Community
Due to the small Latinx population on campus during the 60's and 70's, students at MSU found it hard to come together as a community. As a result of this, students began to organize the first Latinx based RSO's. These early organizations provided a home for students at MSU that were of Chicanx/Latinx descent.
How did Latinos find one another?
Latinos began to participate in other activities like clubs, programs, employment and run into each other, start chatting, and from there, the community would begin to gather together.
Rosa Morales, a student who started at MSU in 1968, recalled that when she started, "there were 10 of us who we kind of recognized visually and by contact, that we were Chicanos...I would be walking on campus, I'd hear Spanish being spoken, I'd hurry up and kind of tag along."
Where did Latinos live?
Latino students lived in a couple of places in the 1960s and 1970s. Diana Rivera remembered, "the majority of us were in South Campus, Holden, Wilson, Wonders.” Other students, like Juan Marinez, were not "traditional" college students and lived with their spouses and children in local Lansing neighborhoods.
Eventually, students fought for a culture room in Wilson Hall. African American students had successfully acquired a culture room for themselves where Black students could meet informally. Chicano students wanted the same for themselves. Pedro Rivera and Larry Gayton held meetings with the Residence Halls Association to achieve a Chicano culture room. This would later be known as the CRU room.
Where did Latinos work?
Students had a variety of jobs and many balanced full-time work and courses. For those who worked on campus, the Center for Urban Affairs, where pivotal community member José Treviño, worked, was an important place of employment. One document we found stated that, “The Center for Urban Affairs employed 14 Mexican-American students through work-study in the summer of 1970 to work in the community development program and continued its support of work-study students this past summer.”
Excerpt from 1971; “MSU and the Chicano Community”; Box: 5, Folder 14
Did Latinos on campus engage with Latinos in Lansing?
Latinos on campus did engage with the Latino community in Lansing. There was a decent amount of crossover at Cristo Rey community center and also Quinto Sol, a base for political organizing, in Lansing, where Latinos from campus would host meetings and could meet for entertainment.
Student Organizations
Throughout the 60s and 70s, MSU's first Chicano/Latino Registered Student Organizations (RSOs) emerged on campus. These RSOs developed a stronger community amongst Chicano and Latino Spartans while advocating for more recruitment of Chicano/Latino students. These early RSOs also pushed for the creation of a program that specialized in Chicano and Latino communities.
1960s
Lansing State Journal, March 5, 1970
The first 10 or so Chicanos at MSU formed this organization in the late 1960s.
"UMAS at Michigan State, didn't last long because we migrated to Mecha as we became more informed with other student organizations particularly from Texas, California and New Mexico." - Juan Marinez
Mexican American Youth Organization (MAYO) was also present on campus, though records are scant. MAYO was a popular organization in the Chicano movement with chapters across the country.
RSO on MSU campus. 1960s-1970s.
A political student organization established in 1968, Mecha at MSU encouraged cultural pride and unity within Chicano students on campus.
MECHA (“Movimiento Estudiantil Chicano de Aztlán;” in Spanish, Mecha means “wick” or “fuse”) consisted of a series of radical Chicano student organizations on numerous post-secondary campuses in the United States during the Civil Rights Era. MECHA was founded in 1969 at the University of California, Santa Barbara, and worked to transform the campus system there as well as provide a student-led organ to the demands of the broader Chicano and Farmworkers movement in the late 1960s and early 1970s.
1970s
In 1971, members of Mecha transfromed into CHISPA. Students recognized that Mecha, meaning wick, was the beginning of their organizing, but hoped that the chispa, or spark, in English, would propel their activism even further. Chispa operated on MSU's campus for more than 20 years before being renamed to CRU (Culturas de las Raza Unidas) to include all Latino students at MSU in 1993.
RSO that is currently at MSU campus.
This is a nationwide organization that was founded in 1974. SHPE supports educational enrichment programs for Hispanic students pursuing academic studies in Science, Technology, Engineering and Math (STEM) fields. A chapter of SHPE formed quickly at MSU in 1974. It currently operates at MSU today, almost 50 years since it was founded.
The Detroit News, October 1, 1975.
Delia Villegas Vorhauer founded MUM in Michigan in the mid 1970s. M.U.M. was an early Chicana organization in the mid-Michigan area with a mission to empower and secure equal opportunity for Chicanas and Latinas in Michigan.
In 1975, women who experienced machismo on MSU's campus from members of the Chicano community branched out to form their own MUM chapter.
In the early 1970s, Chicano men played on this intermural baseball team. Baseball was a popular past time with Mexican American communities since the turn of the century. Los Chingaderos is a part of Lansing's long history of Latino baseball teams.
In the early 1970s, Chicanas played on this intermural softball team. Both the women's and men's teams were another site of community building for the first Chicanos and Latinos on campus. They reported some tense moments with opposing teams that they felt was due to racism. Oral history participants recalled that their complaints to the intermural administrators went unanswered.