KARAKIA
Karakia used at school are chosen carefully to support the learning of the akonga at kura.
Each karakia has a translation and kōrero about its purpose and when to use it.
This karakia sets a good intention for the day.
The 'aroha atu, aroha mai' speaks fo reciprocal love and respect and is a good foundation for the day when dealing with others.
This karakia we use in waiata to describe some of the life cycles that Māori speak of. This creation cycle refers to the germination of a seed and it's growth until it's eventual death and rebirth.
All of these kōrero reflect the cyclic nature of thinking that is integrated in all our reo and waiata.
The tohutohu-ā-ringa that are used to illustrate the waiata are fun for all ages, but help particularly with the tamariki as they learn the kupu.
Karakia- The creation of the world, the cycle of life
This is a simple karakia kai, please refer to the PDF to the right, for a variety of karakia kai.
Karakia- For blessing food
This waiata-ā-ringa was written by Wiremu "Wī" Te Tau Huata CBE QSO MC, a New Zealand Anglican priest and military chaplain of Ngāti Kahungunu.
Huata wrote "Tūtira Mai Ngā Iwi" while part of an Ecumenical Movement in the late 1950s. He was driving from Wairoa, Hawke's Bay with his children and passed Lake Tūtira. He would sing the lyrics and his children would repeat them, learning it as they drove to Napier.
Today, the addition of this waiata is widely referred to as the anthem of Aotearoa.
This karakia we use in waiata to describe some of the life cycles that Māori speak of. This creation cycle refers to the germination of a seed and it's growth until it's eventual death and rebirth.
All of these kōrero reflect the cyclic nature of thinking that is integrated in all our reo and waiata.
The tohutohu-ā-ringa that are used to illustrate the waiata are fun for all ages, but help particularly with the tamariki as they learn the kupu.