The ideology of “mutual prosperity” is related with the political aspect of an ideal society. It is presented as a substitute for democracy, which one might call the political ideology of a capitalist society. It is an ideology of “joint administration,” in which everyone participates, and though it also follows the practice of electing representatives as in a democratic society today, there are fundamental differences, as will be outlined below.
Joint administration, under the ideology of mutual prosperity, bases the election of representatives first on God’s true love, and elects those representatives who have stepped forward as candidates in the position of brothers and sisters of a family that attends God as the Parent of all people. Secondly, the candidates run for office upon the recommendation of their neighbors, who are their brothers and sisters, and with a sense of mission to serve others. Thirdly, though the election undergoes the basic stages of selection, the final decision is made in accordance with God’s Will. In other words, the elected are determined through balloting accompanied by solemn prayer and ritual. The candidates and citizens then accept the results of the election with a heart of gratitude and joy
The ultimate goal pursued by the ideology of mutual prosperity is God’s nation. This refers to a nation governed by joint administration, where humankind forms a society of one family under God and all participate in governing together. Since this governance is participated in jointly by those in the position of brothers and sisters who share God’s love, it differs from democracy in that it pursues an administration of brothers and sisters, by brothers and sisters, and for brothers and sisters.
Rev. Moon and Dr. Han intended to establish governance for national structures and global structure based on the ideology of mutual prosperity. On the level of national administration, they searched for a way to reform the political party system, and on the level of global administration, they advocated the renewal of the UN, the efficacy of which body is impeded due to its member states’ national self-interest. In the aspect of governance, Rev. Moon and Dr. Han have taken the lead to establish the living environment of ‘one great family of humanity under God.’
After the Second World War, with the appearance of the bipolar system centered on the United States and the Soviet Union, the world saw the dawn of the Cold War Era when the ideologies of democracy and communism came into serious conflict. The battle between mind and body, which began with the Fall of the human ancestors in the beginning of history, has manifested in the form of the conflict between the theistic realm and the atheistic realm. Rev. Sun Myung Moon and Dr. Hak Ja Han Moon proposed the head-wing ideology, which embraces both communism centered on materialism and democracy that advocates a spiritual view of human beings. Centering on the head-wing ideology, Rev. Moon and Dr. Han carried out the Victory over Communism Movement to defeat atheistic communism, which denies the existence of God.
In Korea, the Anti-Communism Enlightenment Group was launched in 1965 to carry out the Victory over Communism (VOC) Enlightenment Movement and to train Victory over Communism lecturers. In 1968, they founded the International Federation for Victory Over Communism (IFVOC), whose members numbered a total of 7 million by 1984. In 1970, the construction of the Central Training Center was completed, and since 1990, some 890,000 people have attended VOC workshops. VOC educational materials were published, and seminars, national security workshops, plus VOC activities centered on college campuses and VOC rallies were held nationwide.
Even the Japanese Chapter of IFVOC was organized to lead the fight against the atheistic communist movement. The VOC Movement was carried out most passionately from the late 1960s under the slogan, “Communism is wrong!” It declared a public ideological war against the Communist Party, alerted the general public to the true nature of communism and won the ideological battle. Furthermore, at the Kyoto provincial governor’s election, it launched a campaign for the defeat of the Communist Party candidate, and it also carried out an educational movement. Thus, it created a national foundation for supporting the VOC Movement, and in 1986 a total of 134 pro-VOC parliamentarians were elected at the general election. Afterwards, the movement further expanded from Japan to other parts of Asia, including Taiwan, through such events as the Asian Christian Anti-Communism rallies, World Anti-Communist League conventions and Asia Victory over Communism rallies. The Victory over Communism Movement later spread to North and South America.
Rev. Moon and Dr. Han endeavored to stop the expansion of communism by awakening Christianity and its central nation, the United States, which had been prepared by God to receive the Messiah. They founded the Freedom Leadership Foundation, carried out the movement to support Presidents Nixon and Reagan in their efforts to stop global communization, and educated the general public nationwide through the VOC Movement on college campuses and through speaking tours across the United States. In particular, they established media agencies such as The News World and The Washington Times to support America’s major anti-communist policies including the Strategic Defense Initiative (SDI).
In Latin America, the Victory over Communism Movement was led by the Confederation of the Associations for the Unification of the Societies of the Americas (CAUSA), which aimed to bring about unity and cooperation in North and South America, and the Association for the Unity of Latin America (AULA), which convenes Central and South American leaders. To fight against the leftist direction of progressive groups, which at the time were spreading like wild fire, programs such as CAUSA seminars and Unification Thought workshops for leaders were held to thwart the spread of the communist ideology. In the communist nations of Eastern Europe, underground mission work was carried out in secrecy, with one special initiative taking the name Mission Butterfly. The VOC movement advocated reform of the social structure based on communism’s atheistic worldview. In 1987 in particular, 2,000 people marched and demonstrated for world peace and for the breakdown of the Berlin Wall, led by the Collegiate Association for the Research of Principles (CARP). It was the largest international peace march since the building of the Berlin Wall.
At this time, when democracy and communism were locked in battle, the divided Korean Peninsula lay at the center of the global political situation. To save the fatherland of our faith, then in crisis, Rev. Moon and Dr. Han gathered the fortunes of our global VOC movement in Korea. Thus, the World Rally for Korean Freedom was held, in June of 1975. Yeouido Plaza was filled to capacity with 1,000 representatives from more than 60 nations of the world and 1.2 million others. It was a Victory over Communism Rally on the largest imaginable scale, unprecedented in history, which raised high the banners for VOC and the salvation of the nation centering on God’s Will.
On the foundation of the work of the international Victory over Communism movement, in August 1985, while Rev. Sun Myung Moon was imprisoned in Danbury Prison, he instructed that the end of communism be declared. At the time, the Second Professors World Peace Academy International Congress was to be held in Geneva, Switzerland, under the theme, “The Fall of the Soviet Union: Prospects for Transition to a Post-Soviet World.” In the presence of more than 300 professors and scholars, congress chairman Dr. Morton Kaplan of the University of Chicago publicly proclaimed the fall of the communist Soviet Empire. As a political scientist, Dr. Kaplan had recommended using the expression “possible fall” with regard to the end of the Soviet Union, but Rev. Moon strongly instructed him to declare it firmly.
This proclamation, which at the time was quite a shock to the world’s scholars and the media, was actualized through the fall of the Berlin Wall on November 9, 1989, and the declaration of the dissolution of the Soviet Union in December 1991.
In April 1990, less than 5 years after the end of communism was declared in Geneva, Switzerland, Rev. Moon and Dr. Han had their historic meeting with President Mikhail Gorbachev of the Soviet Union, who stood in the position of the leader of the communist system. The meeting took place 14 years after the 1976 Washington Monument Rally, when Father had declared that a rally would be held in Moscow.
The Moscow conference, which was the predicted rally, lasted from April 9 to 13, and was attended by more than 600 journalists, politicians and scholars from 60-some nations, including 40 current and former heads of state. At the meeting with President Mikhail Gorbachev, held at the Kremlin Palace on April 11, issues such as friendly relations with Korea, the unification of the Korean Peninsula and freedom of religion in the Soviet Union were discussed. In particular, Rev. Moon and Dr. Han took the opportunity to advise President Gorbachev, “Since there is no future for atheistic materialism other than self-destruction, please give up this materialist ideology and attempt to resurrect spiritual values centered on religion.” In addition, they aimed to bring about a transformative effect in the Soviet Union by proposing overseas training in the United States and other places for college students and leaders. The following year (December 1991) saw the dissolution of the Soviet Union, the great communist nation that had been in existence since 1922. It was 74 years since the 1917 Russian Revolution.
The unification of the Korean Peninsula, divided into North and South, would be a shortcut to world peace. This is because (as well as being the homeland of the Unificationist faith) it is the final battleground between the two forces of democracy and communism in the providence of restoration. Rev. Moon and Dr. Han believed the work for the reunification of the Korean Peninsula, which is in the position of an offering in God’s providence of restoration, to be their life’s work, and pursued related activities with all their heart and soul.
Beginning with the campaign to teach the South Korean people about communism in the 1960s, Rev. Moon and Dr. Han carried out the VOC Movement to overcome communism in all of its provinces. They founded the International Federation for Victory Over Communism to arm South Korea with the VOC Ideology internally, and externally they responded on a global scale to the power of communism that had been pushing out worldwide. From 1975, they began laying the foundation for the unification of North and South Korea centering on the General Association of Korean Residents in Japan and the Korean Residents Union in Japan [organizations of North Korean and South Korean residents respectively]. On the foundation of the 40-year wilderness course Rev. Moon and Dr. Han endured from August 15, 1945, when Korea gained its independence, to August 20 1985, when Rev. Sun Myung Moon’s suffering course in Danbury came to an end, the gates of God’s providence opened to the era of the peaceful unification of the Korean Peninsula. In 1987, not long before communism collapsed as a global power, they established the Citizens’ Federation for the Unification of North and South Korea. Its mandate was to arm the South Korean people with an understanding of communism in preparation for potential elections embracing a unified North and South Korea. When the foundation was laid upon which the world could go beyond the boundaries of democracy and communism and harmonize as one, with the 1988 Seoul Olympics as the turning point, they carried out an intense ideological citizens’ awareness training based on spiritual values in order to subdue North Korea’s impetus and ambition to reunite Korea through communism.
The teaching of Rev. Moon and Dr. Han, who for a very long time have featured prominently in the North and South Korea movement for unification, has always remained constant: “Let us achieve the unification of North and South Korea through true love.” The VOC Ideology is not one that kills communism, but rather one that saves it. In short, it is the ideology of human salvation. Rev. Moon and Dr. Han have continued carrying out their providence consistently, saying, “The way to unification will be opened when those of us who live in the South adopt a mindset to truly live together and become one with those who live in the North.” Their providence began to move consistently in the direction of North Korea.
In December 1950, as Rev. Sun Myung Moon crossed the 38th parallel into South Korea, he offered a prayer expressing his resolve: “If I cannot return, I will teach my philosophy so that my descendants can go, and if they cannot go, I will make it so that my followers can go.” 40 years and 11 months later, in November 1991, Rev. Moon and Dr. Han visited North Korea for the first time. On the foundation of having carried out academic conferences worldwide, financial investment projects and media work, as well as having held a successful meeting with President Mikhail Gorbachev of the Soviet Union, they were able to personally converse with and win the cooperation of President Kim Il-sung of North Korea.
Rev. Moon and Dr. Han spent a week in North Korea, from November 30 to December 7, 1991. After arriving in Pyongyang on the 30th, the ensuing six days included a welcoming banquet, a visit to Mansudae Assembly Hall, an initial meeting on financial cooperation, a second meeting on the practical aspects of financial cooperation, a visit to President Kim Il-Sung’s place of birth, a tour of downtown Pyongyang, a visit to Kumgang Mountain and a visit to the homestead where Rev. Sun Myung Moon was born.
During this period, Rev. and Mrs. Moon emphasized the following points to the North Korean leaders: “Juche ideology, which denies God, cannot bring about unification. The unification of our fatherland is only possible through a God-centered ideology.” Making such a statement could have put their visit, if not their freedom, in jeopardy. The disciples accompanying Rev. Moon and Dr. Han later testified that, at that moment, they feared for their lives.
They stayed awake until late at night to read the Scriptures and to pray. And when they visited Father’s hometown on December 5, even though they learned of the heartbreak Rev. Moon’s own parents had suffered, they nevertheless embraced North Korea with love.
Finally, on December 6, a historic meeting with President Kim Il-sung was held at the Majeon Presidential Residence in Hungnam in the northeast of North Korea. Rev. Moon and Dr. Han embraced President Kim Il-sung with love as a brother rather than as an enemy. By the end of the meeting, relations had become quite friendly, and he and Rev. Moon had decided to call each other “Elder brother” and “Younger brother.” In the history of North Korea, Rev. Moon was the only person whose hand President Kim Il-sung had ever held while taking official photographs. Through the meeting they held that day, they agreed that there should be meetings between separated families, that nuclear power should be used for peaceful purposes, and that the North should accept to receive international nuclear inspection. Some financial projects for North Korea were agreed on, and the idea for a North-South Korea summit meeting was discussed. Rev. Moon and Dr. Han thus prepared the way for the unification of North and South Korea. Even at the banquet held after their meeting with Kim Il-sung, Rev. Moon and Dr. Han emphasized that “true love is the driving force of unification, and it is thicker than blood,” and made the appeal, “Let us bring forward the day of the unification of our homeland through reconciliation, understanding, love and unity.”
After the meeting with President Kim Il-sung, Rev. Moon and Dr. Han began their exchange and cooperation projects for peaceful unification, based on the agreements reached. In 1993, they purchased the Botong River Hotel situated in the business district, and in 1997 the groundbreaking ceremony of the World Peace Center was held. They drew up a plan to develop Kumgang Mountain, and in 1998 they launched Pyeonghwa (Peace) Motors in North Korea as a joint investment venture between North and South Korea.
The Little Angels Performing Arts Troupe visited North Korea to give performances in 1998, and in return the Pyongyang Students Dance Troupe visited South Korea in May 2000.
A pilgrimage program to Rev. Sun Myung Moon’s hometown, Chungju, was begun in 1992, and for the first time since the division of Korea, it became possible for South Koreans to tour Pyongyang. More than 1,000 people took advantage of this opportunity in 2003, for example. On December 31, 1991, the North and South Korean governments signed the Joint Declaration on the Denuclearization of the Korean Peninsula, and in 1992 they adopted the Agreement on Reconciliation, Non-Aggression, and Exchanges and Cooperation between North and South Korea to lay the cornerstone for the unification of North and South Korea. Dr. Hak Ja Han Moon embarked on her first speaking tour across college campuses in 1993 and a second speaking tour in 1995 to open the way to a new unification movement centered on college students and young people. On this foundation, International University Students and Leaders Seminars were held from 1994 to 1999, through which college students and professors from North and South Korea came together to discuss Korea’s peaceful unification.
Humanitarian projects supporting North Korean citizens are continuing even after 2000, and among these projects is the support of North Korean defectors, while at the same time, helping them to settle well in their everyday lives and thus create harmony between North and South Korea.
Educational programs to raise awareness of the issue of unification—such as civic forums and seminars—are being held regularly, and diverse activities are being carried out centering on the younger generation in particular, that is, young people and college students, to lead the way toward a culture of unification. The Federation for Peace and Unification was founded to bring the Korean Residents Union in Japan and the General Association of Korean Residents in Japan closer together. And, as a means of bringing about peace on the Korean Peninsula and Asia, some are advocating the building of a Fifth UN Secretariat and World Peace Park in the Korean Demilitarized Zone.
Rev. Moon and Dr. Han have worked to resolve conflict and establish peace in the world. Hence, initiatives for religious harmony and good governance were necessary. From the time they began their providential work, Rev. Moon and Dr. Han have advocated diverse projects for interreligious harmony, supported by their interfaith principles of peace. They have developed their work for peace on the global level by founding many international peace organizations, focusing on various specific tasks, including promoting the renewal of the UN.
Rev. Sun Myung Moon and Dr. Hak Ja Han Moon hoped for all people to transcend their own race and religion and understand God’s providence to realize the world of the originally envisioned ideal of creation, and ultimately become one with His heart. To this end, Father and Mother Moon invested more than half of their annual budget in the interdenominational and interreligious work and made every effort to resolve conflicts between religions for the sake of lasting peace.
The official name of the Unification Church, founded in 1954, was the Holy Spirit Association for the Unification of World Christianity (HSA-UWC). The organization embodies Rev. Moon and Dr. Han’s heart to guide the providence transcending denominational barriers. In 1966, they founded the Supra-denominational Christian Association and began their interfaith movement in earnest. In 1983, they established the Korea Religions Association to actively carry out their interdenominational and interreligious movement in Korea. In the same year, with the founding of the International Religious Foundation (IRF), Rev. Moon and Dr. Han’s work for interreligious harmony expanded to the global level.
In order to educate young leaders from various religions, to enhance understanding and reconciliation among the faiths and begin a new trend in the interfaith movement, from 1982 Rev. Moon and Dr. Han hosted the Youth Seminar on World Religions (YSWR), which brought young people from twelve different religions on pilgrimages to major religious centers around the world. In 1985, they founded the Religious Youth Service (RYS) to enable the young leaders to visit significant religious sites and carry out voluntary work together.
The International Religious Foundation, founded on April 25, 1983, expanded this interdenominational and interreligious work to inspire religions to dialogue and by supporting academic activities and publishing projects. They convened the first Assembly of the World’s Religions in 1985 and began publishing the academic journal, Dialogue & Alliance, in 1987. The Assembly of the World’s Religions played an important role as an interreligious forum where religious believers and scholars of the world could come together to discuss the deity, peace among religions and world peace. An interreligious leaders’ seminar and 40-day seminar was held for the highest Islamic leaders from Syria and Yemen. Taking the lead in the publication of World Scripture and the founding of the Inter-Religious Federation for World Peace (IRFWP), the IRF emerged as a central organization in the interfaith peace movement.
World Scripture, presented at the founding of IRFWP in 1991, is the only scriptural volume in the world that compiles the traditions of the various world religions under common themes. Leaders from denominations connected to IRF and world-renowned theologians and religious scholars took part in the compilation, selecting 160 or so subjects commonly found in the scriptures of each religion and bringing them together into one unified scripture. World Scripture, completed after a preparation process of five years, was first published in English in 1991, and in 1994 it was also published in Korean and Japanese. On January 2, 2009, World Scripture II was published incorporating extensive extracts from Rev. Moon and Dr. Han’s sermons.
In May 2000, an associated church project was begun in New York. The American Clergy Leadership Conference (ACLC) was founded, and a Religious Believers Sports Competition and Interreligious Peace Sports Festival were held. In 2003, a Great Peace March was held in Israel. More than 20,000 world religious leaders, ambassadors for peace, among others, participated. The purpose of the march was to show international support for healing the division between Israel and Palestine and to establish peace among the religions in Israel. Prayer meetings for peace were held at the Al-Aqsa Mosque’ Plaza and at the Wailing Wall, and 20,000-some religious believers came together in Jerusalem’s Independence Park. There, a ceremony was held by which Jesus’ crown of thorns was removed and a crown of peace placed on his head.
In 2017, the Interreligious Association for Peace and Development (IAPD) was founded, and in the following year national chapters of IAPD were established in more than 70 nations of the world. IAPD hosted the World Summit 2018 on the continental level in countries such as Korea, Nepal, the United States, Brazil, Senegal, and South Africa, through which it presented the direction of religion and the role of religious believers in realizing world peace. At the 2019 Global Assembly, held in commemoration of the 100th anniversary of the March 1st Independence Movement and of the establishment of the Provisional Government of the Republic of Korea (in exile), it was resolved that religious believers of the world should play a significant role in bringing about peace on the Korean Peninsula, as an integral component of world peace.
In order to realize a world of the ideology of interdependence, mutual prosperity and universal values, where everyone lives in peace as brothers and sisters under God, Rev. Sun Myung Mooon Moon and Dr. Hak Ja Han Moon founded many international peace organizations to carry out supra-national activities together with world leaders.
One early initiative was the World Peace Summit, which was officially inaugurated in the presence of more than 20 current and former heads of state in 1987. The World Peace Summit provides an opportunity for prominent figures and leaders from the world, including current and former heads of state, to pool their wisdom, experience and knowledge and discuss ways to develop new avenues to peace. Since 1990 in particular, the Summit has made effort to bring about dialogue between North and South Korea for the sake of peace and security in Northeast Asia. It successfully built relations with higher officials in North Korea, and made effort to build trust between the United States and North Korea. It has also contributed to the discussion on North Korea’s nuclear armament and to bringing North Korea to the negotiating table.
On the foundation of the World Peace Summit, the Federation for World Peace (FWP) was established in 1991. The inauguration rally, held under the title, The Path to World Peace, was attended by 25 current and former heads of state, government officials and more than 1,000 leaders representing the governments and non-governmental organizations (NGOs) of 70 nations. FWP is taking the lead in resolving problems faced by the world through joint effort, centering on leaders of every field who represent the world. In addition, the Federation of Peninsula Nations for World Peace (FPNWP), the Federation of Island Nations for World Peace (FINWP) and the Federation of Continental Nations for World Peace (FCNWP) were inaugurated in 1996 as supra-national peace initiatives.
After communism collapsed as a major political power, Rev. Moon and Dr. Han carried out a full-scale UN renewal movement for the realization of world peace. They pointed out that its member nations are trapped by their perceived need to represent their own interests first and foremost, and so are unable to contribute substantially toward realizing the ideology of mutual prosperity and the construction of a peaceful world. They therefore proposed that the UN should adopt a house and senate system where the former is made up of national representatives and the latter of religious leaders.
At the Interreligious and International Federation for World Peace General Assembly held at the UN Headquarters in 2000, Rev. Moon proposed that the UN should be reorganized into a bicameral system of house and senate, and that all border areas in the world including the Military Demarcation Line on the Korean Peninsula should be designated as peace zones. In 2003 at the Manhattan Center in New York, USA, they inaugurated the Interreligious and International Peace Council as an organization in the position of a new UN, and proclaimed that there should be no boundaries between nations.
On September 12, 2005, they founded the Universal Peace Federation (UPF) as a new peace organization to work in the areas the UN is unable to address. It is an organization bestowed with the mission of “Abel” in relation to the existing “Cain-type” UN. As the “Abel UN,” UPF set the goal of renewing the existing UN and constructing an ideal world of peace based on the ideology of interdependence, mutual prosperity and universal values, which is God’s ideal of creation. Rev. Moon and Dr. Han explained that UPF will “carry out a noble revolution on a pan-global, supra-global and cosmic level for human peace and welfare,” and emphasized, “Instead of becoming a UN that supplies external and formal relief aid, it will fulfill its messianic mission for humanity on a more fundamental and substantial level.”
Immediately after the inauguration of UPF in 2005, Rev. Moon and Dr. Han held inauguration ceremonies for UPF chapters around the world. Within the same year, they traveled to 12 locations in Korea, 12 in Japan and 53 other venues throughout the world, delivering a speech entitled, “God’s Ideal Family, the Model for World Peace.” In 2006, the Universal Peace Federation Rally for the Restoration of the Homeland was held with the theme, “God’s Model Ideal Family and Nation, and the Peace Kingdom.” True Mother traveled to speak in 8 locations in Korea and 87 more around the world.
UPF has also played the role of creating a network “ambassadors for peace” from around the world, who were appointed as standard-bearers of the world peace movement, to protect, safeguard and educate communities in the ways of peace. In Korea alone, an association consisting of more than 200 district and county branches have been organized in 16 cities nationwide, with a total of more than 32,000 leaders working as ambassadors for peace.
Eleven forums are in operation, participated in by current and former ministers and vice-ministers, parliamentarians, university presidents and deans, military generals, journalists and social group leaders as professional representatives. In 2016, UPF won recognition for its achievements in leading the unification movement on the private front through the initiatives for the establishment of a Fifth UN Secretariat in Korea, for establishing the Citizens Committee to prepare for Korean Reunification, and for expanding the foundation of ambassadors for peace centering on current and former heads of state. UPF has received recognition as an NGO in general consultative status with the UN (ECOSOC).
In 2017, Rev. Sun Myung Moon and Dr. Hak Ja Han Moon founded the International Association of Parliamentarians for Peace (IAPP) in the presence of 450 parliamentarians from the legislative branches of nations across the world, in order to resolve conflicts between nations and solve problems common to all humanity. And in 2019, the International Summit Council for Peace (ISCP) was launched centering on some 50 current and former heads of state who share Rev. Moon and Dr. Han’ aspirations for lasting peace.
The organizations hitherto mentioned are pioneering new avenues toward a peaceful world that transcends the barriers of nationality, race and religion, and is thus free from war and conflict, a world where we can live close in heart with God.
From 2017, the Global Assemblies of ISCP, IAPP and IAPD are being held under the name of the World Summit, together with the International Leadership Conferences and the Sunhak Peace Prize Awards Ceremony.
The Sunhak Peace Prize, founded in 2015, upholds the idealistic worldview of Rev. Sun Myung Moon and Dr. Hak Ja Han’s peace ideology, and is awarded to individuals and organizations who sacrifice and devote themselves for peace in various parts of the world. The Sunhak Peace Prize has paid special attention to the health of the oceans, the refugee crisis, and to human rights and development in Africa in selecting its 6 awardees, one of whom is President Anote Tong of Kiribati. For the special award ceremony, which will be held in 2020 in commemoration of the 100th anniversary of the birth of Rev. Moon, Bishop Munib A. Younan of the Evangelical Lutheran Church, Senegalese President Macky Sall and former UN Secretary-General Ban Ki-Moon have been selected as awardees based on the theme of the founder’s peace vision of interdependence, mutual prosperity and universal values.
Rev. Sun Myung Moon and Dr. Hak Ja Han Moon have striven to make a significant contribution to the living environment of all people as one family under God. They have inspired many projects to bring the world together by breaking down the walls between races, cultures, religions and nationalities that have been erected by Satan and to construct the kingdom of the ideal world of peace of the ideology of interdependence, mutual prosperity and universal values desired by God on this Earth. The Peace Road was one of the practical projects Rev. Moon and Dr. Han have carried out to realize the vision of a peaceful world.
At the International Conference on the Unity of the Sciences (ICUS) held in Seoul on November 10, 1981, in the presence of more than 700 scientists and world-renowned scholars, Rev. Moon and Dr. Han proposed the construction of an International Peace Highway. It was their plan to connect the East and the West and the nations in the Southern and Northern Hemispheres, so that people of all nations could freely travel to and fro. Rev. Moon and Dr. Han explained that a 1-kilometer wide swath of land on each side of the International Peace Highway should be designated as a neutral international zone that transcends national borders, that immigration offices should be placed at the interchanges and that a no-visa entry system should be implemented. Vehicles carrying weapons would be denied passage and the movement of troops would be restricted, so that it would indeed be a public road of peace.
In the same year, a preparation committee for the construction of the International Peace Highway was launched in Japan, which began the first stage of its work right away: to research the construction of the East Asia Highway connecting Tokyo, Seoul, Pyongyang and Beijing. In April of 1982, the International Highway Construction Corporation (IHCC) was established.
The starting point of the International Peace Highway is the Undersea Tunnel connecting Korea and Japan. The tunnel, which will cross the Korea Strait under the sea bed will run from Busan and through Geoje Island in Korea, then Tsushima and Ikido in Japan, finally connecting with Kyushu island. The total length of the tunnel will be 235 kilometers, which is four times longer than the Seikan Tunnel in northern Japan, or the Channel Tunnel that connects the UK and France under the Strait of Dover. Rev. Moon and Dr. Han said that, once the Korea-Japan Undersea Tunnel is built, one will be able to travel from Tokyo, Japan, to London, UK, by car or train, and predicted that this would help advance the cause of world peace.
Another important place in realizing the ideal of the International Peace Highway is the Bering Strait. It lies between Cape Dezhnev, Russia, and Cape Prince of Wales in Alaska, USA. The Bering Strait is 85 kilometers across and 30 to 50 meters deep. Historically, it is the place that divides East and West, representing the ideological barrier that once separated North America and Russia. Rev. Moon and Dr. Han hoped to build a bridge or undersea tunnel across the Bering Strait to connect these divided continents, thereby promoting communication and harmony between nations and encouraging the shared utilization of the vast underground resources in Siberia and Alaska.
The Peace Road is a global peace project developed with the ‘International Peace Highway’ project as its motif, one in which everyone in the world can participate together. In its first year, 2013, Peace Road was begun under the name “Peace Bike,” and featured the “Korea-Japan 3,800km Bike Ride for the Peaceful Re-Unification of the Korean Peninsula and Realization of the DMZ World Peace Park.” In 2014 the ride drew more than 2,700 people from 14 nations around the world. In 2015, its name was changed to Peace Road and it became a global peace project convening 300,000 people in 121 nations of the world. The Peace Road Project, through which people from all over the world walk, cycle or drive together to sympathize with and propagate the values of humanity as one family and the unification of the Korean Peninsula, is playing its part in opening the path to peace in various parts of the world.