The condoning of dominant beliefs and practices (e.g. racism) by passive acceptance and, often, lack of action. Someone complicit in a system for racism, for example, may not explicitly act on beliefs about racial superiority over others, but they might think "it doesn't affect me" and avoid discussions or actions that regard race and racism.
A pervasive social web of institutional and systemic discrimination, personal bias, bigotry, and prejudice. It creates an unequal power differential between dominant and subordinated groups by affording the dominant group (e.g. white people; heterosexual people) with the right to define "normal", "real, and "correct" ways of being, knowing, and acting and the power to punish or marginalize those who do not fit their definition.
Hardiman and Jackson provide a clear definition of "social oppression" and provide a framework for how oppression happens in our institutions, including schools, and the conditions that create oppression. They articulate the ways in which oppression impact us, including at the individual, institutional, and societal levels. A supplemental video explaining "social oppression" called, "Power, privilege, and oppression" is linked below.
Freire describes the "banking model" of education, a model based in unjust assumptions about the teacher-student relationship (e.g. "the teacher thinks and the students are 'thought about'"). He discusses the role teachers play in upholding oppression and offers a counter to the banking model called "problem-posing" education. Problem-posing, Freire offers, creates opportunities for students to critically analyze their world and take sociopolitical action.
Morris starts with the stories of several black girls and women who were victims of overly punitive discipline practices in our schools. Morris makes a case for centering the experience of black girls, as they simultaneously experience racism and sexism in schools. Black girls and women are often overlooked in discussions about the school-to-prison pipeline (due to a gaze on black boys and men), when they are being suspended from and arrested in disproportional rates. To supplement or preview, watch the TED Talk (video below), "Why black girls are targeted for punishment at school -- and How to change that."
This article is a shortened version of a study done by the Gay, Lesbian, and Straight Education Network (GLSEN) about disparities in disciplinary measures taken against LGTBQ youth.
Emdin tells personal stories about how he internalized fear-based narratives about black and brown students. He discusses how easily educators talk about students who are "teachable" and those who are "loud", "challenging", or "problems", and how venting sessions about students strengthen racist tropes about students of color. Emdin is forthright that, as a young black male teacher, he unknowingly reinforced his own mental model of urban students of color as students who are hard to control because they lack self-control and create chaos. In his book, Emdin exposes the white savior complex (video below) and its intersections with media and schools.
Microaggressions are everyday, often unintentional expressions of internalized bias damage, marginalize, and can push out students and families of color from schools. They often come in the form of "coded" language that signals to people of color that they unwanted and othered. Examples include telling an Asian or Latinx student or family, "You speak English well" or "Speak up. You're so quiet." Racial microaggressions are the symptom of larger system of white supremacy that normalizes/validates such comments as "innocent", "not intended" or calling someone who objects to a microaggression as "too sensitive". To supplement, you can view a video on young people discussing microaggressions.