Article XII, Section 7 of the Hawaiʻi State Constitution says, “The state reaffirms and shall protect all rights, customarily and traditionally exercised for subsistence, cultural and religious purposes and possessed by ahupuaʻa tenants who are descendants of Native Hawaiians who inhabited the Hawaiian Islands prior to 1778, subject to the right of the State to regulate such rights.”
Hawaiʻi Revised Statute (HRS) Section (Sec.) 7-1 says, "Where landlords have obtained or may hereafter obtain allodial titles to their lands, the people on each of their lands shall not be deprived of the right to take firewood, house timber, ʻaho cord, thatch, or kī leaf, from the land upon which they live, for their own private use, but they shall not have a right to take such articles to sell for profit. The people shall also have a right to drinking water, and running water, and the right of way. The springs of water, running water, and roads shall be free to all, on lands granted in fee simple; provided that this shall not be applicable wells and watercourse which individuals have made for their own use."
Hawaiʻi Revised Statute (HRS) Section (Sec.) 1-1 says, "The common law of England, as ascertained by English and American decisions, is declared to be the common law of the State of Hawaii in all cases, except as otherwise expressly provided by the Constitution or laws of the United States, or by the laws of the State, or fixed by Hawaiian judicial precedent, or established by Hawaiian usage; provided that no person shall be subject to criminal proceedings except as provided by the written laws of the United States or of the State."
In this 1968 Supreme Court of Hawaiʻi Court case (50 Haw. 314 (1968)), there was a shoreline boundary dispute on the island of Molokaʻi. The Court considered the location of the seaward boundaries of a beach front parcel in Kainalu, East Moloka'i with a royal patent that described the property as running "ma ke kai" (along the sea). Ashford, the landowner, utilized a licensed land surveyor employing U.S. geodetic survey techniques to provide expert evidence that in the long-run would characterize the beach as his own private beach. The court certified a kamaʻāina (native born person) of Kainalu as an expert to interpret the meaning of the traditionally known location of the shoreline boundary founded on indigenous place-based knowledge of the boundary with the help of knowledge passed down inter-generationally. The Court stated, “In this jurisdiction, it has long been the rule, based on necessity, to allow reputation evidence by kamaaina witnesses in land disputes."
In this specific case, the kamaʻāina expert explained that they park their canoes above the vegetation line to ensure the canoes remain at high tide. The Court did two important things here: 1) the Court relied upon kamaʻāina expert testimony to make a factual determination; and 2) the Court held that the shoreline is dictated by the upper wash of the waves or vegetation line.
In the 1982 Kalipi v. Hawaiian Trust Co. Supreme Court of Hawaiʻi case (656 P.2d 745 (1982)), William Kalipi owned a kalo field in the ahupua'a of Manawai and an adjoining house lot in the ahupua'a of Ohi'a on the island of Moloka'i. He filed a law suit against the owners of both ahupua'a because the private landowners denied him kuleana gathering rights. He wanted to gather certain items under HRS Sec. 7-1 for subsistence and medicinal purposes.
After reviewing HRS Sec. 7-1, the Supreme Court ruled that in order to assert a right to gather, three conditions must be met: 1) the tenant must physically reside in the ahupua'a from which the item is gathered; 2) the right to gather can only be exercised upon undeveloped lands within the ahupua'a; and 3) the right must be exercised with the purpose of practicing Native Hawaiian customs and traditions. However, this Court decision was expanded upon in regards to cultural gathering rights in the 1992 Pele Defense Fund case.
In the 1992 Pele Defense Fund v. Paty Supreme Court of Hawaiʻi case (837 P.2d 1247 (1992)), Native Hawaiian residents living in the moku (district) of Puna on Hawaiʻi Island claimed gathering rights to certain ahupua'a outside of their physical residence.
The Court held that Native Hawaiians protected by HRS Sec. 1-1 of the HRS and Article XII, Sec. 7 of the Hawaii State Constitution may extend beyond the ahupua'a in which a Native practitioner resides as long as those rights have been traditionally and customarily exercised in that manner.
Note, the 1977 Kobayashi v. Zimring Supreme Court of Hawaiʻi case (566 P.2d 725 (1977)), interpreted the protections of HRS Sec. 1-1 and the Court held that the date by which Hawaiian usage must have been established is fixed at November 25, 1892.
In the 1995 Public Access Shoreline Hawaii v. Hawai'i County Planning Commission, Hawaiʻi Supreme Court case (903 P.2d 1246), the case refers back to Sec. 1-1 of the Constitution and the Doctrine of Custom stating, "the doctrine of custom imposes a servitude on otherwise private property, often allowing public access over private property, such as coastal lands, or preventing the landowner from exercising certain uses of the land"(903 P.2d 1246) . The case involved Nansay Hawaii Inc. who applied to the Hawai'i County Planning Commission for a Shoreline Managment Area (SMA) use permit to build a resort on a 450 acre shoreline area located within the designation of an ahupua'a. Anchialine pond systems throughout the proposed development area are home to ʻōpaeʻula (Halocaridina rubra), gathered for generational fishing practices, among other things.
The court further stated that, "the HPC "disregarded the rules regarding the gathering rights of native Hawaiians and its obligation to preserve and protect those rights". Nansay and the HPC appealed the statement which sent them to the Hawaiian Supreme Court.
4 Main Points From This Case:
1) Hawaiians have unique and distinguishable rights from the general public that qualify them for standing in administrative hearings.
2) Protecting Hawaiian rights is not a taking of private property in Hawaii because not everything is included.
3) The State cannot regulate Native Hawaiian rights out of existence
4) It expanded Kalipi to include protection of Hawaiian Rights on less than fully developed lands.
The Final Decision: In an unanimous decision, the Hawai'i Supreme Court took a step towards preserving the public's access to coastal lands through the use of the doctrine of custom. The court confirmed the public interest in customary uses of lands, recognized the need for balancing the interests of public access with the potential harm to property owners, customary rights are supreme over property rights, and the Court expanded existing Hawaiian law on the extent that traditional gathering rights can be asserted.
PASH (Expanded Kalipi to include protection of Hawaiian Rights on less than fully developed lands) and Kapa'a Ka O Aina (highlight the three step analysis that must be taken to ensure the affirmative protection of NHR)
Circuit courts are the lowest, and if you don't like that decision you can appeal for the intermediate court, and then if not that decision either party can appeal it to the Supreme Court. These cases have been referenced multiple times. )
Resort built in 1981-1982, 1983 the resort opened and during this time the law expanded and evolved overtime.
It is arguable whether the area of Makaiwa Bay would be considered to be "less than fully developed" and thus if legal protections for Native Hawaiian Rights can still be realized here. Answering that question in regards to Makaiwa Bay seems to lead to the erasure of Hawaiians from place. Rather, I ask, what is Makaiwa Bay and Kalahuipuaʻa without the ʻohana (families) and without their connections to these special places?
ʻOhana connections with place are based upon intimate relationships with the ecological resources and the knowledge inherent in living in reciprocity with earth. Without the present day residents, landowners, and users of Makaiwa Bay having knowledge of this and maintaining relationships with the ʻohana (families) who maintain these practices and knowledge, how are the present day residents, landowners, and users of Makaiwa Bay informed to live in reciprocity with this environment and all of its ecological and cultural resources?
As I was walking to the trail from the public parking area for my interview with Uncle Alan Brown, I ran into another resident of the area. She was so pleased to learn about my project and decided to join me for my interview with Uncle Alan. It was great to meet another fellow resident who cares so deeply about the history and cultural vibrancy of this area and I'm sure there are many more out there.
I'd like to steer the conversation to the importance of maintaining relationships with the ʻohana of this place and allowing the ʻohana of place to continue to maintain their relationship to this place.
A basic need to maintain a relationship to place is of course, access. Access to the shoreline is a public right, derived from Native Hawaiian custom and usage. Public parking stalls and a trail to the coast have been provided as part of the development of the area. However, the realities of public parking stalls at Mauna Lani are that they are first come, first serve and open to all. Access to Makaiwa Bay is managed by about 20 parking stalls at the head of the trail to Makaiwa Bay, which are available to anyone and everyone on a daily basis. Current day realities mean you will likely miss your chance to find parking if you don't get down there at 6 AM. If the public parking lot is full, there is only one other public parking option which requires a X minute walk down the coast, passing two resorts to get to Makaiwa Bay.
If access to the shoreline is inherent in maintaining ʻohana relationship to place, how can the limited parking and access available for Native Hawaiian families to get to Makaiwa Bay and the shoreline be made more equitable?
Another important concept is that rights to access is just one part of the relationship to place and practice...then you have the actual relationship to place and how one maintains reciprocity with that.
This brings me to my Legacy Pathway for Makaiwa Bay...click the button below to see.