Why the Spokane Indians Converted to Christianity

WHY THE SPOKANE INDIANS CONVERTED TO CHRISTIANITY

Excerpts from The Spokane Indians - Children of the Sun by R.H. Ruby and J.A. Brown (Norman, OK: The University of Oklahoma Press, 1970).

When the smallpox epidemic of 1782 passed, one fresh Spokane grave held the remains of the little son of Yureerachen ("the Circling Raven"), a shaman brother of the chief of the Upper Spokanes. Yureerachen, anguished at the death, blasphemed the Creator. "Why," he sobbed to his chieftain brother, "did He take my son, who has committed no crime, and leave bad people on earth?" One day his chieftain brother told him, "All right, we will be as animals; we will disband our laws. First, you must go to the top of the [Spokane] mountain and fast four days and nights, then come back the fourth day just before noon. If you find no proof of our Creator, we will then disband our laws and live like animals." Clad only in a breechcloth, Yureerachen went to the top of the mountain. He built a fire, prayed, beat sticks, cried, and sang. On the fourth day, before dawn, in a burst of light, he heard the voice of the Creator. "Look down the mountain into the future of your people," spoke the Creator. Overwhelmed, Yureerachen knew in an instant that he had to bring word of this vision to his people. But he also knew the time to do so was not at hand, for in mourning the recent loss of their loved ones, they would never believe him. What should he tell them?

Yureerachen raced down the hill to affirm to his chieftain brother and the other people his own faith in the Creator. The rest of his story, a prophecy, he kept to himself until the time should come to reveal it. One day, about the year 1790 (approximately, for the Indians had no calendars or written records), there was a deafening blast, the air clouded, and the ground became covered with a flour pumicite. The people, well versed in stories of the earlier volcanic catastrophe, were stricken with fear by the "dry snow" mantling the earth. It was as though an evil hand were completing a sinister cycle on earth, from ashes to ashes. They thought that the end of the world was at hand.

Yureerachen felt that it was the proper time to prophesy. First, he calmed his people with assurances that the Creator was not ending their existence on earth. "Soon," he said, "there will come from the rising sun a different kind of man from any you have yet seen, who will bring with them a book, and will teach you everything, and after that the world will fall to pieces." When the people pressed him for details, he said white men would come. He told them they had to accept the white men, that they would be friends to the Spokanes. They would be the chipixa ("the white-skinned ones") and would be called the Sama, something sacred, because it was an "unbelievable" thing. The Spokanes, assured by the words of their prophet, awaited the Sama.

The above excerpts (from pp. 29-33) tell why the Spokane Indians became Christians, but the story of how it happened is a longer and more convoluted one. Basically, they remained mindful of Circling Raven's prophecy. They were open to Christianity as it arrived in dribbles and drops with white trappers, traders, mission school teachers, and missionaries who at first did not have a command of the language. Eventually the tribe became Christian.