. That realization is in itself a blessing.
Our Gospel alludes to the Second Coming with a command to be on guard like watchers in the night. It also, however, reminds us that we are all awaiting the day of reconciliation and peace and we should do so in joyful hope. Life will bring things into perspective; just as I now certainly view my early life with a different lens than I did when I was watching things up-close. Advent is the time to find a new perspective and a new attitude as we await the coming of Jesus Christ more than before.
For those of us who feel alienated or disappointed, our first reading acknowledges what biblical scholars refer to as ‘a communal lament.’ The people feel abandoned by God and their own ancestry. Still it ends on a wonderful note: “Yet, O Lord, you are our father; we are the clay and you the potter: we are all the work of your hands.” (Isaiah 64.7) This reminds me that whenever we feel incomplete, it might just be that God isn’t done molding us yet.
This Advent let us look forward without fear, trusting in God who is still working to perfect us. Let us pray for each other and remember the promise, and occasional despair, of our youth that puts it into perspective. Let us pray for all those who have supported us along the way, including those who have now prepared us for the future. Let us also remember the hopes and prayers of our youth as I will remember one of mine: St. John the Baptist de La Salle, pray for us. Live Jesus in our Hearts. Forever.
‘Come, you who are blessed by my Father.
Inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave me food,
I was thirsty and you gave me drink,
a stranger and you welcomed me,
naked and you clothed me,
ill and you cared for me,
in prison and you visited me.’
Matthew 25:34-36
This weekend we celebrate the Solemnity which marks the end of the liturgical year before we begin again in the spirit of Advent. I delight in the new title “Our Lord Jesus Christ, King of the Universe” because it majestically encompasses beyond even our own galaxy as a reminder that there is “nowhere where God is not”. Different qualities of what it means to be king happen in different cycles of our readings and we are blessed to have the image of the Good Shepherd at the end of Cycle A who separates the sheep from the goats in order to show us that God desires us to care for one another and in doing so we care for God. That is the essential message for what it means to embrace God and share in the kingdom.
I decided this weekend to write two separate blogs for our parish communities but they will surely mirror each other as I am proud to be pastor of All Saints on the Hudson as well as Corpus Christi. Because of early deadlines, I have not been able to properly thank the many people who worked so hard to bring the Fall Festival into being. I am constantly impressed by what Corpus Christi is able to accomplish as it always seems to be running on multiple cylinders yet never seems to lose a beat, except for an occasional late start thanks to me!
It’s not just what the people of Corpus Christi do, but what they truly embody. In the spirit of prayer and service, I am constantly inspired by the outreach, pastoral care and empathy of expression. Even the fundraisers like the Fall Festival are noteworthy for the large sums they raise, but praiseworthy for how they raise the spirit of the community. They become true community builders from which we build the Kingdom of God one step at a time.
In the afterglow of Thanksgiving, I want to express my gratitude for all the sheep of my parish that I am blessed to shepherd along with an amazing staff who are joined, side by side with pastoral leaders and volunteers that share a Shepherd’s heart. I thank you for your desire to stay together as members of the same flock. You constantly amaze, inspire, and delight me, even during the more difficult times, such as the loss of a loved one, which seems to draw us even closer.
On Thanksgiving, we give thanks for the blessings in our lives and I know from the deepest part of my heart, I will be giving thanks for all of you. Let us enter into the new liturgical season with a renewed sense of purpose to continue building upon the Kingdom we are blessed to serve as a unique and special family. God bless you! God bless all those who tend our marvelous flock. Fr. George Fleming
I give thanks to my God always,
Remembering you in my prayers,
For I have experienced much joy
And encouragement from your love,
Because the hearts of the Holy Ones
Have been refreshed by You.
Philemon v. 4,7
The one who had received five talents came forward
bringing the additional five.
He said, ‘Master, you gave me five talents.
See, I have made five more.’
His master said to him, ‘Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master's joy.’” Matthew 25:20,21
In the Parable of the Talents, the master somewhat unequally distributes talents which actually represent currency but whose value is seen symbolically and metaphorically as the gifts God has given each individual. In the shorter version, we see how successful one was by nurturing and developing those talents in order to accomplish more and move on to greater things.
The timing of this week’s Gospel couldn’t be more perfect for me as I reflect on a recent session I shared with the Confirmation Candidates at All Saints on the Hudson which focused on this particular reading and how it pertains to God’s call to use ones’ gifts and talents . In spending time with these young men and women I couldn’t help but reflect on their futures. They are a wonderful group, with each facing challenges and yet having great possibilities. My hope and prayer is that they will have the courage to use the gifts and talents given to them for their own fulfilment and the betterment of the community. I have much faith that they will do so.
This weekend marks the ordination of Deacon Daniel Vallejo to the priesthood as well as Paul McDonald and Thomas Fallati to the deaconate in their journey also to priestly life. I’m struck by the capabilities of these fine men and how they truly will be a blessing to the Diocese of Albany. As I wrote last week, I have admired and respected Deacon Daniel since I first met him several years ago and am happy to see how his growth and accomplishments have him well-suited to enter his ministerial vocation. Likewise, through Deacon Daniel who served for over a year in a pastoral assignment with Paul McDonald, I see Paul as I man I truly admire and respect. Similarly, I appreciate the many gifts and talents that Tom Fallati brings to the ministry. As an accomplished attorney and father, he has chosen to redirect his life in service to the Church. All three are faithful disciples of our Lord Jesus Christ.
Each of the men approaching ordination has unique abilities and backgrounds which will be a true blessing for their vocations. Paul was raised Methodist but found himself drawn to the Eucharist and the Catholic Faith while pursuing fields related to communication and the arts. He used some of his discernment time to study Catechesis and Evangelization and currently has a masters in that field as well as Pastoral Studies, all before entering the seminary. Much of his formation has been working with Spanish-speaking people in poorer areas, including Mexico. Tom Fallati is in his early 50’s and became increasingly involved in his home parish. Being an attorney and a father, he had his own unique skill-base and empathy toward family life but was drawn into service. Both these men will serve as extraordinary deacons and future priests for the church.
I reflected on Deacon Daniel last week but would like to call attention to last weekend’s Evangelist article in which he reflected on his current assignment. Father Daniel brings with him an international perspective as he shares dual citizenship with the countries of Spain and Columbia. He has achieved much academically and is on track to share his gifts for our benefit in the future. What strikes me at this moment in time is that he is serving with three men close to the hearts of the people of Corpus Christi. My hope is that the members of All Saints on the Hudson also appreciate how unique and novel it is that Father Rick Lesser, Father Matt Duclos and Father Charles Onyeneke are all working closely with Father Daniel. The community that inspired all four men at different stages of their ministry now sees them sharing the fruits of that formation with one another. This is a wonderful example of how parish communities provide the environment and seedbed for vocations to grow and prosper.
It is not easy to be a good and faithful servant with the many distractions that we face. I am so grateful that people are investing their time and energy in order to build the Kingdom of God within their church communities and the Diocese of Albany. Our recent visit from those serving the missions in Haiti also reminds us that the church casts a wide net in order to reach all of God’s people.
As I pray especially for the Confirmation Candidates representing both our parishes, I hope and pray that everyone will be as inspired on their faith journey as the recently ordained have been. May God bless all of us and allow us to share our gifts and talent on behalf of a world that needs all of us to thrive.
See Facebook for the photo!
We all have photographs or pictures which put a smile on our face and, while still capturing some of our physical flaws, look considerably better than others that somehow make us cringe. There are ones in which we are proud to be visible, to know we were at a certain place, at a particular time, with a significant person in our lives. When we look at, actually gaze at, these snapshots of our lives we might remember what we were thinking and feeling. We might even ponder that it will be viewed sometime in the future by others, perhaps at a Memorial Service that illustrates our lives.
One image in recent memory gifts me with a poignant pause, leading me to not only reflect on the image itself but what the image represents. When they captured my embrace of Deacon Daniel Vallejo Rios shortly after he was vested during his diaconate ordination last year, it seemed to capture my embrace of the priesthood and my own vocation. I was pleased to see his smile and grateful that mine was off camera since the moment remains more personal for me but also more symbolic.
Next weekend Deacon Daniel will be ordained a priest and I feel like a proud father. I had been informally assigned as his spiritual advisor and advocate shortly after he was accepted into a discernment program, arrived in this country, and entered the Diocese of Albany's House of Formation. Over the course of several years, I have seen him navigate the stormy aspects of self-reflection and external evaluation, as well as all the support and challenges that come in formation. Through it all, he has been steered in the right direction by our Lord, Jesus Christ.
I never expected that Daniel would have been assigned to Corpus Christi during the summer of 2021 but this provided me the opportunity to see how much he had grown in his pastoral presence while at the same time excelling academically. I only regret that I was not yet pastor of All Saints on the Hudson because I took great satisfaction in sharing him with the Corpus Christi community within which he has developed strong relationships rooted in prayer and friendship. Viewing this up close and from afar has also given me a chance to reflect on my own connections during the last thirty-seven years of seminary formation and priestly life.
When I think of the picture of me and Daniel, I also think of the many people who have embraced me during my own spiritual journey. Several recent reunions, in addition to poignant celebrations of mentors and friends that have passed on, remind me that they still are close to my heart. This brings a smile to my face and a certain lightness to my soul which contrasts with the times I felt drawn and burdened by the weight of responsibility and inadequacy. It also reminds me that I should never forget the One who never stops embracing me.
The Good Shepherd has embraced me when I needed him most, when I have strayed and gotten lost or when I have been caught between thorns. I have been lifted up when I have fallen and carried when I could not manage alone. The Lord Jesus is there for all of us, even when certain angles appear to hide His face.
At the same celebration in which Deacon Daniel will be ordained to the priesthood, two seminarian brothers, Paul McDonald and Thomas Fallati, will follow in the same path and be ordained deacons. I will highlight them all in the next blog but in the meantime, I encourage you to join them at the Cathedral, next Saturday, November 18th, at 11 am. At that time, as we celebrate the role of Jesus Christ in their lives, let us not forget the role our Savior plays in our own. God bless you! May God’s face shine upon you and bless all who strive to embrace their vocation.
“You shall love the Lord, your God,
with all your heart,
with all your soul,
and with all your mind.
This is the greatest and the first commandment.
The second is like it:
You shall love your neighbor as yourself.
The whole law and the prophets depend on these two commandments.” Matt: 22.37-40
Last week, our Gospel introduced the notion that while we may ‘give to Caesar what is Caesar’s’, we are also called to give to God what is God’s. This week we find out what that is. We are to give God our whole heart, soul and mind. We do this best when we love our neighbor. As simple as that sounds at first blush, we realize that in our complicated world which is so divided, this can be a challenge.
In a recent interview at the Auriesville Shrine with Fr. Dave Dwyer of Busted Halo, Fr. Roger Landry discussed not only his role as one of state organizers of the Eucharistic Congress but also his role as chaplain at Columbia University. In light of recent demonstrations and protests on campus concerning what is going on in the Middle East, he said that in addition to prayer the Catholic response has to be rooted in love of neighbor. It struck me as a perfect example of the difficulty of living the commandment to love in the heat of the moment. That is precisely why this call is so important if we are truly going to hand off everything to our God.
In such a divided world, I was reminded of an historic program which had the audacity to see us as one. In 1967 “One World” was a live telecast from all over the world celebrating that for the first time satellites made it possible to reach, and to broadcast from, all over earth. The show highlighted everything from the birth of a child to Pablo Picasso painting live. Creative artists complimented many of the interviews and news stories which peppered the program. The first live multinational multi-satellite television show was a huge success despite the Eastern Bloc countries pulling out in protest of the Western nations’ response to the Six-Day War between Arab countries and Israel. There is some irony that as much as technology has progressed, human interaction still breeds the antithesis to love.
“Our World” is most famous for the hugely anticipated live participation of the Beatles and the song that John Lennon wrote to commemorate the occasion, “All You Need Is Love.” It is even today seen as an anthem promoting peace. At the time, the song was meant to be easily understood even by the majority of viewers who did not speak English. It was the first song, arguably outside of religious circles, that was written for a global audience and, in turn, heard globally. It has a simple message rooted in truth that mirrors Jesus’ call in today’s Gospel, which, in turn, is firmly rooted in Hebrew Scripture. Love isn’t just all that ‘we’ need, it is what we need to give to our God, our neighbor, and ourselves.
The success of the Eucharistic Congress is a reminder that people yearn to be connected with one another as well as with God. The Eucharist allows us to participate fully with the Body of Christ so that what we receive becomes a part of us. Let us play our part in prayer for the people of a divided world.
This week we are reminded that we are also connected and part of something even larger and greater than our earthly world. This week, we will commemorate All Saints and particularly poignantly, All Souls. May we pray not only for our departed sisters and brothers, but with them as we ask them to join our heartfelt, soulful, and mindful desire to be one with each other and with our God. God bless you!
Thus says the Lord to his anointed, Cyrus,
whose right hand I grasp,
subduing nations before him,
and making kings run in his service,
opening doors before him
and leaving the gates unbarred. Isaiah 45.1
Our first reading from the Prophet Isaiah has an ironic meaning for all of us today as we pray for the peoples of Israel, Palestine and the surrounding area. Cyrus is a foreigner to the Israelites, a Persian King who is unexpectedly chosen by God to be his anointed. He will answer the call to free the people of Israel from their captivity in Babylon so they can go home and rebuild the temple and their lives.
I am writing this on a Tuesday in the afterglow of the Sacrament of the Anointing of the Sick which was celebrated communally as a network of parishes’ liturgy at St. Edward the Confessor. I was blessed to both administer and receive the Sacrament. It reminded me how each of us is anointed in some way to answer our own call as Disciples of Christ.
I am also very much aware of the hostages taken, Israelites, Americans and victims from countless countries. As I write these words days before the bulletin is published I am horrified at what could be occurring before this is read. Let us pray for all leaders from every nation and faith tradition to be like Cyrus and help free all those from the bondages of terror, violence and war. As disciples, let us continue to pray for one another, and whenever possible, to do so communally.
Paul’s Letter to the Thessalonians reminds them that neither they nor he are alone. He is traveling with his companions, Silvanus and Timothy, but ultimately all of us share in the company of our Lord Jesus Christ. This weekend, I will be blessed to share in the state-wide Eucharistic Congress at the Shrine of Our Lady of the Martyrs in Auriesville. Coming from our eight dioceses and beyond, we will be able to join together in a greater appreciation of the Holy Eucharist and the role this important sacrament plays in our spiritual well-being. Let us pray that more and more people join us at the Table of the Lord with true thanksgiving. We are all in need of fellowship.
As we pray for the people of Israel and beyond, I am struck by the fact that last month before the horrors of October 7th, Italian-born Archbishop Pierbattista Pizzaballa, Latin patriarch of Jerusalem was chosen as a Cardinal by Pope Francis as a way of honoring the early church and the birth of Christianity in the Holy Land. It serves to show how important the region is to all of us spiritually as we unite our prayers together as one, as Catholics and as brothers and sisters from every walk of life or expression of faith. No one could have predicted how the timing of this message would resonate.
Likewise, a recent event was a poignant way for peoples of different faiths to come together in solidarity and support. Fr. James Kane, the first pastor of what is now All Saints on the Hudson, was honored for his tireless work and advocacy for ecumenical and interfaith dialogue and respect for all religions. Presented by the Congregation Agudat Achim in Schenectady, this was a long time in the making and planned months ago. The occasion, just eight days after the initial tragedies reminds me in so many ways that there are no coincidences.
Our readings, in their way, however, coincide with so much happening today. Our Gospel passage is often paraphrased as: “Give to Caesar what is Caesar’s, and give to God what is God’s.” As we pray for our world leaders, let us also remind ourselves that we are called into a relationship with God and that we owe our Lord our very lives. Let us continue to pray, especially in the midst of the Eucharistic Assembly, that we are brothers and sisters, daughters and sons of the Father, and that unites us. Our spiritual communion with the rest of the world reminds us that none of us is alone or removed from God.
On this mountain the Lord of hosts
will provide for all peoples
a feast of rich food and choice wines,
juicy, rich food and pure, choice wines.
On this mountain he will destroy
the veil that veils all peoples,
the web that is woven over all nations;
he will destroy death forever. Isaiah 25.6-8a
Our first reading this weekend is the beautiful 25th Chapter of Isaiah which describes a place of majesty and holiness. Mount Zion has been transformed and the fulfillment of our relationship with God comes to completion with grace and wonderment. The cares and concerns of the world no longer veil us, the horrific web of war, destruction and evil no longer weaves us together using lies and deception. Death is destroyed forever.
Mount Zion is described in Scripture as the dwelling place of God in the midst of his people. The actual Mount Zion is the highest point in Jerusalem, just outside the walls of the Old City. The New Jerusalem will be a place we identify with our concept of heaven; a place of the heavenly feast where God will provide for all peoples. There will no longer be division, strife, pain or suffering.
Several members of our parishes joined the current parish families served by Fr. Rick Lesser in an amazing pilgrimage-style tour of the Holy Land last January. It was an experience that has changed me and everyone else who has had the opportunity. Our guides suggested that unrest was stirring on many fronts and the one who led my group ominously warned us that the people of the Middle East were without hope for an enduring peace. That vision was in stark contrast to the beautiful sites and tremendous people we were able to encounter.
I was thinking how often our visits were directed either to the water or to magnificent mountains that stood up in anticipation our view. The views of Mount Zion in Jerusalem best seen by the Mount of Olives and the landscape were filled with images of the Old City and modern life. What struck me as powerful in its own way were the mountains we approached from the barrenness of some of the countryside. The Mount of the Beatitudes was among the plushest journeys yet our guide described that the green pastures only lasted for a few months a year. It was in his opinion that it was during our winter months that Jesus fed the multitude.
The Mount of Temptation which rises above the city of Jericho provided the clearest contrast. The plushness of the oasis was most likely seen by Jesus at the same time he was fasting, praying and eventually tempted by the devil. This area of the West Bank is actually in the State of Palestine and much of the surrounding area was in fact barren.
How challenging it is to think about what God is seeing from the vantage point of the mountain top. We must continue to pray for our brothers and sisters and do what we can to lift the veil, tear the web, and offer life to so many in this world who lie in despair. In the meantime, let us maintain the hope that comes from knowing that ultimately promises will be fulfilled and salvation one day will arrive not just for some of us but for all peoples.
I will end my blog with the closing verses of our Isaiah reading this weekend. Let us continue to pray for that day when it will be said:
“Behold our God, to whom we looked to save us!
This is the Lord for whom we looked;
let us rejoice and be glad that he has saved us!”
For the hand of the Lord will rest on this mountain. Isaiah 25.9-10a
The hand of the Lord will never leave us. God bless you and God bless all peoples.
Brothers and sisters:
Have no anxiety at all, but in everything,
by prayer and petition, with thanksgiving,
make your requests known to God.
Then the peace of God that surpasses all understanding
will guard your hearts and minds in Christ Jesus.
Philippians 4.6,7
This reading continues Paul’s Letter to the Philippian’s beautiful hymn of celebrating our Lord Jesus Christ emptying himself in all humility to truly become one with us. We are called into a unity with God that also unites us together as one which is as daunting as it is beautiful. We live in a world in which we are so often at odds with one another and the challenge calls for us to have a renewed attitude as we model ourselves after Jesus as true disciples.
Key to our progression is the trust we are called to have which frees us from our fears and anxieties. Jesus is with us and as we tune into the graces we are provided by prayer and petition, we move into a true expression of thankfulness or thanksgiving which is translated into the Greek as “eucharistia.”
The peace that the world does not give but that God provides will guard our hearts and minds, even during periods of doubt and anxiety. To be true caregivers of this message requires us to change our own dispositions. The passage will continue to inspire us with the qualities and aspirations we strive to embody so that the Body of Christ can be brought more meaningfully in the world today.
The First Reading from Isaiah and the Gospel of Luke this weekend are cautionary parables that describe human nature in such strong detail that we can see the history of the People of Israel and the Passion of Christ alive in their telling. We are reminded that God loves us and trusts us but that we have a propensity to turn away, to become more like wild grapes rather than good ones. There are also times in our lives we feel we can do it alone, without God’s help or without God’s blessing. Knowing that God is the true vine owner, I believe that we are more stewards than tenants because God places the world in our care.
As we do what we can to cultivate a world of mercy and justice, faith, hope, and love, let us do what we can to expand and strengthen the harvest so that all people will truly be fed by the blessings of God. May we not only reap what we sow but may we trust God will provide. May we work together in unity to produce a bounty that alone or apart from God would not be possible.
The readings this week challenge me to recall those times I have faltered when I have thought I could do it alone, or worse, felt that I was alone. Like Paul instructs, by prayer and petition AND thanksgiving, I need to remember those times when Jesus has always been by my side, helping me to grow along with the harvest. May we continue to follow Paul’s lead as he invited his people to emulate him, in one sense, but ultimately Jesus Christ, God-Self: “Keep on doing what you have learned and received and heard and seen in me. Then the God of Peace will be with you.”
May the God of Peace be with you and with your spirit! God bless you!
Fr. George Fleming
Brothers and sisters:
If there is any encouragement in Christ,
any solace in love,
any participation in the Spirit,
any compassion and mercy,
complete my joy by being of the same mind, with the same love,
united in heart, thinking one thing. Philippians 2.1-5
Of all of Scripture, there are few passages as beautiful, heartwarming, or soul satisfying than what has become known as the Philippian Hymn. The verses that introduce it touch me in a new way as I have been feeling sentimental lately as people have reentered my life and I have revisited past relationships, including those that mark my time in other parishes. Some of these loved ones rest with the Lord.
As someone serving multiple communities for most of my priesthood, I have always been more surprised at what makes us similar than what makes us different. It’s true each and every community is unique in its own way much like individuals are very much their own person. Still, the image and encouragement of Christ lifts us up into a unity that brings us into more than one sense of communion.
In the coming weeks, we will be having opportunities to come together among the parishes I serve, the network which builds us up in remarkable ways, and as a Diocese. The upcoming Eucharistic Congress at the National Shrine in Auriesville in just three short weeks will give us an opportunity to come together as an extended family composed of the eight Dioceses of New York, covering the entire state from north to south, east to west. What an honor it is to be the home diocese and to be blessed by the legacy of the Jesuit martyrs, St. Kateri Tekakwitha, and so many people who inspired others to live out their faith.
Just over two hundred years after the birth of St. Kateri, another form of missionaries, a band of brothers came into our area to serve the Lord and draw the people into a true family. In 1858, the Augustinians were brought into the Diocese of Albany and asked to serve a new church in Lansingburg which had formed just sixteen years earlier. Before St. Peter’s that was formed not long before it, the closest Catholic Church was in Albany, NY!
The ministry, service and future legacy of the Augustinians grew throughout Rensselaer, Washington, and Saratoga counties. I was blessed to follow in their footsteps, including my current assignment that includes the histories of Assumption and St. Paul Churches. When I first went to what was then called St. Bonaventure Church, I instantly was embraced by the priests of St. Augustine Church, our neighbor and this only increased when I took on Holy Trinity Church soon after which was the merger of St. John the Baptist, Our Lady of Good Counsel and St. Monica. I loved hearing the first hand stories of those who had served the families I then called my own.
The positive relationship was particularly inspiring because as St. Bonaventure had been formed out of what was once the territory of St. Augustine Church; there had been past grievances and continuing rivalries. How healing it was to work together as an extended family in the name of Christ who calls us to be ‘united in heart, thinking one thing.’
My reflection on the Augustinians comes at a difficult time as the Order of St. Augustine has announced that they are relocating the last remaining priests from our area. St. Augustine and St. Mary’s of the Assumption in Watertown will continue their legacy after June with diocesan priests who will be blessed by the example of their predecessors as I was then and am now.
I considered separate blogs this week but I know individual families from Corpus Christi have strong connections with the Augustinians and the parishes they served. I think it is important for me to share common messages as much as possible and address all of us as I focus, perhaps, on what is of greater concern of certain members of our extended family.
Please pray for two Augustinian priests that passed away last month. They were prayed for at church but not as consistently as they deserved. Rest in peace, Fr. Michael Patrick Sullivan, O.S.A. who served Mechanicville from 1975 to 1978 and brought Saint Paul and Assumption into one parish community. He passed away on August 3rd. On August 31st, Fr. Edward John Dixey, O.S.A. passed away after a long history of serving many of our parishes, including Assumption/Saint Paul from 2002 to 2008. God bless them and all who have been blessed by their legacy.
The Philippian Hymn raises us up to aspire to be more unified, remembering the One who brings us together. May we continue to be people of compassion and mercy, setting aside differences as we uniquely join together in communion with each other and Christ.
God bless you!
Forgive your neighbor’s injustice;
then when you pray, your own sins will be forgiven.
Could anyone nourish anger against another
and expect healing from the Lord?
Could anyone refuse mercy to another like himself,
can he seek pardon for his own sins? Sirach 28.2-4
(The first reading this weekend compliments the Parable of the Unforgiving Servant in Matthew.)
Have you ever tried to excuse yourself with an explanation that you ‘weren’t thinking’? I must admit I have been guilty in attempting that even as I remember from an early age that this was not a defense that would go anywhere with my parents. “Of course you weren’t thinking!” I can hear them say, “Start thinking!”
The servant in today’s Gospel wasn’t thinking and if he had, it may have been a different outcome for the man under his charge and himself. The king had just forgiven him and yet he didn’t even consider passing that forgiveness on to someone in his own shoes. He didn’t give a second thought to punishing a servant under him for a much smaller debt. The forgiveness initially granted by the King did not enter his mind…. or his heart.
Let’s reflect on Matthew 18:21-35, a powerful parable from the Bible that teaches us about the awesome and merciful forgiveness of God. It is prompted by a question from Peter, "Lord, how often will my brother sin against me, and I forgive him? As many as seven times?" Peter thinks he is being generous even though it would be easy to find cases where Jesus forgave Peter multiple times. Taking his three denials separately, Peter would be halfway there by those actions alone! He obviously wasn’t thinking about himself needing forgiveness.
When posed with the question as to how many times one must forgive, Jesus says "I do not say to you seven times, but seventy-seven times" or in some translations, "seventy times seven." We all know that adage, “I will forgive but I won’t forget.” In some cases, this might promote healthy boundaries but ideally, we are not meant to keep track of the transgressions against us just like we lose track on how many times we rely on God for mercy. Jesus is letting us know that this process is not about keeping score. If we are not all winners, we are all losers.
I’ll make a confession as someone who hears confessions. It is always awkward when someone enters into the Sacrament and assumes I remember all the details from their last visit. I truly believe it is by the grace of God (and the number that come forward!) that I never remember the sins of those who have confessed. Sometimes, I remember their pain or remorse but never the details. This has taught me much about the forgiveness of our Lord Jesus Christ: new beginnings are just that, fresh starts free of sin and its consequences.
I was searching for a personal story in which I was forgiven or I had the courage to forgive and I came upon something close to my heart and a difficult memory that was transformed by my acceptance. I hold a special place in my heart for all my assignments and my last one in Columbia County was particularly special since I enjoyed the multiple small town feels and the opportunity to work with a wide variety of people from all backgrounds and ways of life.
When I was asked to move to Corpus Christi, I had so many mixed feelings but I had to forgive myself because I felt that I owed it to myself to take a break and focus on one assignment, one parish. I was talked into the move by representatives of the Diocese who said I owed this to myself. Little did I know that in less than a year, some of the same people who said it was better for me to have one, now wanted me to take on a second with multiple communities. I was back to where I began; only the communities are significantly larger!
Being pulled in different directions causes me to ask for forgiveness on a regular basis! Not everyone receives the attention they desire. Still, I have to say that I could not be happier or more fulfilled. I hold no grudges, in fact I am grateful to everyone who saw me up to the challenge, even though I realize this is only possible because of the staffs and leadership across the board who do so much to meet the needs of our people.
The ability to truly forgive requires thought (and prayer!) recognizing how grateful we are to God for the many blessings we have received. This opens our hearts and minds to the notion that we too can walk in Jesus’ footsteps. We too can bring that forgiveness, mercy and love to people who are often broken by their own guilt. Let us be a reconciling people for each other. Thank you for allowing me to be a part of your lives. God bless you!
Brothers and sisters:
Owe nothing to anyone, except to love one another;
for the one who loves another has fulfilled the law.
The commandments, “You shall not commit adultery;
you shall not kill; you shall not steal; you shall not covet,”
and whatever other commandment there may be,
are summed up in this saying, namely,
“You shall love your neighbor as yourself.”
Love does no evil to the neighbor;
hence, love is the fulfillment of the law.
Romans 13:8-10
One of my favorite messages to young people is a reminder of all the rules they live by. The youngest one in a family knows that they have to brush their teeth, make their bed, not fight with their brother or sister, and never talk back to mom or dad. They may not always succeed but they do know that life is ultimately better for them and the mood of the family if they do the right thing. I think it takes an older child getting closer to First Communion and the age of reason to fully realize that these rules are imposed by people who love them deeply and strongly care that they share that love with others, especially those within their own family.
Paul speaks to us in a similar way. He reminds us of some of the Commandments but he puts it into the context of why they are important. We can do the right thing and not love, defeating the possibility of fulfilling the law. Likewise, we can get much closer even if we don’t succeed when we attempt with a sincere desire to love. Motive is important!
The Gospel of Matthew this week reminds us that to truly love means that we seek reconciliation and peace, even among members who have differences and disagreements. There is always the implication that most conflicts can be resolved even if separation from the community is kept as a last resort. The motive of the community working together through their conflicts, for people to be in union with each other, ultimately is to be in communion with God.
Next year, I will be celebrating my 30th anniversary as a priest of the Diocese of Albany and I am struck that throughout that time, I have spent only three years serving a single community (and that includes one year at Corpus Christi)! I have been like a parent caring for multiple children or one with responsibilities that drive them in multiple directions, I know the frustrations of feeling like I could do more for my loved ones if I didn’t feel so divided. I also know that it is not uncommon for some people, at times, to resent my other obligations. Someone recently joked to me, ‘the people don’t like sharing your time but they are perfectly fine sharing your cost’!
Ezekiel in today’s first reading bemoans the responsibility placed upon him and feels he is going to receive the blame if things go wrong. Paul In his Letter to the Romans and Jesus in the Gospel of Matthew counter that sentiment by placing responsibility within the community. Communally, we are called to work toward cooperation and reconciliation whenever hurt has occurred. Having multiple responsibilities reminds me that I am not in this alone, remembering, ‘if two or more are gathered…’ Perhaps that’s the way it should be. Jesus, as we know, sent forth his disciples two by two.
I want to thank all my partners in ministry who journey with me in our quest to bring our people closer to the awareness of God’s healing, unifying love. I am able to lean on so many people and respect our incredible staffs, ministers, volunteers and supporters who do so much for us and never give up on the power of prayer. All Saints on the Hudson, in particular, combines several communities that have shared both common and differing approaches with other parish families, including that of Corpus Christi and other neighboring churches. As we work closer together, may we ultimately love more deeply the people we serve and the God we worship.
God bless you!
We give thanks to God always for all of you,
Remembering you in our prayers,
Unceasingly calling to mind your work of faith and labor of love
and endurance in hope of our Lord Jesus Christ,
Before our God and Father,
knowing, brothers and sisters loved by God, how you were chosen.
1 Thessalonians 1.2-4
I would like to take a moment on this Labor Day Weekend to thank the people of Corpus Christi for the many ways I have witnessed their ‘work of faith and labor of love.’ I have been meaning to take a break from my joint blog to address my appreciation for the uniqueness of each parish and how blessed I am to serve you both. As pastor of Corpus Christi for two and a half years, I marvel at how fast the time has gone by and how exciting it is to be continually inspired by our people.
While I am humbly blessed to be called ‘father’, there are times I identify as well with the role of mother, especially those who are pulled in multiple directions while trying to please everyone and give each of their own equal attention. Thanks to an amazing staff and parish leadership as well as the ministers and volunteers, I believe Corpus Christi will continue to offer a wide variety of worship, prayer, faith formation, faith sharing, social and service opportunities. We are constantly looking for ways to serve our community in new and different ways while keeping our traditions alive and well. It can be a daunting task for a few but truly possible for the many who make up our family.
Labor Day is a time to celebrate the work that has been accomplished as well as a moment of reflection honoring the dignity of every worker. In our Catholic Faith, we see this dignity as the right of every Child of God. As Christians we also see ourselves as workers in the vineyard and disciples to the mission of our Savior, Jesus Christ. This is a wonderful moment to offer thanks to God for the blessings of the people in our midst.
I am so grateful for so many who have embraced the parish family of All Saints on the Hudson and supported me as I serve that community. There was a wonderful turn-out at the extremely successful Italian Festa in honor of the Feast of the Assumption. Corpus Christi is also participating in All Saints’ bus trip to the National Shrine of Divine Mercy and more information is in the bulletin. Watch for two other upcoming events, including evenings of reflection for Pastoral Caregivers and Liturgical Ministers.
All Saints, in turn, has continued to support Corpus Christi and took advantage of the wonderful Vacation Bible School that was truly one of the highlights of summer. Christina Dombkiewicz drew dozens of volunteers of all ages and provided our children with an experience they will never forget. The day was filled with song and dance, appealing food, wonderful games and crafts, and most importantly time to reflect on the love of Jesus Christ and what it means for us to be brothers and sisters in the best way imaginable. With the older youth guiding and leading the way, the multi-generational event felt like what it truly was: family.
As a parish family, Corpus Christi is at its best when we live out our name. To be the Body of Christ means many things, including what it means to embody a diverse group of people dedicated to the service of others as disciples. It also means to become what we are and in the Eucharist we partake. My hope and prayer is that we will continue to see more of our families coming together, in person, to share a sacred meal and be nourished by the Food for our Journey.
As an extended family, the Diocese of Albany, is joining Roman Catholics from throughout New York State in our own backyard for a Eucharistic Congress to be held October 20-22 at Our Lady of Martyrs Shrine in Auriesville. More information is available at the parish and online at NYSEucharisticcongress.org. Labor Day is a time when often friends and family come together from far and wide and remember that we truly are one. May the many ways in which we witness our ‘work of faith and labor of love’ be brought together into better focus as we gather around the table. God bless you!
Fr. George Fleming
Jesus went into the region of Caesarea Philippi and he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.” (Matt 16.13-16)
When we hear the word ‘confession,’ especially in Catholic circles, our minds might go directly to the experience of Reconciliation and confessing our sins. The word has a broader meaning as it is the act of expressing what is deep within our hearts, bringing to light what may be hidden from not only the view of others but from our very selves. We confess our sins, yes, but we also confess our hopes and dreams, our fears, and our faith; we confess our love.
Today’s Gospel is commonly referred to as “The Confession at Caesarea Philippi” when Peter confesses who he truly believes Jesus is. This is a remarkable moment, especially within the Synoptic Gospels, because this is a further advancement of the understanding of who Jesus was (and is!) for his current and future disciples. Peter is key in this progression, and he will progress to receive the Keys of the Kingdom. Despite his own too human behavior in the future, Peter stands out for his courage and leadership. He misunderstands what this means and will be admonished but his faith will override any missteps he may make as he moves forward, occasionally stumbling along.
This week’s Gospel is shared every February 22nd which commemorates the Chair of Peter, acknowledging not only the stature of the saint but the importance of the office we now refer to as the papacy. For most of my priesthood I have identified this Gospel with my grandfather who was born on February 22nd in 1892. Although he was from an Irish family that rarely named their sons by a name identified with English rulers, my great-grandmother insisted he be named “George Washington Fay” when she realized he was born exactly 160 years after our first president.
The story that connects me most with this Gospel passage is another confession of sorts, one made to me and members of my family and one that predated it for decades, the origin story of my grandfather and Grandmother Fay’s romance.
In an ice cream parlor in East Stroudsburg, Pennsylvania, around the year 1920, my grandmother Phyllis sat with her friend Sadie and noticed a man who worked for the railroad in a back corner by himself. She said, after only meeting briefly before in a mutual introduction, “That is George Washington Fay. He is going to be my husband!” The rest, as they say, is a major part of my family history.
Just like Peter recognized who Jesus was and what he would mean in his life, my grandmother’s instinct foretold the events that would follow for generations to come. Like Peter, her romantic notion did not comprehend all the trials and tribulations that they would face together over the next forty years. It also did not foresee how much joy would come with the birth of their daughters and the families that would follow. She used to joke that although she knew she was going to be his wife, she may have had second thoughts if she had not committed to it before meeting his mother. At least I think she was joking!
Peter too is naïve but will be given not just the keys but the means to withstand the good times and the bad times, the sickness and the health, even his own crucifixion. Every story has its own unique origin, and this is when Peter’s life takes a dramatic turn. Certain of who Jesus is and what that means for him, his life will forever never be the same. Ours in turn, continues a journey begun long ago by our ancestors as well as our forefathers and foremothers in faith. God bless you!
Fun fact: My twin brother and I were born on April 22, 1961. Two months before our 21st birthday on February 22, 1982, we celebrated our 250th month anniversary on the day that our grandfather would have turned 90 and George Washington would have turned 250 years!
Then Jesus said to her in reply,
“O woman, great is your faith!
Let it be done for you as you wish.”
And the woman’s daughter was healed from that hour.
Matthew 15.28
Sometimes, it just feels better to skip to the end! That is why I am only sharing a quote from the last
verses of this week’s Gospel. What leads to this moment is actually disturbing and scandalous for us as
followers of Jesus. The Canaanite woman of a foreign district within which Jesus is traveling (close to
modern day Lebanon) approaches him with pleas to help and heal her daughter. Jesus speaks to her as
would any Jew of his time but what is horrifying is that we know that Jesus is not like any other Jew.
Saying that he was sent only to the lost sheep of the house of Israel, he goes on to cut her off by saying,
“It is not right to take the food of the children and throw it to the dogs.” The woman could have been
paralyzed by that sting or fought back in anger but she is powerfully diplomatic. She would have known
that Jews commonly referred to Canaanites as ‘dogs’ as a form of disrespect and abuse, primarily because
the people of Israel feared these foreigners whose land they had taken. Out of a greater love for her
daughter she made the point that “even the dogs eat the scraps that fall from the table of their masters”. In
reply, Jesus redeems the situation as highlighted above.
We do not always have the luxury of skipping to the end when so much more needs to be done to be
accepting, compassionate and loving of each other. Jesus uses this situation to highlight for us how
scandalous the culture of the time could be and bring us back with a new awareness that there is enough
grace to go around. He has just multiplied the bread and the fishes for the Jewish population and soon he
will do something similar for the Gentiles. There will be abundance, and no one will be kept from the
table.
As parish families, we strive to be welcoming and caring for not only those we see as our own but the
entire community. Great events like the Italian Festa at All Saints on the Hudson remind us that we do
not have to lose our identity to broaden our scope. All Saints is very much aware of the individual
histories of Assumption, St. Peter’s, St. Paul’s, and St. Isaac Jogues Chapel. Both All Saints and Corpus
Christi network with other parishes in our region, our vicariate, our Diocese, and so on and so on. We are
truly a universal church that only gets better when we take the time to get to know each other. With
knowledge comes understanding. With understanding comes respect. With respect comes admiration.
With admiration, comes love. With love, we are truly brothers and sisters. It takes time and effort that
cannot be skipped over, but I have a feeling it is all going to come out right at the end.
God bless you!
Beloved:
We did not follow cleverly devised myths
when we made known to you
the power and coming of our Lord Jesus Christ,
but we had been eyewitnesses of his majesty.
For he received honor and glory from God the Father
when that unique declaration came to him from the majestic glory,
“This is my Son, my beloved, with whom I am well pleased.”
We ourselves heard this voice come from heaven
while we were with him on the holy mountain.
Moreover, we possess the prophetic message that is altogether reliable.
You will do well to be attentive to it,
as to a lamp shining in a dark place,
until day dawns and the morning star rises in your hearts.
Second Letter of Peter: 1:16-19
Fourteen years ago the parishes I served across the Hudson River, the Church of Holy Trinity and St. Bonaventure were merged under the new title of Transfiguration Parish. I used to joke the name brought the people together as nothing else could. They shared a common dislike for it! We have ‘apologists’ who speak up for our faith, I became a Transfiguration Apologist and as I tried to convince people of its beauty, I discovered more about the Feast than I ever had before.
I particularly like the fact that the Feast supersedes the Ordinary Sunday celebration. While we hear of the Transfiguration on the Second Sunday of Lent in order to prepare us to celebrate the mysteries more fully, August 6th is the actual Feast Day in which we would hear these particular readings. The first-person account from the Second Letter of St. Peter puts into perspective the experience of the Apostles at that event. In its immediate aftermath, St. Peter wants to capture and hold on to the moment without the insight he gained after the Resurrection. Jesus was transfigured along with Moses and Elijah in the presence of Peter, James and John who arguably were forever changed and enlightened in a way they never could have foreseen.
There is a consensus among scholars that this Second Letter may have actually been written by a follower of Peter who was writing in his name. I love this interpretation because it reveals that ‘the lamp shining in a dark place’ is not dimmed as the torch is passed on. As brothers and sisters, we too, experience the Transfiguration through the Sacred Scripture that enlightens us to the Glory of God. This provides us with a reminder that we too will be glorified when the ‘morning star’ rises in our hearts. Let us continue to be light for one another and carry on as brothers and sisters in Christ.
In our Gospel this week, Peter exclaims, “Lord, it is good for us to be here.” Now that I have been at Corpus Christi and All Saints on the Hudson for a period of time, I can relate to how he feels. May we continue to be here for one another and be welcoming to those searching for a lamp shining in their own world. God bless you.
PS: Speaking of being ‘here’, I will be at the Festa this weekend at All Saints on the Hudson! I hope to see you ‘there’!
He sells all that he has and buys the field.
Jesus said to his disciples:
“The kingdom of heaven is like a treasure buried in a field,
which a person finds and hides again,
and out of joy goes and sells all that he has and buys that field.
Again, the kingdom of heaven is like a merchant
searching for fine pearls.
When he finds a pearl of great price,
he goes and sells all that he has and buys it.”
Matthew 13:44-46
It’s not easy serving multiple communities represented by two parishes. When I think of the Wisdom of Solomon as it is presented in our first reading, I am struck that it takes some of that wisdom to determine how to divide my time fairly and productively. More often than not, I fall short in my own eyes and yet the support and the gifts of our parishioners lift me up and provide what is needed in abundance. When all is said and done (even when some things are unsaid and undone!) I wouldn’t change my situation for the world.
Last year at this time though, I was feeling the pressure of taking on new responsibilities at All Saints on the Hudson several months earlier and then something remarkable happened. I was able to participate and enjoy All Saints on the Hudson’s Festa, the annual Feast in honor of Our Lady of the Assumption. Its longtime tradition had been derailed like so many other activities during the pandemic but now was back on track and moving forward. I met so many new people and truly felt like a member of the community. What impressed me most were the many generations coming together in honor and memory of generations before them. It’s then when I realized that the new assignment would be a treasure for me and I wouldn’t want to be anywhere else, despite the cost of being pulled in different directions.
The Festa reminded me how I felt the same way after the summer and fall the year before at Corpus Christi. It was a remarkable time as the community celebrated its 75th anniversary, Father Matt Duclos’ ordination and First Mass, as well as its own Fall Festival. At every turn, people were giving of their time and talent so that others would feel at home and enjoy the togetherness each event brought. Again, it made me feel at home and appreciative of the parish just like I would feel in the future at All Saints.
Certain feasts come once a year but we have a celebration every week that allows us to give of ourselves and to receive so much in return. As we continue to celebrate the blessing of the Eucharist in our lives may our liturgies be occasions that bring us closer together and help us recognize each other as brothers and sisters in Christ. As the hymn Earthen Vessels reminds us “We hold a treasure, not made of gold, in earthen vessels, wealth untold, one treasure only: the Lord, the Christ, in earthen vessels.”
I am hoping that members from all our communities will join me for part of the Festa on Friday and Saturday, August 11 and 12th. I am going to try to be there the whole time from its start at 5:00 pm through the evening and hope that this will serve as a way for our parishes to come together with the extended community of friends and neighbors. You can enjoy a wide variety of Italian and Fair-style food choices, Italian beer, wine and other refreshments, incredible homemade desserts as well as other delicacies. There will be activities and games for our youth and lots of opportunity to socialize amid live music and dancing! Please join us and don’t forget to save the dates of November 4th and 5th for Corpus Christi’s Fall Festival.
God bless you all for providing me with such riches that are worth any sacrifice. Thank you, too, for the opportunity to break bread together. Mangia!
Brothers and sisters:
The Spirit comes to the aid of our weakness;
for we do not know how to pray as we ought,
but the Spirit himself intercedes with inexpressible groanings.
And the one who searches hearts
knows what is the intention of the Spirit,
because he intercedes for the holy ones
according to God’s will. Romans 8:26-27
This weekend’s Gospel continues a theme from last week with the Parable of the Wheat and the Weeds. It has always given me a sense of fear, wondering if at the end my weeds would outnumber my wheat and I would be judged, or worse yet, I would be cast aside as a weed. I don’t believe that God would be so harsh and I find much comfort in our Second Reading which comes from Paul’s Letter to the Romans.
Paul could play hard ball with the Romans and challenged them in addition to edifying them. This passage, however, reminds us that God is persistent, compassionate and caring in spite of and perhaps in light of our weaknesses - God understands. Paul showcases a new image of the Holy Trinity with the Holy Spirit interceding with the urgency of groanings. The groaning should not be seen horrific but fully engaged, voicing desperation for us to be healed. In some translations the groanings are referred to as too deep for words. I interpret this like the cry of a newborn letting you know they are fully alive.
St. Paul had an extraordinary understanding of good vs. evil and admits he often chose the latter even if he wanted to do the former. Through it all, he reminds us of both our responsibility and the mercy of God. This reading has been interpreted as the Spirit searching our inner hearts where not all can be expressed. In other words, we see the weeds, God sees the wheat.
In light of this wonderful message, I would like to mention that Pope Francis and the Vatican have earmarked the fourth Sunday of July as The World Day for the Grandparents and the Elderly because of its closeness to the feast of the grandparents of Jesus, Saints Joachim and Anne. We remember our older generations for the influence they have on the youth. I was struck by several aspects of this. How blessed is the child, youth or adult to have someone in their lives who loves them unconditionally. Sometimes that love is coupled with the younger one shielded from the full extent of the challenges, illnesses and concerns the elder in the relationship carries.
As someone young enough to remember my grandparents yet old enough to be contemporaries of grandparents, I marvel at how much we take them for granted. I don’t think it is out of selfishness, I think it is affected by the sense of security of knowing that they will always be there. The amazing aspect of our faith is that we know that it is true. How important it is however to remember those heroes in our lives who face so much with dignity and grace even in light of harsh realities.
Two years ago, there was an official prayer for the World Day for the Grandparents and the Elderly. I am closing with these beautiful last lines that may or not be coincidentally similar to the words of Paul this week. My prayer for all families this weekend is that they find God’s strength in their weakness. Let us remember each other in prayer, especially those who carry the flame of faith, the spark of hope and the torch of love from past generations on behalf of the future ones.
Sustain me in weakness
and help me to live life to the full
in each moment that You give me,
in the certainty that you are with me every day,
even until the end of the age.
And he spoke to them at length in parables, saying:
“A sower went out to sow.
And as he sowed, some seed fell on the path,
and birds came and ate it up.
Some fell on rocky ground, where it had little soil.
It sprang up at once because the soil was not deep,
and when the sun rose it was scorched,
and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it.
But some seed fell on rich soil and produced fruit,
a hundred or sixty or thirtyfold.
Whoever has ears ought to hear.” Matthew 13.3-9
As I continue to grow and mature, I find myself becoming more reflective. I begin to see the parables differently - more intimately. At one time I am sure that I saw the seeds in the parable falling as on multiple people and I wanted to be one of the ones who surrounded himself in good soil. Now I realize that there are parts of me and moments in my faith life where I embodied the hardened path, the rocky ground, or the thorns as well as the rich soil. When I think of all this, it troubles me yet affirms me at the same time.
When I see myself running in all directions, I imagine I am forging a path that is tangled and knotted. I realize that unless I intervene, turn off the radio or stop to pray, my life gets disoriented, and I can get lost. It’s no wonder that the early name for the Jesus movement was The Way. The path can describe the journey in a wonderful way, but it needs to be forged to bring the seed to good soil.
My life can get rocky when I let distractions and responsibilities build up and block me from ministering effectively. I can feel the pressures and the heat as if scorched by the sun, so I know I must move into the shade of God’s love and return to my roots. I need to smooth out these tasks with patience and understanding while allowing the rocks to build new foundations but not contaminate the soil.
My life can get thorny when I allow myself to give into negative thoughts or actions. If unchecked, I would be prone to build resentments toward people or situations and that stings me as well as the people I should be serving best. The image of choking reminds me of the need to breathe properly, letting prayer breathe into me peace, forgiveness, and contentment.
I have been blessed with good soil: communities, families and friends that enrich my life and encourage me to grow. These fruitful relationships help me to see how beautiful this world is. I have been blessed throughout my life in many ways but I do not often succeed in truly appreciating all these gifts that have been given me by our Lord Jesus Christ. Once I begin to realize all that I have received, I am moved to share with others. Together, we are transformed and able to enrich the environment in which we live.
All the readings use the natural world and the environment to serve as metaphors for our spiritual life and with a closer look, we realize how we are all connected and reliant on both. Recent upset in our physical world reminds us of the damage that can be done just as spiritual upset can hurt us tragically as well. The secret is to continue to work together even in times of challenge, caring for one another with the love of the Master Farmer. God bless you and Happy Gardening!
“Come to me, you who are untaught, and lodge in my school. Put your neck under the yoke, and let your souls receive instruction; it is to be found close by. See with your eyes that I have labored little and found myself much rest.” (Sirach 51:23, 26-27).
“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.”
Matthew 11.28-30
Rather than include the entire Gospel this week in which Jesus addresses God as Father and makes a connection with the innocence of the child-like that may have more inherent wisdom than those who are considered learned, I have shared the passage from Sirach which speaks of Wisdom. Jesus beautifully alludes to this quotation and places himself as the fulfillment of what this means in relationship with the Father directly and the Holy Spirit implicitly.
Growing up, I never understood this passage although it gave me comfort and I remember it often proclaimed at the funerals of people I loved. Simply put, I did not know what a yoke was. I can only imagine myself as a young boy either not fully paying attention or imagining the yolk of an egg.
In Jesus’ time, yokes were commonplace and essential. They could be forged or made by different materials but often they were shaped out of wood. A yoke could be a burden placed on someone or an animal (beast of burden) that is forced to carry or pull a large weight. The more it was shaped to fit the neck properly, the ease and comfort was greatly enhanced.
There were yokes that were willingly placed on ones’ shoulders when they saw this as assistance to what they wanted to do, or at least freely decided they had to do. The prime example would be the yoke upon the shoulders of women who would balance two large pails or more likely, water jars, on either side as she made her way from the source of the water to her home.
We all have burdens and challenges in our lives. Some of us are dealing with health issues or struggling with emotional or mental distress. Many worry about their loved ones or face difficulties in their relationships. Other burdens might be stresses in the workplace or community. People are dealing with financial issues or fears and concerns of other kinds. These are heavy burdens difficult or impossible to carry on our own. That is why we need the yoke of our Lord Jesus Christ to give us the balance and support we need.
Faith, hope and love have been described as the greatest gifts and they all describe essential qualities of the yoke we need. The gift of the Sacraments, the loving help of others in our communities and the skillful assistance of caregivers help mold the yoke to fit better on the shoulders of which the burden rests.
My grandfather believed in the adage that we should not pray for lighter burdens but for stronger backs. That’s a wonderful sentiment but I’m going to stick my neck out and say that we should pray for lighter burdens so that our strong yokes can support the burdens of others. It is together that we bear all things, the heavy and the light. God bless you all and I hope during the summer you find rest for yourselves, comforted and eased by the support of the Church that carries the Mission and Yoke of our Lord Jesus Christ. God bless you.
At the sight of the crowds, Jesus’ heart was moved with pity for them
because they were troubled and abandoned,
like sheep without a shepherd.
Then he said to his disciples,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.” Matthew 9.36-38
Our Gospel begins this week with the human side of Jesus shining through and quite possibly radiating the divine side as well. The love and compassion Jesus has for the people are coupled with his concern that their needs are not being met. He will commission the twelve to go out and bring the Good News and healing ministry to the people of Israel as a trial run of sorts before the growing community will reach out to all people.
When I was ordained a priest twenty-nine years ago this month, I never anticipated serving multiple parishes at once having been graced to live in rectories during my formation that housed several priests at one time. We knew a shortage was coming but it was beyond me how it would affect not only me and fellow priests but the people we serve. By the grace of God, however, we are managing thanks to the goodwill and generosity of time, talent and treasure provided by the people with whom we minister.
In Matthew’s Gospel, the Twelve are sent out to minister in a scenario I would compare to student teaching or hospital interns. They are not yet fully accredited but they are given great responsibility under the direction of the Great Teacher. As Jesus called them forth then, so too are modern disciples called to serve our communities. We are reminded, especially in light of the readings that accompany our Gospel that we are called as we are, sinful and lacking, but nevertheless justified by the One who calls us into service and never abandons us.
All that we do is first and foremost grounded in faith. Paul will remind us that good works do not justify faith but faith pours itself out in good works. We are seemingly helpless and yet Christ brings the reconciling grace we need to answer the call. All we need is to have the disposition that craves to bring healing into a world that cries out often in emptiness and despair.
I marvel at how the mission of Jesus Christ continues to move forward with lay ministries and lay initiatives, despite shortages among the clergy and religious. I have been blessed and continue to be inspired by the people of our parishes that answer their call to true discipleship. Thank you so much for ‘all that you do’ but especially all that you are about, doing the works of the one who continues to send us forth. God bless you.
Moses said to the people:
"Remember how for forty years now the Lord, your God,
has directed all your journeying in the desert,
so as to test you by affliction
and find out whether or not it was your intention
to keep his commandments.
He therefore let you be afflicted with hunger,
and then fed you with manna,
a food unknown to you and your fathers,
in order to show you that not by bread alone does one live,
but by every word that comes forth from the mouth of the Lord. Deuteronomy 8:2-3
As we celebrate our parish feast day, Corpus Christi, the Most Holy Body and Blood of our Lord Jesus Christ, I was going to begin my thoughts with a quote from the Gospel. That said, I could not pass up the beginning of our first reading from Deuteronomy as I am just returning from my 40th reunion at Le Moyne College. “For forty years now…” I have journeyed but not lost in the desert, in fact I have been blessed to find myself in the richness of all this world has to offer.
When I started at Le Moyne, I didn’t know who I was or what I wanted to be. I faced challenges there and after college that I would have identified as afflictions and yet I was graced to yearn for more. It was in my vocation, that I found myself more content and fulfilled than I ever could have imagined. I hope all of my friends and classmates feel the same way with their lives, but for me, I know that the hungers and thirsts are satisfied by the Word of God and the Sacraments I am blessed to share, first and foremost, in the Eucharist.
The experience of concelebrating the closing liturgy of my weekend at my alma mater was an experience I will cherish. I was blessed not to preach, which may have brought extra stress and anxiety. Instead, I could relish the experience and stand side by side with the College Chaplain who had been there for me twice in the Fall of my Freshman year: the death of my beloved Grandmother in October 1979 and weeks later with my Mother’s near fatal bout of spinal meningitis, which would continue to affect her for the next twelve years before her passing. How proud I was to be in this man’s presence with so many Jesuits throughout the congregation who had inspired me with their priesthood.
The chapel at Le Moyne College is arranged in a semi-circle so that most of my classmates were seated behind me but I felt their presence. I felt quite sentimental and it was a poignant moment as we remembered those who had gone before us, especially members of our own class. The room filled with grief as we remembered in prayer two separate tragic deaths among students in the Class of 2023. We were there for one another at a deeper level than when we journey alone.
The first sight of my closest friends came at the distribution of Holy Communion where most maneuvered to be in my line. Ironically, the smiles of their faces brought tears to my eyes and, in several cases, tears of their own. I felt an overpowering love and understanding of the Eucharist that I too often take for granted. A close bond of friendship was brought to a truer unity in our Lord Jesus Christ. The Assembled Body became one with the One Body. The Eucharist truly lives up to its meaning as we give and receive Thanksgiving, not just for time shared but for Bread broken together.
For my family and friends who make up the body of Corpus Christi, I want to thank you for your presence in my life and the lives of our people, including our brothers and sisters representing All Saints on the Hudson. When I think of how proud I am to be a graduate of Le Moyne College, I am humbled and grateful for all the experiences there which led me here. Thank you for being my companions on our journey.
Brothers and sisters, rejoice.
Mend your ways, encourage one another,
agree with one another, live in peace,
and the God of love and peace will be with you.
Greet one another with a holy kiss.
All the holy ones greet you.
The grace of the Lord Jesus Christ
and the love of God
and the fellowship of the Holy Spirit be with all of you.
2 Cor 13:11-13
Our reading this week from Paul’s Second Letter to the Corinthians includes one of the earliest Trinitarian blessings shared in Scripture. It is so appropriate as we celebrate the Most Holy Trinity and reminds us that the depth of our understanding is rooted in the relationship we have with God which is manifest in love, the magnificence of love that renders peace.
When I was young, I imagined the Holy Trinity much like the Three Musketeers, they were all for one and one for all. This is not only simplistic, but it fails to capture the true meaning of the Triune God. It’s always a challenge to preach on the Holy Trinity and I will not have to rise to the occasion because I am going to be away for my 40th college reunion this weekend and the liturgy I will be concelebrating will have another preacher. I decided to share with you some thoughts that have resurfaced since the first time I preached on this Holy Mystery 28 years ago.
I had been ordained less than a year and found my first homily based on the Holy Trinity rather challenging. I had been thinking about what I was going to say for days and went to a school concert with the thought that I was not prepared just days before the weekend. Close friends of mine from college had invited me to witness my godson perform for the first time as part of his kindergarten class. Joey had been rehearsing for weeks and I remember his mother calling me and having him practice his songs over the phone. I couldn’t see him, but I heard the enthusiasm and confidence in his voice even if it was a bit off-key!
I remember sitting in the pews of St. John the Evangelist Church where I would have my next assignment a year later. I was multi-tasking by glancing as discreetly as possible at the missal which contained the Holy Trinity readings for the upcoming weekend. Never would I have imagined that the concert would serve as the essence of my homily as well as my future understanding of the Holy Trinity.
When Joey came out into the sanctuary to sing with his classmates, I noticed that he stood out for not his singing but his not singing. Even from a distance, I saw the back of his tongue reach up to the roof of his mouth and he just stood there awkwardly. I was concerned for him but not nearly as much as his mother.
My friend was upset, whispering how this was unacceptable after all the time they had rehearsed. If there was initial anger, however, it was quickly replaced by a deep concern as to why this was happening. Was he sick? Was he suffering stage-fright? Had he forgotten the words?
Joey’s mother wished that she could have morphed into a kindergartner herself, in order to stand beside him and show him the way. Her singing would remind him of the words he knew, and her example would give him confidence. If that didn’t work, she wished she could have been a microphone or ‘bug in his year’ to gently remind him and give him the confidence he needed to perform to the best of his ability.
The secret of the Holy Trinity is that God does what every parent wished they could. The Triune God is all in one: the Creator, the loving parent who watches their beloved creation, the Son, the friend gracing us by our side who comes to save the day, and the Holy Spirit who inspires us in fellowship and communion. The reason we see God manifest in the Holy Trinity is that God is able to be what every parent would be if they could – and God can. God exists in the Holy Trinity, first and foremost to bring us into a relationship of peace and love as Paul attests.
May God bless you today and every day; the Father, Son and Holy Spirit, Amen!
They were filled with the Holy Spirit and began to speak.
When the time for Pentecost was fulfilled,
they were all in one place together.
And suddenly there came from the sky
a noise like a strong driving wind,
and it filled the entire house in which they were.
Then there appeared to them tongues as of fire,
which parted and came to rest on each one of them.
And they were all filled with the Holy Spirit
and began to speak in different tongues,
as the Spirit enabled them to proclaim. Acts 2.1-4
My experience of Pentecost changed forever the summer of 2021. I had just been appointed to Corpus Christi and it would be many more months before I was asked to also pastor All Saints on the Hudson. I was living at the rectory owned by St. Edward the Confessor and was assigned two seminarians that would serve Round Lake and an additional seminarian who would serve Clifton Park. I had not shared space in quite a while and what I thought would be a challenging three months indeed began a moment in time that reinvigorated my priesthood.
Along with Deacon Adam Feisthamel who would serve both our parishes the following summer, all three men living with me that year are now deacons in formation. What made my living situation unique is that we were all from different parts of the world, in fact we represented five continents. Deacon Daniel Vallejo represented two since he has dual citizenship in Spain and Columbia. Deacon Anthony Uno is from Nigeria and Deacon Joseph Tuan Pham is from Vietnam by way of the Philippines. Each spoke English as a second language they were learning. It was the only way they could communicate with me and each other.
The four of us that summer were remarkably different and all of us had unique perspectives and personalities. What united the men in formation with me were our hopes for the future of the Church, a future we prayed in which we would serve and make a difference. There is something incredibly humbling about not being able to communicate in one’s own language but it was a vehicle that strengthened their vocabulary and pronunciation. Behind closed doors, I could hear muffled conversations with family and friends from often three different languages speaking excitably of whatever interested or concerned them. Three languages other than my own filled the entire house.
Pentecost celebrates the Birth of the Church and the penetration of the Holy Spirit into every aspect of our lives. We are united far more than separated from each other as the culture of discipleship expands into the entire world. We discover that we are brought together by a common mission by many voices, all drawing us closer to what it means to be children of God. It is interesting that at the Pentecost one language does not dominate yet each is understood.
When I was leaving Columbia County one of the most poignant compliments was paid to me that filled me with both pride and humility. I struggled to communicate with the large Spanish-speaking community and a couple said, in both Spanish and English, “You don’t have to translate a smile!” The Triune God smiles upon us on Pentecost, revealing the Holy Spirit in the fullness of the Father and the Son. In the midst of our diversity we are called into reconciliation and hopefulness, knowing we are never alone. As brothers and sisters we are called together to share our faith and our smile.
Let us join our prayers with Deacon Daniel, Deacon Anthony, Deacon Joseph and Deacon Adam as well as newly ordained Deacon Eduardo Trevino from our neighbor in network of parishes, St. Edward the Confessor Church. May they continue to radiate the Holy Spirit in their ministries and may we also feel the presence of all of God’s people, in all nations, including those recently confirmed or receiving First Communion here at home.
Far and wide, up close and person, the Spirit continues to breathe new life in our Church. God bless you! Happy Pentecost!
Beloved:
Rejoice to the extent that you share in the sufferings of Christ,
so that when his glory is revealed
you may also rejoice exultantly.
If you are insulted for the name of Christ, blessed are you,
for the Spirit of glory and of God rests upon you.
But let no one among you be made to suffer
as a murderer, a thief, an evildoer, or as an intriguer.
But whoever is made to suffer as a Christian should not be ashamed
but glorify God because of the name.
1 Peter 4:13-16
The First Letter of Peter which we hear proclaimed this week holds significance for all of us and me personally. I was struck how it spoke to me as I write these words, winding down from a couple of intense weeks of ministry. In the midst of so much going on and incredible celebrations focusing on our children and young adults, I have had an unusual amount of funerals.
I am aware in once sense that ministering to so many suffering has ‘taken its toll’ on me. I know that I am emotionally and physically drained. Peter’s words however shed a light on how these experiences have not drained me spiritually; in fact the opposite is true. I have marveled at the faith of the people even as they have suffered loss. Their loved ones also exhibited extraordinary grace in their final days, gifting the people around them with a renewed sense of purpose.
The last verse shared in the second reading is truly remarkable. The only time the term “Christian” is used to describe the early followers is in this sentence and in just two times in the Acts of the Apostles. (Acts 11:25; 26:28) In today’s context, the Christian is seen in the context of suffering in which they should not be ashamed, in fact in all humility they should be proud. Ultimately however the pride is in God in whom we are called to glorify.
When I preach, especially at funerals, I know I am preaching to myself. There is a great blessing in knowing that as we serve others, God is nurturing us to share honestly and hopefully. Christian hope does not mean that we ignore the sufferings of the world but that we see that the Kingdom of God eventually brings great joy. For that we acclaim, “Glory to God in the Highest and Peace to His People on Earth.”
As we journey as a church from the experience of the Ascension of Jesus Christ to the outpouring of the Holy Spirit at Pentecost, may we receive and share the peace for which we crave. The sadness we experience does take its toll but the faith, hope and love God grants us redeems us from its cost.
Like the ten days we ritualize from Ascension to Pentecost, we live in a between time. The Kingdom of God has been described as ‘already and not yet’ and we know how that feels. May we be ready however to realize that God has prepared us to reach out to others, bringing Good News to all people, especially those in most need of encouragement and consolation.
The Gospel begins with the words, “Jesus raised his eyes to heaven and said, “Father, the hour has come.“ (John 17.1) He has taught his disciples all that he could and now he is preparing to leave them, knowing that they will not be orphaned. We could imagine this was said at the Ascension but it is actually at the close of the Last Supper Discourse. He is going to enter into his pain and suffering but he will also reach the other side, as will we; Thanks be to God!
“Life’s a journey, not a destination.” God bless you!
Jesus said to his disciples:
“If you love me, you will keep my commandments.
And I will ask the Father,
and he will give you another Advocate to be with you always,
the Spirit of truth, whom the world cannot accept,
because it neither sees nor knows him.
But you know him, because he remains with you,
and will be in you.
I will not leave you orphans; I will come to you.
John 14.15-18
Happy Mother’s Day!
Our Gospel this week touched my heart as I was preparing for this blog and my homily. As I completed these words on May 9th, I was struck by the fact that it would have been my mother’s 90th birthday. I remembered her in my prayers and at the liturgies I celebrated as well as in my heart all day. When I am particularly stressed or lonely, I feel her presence and encouragement. When I am joy-filled, I still imagine telling her and remember her smile.
My mother passed away on New Year’s Day at the start of 1991. My brother and I had watched the ball drop just a few hours earlier with my dad at her side in their bedroom. The surreal picture of people celebrating on the small TV while we were in such pain haunts me still but then light broke through the darkness. My mom, who hadn’t really responded in days, suddenly, with labor, spoke with the words, “Happy New Year.” We rushed closer to her side and told her we loved her. Her last words were, “I love you, too.”
My mom was probably my strongest advocate, along with my father, and a handful of loved ones. Her passing while I was a third into my seminary education was the biggest influence of priestly formation. I have tried to be a good person and a good priest by remembering what she stood for and how she taught me to follow the commandments and the golden rule. I have never fully lived up to what I would imagine to be her standards but I also know that she would have accepted me as I am with unconditional love.
This weekend, we celebrate Mother’s Day and I cannot think of any other relationship that defines who we are and how we relate to God. I know I was particularly blessed to have not only my mother but loving wisdom figures among my grandmothers and my aunt. Today we celebrate all those who bring their maternal love to those who crave what it means to be cherished and never alone. Ultimately it is God who will never leave us orphans in Jesus’ name.
I have been truly blessed to be part of parish families and extended friendships that always make me feel at home. Some of the closest people in my life are actually what would have been my mother’s age and I cherish their presence that gives me strength and comfort. I know that we will not always be here in one sense but the Father’s dwelling place will one day bring us together as one family.
My sentimental reflection reminds me that this can be a difficult day and the memories bittersweet for those who have suffered a loss. Please know you are in our thoughts and prayers. Many of us, though, are feeling the joy of first-time mothers, recent grandmothers and mother figures who finally receive some of the delight that they bring to others. The parish family has a heart large enough to experience compassion and joy for all of us.
I hope all of us have a blessed and beautiful Mother’s Day in the presence of the people we love spiritually as well as physically. God bless you!
They presented these men to the apostles
who prayed and laid hands on them.
The word of God continued to spread,
and the number of the disciples in Jerusalem increased greatly;
even a large group of priests were becoming obedient to the faith. Acts 6.6,7
You know something extraordinary is happening when ‘even….priests’ come on board!!!! More on that later!
The sixth chapter of the Acts of the Apostles shares the story of the early church which up until that moment had been unified under the persecution it was receiving. Now there is discord among the ranks and within the early movement as frustration surfaces that not all members of the community are being served equally. I have chosen to spotlight the verses after the Twelve call forth Stephen and other six men. These seven were chosen from the community for roles linked to the origin of the deaconate. Essentially, we are seeing structure formed within the Early Church to serve the people more effectively.
My amusement toward ‘even the priests’ actually is contrary to what is truly happening within the community. The Author is referring to the priestly families, most likely many Levites, of the Jewish faith that were joining the ranks of the early Christians. For the first time in Acts, followers of Christ who never actually followed Jesus are being recognized as disciples. It’s fascinating how things are evolving and while so radically different from our own conception of ‘Church’, the blessings and the tensions are very similar. We continue to be a sacramental church, founded on the life and death and resurrection of Jesus. The Church herself becomes a living sacrament, who mediates the encounter of our Loving Lord in Word, in the elements of the sacrament, and within the whole praying community.
This weekend many of our young people will be receiving their First Eucharist, and we welcome them with great joy. Candidates from Corpus Christi will receive the Sacrament of Confirmation this Wednesday, May 10th and they will be followed by the members of All Saints on the Hudson on May 18th, Ascension Thursday. Let us continue to pray for them and for their call to discipleship. They will have a role, if they choose to accept it, in bringing forth the Mission of Jesus Christ for future generations. May God be with them on this amazing journey.
On May 20th, four men will be ordained as deacons at our Cathedral in Albany. Eduardo Trevino, the Director of Faith Formation and Youth Ministry will be following in the footsteps of our own Deacon Andrew Haskins as a Permanent Deacon, ordained to serve the Church. He will be joined by three men with close ties to us that are considered transitional deacons. Adam Feisthamel served us last year and will be joined by Anthony Onu who was with us the year before. The fourth candidate, Joseph Tuan Pham lived with Anthony, Deacon Daniel Vallejo and me in the summer of 2021.
I have seen great changes in the Church since I was ordained a deacon thirty years. Some things have remained the same. Despite all our differences, we essentially are united when we continue in the footsteps of the early disciples and seek ways to serve the community better. Our Gospel reminds us of Jesus’ words, “Do not let your hearts be troubled…” Let us continue to spread the faith.
May God continue to inspire us and fill our dwelling places with love.
God bless you!
Fr. George Fleming
So Jesus said again, “Amen, amen, I say to you,
I am the gate for the sheep.
All who came before me are thieves and robbers,
but the sheep did not listen to them.
I am the gate.
Whoever enters through me will be saved,
and will come in and go out and find pasture.
A thief comes only to steal and slaughter and destroy;
I came so that they might have life and have it more abundantly.” John 10.7-10
Have you ever heard, "You make a better door than a window"? The phrase has been described in dictionaries as a tactful way of asking a person to move aside so that one may see. In most cases, I have heard these words used less tactfully and more sarcastically in a tone that makes it very clear that someone wants another to ‘get out of the way’!
We celebrate Good Shepherd Sunday this weekend with the Gospel reading in which Jesus is self-described as the gate. In others words, he becomes not only the Shepherd who calls and hears our voice but the actual doorway to everlasting, abundant life. Jesus also described Himself as The Way which became the name of the early Church. In this ‘way’ he invites us to get not out of but into The Way. We are called to follow Jesus, not from a distance or as if gazing through a window but up close and personal.
Next year marks the 50th anniversary of Pope Saint Paul VI establishing Good Shepherd Sunday as the World Day of Prayer for Vocations. As we call for more shepherds and those responding to the life of the clergy, the religious and lay ministry, the readings ground us in what it means to be led on a journey as a shepherd tends, feeds and leads their sheep.
In addition to the sacred places we visited in the Holy Land this January, my imagination was struck as our bus took us from place to place and allowed us to soak in the terrain. It was not uncommon to see sheep along the fields that wrapped around more desert-like hills. If I had time, I would search from the bus window as it drove by for some sign of a shepherd among the sheep. More often than not, I was able to see someone tending the sheep as Jesus had seen 2,000 years ago.
Today, we are still in search of shepherds for the flock. Often our lives seem to be speeding by and we don’t take the time to look. Perhaps we need to open a door or call through a window and invite others forward. While directing his comments to youth in January of 2019, Pope Francis clearly meant these words for all of us: “Dear friends, it is not always easy to discern our vocation and to steer our life in the right direction. For this reason, there needs to be a renewed commitment on the part of the whole Church – priests, religious, pastoral workers and educators – to provide young people in particular with opportunities for listening and discernment.” In other words, we need to clear some windows and open some doors!
Like Gaudete Sunday and Laetare Sunday which mark midway points of Advent and Lent respectively, the Fourth Week of Easter begins with “Jubilate Sunday” from the invitation to proclaim: "Jubilate Deo omnis terra" ("Shout with joy to God, all the earth"). Whether I say it or shout it enough, I want to let you know I am joy-filled and blessed to be sharing this terrain with all of you. God bless you!
And it happened that while they were conversing and debating,
Jesus himself drew near and walked with them,
but their eyes were prevented from recognizing him.
He asked them,
“What are you discussing as you walk along?”
They stopped, looking downcast.
One of them, named Cleopas, said to him in reply,
“Are you the only visitor to Jerusalem
who does not know of the things
that have taken place there in these days?”
And he replied to them, “What sort of things?”
This weekend we are blessed with the incredible story of the two disciples on the road to Emmaus. Perhaps of all the Resurrection Stories, this one has garnered our imagination and truly invited us in. One of the disciples, Cleopas by name, is joined by someone who is anonymous; so anonymous, in fact, we do not know the person’s gender or the relationship the person has with the other.
Scripture scholars remind us that when a set of individuals are mentioned and only one is given a name, it is because we are to find ourselves entering the story and see ourselves as the missing person. The Emmaus story allows us to see two friends, or perhaps a parent and a child, maybe even a husband and a wife. The familiar aspect of them not just conversing but debating without leaving each other allows us to think of them as close, even before we later find that they share a home.
Jesus is slowly revealed to them as he not only listens to their story, but as he opens and interprets Scripture. He becomes fully manifest in the breaking of the bread which transforms the scene to a ‘first’ supper following the ‘last’ and ultimately reveals him in Eucharist. The Sacred Meal will bring these disciples together in awe of what they now understand, and having accomplished his Mission, our Lord disappears from their midst. In turn, witah great joy the disciples return to
Jerusalem to proclaim the Good News.
“What are you discussing as you walk along?” “What sort of things?” If Jesus were to manifest in person to us directly in our travels, how would we respond? We are a people often conversing and debating but are they about the things that are truly important? If we really believed that Jesus walks with us even when we do not recognize him in our midst, how would our conversations be elevated and how would our debates be nuanced? This Easter season as we celebrate the resurrection and witness with the disciples the risen Lord, may we always remember that Jesus is present within us and in those we meet along the way.
This weekend I will be celebrating, from a distance, my birthday with my twin brother. The Emmaus story always reminds me that, from the very beginning of my life, I have been blessed to have a companion on my journey. Now I also see my partners as the parishes I serve. Ultimately, each of us is in communion with the one who is always by our side, our Lord Jesus Christ. God bless you!
Fr. George Fleming
We were indeed buried with him through baptism into death,
so that, just as Christ was raised from the dead
by the glory of the Father,
we too might live in newness of life. Romans 6.4
Christ is Risen!!! Alleluia!
I would like to begin my blog by thanking everyone for joining us and extend my deepfelt gratitude for everyone who worked so hard to make everything possible.
The Scripture quote I chose to share this week is from the Epistle of The Easter Vigil. These words are often used at funerals to remind us of the hope that Christians carry even in times of loss, darkness and despair.
The Light of Christ shines especially bright each Easter which reminds us that every day is blessed! To proclaim that Christ is risen, and the tomb is empty means that we too will share in everlasting life and that the tombs of our existence will be cast away. The hope of our Lord Jesus Christ will remind us of the love and peace which conquers everything, even death itself.
Easter is the time to let God release us from the tombs of despair, sin, fear, loneliness, anger and any kind of resentment. The frustrations of this world cannot contain us once we are set free to appreciate the love of Christ which is illuminated at Easter. Like Mary of Magdala, we come as we are and encounter Jesus in the gardens of our existence. We may not at first recognize our Savior, but our Friend recognizes us with a familiarity that returns us to our innocence and reaffirms our openness to the grace before us.
As I get older, I sometimes feel the weight of the world on me more and more. I understand my own limitations and am tempted to resent when things do not go in the direction that I believe the people deserve. It is easy to get overwhelmed and overtired, wondering if it is worth the trouble. That feeling disappears when I embrace Easter joy!
Easter returns us to the newness of life and the youthful hope and joy that comes with the knowledge that the best is yet to come, and anything is possible. The possibilities become endless because life does not end and there are no limits to what we can achieve in Christ’s name.
As the proud pastor of both Corpus Christi and All Saints on the Hudson, my hope and prayer is that our churches retain that optimism and grace as we look toward our futures with joyful anticipation and unending hope. May our faith encourage others to join us more regularly and know that they are never alone. Our communities are always better for those who grace us with their presence and prayers. Thank you, also, for your love and support!
May God bless all of you this Easter and may the Risen Lord raise your spirits! Together, let us share in the joy of the Risen Lord!
A reading from the beginning of the first Letter of Saint Paul to the Corinthians:
Grace to you and peace from God our Father and the Lord Jesus Christ.
Paul, called to be an apostle of Christ Jesus by the will of God,
and Sosthenes our brother,
to the church of God that is in Corinth,
to you who have been sanctified in Christ Jesus,
called to be holy,
with all those everywhere who call upon the name of our Lord
Jesus Christ, their Lord and ours.
Grace to you and peace from God our Father
and the Lord Jesus Christ. (1 Corinthians 1-3)
Our second reading today on the Second Sunday of Ordinary time captures the very beginning of a rich and complex essential portion of the Christian Scriptures. I always find it delightful and challenging to preach on Paul’s first letter to the people of Corinth as it is filled with an amazing subtext. Corinth was quite diverse; it was one of the original melting pot civilizations with traders from all over the new world. Ancient Greece had been destroyed by the Romans 400 years before the birth of Christ, only to begin to be rebuilt less than a hundred years before Paul wrote the letter.
As you can imagine, the diversity of people often accentuated differences or, in some cases, blended cultures together. The early Christians in this area were often a hybrid of Jewish and Gentile and disputed how to form the community. When Paul exhorted that love was patient and kind, he knew full well that most were not loving in that manner, if at all. The powerful, challenging words to the people and culture of that time speak to us as eloquently and as critically today.
This week we are celebrating “Christian Unity” in honor of Rev. Martin King. The dreams he shared continue to be ours. We are painfully aware of the divisions not only between religions but also between those who share a faith in Jesus Christ. Our own Catholic Church is painfully divided, and we have been described as having as many differences across pews as we do across other denominations.
This week let us answer the call of St. Paul and great leaders who remind us to set aside what divides us and truly unite. May we also inspire others by our example and remember the words to the riveting hymn, “Let them know we are Christians by our love!” We must truly remember that love is patient, kind, open, compassionate and forgiving. Let’s start right here at home so, as disciples, we can truly reach out to our community.
I want to thank everyone for their example of cooperation and grace within and between the communities I serve. I am truly blessed. Please continue to pray for me as I will for you. The United States Conference of Catholic Bishops released prayer materials for this week. I am going to conclude with one of the beautiful prayers shared on behalf of all Christians. In our own way, let us pray for all people, and may we continue to rely on our Lord Jesus Christ who will, through us, be a Light for all Nations. God bless you!
Compassionate God, help us repair the harm that we have
inflicted upon each other
and the divisions we have created among your people.
Just as Christ Jesus breathed the Holy Spirit onto the disciples to birth
the community of the new creation,
send your grace to heal our divisions and gift us with the unity
for which Jesus prayed.
Fr. George Fleming
Rise up in splendor, Jerusalem! Your light has come,
the glory of the Lord shines upon you.
See, darkness covers the earth,
and thick clouds cover the peoples;
but upon you the Lord shines,
and over you appears his glory. (Isaiah 60:1,2)
As I begin these words, I am still deeply touched by the generosity and support our communities have shared in the days leading up to and extending into the Christmas season. I have had multiple parishes before, but I have never served this volume of people, nor have seen how much work has gone into preparing the two parishes which consist of four churches. Please know of my appreciation and respect for all those who gave of themselves in a multitude of ways, serving the Lord and the communities.
With Christmas and New Year’s Day falling on Sundays, we lost the opportunity to celebrate on two great feasts on the Sundays when they are normally held. The Holy Family of Jesus, Mary and Joseph was celebrated on Friday, December 30th and The Baptism of the Lord will be celebrated on Monday, January 9th. It is important to realize that many of the themes of these two days are captured with the solemnity of Epiphany, which now is observed on the Sunday after the Feast of the Holy Family, although it was traditionally celebrated on January 6th, the twelfth day of Christmas.
Epiphany celebrates not only the Christmas Star over the manger that led the Magi to the place of Jesus’ birth, but the revelation of God to all nations, represented by these sojourners. The beauty of Epiphany is that it represents all the epiphany “aha” moments in which a great idea is exposed and new wisdom is found. I have likened the cartoons we grew up with as providing a wonderful example. A character might have a flashing light bulb over their head which alerts the viewer that a solution to the problem has been called into mind. Once in the mind, our wisdom points to our hearts and calls us into action.
Epiphany moments include the Baptism of the Lord, the turning of the water into wine, the Transfiguration of the Lord when the identity and purpose of Jesus Christ is revealed. The manifestation of God becomes real and out of darkness, we begin to see the Light.
In light of our awareness of Jesus in our lives, we are called to think and live differently. Most of all we are called to love with a new devotion and a responsibility knowing that as heirs, adopted children of God, we should act, and behave, and love accordingly.
We know that darkness continues to cover the earth, and many feel the weight of thick clouds over their heads but our faith reminds us that God does shine in the midst of this adversity. We were created to give God glory and appear before others to share that light of divine love. May God continue to be with you as we begin a new year. May our resolutions include the desire and resolve to spread the healing light of God’s love.
God bless you! May you have a truly blessed new year.
Rejoice in the Lord always!
Again, I say, rejoice!
Indeed, the Lord is near!
Philippians 4:4-5
This weekend we celebrate Gaudete Sunday which takes its name from this passage from Paul’s letter that serves as the Entrance Antiphon. I confess that I have added the exclamation points to accentuate the idea that Paul was demanding the people to return to a sense of joy. It was in response to a community that was fraught with tension. He is pleading with the people to not be easily angered or to act foolishly out of spite. Several commentaries have described his motivation as being a heartfelt, yet deliberate plea for the early Christian communities to handle difficulties, disagreements and disappointments with maturity and grace. Christians are not to be seen as easily angered or foolish, but rather as reasonable, wise people who can handle difficulties and disagreements with maturity.
If you watched the irreverent comedy, Seinfeld, you may remember a famous episode which included a reference to a self-help mantra that was played for humorous effect. The character of George’s father screamed, “Serenity Now!” whenever he became angry, defying any concept that this would be calming. I sometimes think that being told to “Rejoice!” when we are ‘not there yet,’ makes as much sense, at first glance anyway.
We may not be there yet, but there is still great wisdom in recapturing joy even when it sometimes evades us. Maintaining the joy-filled sense of faith and hope is represented by the pink or rose-colored candle that is a break from the penitential purple ones. This calls for a lightening of mood and a decision to actively pursue a healthier disposition. Gaudete Sunday is taken from the Latin “Gaudete in Domino semper!” which in English is “Rejoice in the Lord always!” We may not always feel like rejoicing but that doesn’t mean we shouldn’t, especially when we allow ourselves to rest in the Lord.
I remember the challenge of celebrating Gaudete Sunday during the first year of the pandemic when the lack of progress seemed so frustrating, and people were experiencing much suffering. Through it all, we were never alone. Out of love and compassion, the Lord rejoiced for us. Just as now, the turmoil we often feel will one day be replaced by a return to Paradise as our first reading from Isaiah describes so beautifully. The natural world will blossom and all things will be made right. This may be easier said than done, but as a people of faith it is not beyond our imagination. As Paul reminds us in the second reading, the secret is to be patient. Patience allows us to put our insecurities and fears on hold.
In the Gospel today, John the Baptizer is in prison and tragically appears to be losing faith. He sends his followers to Jesus to ask him if he is in fact the person they have been waiting for, the Messiah in Hebrew, the Christ in Greek. Jesus reminds him not only of all the signs pointing to Himself, but he also reminds John of his role in making all this possible. It is a beautiful moment and a reminder to all of us to encourage others by reminding them of how important they are and how special their role in our lives continues to be. There are many people who are our role models in this regard.
I was blessed for many years to help pastor a Spanish-speaking community, and I am thinking of them as we approach the Celebration of Our Lady of Guadalupe on Monday. They reminded me often of how to live my life. Despite all the fears, uncertainties, frustrations, and anxieties that could have burdened their lives, the community was filled with great joy, all because of their faith. This faith poured itself into maintaining hope and always magnifying love. May our Lady inspire all of us this Advent to follow her Son with that same faith, hope and love that brings rejoicing. God bless you. ¡Dios te bendiga!
Merry Christmas, everyone!
Thank you so much for joining us at Corpus Christi this weekend in person, watching livestream, or seeing some of our content, like this blog, online or in the bulletin.
As a people filled with Christmas Joy, we are invited to refresh our lives with a new purpose and a renewed faith this Christmas. In that spirit, I’m trying something new with my Christmas blog. First, I always begin with a Scripture passage from the readings, but this time I will end with an obscure choice from “The Mass at Dawn”. Hopefully, it will touch you as it does me.
Thank you so much for nearly two years of providing me with a special grace that is the privilege of serving you as pastor. I write these words filled with gratitude well over a week before the moment they are meant to be read, as I already anticipate how beautiful the celebrations will be. The thoughtfulness, care, and faith-filled dedication the community brings to all aspects of parish life continues to amaze and inspire me. From those front and center, off a little to the side, or behind the scenes there is a wonderful collection of true disciples making sure that our liturgies, activities and pastoral/social outreach serve our people and the extended community. Thank you for all you do for me and how, through you, I can be part of this important fulfillment of our baptismal call. I am in awe of your kindness and generous love.
If you are new to our parish or just returning, I hope you soon find a place within our family that you will consider home. You are always welcome, whether it’s from time to time or from now on! Be a part of something truly special and know that in the midst of challenges and disappointments, the Holy Spirit is still present and ready to renew us in the bath of rebirth.
God’s love and mercy are ever present, and the Birth of our Savior reminds us that we are true heirs as brothers and sisters in Christ. We need no further justification than to allow the compassion to pour forth upon us and give a new sense of hope, a renewal of faith and a return to God’s love.
My Scripture passage this week is one you will not hear proclaimed at our services because it is the selection for the Christmas Mass at Dawn. It was taken from St. Paul’s letter to Titus and my prayer is that we, like Titus, respond to these words with openness and a desire to continue in the Lord’s footsteps. May God's blessings for you and your loved ones be in abundance during the Christmas season and into the New Year.
Beloved:
When the kindness and generous love
of God our savior appeared,
not because of any righteous deeds we had done
but because of his mercy,
he saved us through the bath of rebirth
and renewal by the Holy Spirit,
whom he richly poured out on us
through Jesus Christ our savior,
so that we might be justified by his grace
and become heirs in hope of eternal life. (Ti 3:4-7)
Fr. George Fleming
Rejoice in the Lord always!
Again, I say, rejoice!
Indeed, the Lord is near!
Philippians 4:4-5
This weekend we celebrate Gaudete Sunday which takes its name from this passage from Paul’s letter that serves as the Entrance Antiphon. I confess that I have added the exclamation points to accentuate the idea that Paul was demanding the people to return to a sense of joy. It was in response to a community that was fraught with tension. He is pleading with the people to not be easily angered or to act foolishly out of spite. Several commentaries have described his motivation as being a heartfelt, yet deliberate plea for the early Christian communities to handle difficulties, disagreements and disappointments with maturity and grace. Christians are not to be seen as easily angered or foolish, but rather as reasonable, wise people who can handle difficulties and disagreements with maturity.
If you watched the irreverent comedy, Seinfeld, you may remember a famous episode which included a reference to a self-help mantra that was played for humorous effect. The character of George’s father screamed, “Serenity Now!” whenever he became angry, defying any concept that this would be calming. I sometimes think that being told to “Rejoice!” when we are ‘not there yet,’ makes as much sense, at first glance anyway.
We may not be there yet, but there is still great wisdom in recapturing joy even when it sometimes evades us. Maintaining the joy-filled sense of faith and hope is represented by the pink or rose-colored candle that is a break from the penitential purple ones. This calls for a lightening of mood and a decision to actively pursue a healthier disposition. Gaudete Sunday is taken from the Latin “Gaudete in Domino semper!” which in English is “Rejoice in the Lord always!” We may not always feel like rejoicing but that doesn’t mean we shouldn’t, especially when we allow ourselves to rest in the Lord.
I remember the challenge of celebrating Gaudete Sunday during the first year of the pandemic when the lack of progress seemed so frustrating, and people were experiencing much suffering. Through it all, we were never alone. Out of love and compassion, the Lord rejoiced for us. Just as now, the turmoil we often feel will one day be replaced by a return to Paradise as our first reading from Isaiah describes so beautifully. The natural world will blossom and all things will be made right. This may be easier said than done, but as a people of faith it is not beyond our imagination. As Paul reminds us in the second reading, the secret is to be patient. Patience allows us to put our insecurities and fears on hold.
In the Gospel today, John the Baptizer is in prison and tragically appears to be losing faith. He sends his followers to Jesus to ask him if he is in fact the person they have been waiting for, the Messiah in Hebrew, the Christ in Greek. Jesus reminds him not only of all the signs pointing to Himself, but he also reminds John of his role in making all this possible. It is a beautiful moment and a reminder to all of us to encourage others by reminding them of how important they are and how special their role in our lives continues to be. There are many people who are our role models in this regard.
I was blessed for many years to help pastor a Spanish-speaking community, and I am thinking of them as we approach the Celebration of Our Lady of Guadalupe on Monday. They reminded me often of how to live my life. Despite all the fears, uncertainties, frustrations, and anxieties that could have burdened their lives, the community was filled with great joy, all because of their faith. This faith poured itself into maintaining hope and always magnifying love. May our Lady inspire all of us this Advent to follow her Son with that same faith, hope and love that brings rejoicing. God bless you. ¡Dios te bendiga!
Brothers and sisters:
Whatever was written previously was written for our instruction,
that by endurance and by the encouragement of the Scriptures
we might have hope.
May the God of endurance and encouragement
grant you to think in harmony with one another,
in keeping with Christ Jesus,
that with one accord you may with one voice
glorify the God and Father of our Lord Jesus Christ.
Romans 15.4-6
Because of early publishing deadlines, my last blog was written a week before Thanksgiving. News and discussion of the Diocese entering into mediation or bankruptcy in light of lawsuits stemming from clergy, religious and lay employee abuse allegations have opened old and new wounds. We are horrified at the complexity of the issues given a new spotlight and, for many, our faith, at least in the institutional church, is shaken to its core.
Having multiple parishes serving diverse communities of different generations makes it difficult for me to address what I am feeling let alone address what I imagine is going through your minds and affecting your hearts. Please know that we are not alone in this and I am confident that we will endure while hopefully bring healing and grace in the aftermath of so much pain.
We feel confused, hurt, angry and betrayed. We are also defensive to those who use this painful situation as a way of attacking our faith. As a public figure, I want to defend the honor of those who I believe in but I am also overwhelmed by the realization that this very action will cause harm for those who have courageously come forward. How do we deal with so much suffering?
St. Paul reminds in the midst of our turmoil to find rest for ourselves. The extended passage with which we are gifted this weekend reminds us that we are to be faithful in times of trouble and turmoil, placing our trust in God. Twice in the passage today he calls upon us to allow Scripture and our faith in God to help each other endure and encourage one another. When our focus is firmly resting in the arms of our Lord Jesus Christ, harmony and accord are possible. With one voice we have the courage and strength to move forward, glorifying God.
Twenty-nine years ago, I was assigned to a parish outside Baltimore, and after meeting the pastor and the staff I was looking forward to celebrating my ministry as a newly ordained deacon. Weeks before I would formally begin, a thirty-year old allegation came forward against the pastor. This rocked me to my core. I questioned whether or not I was up to the task of comforting and bringing healing to parish so torn and in turmoil. The seminary offered to reassign me.
By the blessing of God, I kept that assignment. I journeyed with the people as they endured their own pain. I also found families concerned about me, the state of my being, and the affect this might have on my vocation. I was nurtured and loved. I became the priest I am today because the people did not give up on me, their church, their community, or their God.
Everyone needs to find their own way to heal. Some may take a break from us or participate in some way but hold back some of their support. I am asking for your continued prayers. If you can stick by us and make us stronger, please know that we need to rebuild the trust of so many before they might be open to us. I know that we can build a community that will glorify God for years to come and instill in every generation what it means to be blessed by a Savior who saves us from ourselves. We are better than we are at our worst and we are always blessed in spite of ourselves.
As a young man, I remember being struck by the comments of Arthur Miller in an interview about his famous work, “Death of a Salesman.” I am paraphrasing but basically he said at the core of the play is the tragedy that happens when the son views his father for the first time with a public, harsh eye. He sees his father in the sharp light of how the world judges him, not with the loving gaze for the man who has been his hero.
If it feels like our heroes have fallen, if it feels like the Church has fallen sharper, let us remind ourselves that from the ashes we will rise again. The Church may have at times lost its way but it’s never lost its mission. As they say, ultimately the Church does not have a mission, the Mission has a Church. May we continue to be about the Mission of our Lord Jesus Christ. In the meantime, let us pray for one another. God bless you.
You might remember the song, “We need a little Christmas”. I’m thinking we need a little Advent! The readings at the close of our liturgical season remind us of the End Time. This weekend’s Scripture passages are filled with foreboding images including “the day is coming, blazing like an oven, when all the proud and all evildoers will be stubble”, when we will work ,”in toil and drudgery, night and day” and that’s just from the first two readings from Malachi and St. Paul to the Thessalonians! The Gospel which follows predicts “wars and insurrections….(when) “Nation will rise against nation, and kingdom against kingdom. There will be powerful earthquakes, famines, and plagues from place to place; and awesome sights and mighty signs will come from the sky.” We may want to stock up on bottled water!
To be honest, I’m trying to be humorous because we should really get the truer message that is given in the broader context of these passages. Ultimately, the Day of the Lord is not about punishment and destruction, but to God making all things right by restoring us. Malachi concludes by saying that the sun of justice will come with healing rays and the Gospel of Luke reminds the faithful that they will escape all harm. God brings salvation to the righteous. The second reading ( 2 Thes 3:7-12) has Paul admonishing some of the actions of the community while offering himself as a model. “we wanted to be a model for you, so that you might imitate us.”
As your pastor, I aspire one day to be the kind of disciple that you might feel called to imitate. For now, I am blessed by my parishioners whom I wish to emulate. I can see how so many of our people are fulfilling the model Paul spoke of by offering themselves in service and prayer. Both of our parishes are truly inspiring me and so many others in their journeys back to church and toward Jesus Christ.
Likewise, Corpus Christi did not only benefit financially from the hard-work and dedication of so many people on behalf of our Fall Festival, the event also helped build community and reached out beyond our own people. I could see how these people were fulfilling that model Paul spoke of by offering themselves in service to others, collectively for the benefit of our parish, while being ‘Church’ to everyone who came - with welcoming kindness and generosity of spirit. Thanks to all who organized, created, baked, cooked, grew, served, set up, cleaned up, worked, played, enjoyed, came & supported. Thanks to all who went home exhausted, but immediately began to dream of next year.
In the coming weeks, we will be offering opportunities in the Advent and Christmas seasons for all of us to join together in a variety of ways. Next weekend, we will be joining our network of parishes to address the mental health needs of our young and all who love them. Please be on the look-out for the many ways in which we might serve you and the community better. God bless you all. Fr. George Fleming
May the Lord encourage your hearts and strengthen them in every good deed and word.
Brothers and sisters:
May our Lord Jesus Christ himself and God our Father,
who has loved us and given us everlasting encouragement
and good hope through his grace, encourage your hearts and
strengthen them in every good deed and word.
2 Thessalonians 2.16-17
In the midst of feeling pressures and anxieties as I write these words, I have to smile because I am remembering a much parodied movie and poster tagline from the fourth "Jaws" film, released thirty-five years ago, “This time, it’s personal.” ("Jaws: The Revenge”). The film had a ridiculous plot but the quote still makes me smile, especially during those times when my ministry, which means so much for me on a daily basis, takes on a personal dimension. This usually happens when I am celebrating rituals with my own family, as I did recently. It also happens when I am called in to serve close family friends. This is where the stress comes in for me because I know I am going to be affected personally even as I hope to focus on the families in my priestly or ministerial role.
Next Saturday, November 12th, the parish family of All Saints on the Hudson will be hosting a funeral liturgy for Matthew Harrison, someone with strong ties to the community and the son of Mary Harrison and her late husband Mike. I have been personal friends with the family for thirty years. The Friday after that, we are joining our network of parishes in order to host the Baltimore-based band, “Big Infinite” at St. Edward’s. Combining music, witness talks, and interactive participation, the band members will address the anxieties and mental health concerns of our youth, their family, their friends, and all concerned. I am friends with all members of the group and am particularly close to the extended family of Jordan Lally, the lead singer who began this initiative in honor and memory of his father, Ed Lally. I was ‘adopted’ by the Lallys in 1993. I look forward to parish families joining me in their support.
Our All Souls Liturgy, following our special connection with the communion of All Saints, gives us an opportunity to pray for, and with, those whose prayers rest on us. The first and second readings today are not afraid to address death as a consequence of life, but they also allude in Maccabees and reveal in Luke’s Gospel, our final destination home by way of the Resurrection. Sentimental journeys, remembering those who were a part of our past, become sacramental moments when we realize that they are still present to us.
As I said earlier, I am naturally nervous about serving people I care for so much in light of my own emotional involvement. However, I am far from hopeless because as Paul’s letter reminds us, we are encouraged by the same people we wish to serve. We are strengthened by the prayers which join us here and envelop us with love from beyond this world. Those who now share in everlasting light, happiness and peace also share everlasting encouragement and hope to strengthen us in our words and deeds through God’s grace.
My blog, this time, was personal. I hope you can relate to those in your own life that inspire you and lift you up even in times of difficulty and loss. We truly will gain an everlasting life with those we love and who continue to love us. God bless you! Fr. George Fleming
Beloved:
I am already being poured out like a libation,
and the time of my departure is at hand.
I have competed well; I have finished the race;
I have kept the faith.
From now on the crown of righteousness awaits me,
which the Lord, the just judge,
will award to me on that day, and not only to me,
but to all who have longed for his appearance. (2 Tim 4:6-8)
The beginning of this week’s Second Reading is one of my favorites and I am particularly touched to hear these words proclaimed at funerals even though the Lectionary does not designate this as one of its primary choices. The Scripture is often chosen regardless in much the same way that passage from Ecclesiastes is selected which begins, “For everything there is a season…” (Eccles. 3:1a)
Things are in full swing as we continue into the fall season with many opportunities for us to come together and support each other on our faith journey. We are competing, not against each other but in defiance of the distractions and negativity that can slow us down and misdirect our efforts. As disciples, we look to the day when we can truly say we have finished the race and kept the faith. Prayer is a way for us to slow down and replenish so we can move forward.
The crown of righteousness awaits all of us but not in the self-righteous sense demonstrated by the Pharisee in this week’s Gospel which continues a theme. Last week we were reminded out the need to be persistent in prayer, to pray communally with and for each other, and to do so with conviction and intent. This week we continue the reflection by Jesus presenting the correct disposition or attitude in which we are to pray. The Pharisee loudly proclaims his prayers assuming he will impress others with his holiness. The tax collector comes forward with humility and even a sense of shame, begging God to have pity on him.
Paul’s confidence in his letter to Timothy is different from the arrogance of the Pharisee precisely because he will ultimately give the glory to God. The sinful one will be exalted because of his humility and openness to the mercy and love God offers. The Pharisee will ultimately be humbled by his lack of openness and his self-centered attitude of correctness.
In our complicated world, I am asking that all of us continue to humbly pray for one another and in a special way for all of us in the Diocese of Albany. We are moving forward to address concerns in light of revelations of our options and abilities to make amends to victims. May our prayer plead for ways of justice and mercy in such a way that all lives will turn toward hope and healing for all. The race isn’t finished, let us continue with humility and with confidence in God, may we always keep the faith.
God bless you!
Fr. George Fleming
Beloved:
Remain faithful to what you have learned and believed,
because you know from whom you learned it,
and that from infancy you have known the sacred Scriptures,
which are capable of giving you wisdom for salvation
through faith in Christ Jesus. 2 Timothy 3.15
The opening lines of Paul’s second letter to Timothy, the younger disciple he mentored and the receiver of messages now shared with us, reminds me of the beautiful song by Crosby Stills Nash and Young, “Teach your Children” which begins, “You, who are on the road, Must have a code that you can live by…” The powerful message of the song is that wisdom is meant to be shared from parents to children and conversely from children to parents. The insights are not about facts but they are about truths and revelations which transcend knowledge and point to the biblical and classical understandings of wisdom.
Somewhere along the way, and to some degree or another, we all have experienced losing faith. We may have struggled with our faith in God but similarly we often have periods when we lose faith in ourselves and in one another. Our hopes and dreams are clouded by fears and anxieties. Instead of being raised up to meet each challenge, we struggle with depression. These moments may be fleeting but they might sometimes linger, even to the point of being life-threatening.
For our young people there are many reasons for the struggles they are feeling that might, for instance be the result of some underlying medical issue, bullying or some level of abuse. As a church, all too often, we have not addressed these issues and concerns in the loving compassionate way as we are called to do so by our faith in Christ Jesus. Next month, we are going to do something about it.
On the weekend before Thanksgiving, November 18th and 19th, Corpus Christi and All Saints on the Hudson are joining St. Mary’s in Crescent and St. Edward the Confessor in Clifton Park for a special event which will address the needs of those struggling with self-esteem, anxiety and depression. On Friday night our focus with be on our young. We are having a live concert by a well-established band from the Baltimore area, “Big Infinite.” When lead singer Jordan Lally lost his own father to suicide, he learned that he needed to address his own struggles with anxiety and depression. This awakening was shared by his bandmates and together they moved in a new direction. With powerful words and uplifting music, they are hoping to inspire others on their own journeys towards mental, emotional and spiritual wellness. www.thebiginfinite.com/
Saturday, the band will be participating in a retreat that our parishes are offering that will look at mental health issues within our families and seek ways of finding healing and salvation for all affected. More information on this and the concert the night before will be available and online very soon.
Won’t you join me? I have been friends with Jordan’s parents for nearly thirty years since I served as a deacon at their church in the Archdiocese of Baltimore. Over the years my connection to them, Jordan and his sisters has only gotten stronger. I have been there for every wedding, baptism and funeral. At every step of the road, I have been their priest and they have been my family. Please join us for part of this incredible journey.
God bless you!
Fr. George Fleming
"Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; For I am gentle and humble in heart, and you will find rest for your souls." (Matt 11:28-30)
In his recent pastoral letter, Bishop Edward Scharfenberger, invites members of the Diocese of Albany to participate in “Hope and Healing Masses” which are being arranged throughout the Diocese. The first one will be in our Vicariate which comprises all the parishes in Southern Saratoga and Schenectady Counties. The Bishop will preside at the 10:30 am liturgy at St. Gabriel the Archangel on Sunday, October 23, 2022. His representative Frederick Jones, the Diocesan Assistance Coordinator, will also be available afterwards to talk with anyone wishing to do so. Mr. Jones can be reached by email at: assistance.coordinator@rcda.org
I am grateful that the Bishop addresses and does not shy away from the issue of abuse by clergy, as well as recognizing the struggles of people amid many forms of suffering today and he approaches those traumatic events of life with sensitivity, compassion and desire for healing. As a church, we are trying to take responsibility for what was done, and what we have failed to do, for survivors of every kind. We realize even through taking these steps - seeking the good, episodes can be triggered that may continue to cause pain to the vulnerable. So with the considered input of those affected most, we humbly strive to serve as part of the healing process. Within this, our most sacred Sacrament of the Mass, we accept Christ’s invitation to yoke ourselves to him, our redeemer and savior to ask his guidance to lead us together from this place of brokenness and isolation through reconciliation, healing, and communion, toward a place of freedom, and rest, and wholeness.
I am hoping that representatives from All Saints on the Hudson and Corpus Christi might attend the liturgy at St. Gabriel’s or one of the other six that will be scheduled soon. Perhaps we can join the churches of our network and find ways to address these delicate topics in healthy ways. Thank you for your own concern for our brothers and sisters.
Our Gospel this week tells the story of ten lepers who are shunned to live in isolation and shame. Together, they have the courage to cry out to the Lord for healing. As they are following the directions for a remedy, they are healed in a miraculous way. We know the outcome of the one Samaritan because he returns to give thanks to the Lord. His gratefulness reminds us that our response to our loving God should be one of thanksgiving, especially when we experience the healing power of the Sacraments to transform our lives.
Please know as I run from place to place, I nevertheless never cease to be grateful for all of you. Thank you for your support and the many ways you inspire me in the healing process.
God bless you!
Fr. George Fleming
Why do you let me see ruin;
why must I look at misery?
Destruction and violence are before me;
there is strife, and clamorous discord.
Habakkuk 1.3
There is a part of my warped sense of humor that sees these verses as describing the moving process and what I have been witnessing during my move from the rectory in Clifton Park to the rectory in Stillwater. As I write these words, there are still a few boxes in the basement but thankfully the rest of the living spaces are clear of what appeared to be chaos and debris just days earlier.
I wonder why I hang on to so much ‘stuff’. I don’t feel I have too many ‘things’ as much as too much stuff. My drawers are filled with mementos from the last nearly thirty years of my priesthood and many objects that I also identify with my parents. As I went through things of little material value, I once more began to remember who gave them to me or the special memories associated with each. I was so struck by these memories and my heart yearned to remember what it was like to be in the company of these people who have since passed who loved and cared for me so. I know all of us can relate to letting go in times of moves, and all of us know the bittersweet toll of reminiscing especially when pressured for time and a seemingly unfathomable need to downsize.
In actuality, the prophet Habakkuk was voicing his dismay during the painful, chaotic move from one period to another, ultimately heading into the Babylonian exile. These feelings resonate for us today as well, where we may fear for the future on an international and global level, as well as a personal one. It is natural that we might be filled with a sense of uncertainty and doubt. The prophet is boldly addressing the situation but expresses God’s desire that we not lose heart. The Gospel message speaks to us today as much as it did when it was written. We are being asked to support one another, especially during such times of doubt and uncertainty. Our faith may appear small but it will grow as we assist each other. The analogy in today’s Gospel centered on the mustard seed reminds us that something so small grows into one of the largest plants. We, too, broaden and grow when we join together as a community.
My hope for our parishes is that we will continue to encourage each other’s faith and collectively seek communion as a Eucharistic people. Ultimately, we know that the pillars of our community that inspire us with their faithful service will continue to do so.
As we are entering a new season of growth within our parishes, I would like to thank everyone for truly coming together to encourage our growth. In the coming weeks I look forward to continuing to talk about specific ministries and opportunities for us to promote this growth. There have been so many wonderful events and gatherings recently that have brought such joy to me. I hope to elaborate my thanks and the inspiration I have received from you all.
When I see you I do not see ruin…I see beauty, I do not see misery…I see joy. Before me, I witness workers constructing new ways of peace. Instead of strife, I see a harmonious accord. God bless you all, especially those who helped me in the move. They have truly earned their way to heaven and into my heart.
Now it’s time to unpack.
Fr. George Fleming
But you, child of God, pursue righteousness,
devotion, faith, love, patience, and gentleness.
Compete well for the faith.
Lay hold of eternal life, to which you were called.
1 Timothy 6.11-12a
The first verses of our second reading this week from Paul’s first letter to Timothy prepare us well for the Gospel story of ‘The Rich Man and Lazarus.’ As every commentary points out, this is not ‘that Lazarus’ friend of Jesus and brother of Mary and Martha. This is another person, who may or may not have actually existed but lives on in a parable which makes a startling point. This Lazarus is a poor beggar, a homeless person who we would have expected to be nameless. In contrast, it is the wealthy man of means who is left without a name.
There are no indications that the rich man pursued righteousness or the qualities of a good, compassionate life that describes one who is truly a person of God. It is interesting that he noticed the poor man named Lazarus even as he ignored him during their lives. Now in death, Lazarus is with Father Abraham in anticipation of what we would understand after the Resurrection as heaven and the man of means is left without, subjected to what we would understand as hell. Here, the rich man becomes the beggar, and the tables are completely turned as he cries out to Lazarus for help. Father Abraham explains this is no longer possible and we are challenged to mend our lives before it is too late.
In my wild imagination, totally unsubstantiated by anything, especially since they are accounted in two separate Gospels, I like to think that Jesus chose the name of Lazarus after his own friend who was obviously wealthy. Perhaps Jesus was aware that the end was near for him and wanted him to reflect on his own ways. In this way, I see this as not a story of judgement but of compassion.
We too are being asked to mend our lives as best as we can not only for our own sakes but for the sake of the least among us. In most cases, when Jesus did not give a name in the parables he shared it was so that we would give our own and identify with that person. We are called into ways of service and charity. Ultimately however, all this rests on our competing well for the faith by loving God and our neighbor as ourselves.
Corpus Christi is having a large Ministry Fair this weekend to promote the various opportunities people have to minister and volunteer in all aspects of parish life, including social outreach to those needing special love and attention. All Saints on the Hudson is also looking at ways to revitalize some of the ministries and committees that have served the community as well. Together, both parishes are looking at complementing our faith formation initiatives so that, among other goals, we are able to cooperate more fully in our service to the greater community.
We are all trying to meet the needs of our people now that the more difficult aspects of the pandemic appear behind us. We need a spiritual jumpstart which requires renewed devotion, faith, love, patience, and gentleness as we begin anew. It is with great excitement that our two parishes along with our network of St. Mary’s Crescent and St. Edward’s have so many great events planned to try to help rejuvenate our communities. Please join me on October 1st for the Blessing of the Animals at Corpus Christi and on October 4th for the Anointing of the Sick service at St. Mary’s Crescent. October 11th, 18th, and 25th our parish network will be holding discussion series surrounding Critical Decisions in Health Care & End of Life Issues. We also have our Corpus Christi Fall Evangelization Retreat on October 22nd and the Corpus Christi Fall Festival on November 5th and 6th. More information regarding all of these events is in the bulletin. The thought of our communities coming back to life brings such joy and I would just ask for you to please continue to reignite us with your prayers and support. My hope and prayer is that we will continue to work and pray together as a family where everyone knows each other’s’ names and everyone is warmly welcomed at the Table of our Lord.
God bless you!
Fr. George Fleming
A Prayer for Catechists
Loving God, we thank you for the gifts of catechists who have answered your call to discipleship in our parish presently, in the future, and in our rich past. We pray that they will be blessed for the good works they achieve in spreading the Good News and sharing the Faith with people of all ages.
May we be attentive to the presence of your Word in them, a Word that lifts up and affirms, calls forth and challenges, is compassionate and consoles. We pray that our parish family will always be blessed with those who have responded to the call to share in Christ’s prophetic mission as catechists.
In preparation for my blog this week, I adapted and quoted parts of a prayer that was published in 2010 by the United States Conference of Catholic Bishops promoting Catechetical Sunday. This year our Church promotes the Year of the Eucharist with a powerful theme, “This is My Body Given for you.” In the past, we have used a Scriptural verse for our theme, this year we have a quote attributed to our Lord Jesus Christ that centers the Consecration in our Eucharistic Prayer.
The Church celebrates Catechetical Sunday as a way to recognize the many people representing the Body of Christ in a special ministry that is critical in promoting the faith development and enhancement of women and men of all ages. The dictionary defines the catechist as someone who, “instructs systematically, especially by questions, answers, and explanations and corrections” but we know that this is a just a small part of the role. Catechists introduce a deeper level of God’s love for each and every one of us while providing and encouraging a means to answer our baptismal call. This is all about relationship.
In ‘Joy of the Gospel’, Pope Francis wrote, “I am a mission on this earth; that is the reason why I am here in this world. We have to regard ourselves as sealed, even branded, by this mission of bringing light, blessing, enlivening, rising up, healing and freeing.” Catechists inspire others to live out and articulate this mission with understanding, thanksgiving and love.
I believe that Joyce Solimini wrote these words for a digital newsletter shortly before retiring from the Office of Lay Ministry and Parish Faith Formation in the Diocese of Albany: “Catechetical Sunday reminds us that the ‘Vocation of the Catechist’ is a special gift to the Church. It is so much more than being a volunteer. Like all vocations in the Church, it needs to be nurtured with care. As catechetical/ youth ministry leaders, it is both a privilege and a responsibility to provide such opportunities for catechist enrichment.”
We are blessed that Joyce is going to be sharing words of wisdom, guidance and support at a special evening for all the Catechists of All Saints on the Hudson and Corpus Christi on Monday, September 26th from 6:30-7:30pm. This event is hosted by both our parishes at the Corpus Christi Parish Center. We welcome all women and men who are or might consider becoming a catechist or are interested in discovering ways to share this faith with their own loved ones, to join us. You are welcome to bring friends and family from other parishes who might be interested in learning and sharing as well!
You will be hearing more soon about our plans for Faith Formation and Youth Ministry which will be unique to the different parishes but complimentary. I am so proud of our parish leadership representing our churches, particularly those concerned with Faith Formation and Youth Ministry, who are working with and inspiring each other. Stay tuned and stay alert to the Holy Spirit calling you to live out your own call. God bless you!
Beloved:
I am grateful to him who has strengthened me, Christ Jesus our Lord,
because he considered me trustworthy
in appointing me to the ministry.
In my blog this week, I am relating to St. Paul totally out of context! That said, let’s make it about me. I was struck by the opening words of what we share as the second reading this week from his letter to Timothy. As I reflect on my six months as pastor of All Saints on the Hudson and my eighteen months as pastor of Corpus Christi, these words take on a special tone for me. First off, I think of you all as my beloved. As overwhelmed as I am with the work of ministry, and the fact I’m torn in multiple directions, I love the people I serve, especially those whom I serve with. Secondly, I know that I am able and trustworthy because I have been strengthened by your support and prayers.
As I write this on Labor Day, I am struck by how different things are for me now than in recent years. I’m aware that my previous Labor Day weekends, packed full with visits to the Schaghticoke Fair and the Columbia County Fair in Chatham, as well as involvement at the Mac-Haydn Theatre were absent from this year’s routine. Instead, I was very much involved in the final stages of my move from the rectory leased by Corpus Christi to my new home in Stillwater. Today has been a day of work, catching up and preparing for the days ahead.
Most priests I know, including myself, get caught up in the trials and tribulations of their ministry and forget how blessed we are to serve. I’m feeling a little fried but I’m also feeling pretty special and free. The support I have received strengthens me in so many ways, and I am truly grateful for all of you who do so much in the name of Christ Jesus our Lord.
As we begin a new season, the unofficial start of the fall, let us use this time to begin anew. I am looking forward to strengthening or reestablishing the Pastoral Councils of both Corpus Christi and All Saints on the Hudson. Together we can look to the future with grace and conviction.
I want to especially express my compassion and true empathy for those who feel truly overwhelmed. My hopes to get away were recently dashed by the amount of pressure I have felt to get things in order. I know so many of our people exist in frenetic lives, doing their best to get by and get beyond the bare minimum. I feel that way often and hope that you don’t feel shortchanged. Gratefully, I have the support of staff, parish leadership, ministers and volunteers to keep me grounded yet ever reaching.
In the coming months, with your support, we want every voice to be heard and every concern to be addressed. This will only happen with patience, respect and the outpouring of people who will step up. May the power of God’s goodness toward us all continue to inspire the best in us.
On a final note, the number 21 conjures up so many different meanings. This year, on September 11th, we are remembering the twenty-first commemoration of the horrific actions that occurred on September 11, 2001. May our loving God continue to pray for all the victims of that day, including those who lost someone special.
God bless you all!
Whoever does not carry his own cross and come after me
cannot be my disciple.
Which of you wishing to construct a tower
does not first sit down and calculate the cost
to see if there is enough for its completion?
Otherwise, after laying the foundation
and finding himself unable to finish the work
the onlookers should laugh at him and say,
‘This one began to build but did not have the resources to finish.’
Luke 14.26-30
One of the most beautiful prayers of commendation for those who have died is simply, “May they rest from their labors for their good works go with them.” This passage from Luke is at the center of our Gospel this week and is so appropriate for Labor Day. Jesus is arguing his point through an allegory related to the process of construction. We see that it is crucial to calculate the cost beforehand in order to see if there are enough resources to meet the expense. Similarly, we need to calculate the cost of discipleship by acknowledging the cross we are expected to carry. It is not merely that the benefits outweigh the expense, which as Christians we understand, but fundamentally we must begin with the resources we need to bring about the desired outcome.
As the summer winds down for many, both parishes are looking into ways in which we can help build up the spiritual resources in the lives of our people. In the weeks ahead, we will be sharing with you what the community can do on behalf of our youth and young adults as well as people of all ages. It is important to not only provide them the foundation on which they will build but we want to also capitalize on their interests and concerns, gifts and talents as well. The foundation of comprehensive youth ministry is fundamentally comprehensive, intergenerational, and inclusive of all aspects of parish life. We hope to build and expand many of our ministries, especially those which have been dormant in recent years due to the pandemic and other issues. We cannot do this alone but are hoping to construct our future on the solid foundation laid before us by the men and women who built our parishes. On their success, we want to go higher and higher.
I would like to use this weekend to thank everyone who labors on behalf of our church communities. The hard work and dedication of our people has impacted my own faith and commitment to serve you. I want to also thank you for your generosity of resources that allow us to continue in the spirit of discipleship. Our parishes and the Diocese of Albany continue to aspire the completion of the work of our ancestors, knowing we will not finish in this world. Ultimately, we cannot do this alone and must work together for the sake of the Kingdom.
I haven’t thanked others whose example buoys us upward and onward: those who serve our country, the first responders, and those who put themselves at risk for our safety, health and wellbeing. We also want to thank those who sacrifice on behalf of the communities they serve. We are truly blessed to have so many examples of service to emulate.
As we are called to be generous in our resources, we know that our greatest resource is the prayer we share. Please pray for us and know that I will continue to pray for you. May all who labor not necessarily grow weary but feel what it means to be awoken by God.
God bless you! Happy Labor Day
.
Fr. George Fleming
Humble yourself and you will find favor with God.
My child, conduct your affairs with humility,
and you will be loved more than a giver of gifts.
Humble yourself the more, the greater you are,
and you will find favor with God.
What is too sublime for you, seek not,
into things beyond your strength search not.
The mind of a sage appreciates proverbs,
and an attentive ear is the joy of the wise.
Water quenches a flaming fire,
and alms atone for sins.
Sirach 3:17-18, 20, 28-29
When I began thinking of my blog this week, I wanted to address, from my own perspective, how we hope to address the needs of our youth in both parishes. We are looking at ways in which we can expand our offerings, especially for the teenagers, and allow them to enhance their own gifts and talents on behalf of our community.
When thinking and praying about our young people, I was struck when I began looking at this weekend’s readings and particularly the first one from the Book of Sirach, which I have included in its entirety. The Book of Sirach is a fascinating, beautiful collection of wisdom and poetry which is included in our Catholic Bible but not seen as part of the canon of Hebrew Scriptures. That is because it was a later addition to the tradition and we are told it was written from the perspective of Jewish people settling into Greek culture just a couple of hundred years before the birth of Christ. It lovingly entices the Jewish readers to hold on to their values and traditions in the midst of a different, often contrary, culture.
We are living in an extremely polarizing and challenging culture of our own, no matter what our personal perspective may be. This is particularly difficult for our youth who are torn in so many directions. The verses of Sirach hold beautiful advice; to be humble does not mean we lose our self-esteem, it actually means to root ourselves in humility before God, recognizing how valued we are as a child of God. It is a wonderful reminder for our youth but it speaks to all of us.
If you look closely at the last four lines, it explains where humility is best expressed. It is rooted in having an attentive ear and the wisdom of the group, not just our own presumptions. To address our youth’s needs we pledge to listen to them, directly and empathetically, adapting how we are serving them accordingly. We will appreciate their own proverbs and link them to our own. This is an important step in order to open our hearts and minds on behalf of the entire community.
Please be assured that I am joined by parish leaders who are looking forward while aspiring to be worthy of our call as disciples. Watch for more information about our youth and for all aspects of our parish life in this bulletin and in the coming weeks.
As we approach the final weeks of summer, please know of my prayers for all our families.
God bless you!
Fr. George Fleming
And people will come from the east and the west
and from the north and the south
and will recline at table in the kingdom of God.
For behold, some are last who will be first,
and some are first who will be last.” Luke 13.29,30
Our Gospel this week ponders the question of who will be saved. At its center, we have a stark image of a narrow door at which the master of the house responds with suspicion on the other side to those who knock. It implies that the homeowner doesn’t know the potential guest and we are reminded that it is important for us to introduce ourselves while there is still time. If recognized, we will be warmly welcomed; if not, watch out!
The closing words cited above, however, take a turn and appear that God’s welcome will be for many, not few, and the invitation will go out to all peoples, urging them to come forward and knock with confidence and hopeful anticipation. The expected order of the guests may be reversed but the table is large enough for everyone to be seated.
Last weekend, I was so blessed to be a part of the restored and renewed Festival in honor of the Assumption of the Blessed Mother. The Festa has a rich tradition in the city of Mechanicville and its roots in the Italian Community have blessed the extended family of our community. I was so amazed at the hard work and dedication that so many people gave of themselves, carrying on the legacy of Assumption Church and welcoming people far and wide.
I was so grateful to the people of Corpus Christi for responding to my invitation on behalf of our sister parish. I felt so proud to see dozens of families who normally worship in Round Lake come to enjoy everything offered, including the amazing choices of food and beverage. I felt like I was witnessing a bit of the kingdom with a sense of diverse unity coming together in the spirit of friendship and family, in the spirit of “Mangia!”
To the people of All Saints on the Hudson, I can’t thank you enough for welcoming me into your lives as your pastor. To see new friends from the Isaac Jogues Mission Church, St. Peter’s and St. Paul’s join us each evening, along with the return of so many, made me think of large family reunions where people “come from the east and the west and from the north and the south.” As I reclined at the St. Peter’s rectory Friday and Saturday night, I reflected on how far you have come and how much healing has taken place in the community. I also saw myself praying for the families that have gone before us. Several young adults connected with me over the course of those days and spoke about volunteering to honor their grandparents whose own grandparents were leaders of the Festa generations ago. How proud I was of them and how proud are they who have gone before us, now enjoying the heavenly banquet in the kingdom of God.
We were unable to have fireworks, but we had plentiful lights in the sky, shining above and lighting a spark in our hearts. The Festa is in honor of the Blessed Mother and I felt her smile upon us last weekend. May a mother’s love always unite as one and may we share together the blessings of her Son.
God bless you!
Fr. George Fleming
Brothers and sisters:
Since we are surrounded by so great a cloud of witnesses,
let us rid ourselves of every burden and sin that clings to us
and persevere in running the race that lies before us
while keeping our eyes fixed on Jesus,
the leader and perfecter of faith. Hebrews 12.1,2a
The readings this weekend remind us that sometimes we will be ridiculed for our beliefs and belittled for our values. It is not always easy to not feel resentment for this but there are many ways in which we are humbled and realize that this is a small price to pay for the blessings we share as brothers and sisters. We are called to keep all things in perspective and see this in relationship to our Lord Jesus Christ. The cloud of witnesses might be seen as the women and men who have gone before us, but they could also mean the people who are right before us.
We are blessed to host Father Kilian Tereba as part of our annual Missions Appeal which gives us the opportunity to join all the parishes of our diocese and learn about what the Church is doing throughout the world in Jesus’ name. We are not only helping those in need, but we are journeying with them, surrounded by a renewed empathy and understanding. Please be as generous as possible but more importantly, listen carefully in order to pray more intentionally.
The Bishop, following his visit here two weeks ago, has sent us a poignant letter reminding us to also opens our hearts and minds to the survivors of sexual abuse. I encourage you to read about what we are trying to do to address these and other concerns. More information is shared in the Evangelist and online at rcda.org. Please do not be hesitant to challenge us so justice and mercy may meet. May the sins and burdens of our world lessen by the grace of God and the commitment to do what is right.
I want to thank you all for your support of our parish, the community at large, and our global family. You inspire me more than you can imagine, and I want to let you know you are always in my thoughts and prayers. Please keep me in yours. Let’s continue to run the race together.
On a lighter note, please join me at the All Saints Festa Celebration on Friday and Saturday of this weekend. I will be having my own Listening Booth! If you are reading this bulletin after Sunday, please know that we hope to have social and prayer opportunities at both parishes soon. These events give me the opportunity to know whom I’m running with and spend some quality time in the relay!
Fr. George Fleming
Look to your covenant, O Lord,
and forget not the life of your poor ones for ever.
Arise, O God, and defend your cause,
and forget not the cries of those who seek you.
(Psalm 74 (73):20,19,22,23)
If you follow the readings online or have a Missal, you’ll notice that each liturgy has an Entrance Antiphon which sets the stage for the Mass. Usually it is a portion of a psalm that was selected to highlight the themes of the Scripture and often it sheds light on a particular feast or solemnity. You may not always be aware of these passages that are read or preferably sung because we substitute an opening hymn which serves a similar purpose.
The Entrance Antiphon for the 19th Sunday of Ordinary Time strikes me in light of what occurred at Corpus Christi last weekend. Members of both Corpus Christi and All Saints may have heard announcements or saw the news that the Bishop joined us in signs of compassion and humility in light of the Church’s role in cases of abuse and neglect. He was responding to a particular victim but made it clear that he is open to all and not afraid to confront or address the issue.
My admiration for Bishop Ed grew even stronger as he helped others defend themselves and their cause while at the same time did not forget the cries who sought him. I believe he truly walked in the footsteps of our Lord Jesus Christ and allowed himself to be vulnerable as he remembered those whose lives have been affected forever. I hope that the Covenant of our God was made stronger in our midst as we attempted to bring healing love to those who were present. My exchanges with the many people present made an impact in my life and enhanced my prayer. May we continue to prayer for one another, especially those who have been hurt or are vulnerable. God bless you.
Last weekend All Saints on the Hudson hosted Peg Vámosy, a Maryknoll Lay Missioner serving El Salvador and next week Corpus Christi will be hosting Rev. Kilian C Tereba, a bona fidei priest of the Diocese of Kigoma in Tanzania. We are blessed to participate in each of these Annual Missions Appeals as it not only gives us the opportunity to be generous stewards but it reminds us of the work being done in the name of the church.
If you are looking for me next weekend, I will be spending my evenings in Mechanicville after formally moving into the Stillwater Rectory. I will be circulating and having a booth at the All Saints Festival, lovingly known as the Assumption Festa which will provide food, entertainment, games and prizes. Please join me and get to know your neighbors, including me! God bless you everyone and I want to especially thank everyone who has been working so hard to bring the community together.
Let us continue to break bread together….Mangia!
Fr. George Fleming
In those days, the Lord said: “The outcry against Sodom and Gomorrah is so great,
and their sin so grave,
that I must go down and see whether or not their actions
fully correspond to the cry against them that comes to me.
I mean to find out.”
Genesis 18:20-21
This is not an easy blog for me to write. I begin my week looking at the upcoming Sunday Scripture passages as a springboard for inspiration and ideas about what I would like to address. This week, I was struck by the opening lines of our First Reading and I was challenged to address what I have not been addressing, the outcries we have heard directed toward our Church and other institutions dear to us, including our country.
I am not, by nature, a person of strong opinions and I despise talking politics. As our world has become increasingly polarized, I find myself in conflict with several sides of the same issue and question if I am as dogmatic as I should be given my position. I also wonder if giving an appearance of being unbiased is better than distracting or turning people away from their relationship with God. As Roman Catholics we have a long tradition of both a strong Moral Theology and a progressive Social Teaching which complement and balance the ideals we espouse. I have become even more proud to be Roman Catholic as I look at the pastoral response of Pope Francis and other women and men in church leadership, including our own Bishop. As Jesus challenged the Sadducees and Pharisees, we are always challenging ourselves to ensure that any burdens of the laws we place are lightened by our loving response and compassion.
In light of my role as a Roman Catholic and a priest, I am also humbled and scandalized by harmful, sinful actions that have been made by those representing our Church. As someone who has been dealing with the issues we have recently seen promulgated in the news for over thirty years, I have reached a tenuous state of acceptance that most leaders are doing what they can to bring healing to victims as well as all who have been affected by abuse or other scandals resurfacing in the church. Our own Fr. Matthew Duclos is on his 2nd year of a 2 year program for his Licentiate in Safeguarding in Rome. Safeguarding is a term used widely in Europe which details measures that protect people — especially children, young people and vulnerable adults — from abuse and harm. He will be the first American to go through the world-renowned program for the license. Please know like you, I too am wounded to my heart when I think of those who have been traumatized. I also know that we, as a community, are trying to reconcile and bring healing to all of those who feel hurt, alienated or disenfranchised in any way.
I continue to pray for all those who feel distanced from our church. I know some are dealing with this by turning away from the church and my hope and prayer is that as a community we will encourage them to turn back when the time is right. It is time for us to make amends and cleanse ourselves in order to help facilitate this. We must be a church where justice and mercy meet, especially on behalf of the most vulnerable.
In a liturgy with family members of all ages, I will continue to struggle with how to address major issues in a brief and pastoral way. I am willing to address these concerns with individuals or small groups. I also am not confident in my own skills to communicate effectively without causing more harm, which is why the diocese makes available professionally trained experts. The Consultation Center of the Roman Catholic Diocese of Albany is a mental health center which provides therapeutic services within a Christian environment, respecting the unity of body, mind and spirit. You can reach the Consultation Center at (518) 489-4431.
Please know that the same things that distress you, also keep me awake at night. Let us continue to pray together for a better future and dream for a better tomorrow. God bless you. God bless America. God bless our Church. God bless all of God’s children.
Fr. George Fleming
***** The Diocese of Albany would like to make sure all victims/ survivors, including those who have not filed NYS Child Victims Act lawsuits, are aware that there is help available on the path forward. That includes mental and spiritual healing. To learn more, contact Assistance Coordinator Frederick Jones at (518) 453-6646 or by email at assistance.coordinator@rcda.org.
Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
“Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me.”
The Lord said to her in reply,
“Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her.”
Luke 10.38-42
Our Gospel this week is one that is often interpreted quite differently from people with different points of view and personalities. As a young child, I remember hearing my mother complaining when this passage was proclaimed at Sunday Mass. It’s the only time I ever heard her dispute Jesus! “Why is He letting Mary get off the hook? She should get up and start helping. It’s not fair!”
Early on in our household, and especially when the extended family came for Sunday dinner, my mom was the one usually stuck in the kitchen and serving others. I know how much she identified with Martha and saw some of us and our guests and the ‘Mary’s. Often she did this lovingly and often out of a sense of ownership and delight in getting things prepared and served. As time went on, however, she delegated more and more. My brother and I would become the servers and the clean-up crew when it was her time to relax.
As my mother matured, she found a balance and made sure that others did their share. I wish I could talk to her face-to-face as I have loved this passage and meditate how she would be reflecting on this now that she is serving and being served in heaven.
The secret for us as a community that often is composed by male and female Mary’s and Martha’s is that it’s important to strike a balance, to find time to serve and time to be present in prayer and in communion with God and our neighbor. Jesus never says that Mary is right and Martha is wrong nor does he say the opposite. Both roles are important and two different parts of the same whole. Better yet wouldn’t it be wonderful to blend both parts integrating our service in prayerful reflection. There is ‘only one thing’ needed to be a true disciple and that contains both parts.
God bless you all.
Fr. George Fleming
There was a scholar of the law who stood up to test him and said,
“Teacher, what must I do to inherit eternal life?”
Jesus said to him, “What is written in the law?
How do you read it?”
He said in reply,
You shall love the Lord, your God,
with all your heart, with all your being,
with all your strength,
and with all your mind,
and your neighbor as yourself.”
He replied to him, “You have answered correctly;
do this and you will live.”
Luke 10.25-28
The Gospel this week reminds us of the Golden Rule which is reflected in most religions and is essentially that we should treat others as we would wish to be treated. Jesus takes this much further and challenges us not only to treat each other justly but to love our neighbor as ourselves and ultimately love the Lord, our God, completely, with every aspect of our being. The response of the scholar of the law is to ask “Who is my neighbor?” and I’ve been asking myself that question in recent days.
As most of you know, I’m moving residences from the rectory that belongs to St. Edward the Confessor to the rectory serving All Saints on the Hudson in Stillwater. I’m excited to join the neighborhood of one of my churches and look forward to connecting more fully with the communities I serve. Obviously, however, I’m filled with anxiety as I begin to pack and pare down some of my belongings before the move.
There is a bittersweet feeling of leaving a place where I have felt so comfortable and I will miss the area I often walked, (but, let’s face it, I mostly drove!). Monday evening, in particular, I enjoyed strolling through the neighborhood, past the school grounds and into the Commons to enjoy the 4th of July festivities. The crowds were huge and I strained to recognize people I knew. I thought, are these my neighbors? Who are my neighbors?
I was accompanied by one of our summer seminarians, Bobby Sandagan, someone I barely knew a month ago. His companionship brought delight as he marveled at his first exposure to the way Americans celebrate July 4th and he experienced fireworks for the first time in this country. His enthusiasm was infectious.
Bobby and Adam Feisthamel, along with the seminarians that join parishes every year, are part of a long line of shared experiences in which someone preparing for the priesthood encounters new neighbors in a dynamic setting. These scholars of the seminary are brought into the real world and they see how we celebrate. They see the good and the not so good, occasional fireworks, but mostly they see people loving their God the best they can as neighbors brought together as a family. Within a few weeks they feel they are a part of our families as we feel they are a part of ours too.
Rooted in love and mutual respect, our seminarians learn what it means to truly follow Jesus. They experience discipleship in the real world and adapt to new environments and pressures. Often they are challenged in their views and presumptions. More often than not, they feel the spiritual and emotional support that comes from being loved and prayed for as part of a parish family, in our case two, and in the course of their formation, several. Each seminarian or priest assignment holds a special place in my heart and I know you will leave a mark on theirs. May God be with them as they continue to do what they are called to do and live out their vocation.
God bless you all.
Fr. George Fleming
(PS I especially love them because they’re helping me with the move!)
At that time the Lord appointed seventy-two others
whom he sent ahead of him in pairs
to every town and place he intended to visit.
He said to them,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.
Luke 10: 1-2
Last week, we could identify with the hesitancy of the early disciples to give up all they had and answer the call: “Follow Me.” The image of following Jesus takes another turn this week, literally and figuratively, when he sends them ahead. How daunting must it have been to those experiencing life with Jesus to now go off into the greater world spreading the Good News that they have learned. I can’t help but think of our graduates from various levels of schooling and how we hold our breath for them, waiting for them to return safe and sound.
The Gospel begins with the appointed ones representing six sets of twelve, journeying two by two. This in itself reminds us that no matter how daunting life can be we are never alone when we travel with others and especially we are not alone when we journey with Christ. I am humbled to be serving two parishes composed of multiple communities gathered at four churches. This is only possible because I am not alone. I have Jesus Christ by my side and I have you. Graced to partner with Fr. Marty Fisher, Fr. Bob Hohenstein, and several other priests always willing to lend a hand, we have been able to serve you to the best of our abilities. Even still, that would not be enough if it wasn’t for Jesus, if it wasn’t for you.
I am so grateful for the parish staff and leadership as well as the many ministers and volunteers who are with us on this special journey. I am also grateful for all those who have gone before us and planted the seeds of faith that we are now privileged to harvest.
We are blessed to celebrate the Fourth of July over a three day weekend this year which is relatively rare. My hope and prayer is that our Sunday worship, possibly celebrated as part of the Vigil, will encourage us to be vigilant in our prayer for our country, mindful that we walk hand in hand with every nation. May we stand united even in the midst of multiple divisions among us and be drawn closer to the ideas that scattered and were sown for us to harvest.
One of the most impactful experiences of my life was serving as an assistant director of a Senior Citizen Center in a predominantly African American area during the mid-80’s. I’ll never forget a meeting in which my superior explained that we weren’t decorating for Independence Day because their ancestors were not free. A ninety-five year old woman of color named Myrtle said, “That’s why we have to celebrate it! The day reminds us of the promise of freedom even if we haven’t fully achieved it.” Thirty six years ago, I was celebrating the 4th of July by serving and caring for people who sang patriotic songs and spirituals as a community. I was never prouder to be an American.
Let’s walk two-by-two, hand-in-hand, and follow Jesus into the Promised Land.
God bless you all.
Fr. George Fleming
And to another he said, “Follow me.”
But he replied, “Lord, let me go first and bury my father.”
But he answered him, “Let the dead bury their dead.
But you, go and proclaim the kingdom of God.”
And another said, “I will follow you, Lord,
but first let me say farewell to my family at home.”
To him Jesus said, “No one who sets a hand to the plow
and looks to what was left behind is fit for the kingdom of God.”
I am very much aware that my blogs have developed a certain style. I try to select a positive, uplifting passage from the weekend’s Scripture to ground my message. This allows me to use the quotation as a springboard to my thoughts. In all my years, I have never intentionally chosen a passage that at first glance is as disturbing as the one I share this week. At second glance though, I realize that Jesus is calling us out in a different way than we are accustomed. Today we receive a wake-up call to weaken our defenses. We are called to go and proclaim the Kingdom of God without delay and without excuses.
“Let the dead bury their dead,” is an extremely harsh response but I remember in my own past, finding excuses after excuses not to do something that was important in the minds of my parents. How I used to frustrate them! I still remember thinking I was winning over my mother but I went too far: “Well, at least I’m trying…” Her response was quick and to the point, “Yes, George, you are trying...extremely trying!
We all know there is a difference between trying and doing but we also know what it’s like to be pulled into different directions and trying to handle multiple, sometimes conflicting responsibilities. It is no accident that the demands of family is at the center of those who contemplating whether or not to follow Jesus. At the same time, we recognize how blessed we are when families encourage us to answer the call even if it requires sacrifice among everyone affected.
Serving multiple communities has been one of the greatest challenges of my priesthood. It feels at times that one family or another, perhaps even my personal one, feels neglected when attention is needed elsewhere. At the same time, my understanding of family has grown as I have seen multiple people step forward, answering their own call to serve others in need. We follow Jesus in our own way, yes, but often multiple ways, never fully separated from each other.
This past Monday was a wonderful example of initially be stretched in different directions. St. Isaac Jogues, the mission church of All Saints on the Hudson, lived up to its mission by hosting young adults from across our diocese in an outdoor prayer service and reflection on the rosary. Overlooking Saratoga Lake, the beauty of the perfect, vibrant sundown actually paled in comparison of the forty-something, twenty-somethings participating. They were joined by several dozen parishioners who came to show their support and lend a hand, or two, in prayer.
I wasn’t sure how the groups would mix and in fact we ended up praying in different groups yet not apart from each other. Separate but equal has different connotations but in this case we were equally connected as one. I had the opportunity to talk to our guests while at other times I felt welcomed as the new guest among a family that has known and supported each other in some cases for decades. It truly was a lovely night.
As your pastor, I am committed to allowing our communities to embody their special uniqueness while also recognizing that we are connected as one, extended family. There will be natural conflicts but as long as we follow Jesus with love and respect for each other I know we will do well. I might appear to be overwhelmed at times but I am always astonished by how blessed I am to be where I am, wherever at the moment, that might be.
Thank you and God bless you!
Fr. George Fleming
A tiny seed of hopefulness in the small town of Ushers, New York, set the humble beginning of the Corpus Christi Roman Catholic Church. The first Mass was said by Fr. Charles Gaffigan in a small, two-story farmhouse on October 6, 1946; a farmhouse and property deeded to the Albany Diocese by the Hynes family. In such a rural area, attendance at Mass ranged from five to forty parishioners, depending on the weather…
On our Feast Day today celebrating with the entire body of the church, we are reminded more than once that great things can happen out of humble beginnings. Our Gospel provides Luke’s account of the multiplication of the loaves and fishes. Concerned about the crowd which totaled five thousand men, (literally not counting the women and children!), the Apostles want Jesus to disperse the crowd but instead, embracing just five loaves of bread and two fish, Jesus calms the people and invites them to sit. After a simple blessing, the bounty is passed from person to person and an abundance is left over after everyone is satisfied.
As a community, we recognize that sometimes we feel overwhelmed and underfed. We are called to relax and let Jesus provide for us. In the Gospel, the image of the Eucharist comes to light but also what it means to be Church. The Apostles see a need and are asked to be part of the solution: Jesus blesses and uses their hands to distribute the blessings. The people in turn receive the blessings and pass them along. This is what it means to embody the Body of Christ. When we are truly working as one body we see the abundance of God's actions in ours.
We are all frustrated and concerned over what is happening in our lives and throughout the world. As prices soar, the threat of hunger intensifies. Let us continue to be there for one another and not give up hope. The first response of the Apostles was to disperse, “Fight or Flee?”, but we can maintain the good fight, we can make a difference in the world.
One way you are helping is your incredible support of vocations, especially in the last ten years. Even before I was assigned as your pastor, I was among many who marveled at the abundance of vocations that were born or nurtured among the parish family of Corpus Christi. In addition to the priests, deacons, and religious with ties to us, exceptional lay leadership has also flourished. Thank you all for what you have done on behalf of our community and in a special way, the Diocese of Albany.
Our friends and family in the Diocese of Albany are asking your support for the annual Diocesan Appeal that does so much for and with us as a local church. If you have not made a donation, I ask you to join me in contributing to the Bishops appeal by June 30th, the end of this fiscal year. Our numbers are down significantly from recent years even in the midst of the darkest days of the pandemic. Now more than ever is not a time to disperse but to lend a helping hand.
The resources of the Diocese have directly affected us for the better and now we can better those who need us through the multitude of ministries and pastoral offices that need our support, including the Vocations Office that is providing financial support for the seminarians that we are privileged to host this summer as in years past. In the midst of a threatened economy the funds provided to Catholic Charities become increasingly critical in the lives of our brothers and sisters.
We have only completed 57% of our Diocesan Appeal goal of $143,014!
I asked you all to please join me in making a donation before the June 30th deadline! Let us do as the Apostles did and be a part of the solution and continue to spread blessings.
Thank you and God bless you!
Fr. George Fleming
This Sunday is the Solemnity of the Most Holy Trinity. During this time I always reminisce of the years I served across the river at the Church of the Holy Trinity, which before its merger with St. Bonaventure, was actually a new identity born by three churches and a fourth mission that had closed much earlier. The readings each cycle came alive to me as I imagined the Holy Trinity as alive among the people I served and who, in turn, nurtured me. This celebration continues to remind me, and all of us, of our relationship with the Father, Son, and Holy Spirit while at the same time reflect on what it means to mirror the Triune God.
It took centuries for the Church to formally articulate the Holy Trinity at the Council of Nicaea in 325 AD and the concepts we prayerfully recite when we proclaim our Nicene Creed. That council was a result of contentious debate in the church. Many are wondering now, in the midst of division among us, if we, as a Church, are preparing for another Ecumenical Council, the first since Vatican II. All over the globe people are gathering together for Synod listening sessions. I ask that you too be a part of the Synod process and join me this Wednesday at St. Edward the Confessor. Representatives from all the churches in Southern Saratoga County have formed a network to better communicate and respond to your needs and concerns. We encourage you to be part of this historic process and want to hear from you!
Long before the Council of Nicaea, people understood the love of God the Father who had come to us through the Son in love poured out through the Holy Spirit. I often begin my blog with a passage from the Scripture shared at the weekend liturgies but today I would like to end my words with our second reading. It speaks of the faith that justifies us and brings us peace. Sounding like our Pledge of Allegiance, it is grace in which we stand for something close yet beyond us: the Glory of God! May we humbly boast that the love of God rests in relationship with God, God’s Own Self, and each and every one of us. May we seek the reconciliation that comes from pours to us. Never lose hope! God bless you!
Brothers and sisters:
Therefore, since we have been justified by faith,
we have peace with God through our Lord Jesus Christ,
through whom we have gained access by faith
to this grace in which we stand,
and we boast in hope of the glory of God.
Not only that, but we even boast of our afflictions,
knowing that affliction produces endurance,
and endurance, proven character,
and proven character, hope,
and hope does not disappoint,
because the love of God has been poured out into our hearts
through the Holy Spirit that has been given to us.
Paul’s Letter to the Romans, 5:1-5
God Bless You!
Fr. George Fleming
On Pentecost Sunday, “The Church celebrates the gift of the Holy Spirit and the apostles spreading Jesus’ message, thus establishing the beginning of the Church. There is a sense of unity this day as we celebrate our identity as members of the Body of Christ (Corpus Christi!). Unity is supported by peace and forgiveness, both of which the Holy Spirit provided for the apostles. Jesus said, ‘Peace be with you’, in other words, ‘the Holy Spirit will overcome your fears so that you may witness the Good News’. “
While reflecting on what Pentecost means for me this year, I came across the above quote by Omar Gutierrez from his article, published by the National Catholic Register, untitled “Unity in the Spirit: Pentecost and the Church.” (May 20, 2018) We live in a world that is conflicted and frequently in discord. Our mission as disciples is to bring people together. We are called to share our many gifts of the same Spirit, knowing that each of us is unique and essential while at the same time, we are one with the One.
Pastoring multiple communities under the auspices of two parishes can often be daunting but with your help and God’s help, we can meet any challenge. We are working for the same goals and objectives, all supporting the one mission of our Lord Jesus Christ. In the spirit of reconciliation and peace that is the gift of the Holy Spirit; let us forgive each other’s faults and failings while finding a way to spread the Good News in a world that could truly use some good news.
I would like to personalize my blog this weekend for the people of Corpus Christi and I have highlighted different points for our friends of All Saints on the Hudson. Please keep them in our prayers this week, especially as the community comes together for Confirmation. It reminds me of how blessed I have been to be inspired by our young adults both there and here at Corpus Christi.
Behind the scenes our renewed Pastoral Council has been working on reaching out to those who serve in leadership roles in the many ministries that are essential parts of our parish life. By working collaboratively, we want to respond to your needs and that of the entire community. Thanks to the input we receive, we will begin forming goals and objectives as we see how we can respond to your dreams and ideas.
On a personal level, I was truly so proud of how Corpus Christi came together to support newly installed Deacon Daniel Vallejo Rios at several celebrations last weekend. Everything was exceptional and it’s exactly what I have come to appreciate from the generosity and support of the parish family. The Knights of Columbus hosted a wonderful reception which was well-attended and complimented the efforts along the way of so many, including our Vocations Awareness Team. All our parts seemed to shine, especially at the liturgy where Deacon Daniel served as deacon for the first time and we were led in harmony by our exceptional music ministry. If I dare say so myself, even the homily was better than usual!
Speaking of that, I am encouraging you to dare say what is on your heart and mind in the near future. Beyond our own boundaries, we are also part of the Southern Saratoga County network of churches which seeks to serve our regional needs and that of the Diocese. Please join me for the Synod Listening Session on June 15th. More information has been coming your way and will continue to do so in the coming days. As we gather as one extended family, I hope that the rich heritage, charisms, and insights of Corpus Christi will be well-represented. We truly are one in the Body of Christ and a Pentecost People. Let us not deprive the others of our part!
God Bless You!
Fr. George Fleming
And behold I am sending the promise
of my Father upon you;
but stay in the city
until you are clothed with power from on high.”
Then he led them out as far as Bethany,
raised his hands, and blessed them.
As he blessed them he parted from them
and was taken up to heaven.
They did him homage
and then returned to Jerusalem with great joy,
and they were continually in the temple praising God.
The Conclusion of the Gospel of Luke 24.49-53
Did you know that the Diocese of Albany is one of eight different dioceses that compose the “Ecclesiastical Province of New York”, a geographic area which happens to encompass the entire state? Its jurisdiction might be akin to “counties” that are comprised of various other villages, cities and towns. Our province is one of only six in the country that celebrates the Feast of the Assumption on Thursday while most of the world has transferred the commemoration on what would have been this Sunday, a week rather than ten days before Pentecost.
I appreciate the fact we acknowledge Ascension Thursday as the fortieth day of Easter, it brings things full circle from the first time Luke’s Gospel contains the word “behold”, uttered by the Angel Gabriel to Mary: “Behold, you will conceive in your womb and bear a son, and you shall name him Jesus.” (Luke 1.31) For the last time in the Gospel, Jesus tells his followers to behold not just his passage but the opening of new beginning as they continue the Mission of Christ strengthened by the Holy Spirit. It reminds me of the line, “Every new beginning comes from some other’s beginning end”, which many may remember as a lyrics in a song. The original quote is actually from Seneca the Elder, a Roman writer who died around the birth of Christ. The Ascension was and is not a time of closing but a time for them, as for us, to open ourselves ‘up’ to the Holy Spirit.
A professor at my seminary struck me as she extolled us never to refer to the Ascension and the Assumption in terms of Jesus or Mary “going up”. I was scandalized momentarily until she explained, at the time of their passage to the heavens, the term ‘up’ is faulty as we know the earth is round and rotating. “They went out from the earth, not up!” This image works so beautifully especially as we recognize that the Holy Spirit doesn’t come down as much as comes in, into our lives, into our hearts, and into our very souls. Inspired and transformed, we are able to go out as true disciples.
Last weekend, I was proud to witness the diaconate ordination of Daniel Vallejo Rios and will reflect on that in the future. I was blessed to share time with him pastorally, especially during his time at Corpus Christi. Like so many others whose formation was nurtured at our parishes, he now goes out to serve the people. May God bless him and all of us. Together we are called to share the Good News and the inspiration of the Holy Spirit in a world that cries out for love and mercy to come in. When we are at our best we are already doing just that and that is something marvelous to behold!
Fr. George Fleming
This weekend I will proudly be participating in the diaconate ordination of Daniel Vallejo Rios and the liturgical celebrations surrounding this special Sacrament, including the Vespers Service Friday evening at Corpus Christi. The newly ordained Rev. Mr. Vallejo will return to Corpus Christi and serve for the first time as deacon on Sunday, May 22nd, which happens to be the twenty-ninth anniversary of my becoming a transitional deacon. As someone who has been a part of his faith journey from his early days here in the Diocese of Albany, I truly feel like a proud parent and am so honored and blessed to be a part of Daniel’s life.
I am sharing this blog with the parish family of All Saints on the Hudson even though Daniel is connected more closely with Corpus Christi where he served last summer along with Anthony Onu. Joseph Tuan Pham, who was assigned to St. Edward the Confessor, lived, prayed, and worked with us as well. This summer we will have the joy of welcoming two seminarians who will be serving both our parishes, Adam Feisthamel, who begins this weekend and Bobby Sandagan, who will begin when he returns from a Memorial Service for his mother in the Philippines. Let us pray for all our seminarians and pray that we will continue to be an extended community that inspires and supports vocations of every kind.
Last year, I commented more than once that I felt like I was back living in International House. (That was the name of my dorm at Le Moyne College.) The four of us represented five continents: North America, Africa, Asia, South America and Europe, thanks to Daniel claiming the last two. Daniel spent most of his early life in Spain, where many of his family still lives and his later years in Columbia where he was born. With family also in Atlanta, Daniel’s many ties have grown to now include the Diocese of Albany as well, where we are truly blessed to have him.
Our second reading from the Book of Revelation describes a new city, a beautiful city, built on the foundation of the Apostles. The gates represent the twelve tribes of Israel hinged on the four corners of the world. All nations, races, peoples and tongues have come together and as one we are transformed by our Lord Jesus Christ as one family. What a powerful image this holds for me this weekend!
It is hard for me to think of seminarians as being multicultural or diverse and it may be because they are so much alike in the ways that matter most. Not all will ultimately choose the path to priesthood but all share the same hopes and dreams. All also have similar fears and concerns. All know what it is like to serve so unselfishly while conscious that there is always a cloud of scrutiny. Most of all, I see them listening carefully to the call of God in their lives and, as they do, they inspire us to do the same.
The Gospel this week describes the Holy Spirit as being our Advocate. If I have to describe one of the strongest aspects of my relationship with Deacon Daniel, it is that we have both been strong supporters of each other and true advocates. Until I prayed about the Gospel this week, I never gave enough credit to the Holy Spirit as being at the heart of that dynamic when we have assumed those roles. It gives me pause to reflect and pray with thanksgiving.
The final gift that Jesus promises us in this week’s Gospel is “Peace.” Let me end by wishing all those in discernment true peace and let me pray for all of you that we may share in that same peace in our lives.
God bless you and….Peace be with you. (And with your Spirit!)
Fr. George Fleming
This past Friday, the parish family of Corpus Christi celebrated those being confirmed at St. Mary’s in Crescent. This beautiful event and the one we will be hosting next month at All Saints on the Hudson are wonderful reminders of how we are joined on our faith journey. Confirmation preparation has allowed me to acquaint myself with dozens of young people who impress me by their faith and openness. At one of the most difficult times in their lives, they are honoring their families and exploring how God is calling them.
I have been blessed to witness firsthand the call of Daniel Vallejo Rios who will be ordained a transitional Deacon next Saturday at our Cathedral. I am so honored that he has included me in the ceremony and has chosen Corpus Christi as the location for the first liturgy he will celebrate as a deacon following his ordination. This is a testimony not only to him but the entire community whom welcomed him with open arms, love and respect. He truly considers us a place he can feel at home.
I would encourage all of our community, including those who represent All Saints, to consider attending or watching the ordination on Saturday, May 21st. Both of our parishes have been strong supporters of vocations. Deacon Russell Bergman, who will be ordained a priest next month with Deacon Jim O’Rourke, has been particularly blessed by the prayers and support of the Catholic Daughters who do so much for us as part of All Saints. Everyone is also invited to attend the 11 am liturgy next Sunday or join us afterwards to meet and greet Daniel and other seminarians. We will also be hosting the Friday night Vespers Service.
I am extremely humbled by the fact that Daniel has become a part of my life and the communities I serve. I admire his courage and strength to leave behind his home country of Columbia and his family in Spain (he holds dual citizenship) and begin a new life serving the people of Albany. Personally, I appreciate his intelligence, wit, and compassion. I see him walking in the footsteps of Fr. Matt Duclos and so many others who have unique charisms to serve the diocesan family in special ways. Let us keep him and everyone in our prayers.
I hope you will also join me this Thursday at our Synod Listening Session at Immaculate Conception in Glenville. Details can be found on the cover of this bulletin but I would encourage everyone to be a part of this wonderful opportunity to express what we feel God is calling us to speak on behalf of ourselves and others. Every vocation is unique and all of us are called to speak our truth and challenge each other to be true disciples of our Lord Jesus Christ.
God bless you!
Fr. George
The one who sits on the throne will shelter them.
They will not hunger or thirst anymore,
nor will the sun or any heat strike them.
For the Lamb who is in the center of the throne
will shepherd them
and lead them to springs of life-giving water,
and God will wipe away every tear from their eyes.”
Revelation 7.15b-17
The Book of Revelation is filled with a vision of the Apocalypse that can often be frightening. There are moments that reflect persecution, suffering and death, ‘the great distress’ which culminates at the end time. In direct contrast, today’s passage serving as our Second Reading on Good Shepherd Sunday is reconciling and healing. Those who have endured pain are now comforted. The reward of faithful discipleship is great and the feelings expressed remind us of what it’s like to return home to those who love and care for us.
Our image of the Good Shepherd, poignantly seen also as the Lamb once slain, reminds of the parent who wants nothing but the best for us and whose love is so strong that they would lay down their lives for their children. The liturgical calendar coincidently places the Fourth Week of Easter, where we globally celebrate the World Day of Prayer for Vocations, on the American Holiday of Mother’s Day. How perfect!
Our mothers and maternal figures are the first guides leading us to discover what God calls us to be. Every mother wants the best for their child and prays that their lives will be filled with love and meaning. Personally, I cannot think of a better life than the one I am blessed to lead. While my mother died three and a half years before my ordination, her encouragement brought me to that moment and has never left me.
Mother’s Day has always been a challenge for me for reasons beyond my personal loss thirty-one plus years ago. I am conscious that, as I am every weekend, everyone is on a different place in the life journey. We have people mourning the loss of their mothers, grandmothers and other caregivers. We have mothers and fathers remembering the children they have lost or those who are sick or at risk. Many families are estranged and the isolation and pain is elevated on this day.
Still, as a parish family, we rejoice as one. We see new mothers, grandmothers and great grandmothers celebrating the birth of a child or relishing in the children at various stages of their lives. The hope for the future, and the love that surrounds us, embraces the parish family with renewed hope for the future. Mother and/or child figures have brought us healing.
We know that through the intersession of the Blessed Mother who cares for us all, the Good Shepherd will lead us home. We pray that a broken world will somehow be pieced together so that all may embrace peace together. May we all find shelter, relief from hunger and thirst, protection from what overheats our lives, tears wiped away and immersion into the wellspring of life. At the center of it all, may Jesus Christ be with us now and forever.
God bless you!
With love and prayers, support vocations!
With love and prayers, support our moms!
Fr. George
At that time, Jesus revealed himself again to his disciples at the Sea of Tiberias.
He revealed himself in this way.
Together were Simon Peter, Thomas called Didymus,
Nathanael from Cana in Galilee,
Zebedee’s sons, and two others of his disciples.
Simon Peter said to them, “I am going fishing.”
They said to him, “We also will come with you.”
So they went out and got into the boat,
but that night they caught nothing.
When it was already dawn, Jesus was standing on the shore;
but the disciples did not realize that it was Jesus.
Jesus said to them, “Children, have you caught anything to eat?
This Sunday, which is also May Day and the Feast Day of St. Joseph the Worker, marks the third Resurrection appearance in the Gospel of John. This beautiful passage serves to bring healing and reconciliation among the disciples who have attempted to go back to their old way of life yet have come up empty. Of the seven, three are called by name, two, James and John, are referred to by their father’s name and two are anonymous. They represent the community that we are a part of today. Not only will they witness the miraculous catch of multiple fish but they will also have an opportunity to bask in Jesus’ company which brings them comfort and renewal.
Thomas’ inclusion implies that previous doubts are in the past for both sides. Simon Peter is given the chance to follow Christ three times which wipe away the three times that he denied our Lord and Savior. For all of them, Jesus provides a meal that satisfies their needs and brings them together as community, a family of disciples.
Earlier this week we heard the Acts of the Apostles proclaim that the early disciples were of one heart and one mind. I am sure on that sacred beach; they truly were joined together. May we find, especially as we come together as church a closer realization that we are called to be as one.
Jesus provided a meal as a way of bringing them together and satisfying their hunger for something more, as fathers or mothers do repeatedly for their children. In the coming days, many of our children will be receiving their First Communion. May they be examples to all of us and move our hearts and minds to trust in the Lord more fully.
May St. Joseph truly help us in the work before us and the toils that often wear on us. May we continue to support one another and provide the spiritual nourishment that we need to remain strong as one body, one spirit, one heart, and one mind in our Lord Jesus Christ.
God bless you.
Fr. George
The community of believers was of one heart and mind,
and no one claimed that any of his possessions was his own,
but they had everything in common.
With great power the apostles bore witness
to the resurrection of the Lord Jesus,
and great favor was accorded them all. Acts 4.32,33
This weekend we celebrate the Second Week of Easter which has become known as Divine Mercy Sunday. In the midst of a chaotic, troubled world, God offers us peace and grants us forgiveness in order to begin again. As Jesus inspired his disciples to come together as a true family, so are we called to do so as followers of Christ. For the last year serving Corpus Church and in my short time caring for All Saints on the Hudson, I have felt like a proud father. Despite differences and challenges over the years, each community has been cooperating beautifully within their own parishes and across boundaries to the other.
In the coming months, our parishes will have opportunities to come together for various experiences, including a regional Synod listening sessions which will help us in the process called forth by Pope Francis. As the Holy Father outlined, the Synod is about mutual listening and open dialogue. It is a recognition that the Holy Spirit is alive in our community, responding to the needs of our people who often do not feel they have a voice. People will be able to share their concerns as well as their hopes and dreams. Our Diocese will compile a summary of what is raised and within two years every diocese in the world will be able to share their reports.
The “Twin Rivers” Vicariate, composed of South Saratoga and Schenectady County, will meet on Thursday, May 19th from 6:30 – 8:00pm at the Church of the Immaculate Conception in Glenville. More information will follow, including convenient ways for you to register, but you may do so yourself and have many questions answered online at rcda.org/synod. For those unable to attend, we will be having a follow up session for our own network of parishes which include St. Mary’s of Crescent and St. Edward the Confessor. This will also be an opportunity for our area to hear from you as we look toward the future.
In closing, I want to thank you all for your support, especially during the Lenten season, Holy Week, and this first week of Easter. Due to bulletin deadlines, I am writing these words before the Triduum takes place but I am sure I will be more specific in my gratitude next week. In the meantime, thank you for mirroring the Apostles as they came together and witnessed the Risen Christ alive in their midst. I know we are blessed to experience that in our community. My hope and prayer is that we will grow even stronger as we share a common heart and mind. Don’t doubt like Thomas but see and believe!
God bless you. Thank you for your witness and allowing me to be your pastor. Happy Easter!
Fr. George
While every Easter has a special way of highlighting who and what we are as individuals and as a community, this year holds special significance for me. Never would I have imagined just a few months ago at Christmas that I would be serving as a pastor of two parishes. While I have served at multiple parishes for 25 of my 28 years of priesthood, there has always been a yearning to be fully present to one parish family. In spite of this, I would have it no other way.
I was confiding to a close friend recently how difficult it is to rotate from place to place and only preside at half the liturgies. They laughed and said, “Isn’t that better than being grateful for only having to be with people half the time?” These words have stuck with me as I realized how much I love the places I serve, both of which are vibrant and diverse. I am so blessed to be your pastor and am so grateful for the time I am able to spend with you.
I also join in the excitement of people coming back to our churches and I hope you all feel at home as I do. The generosity of prayers and support humbles me as we have tried to meet the ever-changing needs of our people. Please let us know how we might serve you better.
“This is the day the Lord has made; let us rejoice and be glad!” Psalm 118.1-2 speaks to us about the joy of Easter and the light of the Risen Christ in our midst. This Holy Week has been a blessing in so many ways. We have welcomed two sisters, Sara and Stephanie, into the church of Corpus Christi and likewise the Church of All Saints is also preparing families for the Sacraments of Baptism, First Communion and Confirmation. There is a sacred energy that is filling us and giving us renewed hope despite the troubled world around us.
My prayer is that we will continue to work together to bring healing in the lives of our people and our extended community. May we also remember those who have gone before us and have had a powerful impact on our lives and our memories of Easter celebrations. I am looking forward to hearing the stories of the past as well as dream with you for our futures. May we as disciples follow Jesus and rise to the occasion. Christ the Lord is Risen Today! Alleluia!
God bless you!
Fr. George
Dear brethren (brothers and sisters),
since the beginning of Lent until now
we have prepared our hearts by penance and charitable works.
Today we gather together to herald with the whole Church
the beginning of the celebration
of our Lord’s Paschal Mystery,
that is to say, of his Passion and Resurrection.
At the center of every Eucharistic Prayer, we proclaim the mystery of faith in as little as ten words. “Christ has died. Christ is risen. Christ will come again.” This week we fully enter into the mystery and take our time as we journey with Jesus and the disciples from the triumphant entry into Jerusalem through the events recalled, celebrated, and relived that are part of our Palm/Passion Sunday, Holy Thursday, Good Friday, Easter Vigil and Easter morning experiences.
The prayer above is proclaimed before the first Gospel this weekend and the blessing of the Palms. The words challenge us, especially if like me, you are questioning whether we have properly prepared our hearts. This week gives us another opportunity to slow down, reflect and pray in our personal lives and in the company of the church.
This Lent has been like none other in my years of priesthood. Assigned to a second parish representing a diverse, extended community, I found myself, for the first time in three years, “busy during Lent”. Our shut-down half way through the Lenten season of 2020 and the restrictions placed on us that continued last year, resulted in challenges, yes, but also more time to simply be with the Lord. Seeing the suffering of people struggling in the pandemic, opened our hearts to those in most need and especially those who cared for them. First responders and health care professionals reminded us of how heroic it is to simply be of service to those in need.
This year, the horror of what is happening in the Ukraine calls to mind the suffering of our Lord Jesus Christ as we pray for a lessening of the pain and hardships placed upon a people. We are comforted by the knowledge that Jesus understands all too well even if the events are hard for us to fathom. We will have several opportunities to recall the Passion of our Lord Jesus Christ, including during the Stations of the Cross. Each moment is filled with so much more meaning for us as brothers and sisters. For those mourning the loss of a loved one, we identify with the Blessed Mother who mourns the loss of her son.
Ultimately, this week brings us to a new awareness of God’s healing love as the Risen Christ opens us to a new hope that we will follow in Christ’s footsteps, past the painful moments of this life into the eternal joy of the next one. “Christ has died” is in the past tense; “Christ is risen” is in the present.
May this Holy Week present to each and every one of us a new beginning and an identification of the mysteries we embrace. Please know of my thoughts and prayers for all our families and how grateful I am to serve as pastor for Corpus Christi and All Saints on the Hudson. I am truly blessed.
God bless you.
Fr. George
Just one thing: forgetting what lies behind
but straining forward to what lies ahead,
I continue my pursuit toward the goal,
the prize of God’s upward calling, in Christ Jesus.
Phillippians 3:13,14
While we will continue to share the “A’ Cycle of Readings this Sunday that are associated with the raising of Lazaras, my imagination was struck by the words of St. Paul in the Second Reading that is shared this weekend from the ‘C’ Cycle. From the very core of his soul, he is crying out for the ability to truly know Christ and to feel his presence deep within him. I cannot help but think of his second Letter to Timothy composed later in his life and closer to his death. It reminds us that he will achieve his goal: ‘I have competed well; I have finished the race; I have kept the faith.’ 2 Timothy 4:7-8
While Lent is a time for us to refocus on our spiritual goals we must ultimately realize that we are all in this together; members of the same team. My hope and prayer is that we will continue to strive together to reach our upward calling of truly knowing Christ and feeling him deep within. This means putting behind the past, especially the guilt and disappointments that can weigh us down. Through the Sacraments of Healing may we find ourselves more limber and ready to compete. May our common prayer remind us that we are not competing with each other but raising each other forward, upward, and farther than any of us can achieve alone.
Please take advantage of celebrating the Sacraments with your parish families. In doing so we all can build on each other’s strength while also acknowledging our individual weaknesses. Ultimately, it is Christ Jesus who helps us achieve our common goal. God bless you and keep up the good fight. Pace yourself and together we will finish the race while keeping our faith.
God bless you.
Fr. George
It's amazing
With the blink of an eye, you finally see the light
It's amazing
When the moment arrives that you know you'll be alright
It's amazing
And I'm sayin' a prayer for the desperate hearts tonight
The song, Amazing, from Aerosmith caught my attention 28 years ago and since then I have always identified it with the Man Born Blind whom we meet in this week’s Gospel of John. Our continuation of the Cycle A readings is a way to connect more fully with those who are on special faith journeys, whether they are entering the church for the first time or they are returning after a long absence. This week’s theme reminds us that in the midst of darkness and in the perils of blindness, Jesus calls us forth to the light and allows us to see.
My heart goes out to the desperate hearts tonight as we continue to be horrified by the images of what is happening in Ukraine. Tragically, we know that pain and suffering is being mirrored, if not recorded, throughout a world that is steeped in sin and sadness.
On the Feast of St. Joseph, I had the honor of blessing bread while, at the same time, all too mindful of the death of fathers, mothers and children, killed while standing in bread lines in the Ukraine. The image of St. Joseph was strong for us this year as we have witnessed heroes rise up like Joseph when he was first visited by the angel. Millions have brought their families to safety just as Joseph sought refuge for his family in Egypt, escaping the horrors of Herod’s actions. Like the Massacre of the Holy Innocents, we have seen schools and maternity wards bombed and left decimated. Through it all, we hold on to knowledge that the Holy Family understands our sorrow and embraces all those in pain.
In this cloud of darkness, may we continue to pray for one another and may we pray for mercy and justice to see the light of day. May the world arrive at a moment when we once again will be ‘alright’. May we entrust our families to the patronage of St. Joseph to lead us all home. God bless you.
God bless you.
Fr. George
Lord, you are truly the Savior of the world;
Give me living water, that I may never thirst again.
John 4:42, 15
The Gospel Acclamation this weekend is actually associated with Year A when we revisit the Samaritan Woman at the Well. I am so proud that the All Saints on the Hudson community will be joining Corpus Christi by sharing the same readings and Scrutinies during the Third, Fourth and Fifth Sundays of Lent. This is an option when welcoming catechumens into the church. We are blessed not only to have two women preparing to enter into the Church at the Easter Vigil but I cannot think of a better way for us to return together now that we pray the pandemic’s worst days are in the past.
Like the Samaritan woman many of us encounter Jesus in the midst of our daily routines, often jolted out of complacency to a deeper understanding of what Jesus provides for us. Especially now as we navigate unchartered waters in the storms of life, the presence of our Savior is vitally important for our wellbeing. We are all thirsting for things beyond our control yet each of us realizes that we are called to work for justice and peace not only throughout the world but in our personal lives
Toward the close of the Samaritan woman’s story, she has evangelized and drawn others by her witness and her assertion that, “He told me everything I have done.” This realization is powerful because Jesus is accepting and loving her as she is. She knows that she is known for who she really was and not rejected. There is no harsh judgment based on her previous history; only an invitation to grow. The Samaritans at odds with the Jewish followers of Jesus do the unthinkable; they join them in their spiritual journey.
As we move toward the future, let us consider what we are truly thirsting for in terms of our relationship with God. The symbolism of thirst reminds us that we crave the higher things as well as the most basic. As the source and wellspring of holiness, the Sacraments fulfill our needs and desires in more ways than we can ever imagine. How blessed we are to know we are loved unconditionally. We also know we cannot do this on our own and we don’t have to. Jesus is leading the way and our brothers and sisters are by our side. Together we can immerse ourselves with the living water.
God bless you.
Fr. George
“O God, who before the passion of your only-begotten Son revealed his glory upon the holy mountain: Grant to us that we, beholding by faith the light of his countenance, may be strengthened to bear our cross, and be changed into his likeness from glory to glory; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.”
It is rare that I would quote the Book of Common Prayer promulgated by the Episcopal Church but this prayer has always struck me as a wonderful bridge of the Transfiguration which we hear proclaimed in this week’s Gospel and our Lenten experience. In fact, most Christian Churches other than ours celebrate Transfiguration Sunday the weekend before Ash Wednesday as a way of connecting the feasts of Epiphany and the Baptism of the Lord to the Lenten season and eventually Easter.
For us as Catholics, the Transfiguration readings on the second Sunday of Lent provide a jumpstart, one that many of us may need at this time. We are allowed to refocus on the great mystery before the Apostles. Jesus is seen vibrantly and brilliantly as the Christ, in the company of Moses, representing the Law, and Elijah representing the prophets. The fulfillment of God’s promise is brought to light in all its glory.
Neither Moses nor Elijah had stories that were neatly tied up; Moses passed before they passed into the Promised Land and Elijah was last seen riding off in a chariot of fire. As tradition told, Elijah would return to announce the Messiah. Their stories actually conclude with the revelation of who Jesus the Christ is and what that means for all humanity.
In a troubled, sometimes horrific world, we are yearning for the Light of Christ to break through the darkness of our times. Let us journey with the Apostles who may not have known the ramifications of what it means to be followers of Christ. May we walk as Children of the Light and be beacons of Christ’s love and mercy to a world that craves healing and restoration.
God bless you.
Fr. George
This is my first blog shared between the parish families of All Saints on the Hudson and Corpus Christi and let me express my appreciation for the support and encouragement I have been receiving from all our communities, especially the staff and parish leadership. Sharing a pastor is challenging but people are rallying. The focus of what it means to be Disciples of Christ in difficult, transitional times becomes a poignant reminder of what it truly means to be on a spiritual journey.
When I arrived at Corpus Christi, we were still facing some of the darkest days of the pandemic and now I arrive at All Saints at a time when the world mourns the losses and the tragic consequences of the war on the Ukrainian people. It reminds me that our compassion is rooted in our own pride for our heritages as well as the struggles our ancestors overcame over the past decades and centuries. Let us continue to pray for each other.
My hope and prayer is that we will find that the sharing of a pastor may also eventually be a way of sharing in the lives of each other’s parishes, while at the same time keeping the distinctive character of each. We will also be networking directly with both St. Edward the Confessor and St. Mary’s in Crescent as well as other neighboring church families. More information will be shared in the near future. In the meantime, I feel truly blessed to be your pastor and know I will do everything I can to make sure your pastoral needs are met. God bless you.
God bless you! God bless us all!
Fr. George
For each tree is known by its own fruit. Luke 6.44
This is my first blog since I was able to get away for a week’s vacation and it strikes me that this is my last blog as the pastor of one parish. Starting next week, I will be mixing individual messages with group ones as a way of sharing my thoughts equally with the families of Corpus Christi and All Saints on the Hudson. This is an exciting time for me because with the added responsibility also comes the opportunity to grow in my priesthood and serve different communities. I will not be able to do this alone but I know how blessed I am by the staff and parish leaders who will be collaborating closely with me.
The timing for this came with a special blessing for community of Corpus Christi as Eileen Earle will be transitioning into her new role as Pastoral Associate for Parish Life and Management. I’ve enjoyed working with Eileen and respect all her talents but especially her attentiveness to the people of our community, especially our young families. You will be hearing more about her position in the coming weeks but I know this is going to bear good fruit.
Our Gospel this weekend reminds us that ‘each tree is known by its own fruit. When I think of Corpus Christi, I am immediately drawn to how many vocations the community has cultivated in the last decade alone. There is so much to be proud of, including the parish leadership that has come forth and continues to nurture others as discipleships. I would like to express to the entire community, “Well done, good and faithful servant.” (Matthew 25.23)
I know some people are concerned what it means for us as I pastor other communities. Let me assure you that we are not merging or losing our identity. The presence of Fr. Marty Fisher is welcomed not only because of how wonderful he is as a priest and person but we will be able to maintain our current liturgical schedule. If I am here, Fr. Marty will be at All Saints and visa-versa. We will have a special reciprocal relationship with All Saints on the Hudson because of my shared position and I hope that we will be sharing best practices back and forth as well as inspire each other in order to enhance our different parishes. We will also be working more closely with the parish families of St. Edward the Confessor and St. Mary’s in Crescent as part of a Network of Parishes. This in itself will afford us more shared resources and opportunities. I will be sharing more about this next week.
While I have you here alone, let me just say how much I appreciate all your support and truly feel mutual love and respect for all of you. You have nourished me personally and pastorally.
God bless you! God bless us all!
Fr. George
Getting into one of the boats, the one belonging to Simon,
he asked him to put out a short distance from the shore.
Then he sat down and taught the crowds from the boat.
After he had finished speaking, he said to Simon,
“Put out into deep water and lower your nets for a catch.”
Simon said in reply,
“Master, we have worked hard all night and have caught nothing,
but at your command I will lower the nets.”
When they had done this, they caught a great number of fish
and their nets were tearing.
They signaled to their partners in the other boat
to come to help them.
They came and filled both boats
so that the boats were in danger of sinking. Luke 5.3-7
Our Gospel this week focuses on the call of Simon whom Jesus will later name Peter. We are also later told that two of the others in the boat were partners with Simon, James and John the son of Zebedee. This miracle is particularly poignant because the amount of fish actually exceeds the ability of the fisherman to tend to them without the help and cooperation of others. It is a reminder that often we feel consumed by the burdens of life but at the same time we can be overwhelmed by the blessings before us as well.
As I begin to prepare to take on an additional call to pastor All Saints on the Hudson, I was struck by how much I will need our communities to come together in mutual support. It will require us to lower our nets and lay down our defenses in order to be open to the blessings we will receive when we work together. Next week’s bulletin will address the networking that will take place among our neighboring church communities which will allow us to respond when others signal to us to come forward in the spirit of cooperation and partnership.
The call of the disciples will be a beautiful opportunity to preach to those preparing for Confirmation at a special liturgy this weekend. As we will focus on the Eucharist, it will remind us that we are called to the Table of the Lord. We come together as true partners on our spiritual journey, in communion as we receive Communion. Please encourage people to return to our liturgies in person when they feel safe and secure. Sadly, we are still in the midst of a pandemic that has lingered longer than any of us could have imagined. When the time is right, we need the healing presence of each other by coming together as a true community. Corpus Christi will continue to be its own unique parish yet by widening our image of extended family, we will be networking with others much like the boats came together to support the catch.
While preparing for the session on the Sacrament, I came across a quote from the Catechism of the Catholic Church which I would like to share: The Eucharist is the “sign” and “cause” of our communion with God and our unity as the People of God. In the Eucharist, we “unite ourselves with the heavenly liturgy” and with one another. Together transformed, we are then sent forth to fulfill God’s will in our daily lives ([CCC], nos. 1325-26, 1332).
Please pray for our young adults. As they take a moment to reflect while in the midst of their own pursuits, may they find communion with all of us and respond to our common call of discipleship. Like all of us in search of transformation, may they lower down their nets, lower their defenses and reap the love of God’s grace in abundance.
May God bless them and bless us all..
Fr. George
The word of the Lord came to me, saying:
Before I formed you in the womb I knew you,
before you were born I dedicated you,
a prophet to the nations I appointed you.
Jeremiah 1.4-5
Our first reading this week from the prophet Isaiah begins beautifully as it demonstrates a deep connection between God and the Prophet Jeremiah whom he has called forth into service. It strikes me that the sentiment reflects a parent’s love for their child and what it means to hold the precious one deep in your heart long before their actual birth. Sadly, our reading skips over other several verses to the point where Jeremiah’s life is threatened because he will have been rejected by those for whom he has tried to persuade to follow. Surrounded by enemies instead of friends, his life will be threatened but he will be strengthened and protected by the very God who has called him.
Our Gospel picks up with last week’s account and actually repeats the words of Jesus after proclaiming the Word of God in the form of Isaiah’s prophecy. Quickly, Jesus senses the turning of the people from admiration and respect to suspicion and rejection. In some ways, Jesus will provoke a response in which the people completely turn on him and threaten his life. Through it all, Jesus is protected and is given the strength to pass through ‘the midst of them’ and move away from the danger.
The passages from Jeremiah and the Gospel of Luke are similar in many ways. The response of the early promises seems to turn on a dime. The feeling of admiration turns bitter. How interesting that we continue Paul’s First Letter to the Corinthians which builds from the last two weeks and the reminder that we are all many parts but one body. Together we are called not to turn on each other which in fact means we are turning on ourselves.
Today’s passage from the 13th Chapter illuminates what has been described as Paul’s Hymn of Love, describing among other attributes, “love is patient, love is kind’. In the context of what was happening in the community of Corinth, Paul is exhorting to do what they have not been doing, for example they were rude and not patient, cruel and not kind. While we hear this passage at weddings, ironically it is not a love poem but an admonishment that the people were not loving. Ultimately, the longer passage roots the words as being written at the end of his life. He is showing compassion and love towards those who have not exhibited those qualities but he maintains hope because he is still rooted in the love of God.
As a community, may we continue to support one another and share each other’s gives. Together let us remember the greatest gifts, faith, hope and assuredly love itself.
God bless you.
Fr. George
Ezra the priest brought the law before the assembly,
which consisted of men, women,
and those children old enough to understand.
Nehemiah 8.2
Our first reading from the Book of Nehemiah begins with a beautifully inclusive statement about the power of the Word and the invitation for all of us to hear and comprehend. One of the prayers shared at infant baptism includes, ‘May the Lord soon open your ears to hear the Word of God and open your mouths to proclaim the Good News.’ In both this reading and our Gospel passage in which Jesus opens the scroll to proclaim the words of Isaiah which begins, “The Spirit of the Lord is upon me…”, we know that all of us share in the same Spirit as disciples of Whom the prophet’s words would be fulfilled.
The three readings this week are unique as they are all shared at liturgical settings. How blessed we have been to return together as a community even as some of us are not able to join us out of true concerns. I was recently confronted by how difficult it was for people to hear that I had a case of the coronavirus after celebrating a weekend liturgy with so many people. I promise you I am confident that we did everything we could as a parish family to watch out for one another in a safe and responsible manner. We wear masks conservatively and practice frequent sanitation precisely because the leadership at Corpus Christi has your best interests always in mind. I also want to let you know that I felt your prayers and was acutely aware how difficult it is to hear that people we have shared time with may have put us at risk.
This past Tuesday, young adults from across the Diocese came to Corpus Christi to experience a poignant evening with Bishop Edward Scharfenberger and to reflect on the rosary. I have never been prouder of this special man as he connected the sorrowful mysteries with the life of young adults who have experienced their own sorrow at various and identifying moments of their life. I thought to myself that he was not bringing the law to them, but the spirit of the compassion of Jesus and Mary to a demographic that is often overlooked in terms of their own spiritual journey.
I was reminded how our lives reflect the rosary profoundly when we realize that in addition to times that are sorrowful, they are also joyful, and occasionally glorious. Always they are luminous because our lives reflect and bring to light how blessed we are to be one with each other and with our God. Paul continues to remind us that we are all one in the Spirit. Let us continue to be united in the mysteries of our lives and reflect on the grace that God bestows upon us. May God bless all over you and may we respond as the people did to the prophet Ezra, “Amen, amen!”
God bless you.
Fr. George
This is the first blog I have written in nearly a month as we had early deadlines for the Christmas and New Year’s bulletins and I was out sick last week. It feels good to be back at the desk but better still to feel a reconnection with the parish family of Corpus Christi. While I was ill with the coronavirus, I was blessed to only be nagged by minor symptoms for most of the week or so that kept me at home. I join you in prayer for everyone who is currently dealing with the pandemic, including our summer seminarians and others close to our hearts. This is a difficult time which is rich in prayer and compassion. Let us never forget that we are in this together and let us keep at the forefront of our thoughts and prayers those who have endured the greatest losses.
Slowly but surely during the last part of my time in the rectory, I spent time organizing drawers and closets. When Fr. Rick Lesser was confined to isolation, he chopped wood and mended fences. I threw out expired medicines and sorted socks. What these endeavors have in common is that we placed things in order. That is the meaning behind Ordinary Time, it doesn’t mean that things are lackluster; in fact it is the opposite. God brings out of chaos, things back into order. It is a remarkable understanding of the power of God to sort through the messiness of our lives and restore us calmness and peace.
This Tuesday, Corpus Christi will be hosting Bishop Edward Scharfenberger in a program that is organized and presented for young adults in our Diocese. I hope that some of the young adults of the parish will take advantage of this and that we go out of our way to invite friends and family members in their twenties, thirties and forties. (Now that I am 60, I have identified young adults as older than I once did.) The topic is linked to prayer and the rosary as well as the need to support one another in our faith journey. This weekend’s Gospel fits nicely with the theme.
The second luminous mystery is the Miracle at the Marriage of Cana. In a celebration filled with young adults, the wedding party runs out of wine to serve. The Scripture is ripe with rich meaning and symbolism and the new wine is a sign of the New Covenant and the beginning of Jesus’ ministry. Jesus is accompanied on this journey with not just his immediate companions but the stewards who listen to the Mother of Jesus in her instruction to do whatever he tells them to do.
As companions on our journey and stewards of the parish, may we continue to exhibit the same signs to others that we are following Jesus. May it bring order, healing and peace to a world that is in such need.
God bless you.
Fr. George
The Baptism of the Lord
“We are called to live our baptism every day, as new creatures, clothed in Christ.”- Pope Francis
What reference point do you use when making decisions?
Many times, impulse takes control and decisions are made based solely on emotion and desire. We all know that these types of decisions can often get us into trouble. When a person has a confident sense of who they are and a real understanding of what is important and of value, the likelihood of kneejerk impulsive choices diminishes. Baptism gives us what we need to make well informed and purposeful decisions. By this simple gesture, God claims us as His own and provides us with the identity and purpose we need to properly live life.
It is tremendously reassuring, when we truly embrace this revelation and realize that we no longer have to wonder about the purpose of our lives or struggle to find our way. The answer of who we are in God has been given to us. We no longer have to fumble around, trip over ourselves or walk aimlessly about. Issues surrounding the sacredness of life, the meaning of death, the protection of those most vulnerable, care for the weak and the poor, offering hospitality to those in search of a home, the purpose and proper place of work, how to create a just social order, caring for creation, and understanding our roles as heralds and stewards are just a few of the wonderful gifts baptism brings. When we make decisions based on things such as these core Gospel truths we really act as Christ himself, revealing to others the new creations that we are. This is how we live our baptism.
It is difficult to walk against the tide. Yet, that is precisely what baptism calls us to do. Although we are sinners, in need of mercy and far from perfection we are called to order our life and make decisions based upon the wisdom and guidance of Almighty God. He alone is the one who can claim us as His sons and daughters. Standing up for our principles will not make us popular. But who ever said Christianity is a popularity contest? Baptism calls us to stand up for that which goes against the grain of secularism. Standing in line with other sinners, we have our anchor to steady us in the tempests of life and God is very pleased. Forge ahead. There is nothing to fear.
Rise up in splendor, Jerusalem!
Your light has come, the glory of the Lord shines upon you.”
- Isaiah 60.1
“The Twelve Days of Christmas” is often misunderstood in our society as its origins have always been that sacred time between Christmas itself and the Celebration of Epiphany on January 6th when we celebrate the visit of the Magi to the Holy Family. Its significant has always celebrated the fact that the revelation is that Jesus will be the Light to All Nations and His Mission will reach the world. All peoples who have lived in darkness will now see a great light that will transform their lives.
While I have only been blessed to be your pastor for less than a year, I have witnessed the light of Corpus Christi’s people who have been beacons of hope, peace, joy and love. I am writing these words several days before Christmas but I anticipate the fruit of everyone’s labors and beautiful Christmas celebrations that will last into the new year.
As we celebrate the new year as well as Epiphany this weekend, I would like to recall a portion of my Christmas homily that shared part of Pope Francis’ Midnight Homily two years ago. In his imagination, he spoke of the shepherd child who had nothing to give and was empty-handed while others were bringing gifts to the newborn. The Blessed Mother, according to this fable, fills the boys arms with the Infant Jesus Himself. It was a reminder that God leaves none of empty-handed of God’s love and generous grace.
The people of Corpus Christi have been a source of both Light and Grace, filling me with a special appreciation of this blessed season. Thank you for support me as well as all our brothers and sisters. I will share more of my appreciation in the near future after we have experienced yet another Christmas like none other.
God bless you and Happy New Year.
Fr. George