Catholic
Social Teaching Themes

What is Catholic Social Teaching?

The Catholic Social Teaching is a set of central beliefs common for all human beings, regardless of religion, dating back to the mid-19th century. Since the Industrial Revolution, Catholic Social Teaching has evolved in response to the challenges humans face in the present day while advocating for the dignity of human life, human rights, and the human responsibility for mitigating poverty. Still, despite the rapid changes the world undergoes throughout the years, the Catholic Social Teaching and its themes stay relevant. Whether it be protecting the Life and Dignity of the Human Person, providing a Preferential Option for the Poor and Vulnerable, or Caring for God’s Creation, the Catholic Social Teaching aims to make the world a more just, equitable place, specifically involving water.


The seven Catholic Social Teaching themes

Life and Dignity of the Human Person

As the foundational teaching amidst all of Catholic Social Teaching’s themes, the Life and Dignity of the Human Person is essential to alleviating water scarcity and its implications around the world. The Catholic Church believes that human life is sacred and the dignity of humans is the foundation for a moral vision of society. 

Compendium of the Social Doctrine of the Church

This document--focused on improving human dignity and conscience--stresses how water must be accessible to everyone to ensure the dignity of all human beings. In our present economy, water is treated as a commodity and a public good controlled by public agencies. Because of their control of water, these public agencies threaten the life and dignity of humankind. The document states that “The right to water, as all human rights, finds its basis in human dignity,” meaning the expansion of water access is morally and ethically imperative to improve the human condition. Once the dignity, or the respect and treatment of all humans improves, then the accessibility to water, and therefore life, drastically improves as well. 

Four connected hands that show unity

Preferential Option for the Poor and Vulnerable

Providing a Preferential Option for the Poor and Vulnerable is essential for combatting the effects of water scarcity. We must examine the world from the perspective of the poor, vulnerable, and marginalized, for if we prioritize the need for water for the poor, everyone will thrive, not only the upper class. 

Professor Chung Hyun Kyung's  "Theological Reflection on Water from a Salimist (Korean Eco-feminist) Perspective"

In her reflection, Professor Chung Hyun Kyung analyzes how the commodification of water is a form of “destructive capitalism” that becomes “a commodity for the few atop the economic Tower of Babel.” While the upper class rests on the top, the poor, marginalized groups within society, remain stuck at the bottom, with 20% of the world’s population suffering from the scarcity of drinking water in their own communities. Because we live in an economy focused on maximizing profit and economic efficiency “by any means necessary,” the needs of the poor, specifically water, are often neglected.

The high price of water

Care for Creation

As a resource making up 71% of the Earth, water is a fundamental aspect of the environment and should be treated as such. By being more careful about how we control water, we live out another pivotal theme of Catholic Social Teaching: Care for God’s Creation. As a requirement of faith, everyone is called to protect the planet and its people to strengthen their relationship with God and all of God’s creations. As water guarantees the survival of all creation globally, caring for water ensures that we are caring for creation too.

Pope Francis’ Laudato Si’

In his encyclical Laudato Si’, Pope Francis offers a dialogue with all people who inhabit Earth—our common home—specifically about how we are destroying it through the exploitation of nature. Therefore, as the Pope decrees, our job as God’s creation is to care for the Earth and its environment, not use the Earth’s natural resources for economic gain. As industrialization and materialism become more severe, the quality of water drastically diminishes. Because smoke from pollution and non-renewable resources have a ubiquitous presence globally, water becomes more and more unsafe, causing deaths and the spread of diseases. Therefore, to prevent an acute water shortage within a few decades, humanity must protect the already dwindling water supply.

The fate Earth is in our "hands"