ORIGINS: Griots originate from the Mande empire in Mali during the 13th century. Griots are known for their storytelling and musical ability, often reflected by the sabar drum. The genre of mbalax, the Wolof word describing percussion music style,  comes from Cuban rhythms mixed with native Griot sounds. Cuban aurora influenced much of the Senegal sound until the end of French colonial rule in the 1970s.

Role of the Griot

Griots in West Africa were not solely present for just their musical talents. They were also cornerstone figures within their communities.

The ways they held the community together involved, keeping tabs on the genealogies of the families under their watch,  performing differentiated bouts of poetry and most importantly reminding the community of their traditional values. 

Something that is often overlooked is the religous undertones of the mighty griots. They helped retain ubiquity of Islam by singing praise to Sufi saints.

Unlike most other societies in Western Africa and the world, the Griots are matrilineal. Their family history and bloodline are traced through the mothers. This shows the importance of women in their society.  To this day griot women play pivotal roles in the organizing of Sabar performance events. For example, there are women's associations that host Sabar's once a month to bring the community together and raise money to support the community. Another example can be found in how our very own Lamine Toure takes his last name from his mother's side.