CALL FOR BLOGS: JAMIA STUDENT LAW REVIEW BLOG (2024 - 2025)
LEGAL AID CLINICS EMPOWERING WOMEN AND JUVENILE INMATES
By: Vikrant Gupta of the National University of Study and Research in Law, Ranchi
Published on: 13.07.2025
INTRODUCTION
In any justice system prevalent in the world, it is important to provide equal representation to both the accused and the victim. Not all people have the money to hire lawyers to represent themselves, especially the marginalised section present in our society. That’s why legal aid clinics were made to give equal chances to defend themselves. This gives them equal opportunity to be heard in the court. This blog delves into how legal aid clinics have empowered women and juvenile inmates and how these clinics have helped them represent themselves and defend themselves in court.
ROLE OF LEGAL AID CLINIC
Legal aid clinics focus on providing legal relief that is easily accessible to the marginalised sections of society. In India, legal aid clinics were established under the National Legal Services Authority (Legal Aid Clinics) Scheme, 2010, the scheme focused on providing free and competent legal services to the weaker section of society. The clinic also provides basic help in drafting a notice, giving legal advice, applications and petitions, etc. The clinic shall be established at a place which is easily accessible to people. The District Legal Services Authority was made responsible for setting up clinics in the districts and villages where people face challenges regarding geographical, social and problems in accessing legal services.
HOW HAS THE LEGAL AID CLINIC HELPED WOMEN?
Women have been one of the most oppressed groups in society. Women in jail also suffer a lot; sometimes, women end up raising their children in jail, and this causes a lot of stress on them. Women are also sometimes afraid to file a complaint against the actions they have been facing throughout their whole life; that’s where legal aid clinics help them. To make legal aid more accessible for women National Commission for Women (NCW) in partnership with the Delhi State Legal Services Authority (DSLSA) has established a legal aid clinic which will act as a single-window facility for resolving grievances of women by offering them free legal assistance, the clinic will also be responsible in providing counselling to women, the clinic will provide legal assistance to women in distress and will inform about all their legal rights and will also make them aware of their rights and the policies which are made for them. Making women's voices heard not only by government institutions but even by NGOS working towards Pink Legal, this legal organisation has a project named ‘Nyayri’, the project is aimed at raising legal awareness and making very important mental health support accessible to women. All the help that will be provided to the women under this project will be pro bono.
LEGAL AID CLINICS HELPING JUVENILE
Children are also one of the most vulnerable sections of society. Sometimes, at the time of their innocence, children might commit crimes, but it is also important for them to get proper representation, just like everyone in front of the court. That’s why NALSA has the Child-Friendly Legal Services and their Protection scheme, 2015. The scheme clearly states that if a child has to file or defend a case are entitled to legal services. NALSA makes the State Legal Service Authorities provide free legal aid to juveniles and also makes them aware of their legal rights. Many NGOS are also working towards juvenile justice, like the Empowerment of Children and Human Rights Organisation (ECHO) work towards, the main of the organization is to help children who are in trouble with the law and also provide them with vocational training, informal education and keep follow-ups after their release. One more organisation which is helping towards juvenile justice is PRAYAS, which is a juvenile aid centre society, a national-level humanitarian and focuses on child-focused development. The organisation has helped restore of childhood of many children in society. Its mission is to protect children's rights, to restore the childhood of neglected and to provide them with juvenile justice.
OBSTACLES FACED BY LEGAL AID CLINICS
Even after so much help from the government. Institutions and multiple NGOS, but still, many problems are being faced by the legal aid clinics in India. The most basic problem is illiteracy. Most of the people who require legal aid usually live in rural parts of our country, and the population of these villages are not very educated, hence it is difficult for them to understand the concept of legal aid clinics. The lack of understanding of the legal process also leads to the exploitation of the deprived sections of society. There are many lawyers present who do pro bono cases, but it is not possible to do it every time, and also it depends on the choice of the lawyer to take up the case or not. Many lawyers do not intend to take pro bono cases every time because they don’t get the recognition that they deserve to be given. Even to this day, the legal aid movement is quite unorganised, scattered and sporadic. The concept of achieving equal justice for everyone is still a very unachievable thing because there is a huge difference between achieving those objectives and, in reality, getting those objectives achieved.
ARE THERE ANY SOLUTIONS?
Numerous problems are being faced, but there are also solutions for them, the government. Needs to uplift their programs regarding awareness of people’s legal rights and let them know about the government’s legal aid clinics and how they can be helpful to them or anyone they know who requires it. The problem of pro bono is real, there is a need for public-private partnerships with the government. Should get in touch with the big law firms and help in providing financial assistance to the lawyers, as this will also help in motivating them to take up more cases. Lastly, setting up legal aid clinics in law school will also help create awareness from the ground level and will also create interest in students in the field of providing legal aid assistance, the law school legal aid clinics can be given help from government authorities in taking some projects which will also reduce the workload on government authorities.
THE WAY FORWARD
Legal aid clinics are the most important feature present because of their helpfulness to the needy and the weaker section of society. These legal aid clinics help give justice to those who never would have thought that they could have the opportunity to voice themselves in court. They act as a powerful tool in providing equal justice and juvenile justice, too. Although there are still many problems being faced it is not impossible to achieve the goal of setting up legal aid clinics and providing assistance to women and juveniles, through proper appropriate reforms day won't be far when legal aid clinics are in each part of our country and providing justice to the marginalized section in the society.
Disclaimer: The views expressed are those of the author and do not reflect the opinion of The Jamia Student Law Review.
WHO BEARS THE BURDEN: ENVIRONMENTAL JUSTICE AND LEGAL FRAMEWORKS
By: Suhani Sugandha of the National University of Study and Research in Law, Ranchi
Published on: 13.07.2025
Introduction
But who suffers the most when the rivers run dry, the air becomes toxic, or the forest burns? The answer, of course, lies in our deep-rooted inequalities in society. Environmental justice deals with the fair and equitable distribution of environmental benefits and the burden of maintaining the environment across all sections of society. While it is considered a relatively modern ideal for development and sustainability, India's ethos of environmental justice has its footprints since ancient times, scripted in Rigveda and Atharvaveda, demonstrating an inherent understanding of sustainable living. The suffering of oppressed populations, who bear a disproportionate amount of the burden of environmental deterioration while being denied access to resources, representation, and the means to defend themselves, is brought to light by environmental justice.
However, the issue of "who bears the burden" is complicated and important in India today. Even though there are many environmental laws and constitutional protections, environmental devastation seldom impacts everyone equally, from tribal people to slum dwellers. This blog maps out a path to a fair and just future by examining how Indian legislative systems either address or fail to address environmental justice.
Understanding Environmental Justice
Maintaining the fairness of nature requires that everyone be treated fairly and have a meaningful say in environmental decisions, regardless of their background. Its fundamental tenets include the fair distribution of natural resources for the benefit of all and the responsibility for their upkeep falls on all communities. By striking a balance between present development requirements and sustainability, meaningful engagement from marginalized communities in the decision-making process will facilitate the justice process while protecting the environment for future generations.
The air quality in Delhi can used as an illustration of distributive disparity while talking about environmental justice in India. According to research, Delhi had an annual PM2.5 concentration of 104.7 µg/m³ in 2024, which is double the national ambient air quality threshold and leads to major cardiovascular and respiratory illnesses. These issues are made worse by disparities in rural health; access to care is very costly, and almost 90% of the population does not have insurance.
Indian Legal Framework for Environmental Protection
India's Constitution's extensive laws and judicial activism uphold the country's commitment to environmental justice. Article 48A of the Directive Principles of State Policy, which requires the state to preserve, enhance, and protect forests and wildlife, is one example of how the legal framework strikes a balance between development and sustainability. This lays the groundwork for environmental governance and policymaking. Additionally, Article 51A(g) guarantees that each person fulfils their civic obligation by incorporating environmental concerns with appropriate conservation and nature-loving practices.
Several laws have also been passed in response to environmental injustices that frequently affect underprivileged communities. One such law is the Environment (Protection) Act of 1986, which gives the federal government the authority to take action, punish offenders, and establish guidelines for pollution control. The Forest (Conservation) Act of 1980 governs the industrial and other associated uses of forest areas, prioritizing ecological balance over financial benefit. Additionally, air quality monitoring and other measures are used to manage air pollution under the Air (Prevention and Control of Pollution) Act of 1981. These laws and clauses act as stimulants to support and empower people, benefiting everyone while preserving the justice of nature and punishing those who violate its rights.
Challenges to achieving environmental justice
Despite India’s efforts for environmental protection, several systematic challenges hinder the realisation of environmental justice, especially for marginalized communities. At the outset, the effectiveness of enforcement of environmental laws falters due to a lack of resources and personnel to monitor regulatory bodies' compliance. A similar situation occurred when the negligent oversight by the Tamil Nadu Pollution Control Board in the case of the Sterlite Copper Plant, led to the pollution of groundwater, further aggravating the environmental and health consequences.
India’s governance in the environment is fragmented, with multiple agencies operating individually, overlapping the responsibility of each other which leads to conflicts, inefficiencies, and complicated management. Further, environmental litigation acts as a barrier to access to justice for marginalized communities as the legal fees, lengthy court proceedings, and limited door to legal aid deter these communities from pursuing justice. Also, the rapid development in urbanization and industrialization clashes with the environmental goals resulting in forest displacement, and land acquisition which affects the tribal and rural communities. The environmental violations carry petty penalties, failing to prevent future offences and injustice to nature. In addition to these, climate change exacerbates inequalities and vulnerabilities. Most of the time, the least responsible for emissions and environmental offences suffer the most due to a lack of resources and access to equality and justice.
Addressing these challenges requires reforms, strong enforcement of penalties and other sanctions, improvement in policymaking, and a shift towards sustainability that prioritizes justice for all.
Balancing development and strengthening environmental justice
In the present era, there is always a tussle between economic growth and environmental sustainability. The industrial projects lead to ecological degradation and displacement of the ethnic groups making them more vulnerable. Maintaining a balance between the nation’s development and the preservation of nature is the need of the hour, critical for achieving justice because of a question of fairness- who bears the cost of development?
Urbanisation often leads to the demolition of homes and livelihoods, pushing the already disadvantaged groups into poverty. For instance, the development of the Sardar Sarovar Dam affected thousands of families due to a failure in proper rehabilitation, undelivered promised amounts, and their farmlands which impacted the vulnerable communities and turned out to impede their access to natural resources. Though such projects and developments are beneficial for economic growth but result in habitat destruction, deforestation, and loss of biodiversity. However, this trade-off between growth and nature is not inevitable; green technologies offer a pathway to minimize environmental harm while fostering growth. Renewable energy sources reduce the dependency on fuels, sustainable agricultural practices will initiate waste-to-energy initiatives, and green building designs will lower the ecological footprint of development activities. India must reform its legislations and policy frameworks and prioritize:
Explicit recognition of environmental justice to address the unequal distribution of environmental burdens and ensure the protection of marginalized groups and ecosystems at risk.
Stricter penalties are necessary to hold individuals and corporations accountable for their impact on nature, expanded to tangible environmental justice goals.
Incentivizing sustainable practices will encourage entities to integrate environmentally friendly applications of technology, projects for development, and urbanization.
Inclusivity in the decision-making process will empower local communities, especially those directly impacted by projects will allow them to voice their concerns and influence decisions.
Conclusion
The journey towards environmental justice in India depends upon the fair distribution of environmental burdens and benefits. Marginalized communities have faced ecological degradation due to industrial pollution, forced displacement, and various other reasons for far too long. It must be equated to addressing inequity rather than simply policy; it calls for collective moral action.
Individuals, governments, and corporations each play a crucial role. Citizens can make environmentally conscious choices in their daily lives, raise awareness, and demand policymakers to do so. Governments need to prioritize laws and policies that explicitly deal with environmental justice while making sure they are implemented robustly. Corporations, being one of the major stakeholders, must adopt sustainability, abide by environmental standards, and invest in green innovations.
The call to action from these efforts toward a future embedded in equity and sustainability is clear: to collaborate for sure, but one has to be convinced that economic development without ecological degradation and social injustice isn't a sure game at all.
Disclaimer: The views expressed are those of the author and do not reflect the opinion of The Jamia Student Law Review.
THE RIGHT TO LEAVE: RETHINKING DIVORCE AS A CONSTITUTIONAL RIGHT IN INDIA
By: Vaishali Singh of the NALSAR University of Law, Hyderabad
Published on: 13.07.2025
Introduction
In India, the process of divorce remains less a path to relief and more a contest of narratives often brutal, adversarial, and drawn-out. The statutory framework governing divorce remains fragmented and religion-specific: Hindus navigate grounds such as cruelty, desertion, and adultery under the Hindu Marriage Act, 1955; Muslims follow uncodified principles rooted in personal law though increasingly mediated by constitutional scrutiny; Christians are governed by the Indian Divorce Act, 1869, and Parsis by the Parsi Marriage and Divorce Act, 1936. This pluralistic legal system is marked by procedural inconsistency and uneven access to justice. Individuals seeking to exit a marriage must navigate a complex maze of legal preconditions: proving fault, enduring years of litigation, or securing mutual consent, which itself can be manipulated or withheld.
This raises a fundamental constitutional question: should any adult citizen, in a liberal democracy committed to personal liberty and dignity, be legally compelled to remain in a marriage they no longer wish to be part of? If the Indian Constitution guarantees freedom in matters of speech, faith, and bodily autonomy, why is the freedom to exit an intimate relationship still mediated by moralistic laws that demand justification, evidence, and endurance? In an evolving constitutional order that increasingly centres the individual, the current fault-based regime of divorce is not just outdate it is unjust. There is a pressing need to reimagine divorce not as a failure, but as a right—fundamental to liberty, dignity, and human flourishing.
The Constitutional Framework: What the Law Owes the Individual
At the heart of India’s constitutional promise lies Article 21, which guarantees that no person shall be deprived of their life or personal liberty except according to procedure established by law. Over the years, the Supreme Court has interpreted ‘life’ under this provision to mean more than mere physical existence. It includes the right to live with dignity, autonomy, mental peace, and privacy. This expanded understanding of Article 21 underscores that the Constitution seeks to protect not just survival, but the quality and freedom of an individual's life.
This vision has been strongly reinforced in several landmark decisions. In Joseph Shine v. Union of India (2018), the Supreme Court decriminalised adultery, stating that laws rooted in patriarchal control and moral policing were incompatible with constitutional values. The Court also upheld that dignity and equality must prevail over outdated social norms. Similarly, in Shayara Bano v. Union of India (2017), the practice of instant triple talaq was declared unconstitutional, with the Court affirming that personal laws cannot override the fundamental rights guaranteed to individuals. In Navtej Singh Johar v. Union of India (2018), the decriminalisation of homosexuality marked a significant recognition of autonomy, identity, and the right to make intimate choices.
Together, these cases articulate a clear constitutional message. The individual’s right to live freely and with dignity cannot be subordinated to institutions or societal expectations that cause harm or deny autonomy. Yet, in the sphere of marriage, Indian divorce law continues to demand proof of fault or mutual consent, often compelling individuals to remain in unhappy or abusive marriages. The state, in effect, withholds a person’s freedom to exit unless they meet externally imposed conditions. This approach is fundamentally at odds with constitutional morality. In a framework that centres the individual, compulsion to remain married becomes an infringement not just of personal liberty, but of constitutional conscience.
Dignity vs Institution: Reframing the Debate
One of the most common arguments raised against the introduction of no-fault divorce in India is that it would weaken the sanctity of marriage. However, this claim must be carefully unpacked. The notion of sanctity cannot and should not rest on the unwilling endurance of individuals within a failing or harmful relationship. What kind of sanctity thrives on coercion? If a marriage can survive only through legal compulsion, it ceases to be a meaningful bond and becomes a structure of control.
The Indian Constitution protects the rights and dignity of individuals, not the perpetuation of social institutions at any cost. While marriage holds social and emotional significance, it is ultimately a personal contract between two consenting adults. Once that consent ceases, continuing to legally bind people together, especially when the relationship has broken down irretrievably, violates the principle of autonomy. The institution cannot be prioritised above the individual.
Moreover, the lived reality of divorce law reveals its deeply gendered nature. Women, in particular, often find themselves trapped in prolonged legal battles, where they must either expose intimate details of their suffering or persuade an unwilling spouse to cooperate. The result is not the preservation of marriage, but the perpetuation of trauma. In many cases, women stay silent, enduring abuse or neglect, simply because the legal process of exiting the marriage is too exhausting or inaccessible.
Feminist legal scholars have long argued that the freedom to leave a marriage is as critical as the freedom to enter it. When the law restricts a person's right to exit, particularly in the name of preserving tradition, it denies them agency over their own life and body. Reframing the debate requires a shift in focus: from preserving institutions to protecting people. The law must stop asking whether marriages can be saved and start asking whether the people within them are safe, free, and respected.
Global Shifts and Domestic Stagnation
Opponents of no-fault divorce often raise fears of rising divorce rates and societal breakdown. Yet, data from countries like the United States, United Kingdom, and Canada reveals a different picture. The United Kingdom, which adopted a no-fault framework through the Divorce, Dissolution and Separation Act, 2020, saw a modest increase in divorce filings initially—but rates stabilised within a year. The U.S., where no-fault divorce has existed since California’s 1969 reform, has seen a steady decline in divorce rates since the 1980s, according to the U.S. Census Bureau. Canada and Australia, too, with long-standing no-fault laws, report divorce rates comparable to or even lower than many countries with fault-based regimes.
In contrast, India’s rigid legal structure results not only in prolonged litigation but also in devastating outcomes for individuals especially women trapped in irreparable marriages. Courts have consistently denied divorce even in cases of mental cruelty, prolonged separation, and emotional neglect, simply because statutory thresholds were not met. In R. Lakshmi Narayan v. Santhi (2001), the wife experienced emotional neglect and long-term isolation. Despite this, the Court denied her divorce, holding that the conditions did not amount to legally actionable cruelty. In Shyam Sunder Kohli v. Sushma Kohli alias Satya Devi (2004), the Supreme Court recognized that the marriage had broken down irretrievably but refused to grant divorce, emphasizing that irretrievable breakdown is not a ground under the Hindu Marriage Act. The Court stated that only in extreme circumstances could it exercise its powers under Article 142 to dissolve a marriage on this basis. These verdicts exemplify a pattern where marriages are maintained on paper while the individuals within them suffer silently.
These cases lay bare a systemic disjunct between legal form and human experience. The law, by refusing to recognise emotional or psychological suffering unless it fits narrow statutory categories, places personal autonomy beneath institutional preservation. The result is a legal structure that compels individuals especially women to remain in relationships devoid of companionship, mutual respect, or consent. In such circumstances, the refusal to grant divorce amounts to the denial of dignity itself.
Conclusion
A no-fault divorce regime does not trivialise the institution of marriage, nor does it incentivise separation. Rather, it acknowledges that adult individuals are capable of making informed, autonomous decisions about their relationships. It recognises that the state’s role is not to police the duration of marriage, but to ensure that its dissolution, when necessary, can occur without prolonged suffering or dehumanising litigation.
The Indian Constitution is not a static text, it is a living instrument that reflects the values of dignity, autonomy, and personal liberty. If the right to marry is constitutionally protected, so too must be the right to leave. Recognising no-fault divorce as a legal ground is not merely a reform in family law; it is an affirmation of constitutional morality. In a democracy committed to justice and freedom, the law must not demand suffering as the price of legal recognition. It must make space for peace, choice, and humane exit.
Disclaimer: The views expressed are those of the author and do not reflect the opinion of The Jamia Student Law Review.
THE DIGITAL PARADOX: ARTICLE 19, FREE SPEECH, AND THE RIGHT TO PRIVACY IN THE AGE OF BIG DATA
By: Rachit P. Tiwari of the Faculty of Law, Gujarat Law Society
Published on: 13.07.2025
Introduction
“Freedom is not worth having if it does not include the freedom to make mistakes.”
Mahatma Gandhi
The new age technology has certainly reshaped the dialogue around human rights. India acknowledges Article 19 and safeguards the dignity of speech and expression, which is essential in the fabric of democracy. The right to freedom of speech and expression under Article 19(1)(a) of the Indian Constitution is in direct conflict with the right to privacy under Article 21. While the former encourages an individual's freedom to express opinions freely, the latter safeguards personal autonomy and dignity from unwarranted encroachment. With the advent of technology, this tension has been fuelled by unfettered flows of information on social media platforms, algorithmic censorship, and the expansion of data surveillance. This vast influence of online media as a key actors in regulating speech, typically without legal accountability. Consequently, issues regarding arbitrary content moderation, censorship, and unregulated dissemination of intimate data have emerged.
The Indian judiciary has been leading the way in shaping this discourse. Cases such as Shreya Singhal v. Union of India reaffirm the constitutional right to free speech, and Justice K.S. Puttaswamy v. Union of India enunciates privacy as a fundamental right. While these rights are grappled over in the courts, new challenges emerge in the form of doxxing, cyber harassment, and the ‘right to be forgotten’.
Evolution of Privacy and Free Speech in India
Since India gained independence, freedom of speech and expression has been regarded as a crucial democratic right. In the landmark case of Romesh Thapar v. State of Madras, the Supreme Court established that this freedom is the cornerstone of all democratic institutions, stressing that any limitations on its exercise must align with Article 19(2) of the Constitution.
Nevertheless, even in those early years, reasonable restrictions were acknowledged to uphold public order, prevent defamation, and protect national security. While free speech was explicitly safeguarded by the Constitution, the right to privacy was not clearly defined as a fundamental right in the original framework. In M.P. Sharma v. Satish Chandra and Kharak Singh v. State of U.P, the Supreme Court determined that privacy was not protected under the Constitution. The Court asserted that concerns about privacy could not take precedence over state interests, reinforcing a model of constitutional rights focused on negative liberty.
A significant turning point occurred in the case of Justice K.S. Puttaswamy v. Union of India, where the Supreme Court unanimously affirmed that privacy is a fundamental right under Article 21. This ruling overturned previous interpretations, highlighting the connection between privacy and free speech as both vital for personal liberty in our digital age.
The privacy perspective was altered through the seminal rulings of the Hon’ble Supreme Court in cases such as Mr. X v. Hospital Z. With that, privacy was accorded pivotal significance in the age of the internet when it transformed public discourse. Since then, the conflict between free speech and privacy has intensified, necessitating both judicial action and legislative progress.
Regulatory Framework and Platform Accountability
Evolving concerns regarding data privacy in the digital landscape prompted the introduction of the Digital Personal Data Protection Act, of 2023, which introduced restrictions on how private and public entities collect, store, and process user data in the system. This law is aimed at safeguarding privacy rights, but also sparked debates over whether such regulations could stifle free speech. The Information Technology Rules, 2021, have imposed further content moderation responsibilities on digital platforms, mandating them to address issues like hate speech, misinformation, and privacy breaches. Critics contend that these regulations lead to greater government oversight and may infringe on free speech due to excessive control. Consequently, this raises important questions about the integrity of privacy in an individual's social sphere.
Digital Media and the Freedom of Speech
The rise of digital media has transformed how people share their views, participate in discussions, and find information. With the growth of social media platforms, online news sites, and discussion forums, the concept of freedom of speech and expression Article 19(1)(a) of the Indian Constitution has significantly changed. Unlike traditional media, which is guided by editorial control to ensure a coherent flow of information, digital platforms provide a more open and often unregulated environment for communication. While this shift has empowered countless individuals, it has also introduced new legal and ethical dilemmas, such as misinformation, hate speech, surveillance, data privacy issues, and increased digital censorship from both governments and private companies. The following are the key concerns as well as the opportunities:
1. State Regulation and Internet Censorship
One of the most significant rulings that shaped online free speech in India is Shreya Singhal v. Union of India. The case dealt with Section 66A of the Information Technology Act, 2000, which criminalised sending "offensive" messages online. The Supreme Court struck down Section 66A, holding that its vague language led to arbitrary enforcement, stifling dissent and political criticism. The ruling emphasised that any restrictions on digital speech must be clear and justifiable under Article 19(2). Despite this ruling, the government-imposed internet shutdown continues to be a controversial topic. India has frequently ordered internet blackouts in sensitive regions, particularly in Jammu and Kashmir and, in recent times, in Manipur, as a preventive measure against unrest. India stands as the country with the second-highest number of internet shutdowns imposed by the government in charge. According to digital rights organisation Access Now’s report, India saw 84 internet shutdowns owing to reasons ranging from political unrest to prevention of cheating in competitive examinations in 2024.
2. Misinformation, Hate Speech, and Social Media Manipulation
The rise of social media platforms and instant messaging services has significantly contributed to the spread of misinformation, fake news, and hate speech. Unlike traditional media, where journalistic ethics and fact-checking mechanisms were in place, digital platforms allow unverified content to go viral in minutes, often fuelling violence, communal tensions, and electoral interference. The Supreme Court, in Pravasi Bhalai Sangathan v. Union of India, acknowledged the dangerous impact of hate speech, noting that while such speech may not always incite immediate violence, it can foster social disharmony and discrimination. The Court also urged the legislature to create a legal framework to address digital hate speech effectively.
3. The Role of Private Platforms in Regulating Speech
A unique challenge in the digital era is the growing influence of private corporations over public discourse. Platforms such as Twitter, Facebook, YouTube, and Instagram act as gatekeepers of online speech, exercising significant control over content visibility and accessibility.
In Kaushal Kishore v. Union of India, the Supreme Court examined whether fundamental rights, including free speech, could be enforced against private entities. The Court recognised the concept of the “horizontal effect” of rights, meaning that certain fundamental rights may be applicable to private parties in specific contexts. This ruling has significant implications for social media governance, as it raises questions about the accountability of tech companies in regulating speech without violating constitutional freedoms. Another growing concern is the lack of transparency in social media algorithms. Digital platforms prioritise engagement-driven content, often amplifying sensationalist, polarising, or misleading narratives
Conclusion
The legal and regulatory landscape governing digital free speech in India is continuously evolving, influenced by judicial pronouncements, government policies, and global trends in technology regulation. While, digital platforms have provided unprecedented opportunities for communication and activism, they have also introduced new challenges, including online misinformation, surveillance, and private censorship.
The increasing reliance on artificial intelligence and algorithm-driven content moderation raises concerns about bias, lack of transparency, and the potential for automated suppression of speech. With that, the government interventions in digital spaces must be carefully designed to protect public interest without infringing on fundamental freedoms. Striking the right balance will require a clear legal framework that safeguards open discourse while addressing legitimate concerns related to harmful content and data security. By fostering open dialogue, responsible governance, and democratic principles, societies can ensure that the digital age remains a space for free expression rather than a battleground for control and suppression.
Disclaimer: The views expressed are those of the author and do not reflect the opinion of The Jamia Student Law Review.
BORDERS, BUREAUCRACY, AND RIGHTS: A SOCIO-LEGAL CRITIQUE OF THE IMMIGRATION AND FOREIGNERS ACT, 2025
By: Shivam Kumar of the Guru Ghasidas Vishwavidyalaya (Central University)
Published on: 13.07.2025
INTRODUCTION
Before this act, India’s immigration framework rests on four principal Acts; those acts are – Passport (Entry into India) Act, 1920 and the Registration of Foreigners Act, 1939. These two acts date to the colonial era, reflecting wartime exigencies rather than contemporary timing. After independence, the Foreigners Act, 1946 centralized power of the government over foreigners’ entry and the Immigration (Carriers’ Liability) Act, 2000 imposed obligation on transport carries, but under this given acts, overlapping definitions and enforcement agencies have generated administrative delays and legal uncertainty in the country. Furthermore, all of this above-mention four acts are fundamentally outdated for contemporary India and the world. So, on 11 March 2025, the Immigration and Foreigners Bill, 2025, was introduced in the Lok Sabha, and after subsequent discussion in the parliament, the bill got passed, getting assent of the president on 4th April, 2025. This act emphasizes on a teach-driven, integrated system for visa issuance along with registration and proper monitoring of the foreign nationals. It further elucidates national security and sovereignty protection as a core policy of this act.
This article aims to conduct a critical and analytical assessment of the Immigration and Foreigners Act, 2025, while delving into legal and constitutional coherence, administrative viability along with human right Implication.
STRUCTURAL AND SUBSTANTIVE FEATURES OF THE ACT
The Immigration and Foreigners Act, 2025 (No. 13 of 2025) was enacted on April 4, 2025, comprises 36 sections organised into VI chapters. Now, let’s delve into an analysis of the structural and substantive features of this act.
Matters Related to Immigration & Establishment of Immigration Bureau
Section 3(1) of this act clearly mandates that any person from outside India who enters or attempts to enter by air, water, or land must possess a valid passport along with other travel documents. For foreigners, a valid visa is also mandatory until & unless that person is exempted under section 33 of this act or by any intergovernmental agreements. By subsuming all four previous acts, this legislation eliminates overlapping mandates and grants a single point of reference for immigration-related documents along with marking a shift from episodic border checks to perpetual document surveillance. Furthermore, in this act, the bureau of Immigration is established under the jurisdiction of Central Government. Officers of bureau are granted power under Section 3(3) & (4) that they can unilaterally determine document authenticity and have full authority to confiscate any person’s documents without statutory standards on vaguely defined grounds such as forgery or fraud. Also, this section ousts any statutory right of appeal against entry or exit refusals, which ultimately goes against the principle of Audi alteram partem. Section 27 of the act also gives power to the bureau officers to use a reasonable force, while it is necessary for efficient operation of the bureau, but this undefined “reasonable force” provision can lead to abuse. This act vested an unreviewable power in a single administrative official without any independent oversight committees.
Regulation of Foreigners within India
Section 6 of the act states that the foreigners must register with the concerned registration officer. while centralizing registration under one act enhances procedural clarity, state to state differences in registration officer capacity and IT infrastructure may lead to inconsistent implementation. Furthermore, under Sections 8 to 10, it is mandatory for the hotels, guesthouses, universities, schools, hospitals, and any other similar entities to report detailed personal and stay-related data of the foreigners who are staying there. This extensive reporting imposes significant administrative costs on private sector, and the most important thing is that these private actors collect sensitive data of the foreigners, and this act is vaguely silent on the guidance on those data-handling procedure. This legislation needs refinement of the appeal mechanisms and data-protection integration.
Section 16 shifting the burden of proof onto individuals, it clearly states that if any question arises, whether any person is or is not foreigner of a particular class or description then the burden of proof shall lie upon such person. So, this reverse burden dilutes fundamental rights under article 14 and article 21 of Indian Constitution by enabling arbitrary classification of persons as foreign personality.
CONCLUSION
The Immigration and Foreigners Act, 2025, is the need of the contemporary world, and various positive things are instituted in this act, and also it marks a watershed in India’s migration policy while consolidating four outdated statutes into a single coherent framework. However, this legislation too needs a refinement on the various sectors, such as appeal mechanisms, data protection alignment, clear force guidelines, and burden-of-proof safeguards. If these things are embedded into the act, then India can excel in their borders and immigration management. Overall, this act can have positive impact on our society but still somehow it is related to the violation of basic human and fundamental rights of the people, and lawmakers clearly ignore that concern while putting national interest first.
Disclaimer: The views expressed are those of the author and do not reflect the opinion of The Jamia Student Law Review.
MUNICIPAL LIABILITY FOR PRIVATE OWNERS’ ACTS AND OMISSIONS: A LEGAL ANALYSIS
By: Aviral Joshi of the National Law Institute University, Bhopal
Published on: 13.07.2025
INTRODUCTION
Urban Local Bodies or municipalities, in India are self-sustaining autonomous bodies responsible for the administration of urban cities, towns, and transitional areas of a state or Union Territory. The 74th Constitutional Amendment Act of 1992 provided constitutional status to these bodies by enacting Part IXA into the Constitution, which detailed the establishment of three kinds of municipalities on the basis of size of area and population: Nagar Panchayat for the rural-urban transitional areas, Municipal Council for small urban areas, and Municipal Corporation for bigger urban areas.
The debate shall hereafter particularly deal with Municipal Corporations. Construing Article 12 of the Indian Constitution, municipalities come within the definition of “state,” thereby allowing citizens to make recourse to their fundamental rights against them. Therefore, Municipal Corporations have frequently been litigated. Courts have repeatedly held that Municipal Corporations can be subject to actions by writ and liability for non fulfilment of statutory duties. In light of all that, whether or not a Municipal Corporation can be held responsible for an occurrence arising out of the action or inaction of a private property owner is left to question. This question has gained particular relevance due to the ongoing case of Smt. Durgawati Mishra v. The Commissioner, MCD and Ors. [W.P.(C) 12284/2022], currently pending before the High Court of Delhi, which served as the inspiration for this piece.
UNDERSTANDING MUNICIPAL LIABILITY
A practical understanding of municipal corporation liability can be gained by examining the case of the Municipal Corporation of Delhi (referred to as ‘MCD’ hereafter). MCD is regulated through The Delhi Municipal Act, 1957 (referred to as ‘the DMC Act’ hereafter). Part III of the DMC Act addresses the corporation’s responsibilities, along with certain undertakings even for private property in some instances.
Section 42 of the DMC Act lists the obligatory functions of the MCD. Sub-section (m) explicitly assigns the responsibility of securing and removing dangerous buildings to the corporation. Further, Section 348 grants the Commissioner the authority to take immediate action in cases of imminent danger posed by such structures. This includes repairing the structure, demolishing it, or installing protective fencing. The law gives the corporation the authority to take independent action if the property owner disregards the Commissioner’s orders. The costs of such actions may be recouped from the owner in the form of tax arrears. These clauses highlight how municipalities are required by law to address the risks posed by private properties.
Municipal corporations typically have the responsibility for a wider list of urban-related activities. Civic amenities such as water, electricity, parking lots, sewerage system, service lanes, streetlights, and other public utilities are normally given by them. Monitoring, upgradation, and development of these amenities at an efficient level are essential in order to provide a secure and functional environment to the citizens. With their far-reaching responsibilities, any omission or action by private property owners causing damage to the public interest can become a question of municipal accountability. The question here is whether municipalities are to be held responsible in such a situation for their failure to carry out their role of supervision and regulation?
Judicial precedents serve as a crucial reference for understanding this issue. In the case of Municipal Corporation of Delhi v. Subhagwanti and Ors. [1966 SCR (3) 649], the Hon’ble Supreme Court held MCD responsible for the collapse of a clock tower maintained by it, which caused loss of lives. The court held that the municipal corporation is duty-bound to see that public buildings are kept in good condition, even if defects are not visible. Equally, in the case of Ram Kishore v. Municipal Corporation of Delhi [2007 SCC ONLINE DEL 992], the Hon’ble High Court of Delhi held MCD liable for strict liability for a collapse of a lavatory wall leading to the death of a child. The court emphasized the corporation’s public duty to ensure facilities under its jurisdiction are safe and awarded compensation on such lines.
While these cases primarily involved structures maintained by the MCD, they seem to illustrate the principle that municipal corporations can be held liable for negligence in performing their statutory duties.
In Jaipur Golden Gas Victims Association v. Union of India and Ors. [2009 SCC ONLINE DEL 3357], the liability had extended beyond municipal property. The court found the MCD negligent alongside the private godown owner for a gas leakage incident that infringed citizens’ rights to health and a pollution-free environment. The municipal corporation’s failure to enforce regulations and perform its statutory functions was considered a contributing factor to the harm caused.
These cases showed that municipal corporations can be held accountable for failing to regulate private property when required by law, in addition to their negligence in maintaining public buildings. Although it is not always the case, liability for private property owners’ actions or inactions occur when municipal negligence causes or tolerates the harm.
Understanding these ratios, it becomes evident that municipal liability in such situations depends on specific conditions which can include the existence of a statutory duty, evidence of negligence, and the impact of municipal inaction on public safety The next section will take a closer look at these conditions to understand the extent and limits of municipal liability in cases involving private property.
WHEN DO MUNICIPAL CORPORATIONS SHARE LIABILITY?
Certain circumstances make Municipal Corporations liable for the acts or inactions of private property owners. Liability normally exists where municipalities violate their statutory obligations or act in a negligent manner, putting the safety or well-being of members of the public at risk. A crucial prerequisite is neglect by the municipality in relation to dangerous buildings on private property. One critical condition is the municipality’s failure to address dangerous structures on private properties. Municipal Corporations are required by statutes, like Section 348 of the DMC Act, to take action against dangerous structures. The municipality may be held liable for its negligence if accidents happen as a result of such structures being neglected in spite of obvious dangers.
An area of municipal liability pertains to the regulation of private activities, that pose risks to the public. Neglecting the dangers of hazardous storage or ignoring known safety risks on private property can have serious consequences. Union Carbide Corporation bore primary responsibility for the 1984 Bhopal Gas Tragedy, however, the Bhopal Municipal Corporation was also criticised for its failure to provide proper oversight, reflecting how municipal negligence can contribute to such disasters.
Liability also arises from municipal negligence in enforcing building codes and safety regulations to prevent disasters. If harm results from poorly constructed private structures due to inadequate monitoring or inspections, municipalities may share the blame. In 1995, South Korea witnessed one of its most devastating man-made disasters when the Sampoong Department Store collapsed, claiming over 500 lives. Unauthorised modifications and overloading were blamed for this tragedy. The incident highlighted the failure of local authorities to adequately regulate and inspect, demonstrating how municipal lapses can compound private negligence.
Neglect by municipal corporations that infringes on citizens’ fundamental rights further establishes liability. Under Article 21 of the Indian Constitution, the right to life incorporate access to a safe and healthy environment. When municipal negligence enables private activities to jeopardise public welfare, it constitutes a violation of this right. A pertinent example, as discussed earlier, was the Jaipur Golden Gas Victim case. There, the municipal corporation was held liable alongside the private godown owner for failing to fulfill its statutory duties, thereby endangering public health and safety.
CONCLUSION
The rise in litigation over this issue made it important to effectively analyse the situation. It can be firmly concluded that yes, municipal corporations can indeed be liable for acts and omissions of private property owner but that should totally depend on case-to-case basis and a rigid, blanket rule imposing liability would neither be practical nor just. Municipal corporations are, after all, statutory bodies established to serve the public good. Albeit, it depends on the facts of the case but if the corporations are found to be liable for the act, the courts must not hesitate to order them to compensate for the loss, whatever be the kind and provide relief to the sufferers.
By addressing their failures and upholding their obligations, municipal corporations can better serve public interests and maintain trust in their governance.
Disclaimer: The views expressed are those of the author and do not reflect the opinion of The Jamia Student Law Review.
INAUGURAL EDITION BLOGS
INTELLECTUAL PROPERTY RIGHTS & ACCESS TO ESSENTIAL MEDICINES: A SOCIO-LEGAL ANALYSIS
By Shivam Kumar Published on: 08.08.23
The intersection of intellectual property rights (IPRs) and access to essential medicines is a critical socio-legal issue that requires urgent attention. Current legal frameworks create significant barriers for patients in developing countries...
Introduction:
The issue of Intellectual Property Rights (IPRs) and access to essential medicines has drawn substantial attention, especially in poor nations where expensive prescription drugs and a lack of access to necessary medicines are major obstacles to accessing healthcare. IPRs are essential to the pharmaceutical sector because they protect inventions and aid in recouping development expenditures. However, the pharmaceutical industry's exclusive rights may restrict access to necessary medications, especially for people who cannot afford the expensive patented medications. In order to guarantee equal access to necessary medications, it is crucial to analyse the socio-legal implications of IPRs in the pharmaceutical business. In the current socio-legal environment, the issue of IPRs and access to necessary medications is of utmost importance, especially in the backdrop of the COVID-19 pandemic, which has further underlined the need for affordable and accessible healthcare.
Understanding Intellectual Property Rights (IPRs):
Individuals or organisations are granted intellectual property rights (IPRs) in exchange for their creative and innovative works. IPRs safeguard these works by allowing the creators the sole right to make use of, sell, and distribute their works for a pre- determined period of time. IPRs are essential in the pharmaceutical sector because they safeguard innovations, such as new medications, and they allow pharmaceutical companies to recoup their R&D expenses. Patents, trademarks, copyrights, trade secrets, and industrial designs are amongst some of the commonly known IPRs. Patents are particularly important in the pharmaceutical sector since they give creators the sole right to produce and market their discoveries. The normal length of a patent for a new drug is 20 years, following which time generic versions of the drug may be produced and sold by other businesses.
In India, the legal framework for IPRs is provided by the Patent Act, 1970, which governs the grant of patents in the country. The Act lays down the conditions for the grant of patents, including the novelty, inventiveness, and industrial application of the invention. India's patent laws are aimed at promoting innovation and creativity while balancing the interests of inventors with those of the general public. The legal framework for IPRs in India also includes the Trademark Act, 1999, and the Copyright Act, 1957, among others.
Access to Essential Medicines:
Essential medicines refer to medications that are necessary to meet the health needs of the population, based on their safety, efficacy, and cost-effectiveness. Access to essential medicines is essential to ensure quality healthcare, particularly in developing countries where affordable and life-saving drugs are scarce.
The significance of essential medicines lies in their potential to address a wide range of health problems, including infectious diseases, chronic illnesses, and maternal and child health. Moreover, access to essential medicines is a basic human right enshrined in the Universal Declaration of Human Rights, ensuring the right to the highest attainable standard of health. However, access to essential medicines remains a major challenge, particularly in developing countries, due to factors such as high medication costs, weak healthcare infrastructure, poor supply chain systems, and regulatory barriers. Additionally, exclusive rights granted to pharmaceutical companies under intellectual property rights can restrict access to essential medicines, particularly for those who cannot afford the high prices of patented drugs.
The limited availability of essential medicines in developing countries can have far-reaching implications, including increased morbidity and mortality rates, reduced productivity, and increased healthcare costs. Therefore, addressing challenges in accessing essential medicines is crucial to ensuring equitable access to healthcare and promoting the overall health and well-being of the population.
The Role of IPRs in Creating Barriers to Access to Essential Medicines
Intellectual property rights (IPRs) play a significant role in the pharmaceutical industry, as they grant exclusive rights to the patent holder to manufacture, use, and sell the patented drug. However, the monopoly created by IPRs often leads to high drug prices, which can be a barrier to access to essential medicines, particularly in developing countries. The lack of competition in the market limits the availability of affordable generic medicines, making it difficult for patients to access life-saving drugs.
TRIPS Agreement and Its Impact on Access to Essential Medicines
The Trade-Related Aspects of Intellectual Property Rights (TRIPS) Agreement, 1995 is an international agreement that sets out the minimum standards for the protection and enforcement of the various IPRs. The agreement obliges member countries to provide patent protection for pharmaceutical products and processes, including those used in the production of essential medicines. This has led to concerns about the impact of TRIPS on access to essential medicines, particularly in developing countries.
The high cost of patented drugs, coupled with the lack of competition in the market, has resulted in limited access to essential medicines in developing countries. The World Health Organization (WHO) estimates that about two billion people worldwide lack access to essential medicines, with a disproportionate impact on low- and middle-income countries. The TRIPS agreement has also been criticized for impeding the production and export of generic medicines, which are often more affordable and accessible to developing countries.
The Indian Patents Act and Its Provisions for Access to Essential Medicines
The Indian Patents Act of 1970 was amended in 2005 to meet the requirements of the TRIPS agreement, but it also includes clauses aimed at promoting access to essential medicines. The updated law provides for the grant of compulsory licenses under certain circumstances, allowing a third party to produce and sell a patented drug without the consent of the patent holder. The law also permits government use licences, allowing the government to use a patented drug for public health reasons without the patent holder's permission.
Additionally, pre-grant opposition is included; enabling interested parties to challenge the grant of a patent before it is issued, preventing the granting of frivolous patents that might obstruct the availability of affordable generic drugs. Despite these provisions, concerted efforts are required to guarantee equal access to essential medicines, including the promotion of generic medicine production, the strengthening of healthcare systems, and the removal of regulatory obstacles that impede access to essential medicines, particularly in developing countries where access to life-saving medications is critical.
Case Study: Novartis AG v. Union of India
The Novartis case is a landmark case in the realm of Intellectual Property Rights and access to essential medicines. The case revolves around Novartis' patent application for Glivec, a drug used to treat chronic myeloid leukemia. The Indian Patent Office rejected the patent application on the grounds that the drug did not demonstrate any increased efficacy over existing treatments and lacked novelty. The legal and social implications of the Novartis case are significant. The case highlights the tension between the protection of intellectual property rights and the public interest in ensuring access to essential medicines. The decision by the Indian Patent Office to reject the patent application was a victory for public health advocates who argue that access to life-saving drugs should not be restricted by exorbitant prices set by pharmaceutical companies. However, the case also underscores the challenges faced by pharmaceutical companies in investing in research and development of new drugs if they are unable to recoup their costs through patent protection. The Novartis case had sparked debates about the need for a balanced approach to Intellectual Property Rights that protects innovation while ensuring access to essential medicines for all.
Conclusion
The intersection of intellectual property rights (IPRs) and access to essential medicines is a critical socio-legal issue that requires urgent attention. Current legal frameworks create significant barriers for patients in developing countries who rely on affordable generic drugs. The Novartis case highlights the complexities of balancing IPRs and public health interests. Policymakers should explore innovative policy solutions that balance the interests of pharmaceutical companies and public health, such as compulsory licensing and patent pooling arrangements.
Additionally, increased investment in research and development of essential medicines can improve access and affordability. Future research and advocacy should focus on the impact of international trade agreements and the role of multinational corporations in shaping the legal and policy landscape. There is a need for more empirical studies to explore the social and economic implications of IPRs on access to essential medicines in developing countries. Addressing this issue requires a multi-faceted approach that considers the legal, economic, and social dimensions. It is crucial to ensure that intellectual property laws do not hinder access to life-saving medicines for vulnerable populations.
Disclaimer: The views expressed are those of the author and do not reflect the opinion of The Jamia Student Law Review.
WE ARE ASKING THE WRONG QUESTIONS
By: Kunal Sharma Published on: 08.08.2023
When asked by her son how she passed the test, indeed being a lesbian, her reply was, “He asked me the wrong questions. Instead, he should have asked, "Have you ever been in love with a woman?”....
There is a scene in the movie 'Maja Ma' (A Bollywood movie) which was very beautifully directed and acted out. Situations left the protagonist with no alternative but to submit to a lie-detecting test to prove that she was not a lesbian. She passed the test, despite being a lesbian, and the reason thereof is quite intriguing.
When the question “Are you a lesbian” was bombarded at her, her retaliation (after a momentary pause) was “What do you mean by a lesbian?”. To this, the man replied, “Have you ever had sex with a woman? Have you ever looked at a woman with perversion?”. The answer to all these questions was a resounding “No”. This two-alphabet answer was conclusive enough for the man to be sure of her heterosexual identity. When asked by her son how she passed the test, indeed being a lesbian, her reply was, “He asked me the wrong questions. Instead, he should have asked, "Have you ever been in love with a woman?”.
Indeed, very strongly scripted. This scenario is an apt demonstration of the superficial societal outlook on sex and sexuality. The protagonist’s reply, however, is sufficient to dismantle the flawed narrative of alternative sexualities being nothing but another manifestation of perversion. Why is this scene being narrated? Because it is pertinent for people to understand that alternative sexualities are not about sex or as some say, “lust found another channel”. Let love not be reduced to a purely material manifestation. It is transcendental which obliterates the boundaries of physicality.
Most of us who have watched the Harry Potter series would know that ultimately, it is love that triumphs. It was Lily’s love for her son which defeated even the greatest wizard of all times, the Dark Lord himself. Was it physical? An obvious no. But was it not love? It for sure was. Love does not have to be physical or romantic to be called one; it has its own beauty, ways, mediums, expressions and manifestations. Let us not reduce it to the four corners of a definition. However, do we really wish love to rule is a question that must be addressed to our conscience.
April 2023 saw a fight before the Hon’ble Supreme Court of India to legalise same-sex marriage, which is not the validation of perversion or sexual fantasies capable to ramshackle the very foundations of society in general and the institution of marriage, in particular. What is being fought for in the Supreme Court of India from April 18, 2023, onwards is not the validation of perversion or sexual fantasies which has the capability to ramshackle the very foundations of society in general and the institution of marriage, in particular. Rather, it is a quest for equal rights, which has been long overdue. It is a fight against historical and systematic discrimination by real people, for real people and not some alien species who are solely represented in movies. Furthermore, the belief that the LGBTQIA+ minority possess a minuscule fraction of Indian society is no ground to deprive them of their liberty and human rights as basic as marriage.
Funnily though, in the name of homophobia, a nation as religiously polarised as ours is cherishing its greatest moments of unification. The unanimous hate against the members of the LGBTQIA+ community by religious leaders further corroborates the fact that anything related to love unites all (only if we were human enough to use this unity in cultivating something worthwhile). India should show gratitude to the members of the LGBTQIA+ community that even for one reason and on one occasion, at least her children speak equivocally. The fire of unity in diversity seems to have been reignited, yet again.
More appalling is the fact that a religion which has been inclusive for centuries, in fact, which oozes inclusivity and celebrates sexuality has been forced to be reduced to a position of exclusivity and retrogression. It is a natural consequence which occurs when religions infiltrate politics, are tainted and are used for political gains. This is precisely why religions should be kept out of political discourse, if not for the betterment of politics then at least for the sake of preserving the true tenets of religion itself.
Hoping that the Hon’ble Supreme Court fulfils its commitment towards upholding the Constitutional values and ethos of rights and liberty. In a Constitutional democracy, minorities are to be heard and preserved and therefore, allowing majoritarianism to thrive in the guise of societal morality would be catastrophically destructive for constitutional morality, something which the Hon’ble CJI, Dr DY Chandrachud has enumerated on numerous occasions. Also hope that no judge in the future would have to apologise as Justice Indu Malhotra did in the Navtej Singh Johar v. Union of India (AIR 2018 SC 4321), “History owes an apology to the members of the LGBT community and their families”. Hoping that the Apex Court is not left red-faced when asked about its contribution to keeping this constitutional democracy alive and kicking by the coming generations. Hoping that history will be kind to the highest Court of Justice of the land.
The mind must beg a question, where does this hope come from? The reason being, I know and would want to believe that the Constitution is still our guardian angel. In the chaos and diatribes of opinions and beliefs, there is one opinion and belief, which is of the Constitution which validates and allows to thrive, all opinions, beliefs and expressions. I am quite positive that love, liberty and progression will triumph over hate, bigotry and politics.
At last, there is only one thing that could be said, we would not be fighting these battles today, only if we truly understood love. Also, to anyone who averts love, Albus Dumbledore said, “Do not pity the dead Harry. Pity the living. And above all, those who live without love”.
Disclaimer: The views expressed are those of the author and do not reflect the opinion of The Jamia Student Law Review.
POCSO: A NEED TO REDEFINE THE "AGE OF CONSENT"
By: Aabhash Parashar Published On: 08.08.23
The gravity of sexual offenses against minors can’t be undervalued but it must also be understood that their maturity can’t be conveniently fit in a framework of a certain biological age and must be viewed in phases recognized and determined psychologically, scientifically, and based on the real ground incidences.
Introduction
During the initial years of the Indian Penal Code, the age of consent was initially 10 years, applicable only to girls. Subsequently, this was raised to 12 years in 1891, 14 years in 1925, 16 years in 1940, and finally raised to 18 years in 2013 applicable to all genders. POCSO Bill drafted by the National Commission for Protection of Child Rights had clarified especially that the definition of the child, given in Section 2 (d) of the POCSO act, and the age of consent for sexual activity are two different issues but still the age of consent in India was fixed at 18 years.
The age of consent for sexual relations in India is governed by various laws like IPC, Prohibition of Child Marriage Act, 2006, and POCSO. Fixing the age of consent to 18 years and criminalizing any sort of sexual activity performed before that age has raised several questions on the concept of consent in society. So let’s understand the dilemma here.
Problem With Current Laws: Pyschological Viewpoint
“Children go through a process of maturation, and in this process learn continuously. This continuous process then eventually leads them to acquire competencies that help them in the future when they turn into adults.” UNCRC here recognizes that the transformation of the child doesn’t happen overnight when he or she crosses 18 years of age but is gradual, starting early in the adolescent stage. But the Consent Law in India completely ignores that principle assuming the boundary of 18 years as watertight for the determination of one’s criminal indictment.
In a report by the National Crime Records Bureau on the type of offenses committed by children, it was found that out of the 21 rape cases reported, 11 cases were either of consensual sex or false accusation by the parents of the girls who did not consent to such a relationship.
Problem With Current Laws: Judicial & Legal Viewpoint
The judiciary has also recognized the unjust gaps in the consent law in multiple cases. In the case of Vijaylakshmi & Anr. V. State, (2021), Madras HC stated that on a profound consideration of ground realities, the definition of child under Section 2(d) of the POCSO Act can be redefined as 16 instead of 18. If so, then it would be possible to treat any sexual activity done with consent after the age of 16 in liberal light. In the case of Arhant Janhardan V. State of Maharashtra, (2021) consensual sex between minors has been in a legal grey since the consent given by the minor isn’t valid in the eyes of law.
But perhaps the biggest problem was highlighted in the case of Sabri V. Inspector of Police, (2019) where a 19-year-old man stood accused of kidnapping and assaulting a 17-year-old girl in 2014. The Madras HC revealed that the majority of the case registered under POCSO happens to be a case of elopement which make it difficult to prioritize the real case of minor rape. Moreover, even in the case both boy and girl are below 18 years of age, the only boy is punished, which is detrimental to the concept of natural justice.
The only legal ground provided by the 84th law commission report to raise the age of consent from 16 to 18 was to bring it in conformity with the age of marriage and the fact that it is backed by no other claim raises questions as to the legislative intent of the Parliament in approving this. Furthermore, when the POCSO bill was introduced in Parliament, this agenda was put in arbitrarily and passed without any due consultation. Moreover, according to UNICEF estimates, 10 to 12 percent of adolescents in low and middle-income countries have had sexual intercourse before the age of 15.
In recent years, the incidence of rural and tribal boys being convicted for having consensual sexual activity with a girl in the age group of 16-17 years has only shot up. Raising the age of consent, without paying any due regard to the guidelines and scientific data while having no measure to spread awareness about the legal reforms to much of rural India speaks volumes of the laxity in the consent law in India.
It must be understood that sexual activity is unrelated to marriage, so if by allowing a marriage to give legal legitimacy to sexual activity, a space is created for disturbing events best illustrated in the research paper by Amita Pitre and Lakshmi Lingam titled ‘Age of Consent Challenges and Contradictions of sexual violence laws in India’ which argues rightfully as to how this practice of marriage granting socio-legal permissibility to sexual relations reinforces parental control and caste and religious purity taboos.
Possible Reforms That Can Be Implemented
First of all, the notion of marriage being the cornerstone for determining the age for sexual relations should be rejected. In a progressive world that India aims to be an important part of, where women empowerment, girl education, and gender equality are valued, one must stick to egalitarian principles rather than outdated notions of the past.
Secondly, as it was originally stated in the draft bill of the POCSO act, the age of consent must be viewed in psychological terms and based on a factual matrix rather than the uniformization of marriage and age of consent. In 2015, the sexual offense law in South Africa was amended to decriminalize consensual sexual activity between adolescents aged between 12 year-16 years with the clause that the difference between ages shouldn’t be more than 2 years.
Similar laws have been passed in recent years across several countries in light of the fact that the maturation process of an adolescent is gradual and doesn’t automatically allow an immature person to mature adult by crossing the threshold of 18 years old.
Thirdly, even leaving these necessary reforms aside, the government must take necessary steps in ensuring measures against parents who wrongfully file complaints against children selectively on basis of caste and religious taboos. Right now, there are no safeguards against that, as evidenced by DCPCR Report, 2015 on ‘Why children commit offenses.
Finally, since the legislative reforms are bound to take time, the government should meanwhile collaborate with the judiciary and must refrain from taking blind steps as stipulated in the act and allow liberal interpretation by the judges in such cases when deemed fit.
Conclusion
The issue of consent has always sparked debates in the legal, political, and social arena for centuries and has evolved according to the changing norms but it must be ensured that the legal reforms must also actually bring a positive change in society as a whole and mustn’t remain a blind weapon to be hurled at the ignorant and innocents. The gravity of sexual offenses against minors can’t be undervalued but it must also be understood that their maturity can’t be conveniently fit in a framework of a certain biological age and must be viewed in phases recognized and determined psychologically, scientifically, and based on the real ground incidences. POCSO Act has helped India to take a big step towards ensuring a safe space for children but still, the legal lacunas must not be allowed to form a bulwark against the constitutionally guaranteed and recognized fundamental right to privacy which also includes the right to one’s sexual autonomy.
NEED OF QUALITY PRO BONO SERVICES FOR THE POOR
By: Anirudh Singh Published on: 08.08.23
The dilemma is whether, in addition to free legal aid, we are providing quality legal aid to the poor. Certainly not, because if that were the case, the majority of undertrials in our country would not be the only ones who are unable to afford two meals in a day. Even quality legal aid is now a pipe dream for this country's poor. Indeed, a doctor's error causes the patient to plummet two feet below the earth, whereas a lawyer's error causes the person ascend two feet above the earth.
Introduction
The poor are always the lam-light of politics, films, judicial system and media but their homes are never lighted with the happiness and prosperity and this is due to various reasons such as bad economic policies, less development in backward areas, inadequate investment on education and health, non-adherence to guidelines laid by several omissions, unemployment, etc. But one of the most important causes is the draining of the wealth of the poor due to the prolonged court procedure in the hope of the so-called justice. The 'drain of wealth' theory was first given by Dadabhai Naroji explaining how the Britishers looted the rich India. Now the new version of the aforesaid theory is drainage of the resources of a poor person in the hands of lawyers and fiscal-deficit in the government treasury.
Real Condition of The Poor
Figures further demonstrate that 68% of prisoners in jails are not guilty of any sort of offense but are awaiting the commencement of their case or have become stuck within the system of dates. Furthermore, according to the NCRB (National Crime Records Bureau), most men and women in jail are classified as illiterate or semi-literate, and the majority of them come from a very low socioeconomic status. Furthermore, 68 percent belong to the groups of those from SC, ST, and OBC, which are societies where impoverishment is more common.The question now is, why are the majority of the convicts in jail are both undertrial and poor? The simplest answer to that issue is that they do not receive quality legal services from lawyers.
The constitution's article 39A, which is a Directive Principle of State Policy, clearly states that "the State shall secure that the operation of the legal system promotes justice, on a basis of equal opportunity, and shall, in particular, provide free legal aid, by suitable legislation or schemes or in any other way, to ensure that opportunities for securing justice are not denied to any citizen by reason of economic or other disabilities." It indicates that the ultimate law of our land supports basic equal opportunity for the poor, such as providing free legal assistance and reasonable options for them to secure justice.
The dilemma is whether, in addition to free legal aid, we are providing quality legal aid to the poor. Certainly not, because if that were the case, the majority of undertrials in our country would not be the only ones who are unable to afford two meals in a day. Even quality legal aid is now a pipe dream for this country's poor. Indeed, a doctor's error causes the patient to plummet two feet below the earth, whereas a lawyer's error causes the person ascend two feet above the earth.
Government Initiatives in Improving Pro Bono Services
The Legal Services Authority Act, 1987 not only confers the right to free legal assistance to certain people including the the ones in undeserved want, but it also assures that article 39A is implemented, since it specified a DPSP requirement to be applied in practice. It directs the establishment of various legal service authorities at the district and state levels, as well as at the level of the high court and district courts. It also mandates that the government establish a national, state, and district legal fund. It instructs the establishment of lok adalatas, where numerous minor issues can be resolved. Furthermore, the beneficiaries of free legal aid in this case are from the SC, ST, and economically disadvantaged groups.
Pro Bono Legal Service and Nyay Bandhu App - The Department of Justice, Government of India, established the Pro Bono Legal Services Programme in April 2017. The initiative aims to meet the Department's crucial responsibility of improving "access to justice" for marginalized and vulnerable members of society, as well as the State's constitutional obligation to provide "free legal aid" to all. The program aims to provide an institutional structure to foster pro bono culture in India. The scheme would make it easier to provide quality legal representation to marginalized/weaker communities; on the contrary, it would make sure that attorneys who serve their important time and expertise to this worthwhile cause are properly recognized and compensated for their efforts.
Furthermore, various state government programs have been carried out in higher education institutions, schools, community centres, residential areas, and so on in which such a type of knowledge about law is built and individuals from legal backgrounds help those who are impoverished and inform them about what they are entitled.
However, these constitutional guarantees, legal assistance legislation, college programs, and so on are only partially effective.
The fundamental point of disagreement is that the poor have not received their right to adequate legal services despite a special budget and institutions established by courts and governments. Instead they receive free rounds to courts and attachments to attorneys and courts, which give them a slow anguish in their lives.
Violation of Article 14?
This noncompliance with the norms and failure to offer legal assistance (good) to the poor not only affects them politically and socially, but also breaches their rights as citizens under Article 14, that allows for both equality before the law and equal protection under the law. Here, neither equal treatment before the law nor equal protection of the laws can be guaranteed, as equality before the law is only guaranteed when competent and quality advocates serve the less fortunate in all courts of our nation. Equal protection of the laws would only be extendedwhen special acts for the poor which are more favourable and effective are enacted.
A speech delivered by former Justice U.U. Lalit is important to note, in which he aptly said-
"Merely training the panel lawyers will not be sufficient. The solution to the problem is that some of the senior advocates must take legal aid as a matter of choice and keep on appearing for matters pro bono so that the man who comes through the door of legal aid service clinic is assured that it is not going to be a matter which is botched up and a quality legal aid will be extended to him."
Enhanced Remuneration for Pro Bono Lawyers
Also, money is the necessity of everyone and one needs it for the survival in the society therefore new lawyers often hesitate to take up pro bono cases and the poor people are often kept away from the new talent. One thing that Government of India should do, is to list the names of new lawyers who want to do pro-bono services by tie up with various universities and display it publicly region wise, the person who are in need of such services could register online for such services and take the help of lawyers the Government of India could accordingly provide the remuneration for the work accordingly to new lawyers according to market rate this would both promote social justice and help new lawyer to establish also.
Conclusion
Therefore, we could come to a conclusion that not providing the good quality services to poor not only harm them in social way but also encroach upon their rights in a legal way and the most affected right in this regard ids the article 14 of our constitution which is a basic fundamental right and also the part of golden triangle the government should focus more on providing such services to weaker sections of the society through members of society itself and judges and lawyers should play a important role in the grant of such services the guidelines of supreme court must be enforced on the earth through help of each and every member of the society these poor and marginalised section of our society only makes the majority of our population and moreover makes the backbone of our country they should not only be protected but made stand with rest of the society.
Disclaimer: The views expressed are those of the author and do not reflect the opinion of The Jamia Student Law Review.