Members: Hannah Petty, Alisa Pickett & David Wilkins
The Baha'i faith was founded in Iran in 1844 when a Shiite Muslim named Siyyid ‘Ali Mohammad claimed that he was The Bab or The Gate. Meaning that he was a special prophet and interpreter of the Quran. His teachings and prophecies spread around Iran which angered the Shiite leaders at the time so they arrested and executed him. After his execution one of Bab's followers named Baha'u'llah continued preaching his message and these teachings eventually turned into the Baha'i religion. Baha'is believe God to be above everyone and is omnipotent. God also speaks through all prophets like Moses, Abraham, and Muhammad. The Baha'i religious text includes all the oral and written teachings of The Bab and Baha'u'llah. The Baha'i faith does not have a clergy or religious leaders instead they elect nine council members to lead each local community. Then each community elects a representative to go to the higher Baha'i councils of the world. Baha'is use a calendar that has nineteen months and nineteen days per month. At the end of each calendar year, the Baha'is fast for a whole month and then celebrate the New Year with a feast called Naw Ruz.
Baha'is believe that every person belongs to one human family, an idea that was fully explored and taught by Bahá'u'lláh. According to Baha'i beliefs, Bahá'u'lláh is the divine teacher and revealer of religious truth. He also helped to facilitate some of the other core beliefs for the Baha'i faith, including:
a person's soul has no race, gender, ethnicity, or class- the separations that typically allow people to harbor prejudices
the root cause of prejudice is ignorance, which can be remedied by making knowledge accessible to all
science and religion are complementary systems of knowledge and practice
true prosperity is the balance between the spiritual and material requirements of life
justice enables an individual to distinguish truth from falsehood, as it is the most important tool in the establishment of unity
work performed in the spirit of service is a form of prayer
Baha'is worship and services can look very different depending on where the service is taking place. Each Baha'i center has the opportunity to format its services, and worship, however they see fit. As Mary K. Radpour explained, some centers take part in group chants, choirs, recitation of prayers as a community, or the singing of gospel music. Each center is different because each is made up of its own governing body. For example, at the Chattanooga Baha'i Center, they do not partake in chanting because they do not have someone who is skilled in leading it, instead, they worship in different ways.
The Sanctuary at The Bahá'í Center of Chattanooga
"So powerful is the light of unity that it can illuminate the whole earth"
-Bahá'u'lláh
The first two Baha'is in Chattanooga were Albert and Ruth James in the early 1940s.
In 1981, the first Spiritual Assembly of the Baha'is of Hamilton County was formed, containing 11 people.
At this time the Baha'i Center for Chattanooga was in the home of Edith Osborn, one of the members. It remained as the worship center for Baha'is in Chattanooga from 1979-1996
From 2000-2003 the Baha'is met in a building on East Brainerd Rd
Then in 2003, The Spiritual Assembly of Baha'is of Chattanooga purchased a building that was formerly the Gospel Chapel Church. That building, located at 2405 Hamill Road in Hixson, remains as the current Baha'i Center of Chattanooga
Baha'i Center of Chattanooga, located at 2405 Hamill Rd
The Baha'i calendar is comprised of 19 months, each containing 19 days. They have many important religious events spread out throughout their calendar. An example showing their calendar of "Baha'i Months and Feast Days" is displayed below.
Naw-Rúz means "New Day"
This is the Baha'i New Year
It occurs on the vernal equinox, March 21st, which is also the first day of the Baha'i Calendar.
This holiday signifies new life and spring.
To celebrate this holiday there is a service of prayers and celebration with food and fellowship.
The tables are decorated with specific things
Sabzeh: which means rebirth. To symbolize this wheat, lentil, or barley sprouts growing in a dish are displayed.
Sib: which is supposed to mean health and beauty. To symbolize this a dish of apples is displayed.
Serekh: meaning age and patience. Represented using vinegar.
Samanu: meaning affluence. Shown by displaying a sweet pudding.
Sir: represents medicine. Shown by displaying garlic.
Sekeh: represents wealth and prosperity. Shown by displaying coins.
Sonbol: represents the arrival of spring. This is shown by displaying a hyacinth flower.
A mirror: represents self-reflection and introspection
Decorated Eggs: represents one for each member of the family (fertility).
Bowl of Goldfish: represents life.
A crystal bowl of water with an orange in it: represents the earth floating in space.
Lit Candles: represents enlightenment and happiness
This holiday marks the end of the nineteen-day Baha’i Fast so there is a lot of food and celebration and festivities among the people.
Interview of Bahá'i's Betty, Mary K, and Ben
Questions asked in the interview
What has been your biggest struggle (aside from COVID) that your community has faced practicing in Chattanooga? Are there any limitations?
How would you describe the relationships amongst the religious community? What are some ways that you connect with one other in and out of service?
How did COVID-19 affect your personal faith, and does that still impact your faith and worship today?
How would you describe your worship community and what aspects are found throughout your acts of worship?
What is the biggest challenge you as a religious organization face today?
What sets you apart from other religions based in Chattanooga?
What is one reason why people keep coming back to this community?
What is your favorite part of your community?