On the homepage, you saw the Wyandotte turtle as our school is situated on ancient Wyandotte land. How do you feel about your learning institution sitting on land that was taken from another group of people? What things do you think Canada can do to reconcile injustices associated with their colonial past?
RBV.03 · analyse and describe the connection between the human experience and sacred writings and oral teachings;
RBV.04 · demonstrate how practice, ritual, and symbolism are external representations of the beliefs and principles of religion.
RB1.01 – identify the origins of various religious beliefs regarding creation, birth, death, god, destiny, and afterlife;
RB2.03 – demonstrate an understanding of the concept of the supernatural in various belief systems (e.g., those of Native peoples);
RB3.01 – categorize the practices and rituals of various religions (e.g., dietary laws, vision quest);
RB3.02 – identify the origin and significance of various practices, rituals, symbols, and festivals;
RB3.03 – demonstrate an understanding of the role of sign and symbol in various religions.
HEV.01 · identify the function of religion in human experience;
SS1.08 – identify the diverse religions represented in Canada, and analyse how the high degree of religious pluralism in the population is reflected in Canadian society and culture.
Be sure to go through the Aboriginal Spiritualities Powerpoint on your own while you work on this unit. You will need to attach a completed seminar exit card (below).
Cultural Groups in Canada
Animism is the belief that all things, i.e. animals, plants, and rocks, have a soul. It comes from the belief that we are all a part of nature, that we are all connected at some level, and therefore must treat all things with reverence. After watching the video on Animism, and reading Pope John Paul's statement on Animism, record your answers to the following questions to show your teacher.
Pope John Paul II statement on Animism (2 minute read)
You are required to answer all questions found throughout this unit using the Answer Recording Sheet found below. Download and save it to your Google Docs and work on your answers as you go through this page. You will need to print the questions and your answers as part of your unit submission.
Questions:
Why might a Christian disagree with the idea of Animism? Support your answers by comparing animism to Catholicism.
In your own opinion, is Animism a spiritual belief or a religious belief?
Describe the six cultural groups inCanada and their connection to their environment. Refer to Exploring World Religions, pp. 32-33 for further reference.
"Recreation Myth," by Carl Ray
Creation Stories - Each cultural group has their own identity and creation stories. The Northeast Woodlands believe that after a great flood, water covered the earth. Different animals and birds tried to bring mud to the surface, but only a muskrat succeeded. Sky woman spread the earth on the back of a turtle and created Turtle Island, or North America. The sacred Tree of Peace grew in the middle of the Turtle's back, and life sprang from there. In the Northwest Pacific Coast, they believe that Raven was flying over the world looking for life. He heard some noise in a clam-shell on a beach. When he opened the shell, humans came out of the shell.
Below are three different creation myths: Inuit, Ojibwe, and Iroqois. Watch the videos and note the similarities (our connection to nature) and differences (how geography is a factor in myth creation)
Tree of Peace - Believed to have been the first tree to grow on Turtle Island that connected Heaven to Earth. The Sun Dance festival celebrates the Tree of Peace.
A Totem is an object (it's not a pole), usually an animal or plant, that is revered by members of a particular social group because of a mystical or ritual relationship that exists within that group. The totem —or rather the spirit it embodies —represents the bond of unity within a tribe or a clan. Generally , the members of the group believe that they are descended from a totem ancestor, or that they and the totem are "brothers" . In most cases, the totemic animal or plant is the object of taboo: it may be forbidden to kill or eat the sacred animal. This symbol may be tattooed on the body, engraved on weapons, pictured in masks, or carved on totem poles.
Painting by Blake Debassiage
"Sundance Ceremony" by George Catlin from ancientpages.com
The Native American Sun Dance is an important religious ceremony of the Plain Indians of North America. The tribes of the Great Plains saw the Sun as a manifestation of the Great Spirit.
The Sun Dance is performed not only in honour the Sun, but also to bring the dancers visions. It is a spiritual ritual intended to strengthen ties between people, animals and nature.
Click here to learn more about the Sundance (1 minute read)
"The Sweat Lodge" by Richard Packo
Sweat Lodge Ceremony - cleanses both the physical and spiritual body. Under the direction of a shaman (medicine man and spiritual leader), the participants make a small tent that acts like a sauna. In the sweat lodge, the shaman coordinates the ceremony, sharing prayers and a sacred pipe.
The Sweat Lodge (2 minute read)
Potlatch, ceremonial distribution of property and gifts to affirm or reaffirm social status, as uniquely institutionalized by the American Indians of the Northwest Pacific coast. Although each group had its characteristic version, the potlatch had certain general features. Ceremonial formalities were observed in inviting guests, in speechmaking, and in the distribution of goods by the donor according to the social rank of the recipients. The size of the gatherings reflected the rank of the donor.
Why was the The Potlatch Ceremony banned? (1 minute read)
Questions:
4. Explain the importance of totems in Aboriginal Spiritualities.
5. Explain why you agree or disagree with the ban on the Potlach ceremony?
A Vision Quest is a ritualized rite of passage to adulthood. The vision quest is a ceremony common to most Aboriginal religions. The seeker of the vision quest is first purified, which involves a confession or a desire to atone. This occurs at a sweat lodge. The medicine man then instructs the youth to go to a place far from the camp. The youth prays, fast from food and water, and endures the elements for several days while awaiting a "vision." The seeker often receives a message from a guardian spirit who may appear in an animal, object, or other natural form. If they do not receive a vision, they may try again. The shaman helps to interpret the vision.
"Vision Quest" by Norval Morriseau
Native American Shaman Video (2 minutes)
Questions:
6. What is the role of purification in preparing for a vision quest?
7. After reading "when I was 18 I went on a Vision Quest that Changed My Life", how is a Vision Quest, or coming of age test, an important step moving into adulthood?
8. How are Elders and Shamans important to Aboriginal Spiritualities?
9. How are elders important in your own social group?
Oral Teachings - In Aboriginal cultures, prayers, ceremonies, and histories are passed down generationally by elders or shamans who memorize the stories and become keepers who pass on the words.
"Handsome Lake Preaching His Code at the Longhouse" by Ernest Smith
Code of Handsome Lake - An Iroqois holy man of the Seneca nation, Handsome Lake, had been a warrior in the Turtle clan, but after losing his homeland in New York in 1783, he suffered from several debilitating illnesses. In 1799, Handsome Lake experience death and was revived. Upon recovery, he explained that he had seen visions and received a Good Message - The Gaiwiio. The result was a renewed moral code designed to reverse the social decline of the remaining Iroquois, who had dwindled to approximately 4000. Some of these messages include swearing off alcohol, refraining from domestic violence, and committing to loving children as part of child-rearing.
The Code of Handsome Lake and The Good Word (1-2 minute read)
Question:
10. Choose two laws from the Code of Handsome Lake and discuss why you think they are important in creating a better world?
From the National Archives
European Settlers - Initial contact with Europeans and Aboriginals were relatively positive, exchanging agricultural techniques and technology. In the 1800s, British colonies and American states created Indian Acts that encouraged Aboriginals to give up their cultures and traditions. Many Indigenous people were killed in wars or by diseases like small pox. The Aboriginal population dwindled during this time from approximately 8 million to 800,000.
Residential Schools - In the mid 1800s, The Canadian Government funded a residential schol system for Aboriginal children. Legislation allowed for Aboriginal children to be forcibly removed from their families and placed in boarding schools where they were forced to abandon their native traditions. They were forbidden to speak their native language, communicate with their parents, practice their spirituality, and forced to cut their hair. Many of the children were physically, sexually, emotionally, and verbally abused.
From CBC "Survivors wait for next steps"
Indigenous Peoples in the Canadian Residential Schools (3 minutes)
"Oka Crisis" from Wikipedia
Oka Standoff - In 1989, Canadian businessmen at Oka wanted to develop a golf course that was situated on Aboriginal ancestral burial grounds considered sacred by the Mohawk. The courts rejected the Mohawks clam. To resist the desecration of their ancestral burial ground, the Mohawk built a barricade across the road and started an eleven week standoff with the Canadian military. The golf course expansion that had originally triggered the crisis was cancelled and the land under dispute purchased from the developers by the federal government for $5.3 million. The Oka Crisis motivated the development of a national First Nations Policing Policy to try to prevent future incidents, and brought Native issues into the forefront in Canada.
Reconciliation - In 1998, Canada acknowledged its role in the cultural genocide against the Aboriginal cultures. The "Statement of Reconciliation" formally expressed its profound regret for past actions. It also included an action plan to help with healing for residential school students, to improve health conditions, and to speed up land claims.
The residential school system (5-7 minute read)
Question:
11. Apart from formally apologizing to the Aboriginal community, what can the Canadian government do to genuinely reconcile and heal relations with the Aboriginal communities?
Aboriginal - Of Native ancestry, inhabiting or existing in a land from the earliest times and before colonists.
Animism - The attribution of a living soul to plants, animals, inanimate objects, and natural phenomena.
First Nations - An Aboriginal band, or a community functioning as a band, but not having band status. The term First Nations does not include the Inuit or Metis.
Indigenous - Originating naturally in a region, belonging naturally to an environment born in a region.
Be sure to complete the UNIT COMPLETION ASSESSMENT and consult with your teacher BEFORE you continue on to the Unit Task.
Choose one of the following task ideas below to demonstrate your learning and complete this unit. It is always advisable to consult with your teacher while you work on this task to ensure you are meeting the expectations and getting the best possible mark. Be sure that all of your work is properly cited with appropriate analysis. As Mary Ward is a Self-Directed Learning system, you may also create and develop your own task in consultation with your teacher.
SELF DIRECT! Always recommended! Choose one topic in this unit that you were particularly interested in (i.e. Symbols, Rituals, History, Beliefs, etc . . . or a topic related to this unit that was not covered but worthy of exploring), then choose one style of presentation that you are confident with or would like to develop (i.e. written paragraph, website, documentary, video, slide presentation, art installation, podcast, etc . . . ) and consult/discuss with your teacher what the product will look like. You also have the option to make the task interdisciplinary with another course(s), and/or do a group project.
OR
Write a paragraph on the injustices of the residential school system and state whether or not it meets the criteria of a genocide.
OR
Do a Google Slide presentation on various Indigenous Festivals or Ceremonies and demonstrate how the events are reflections of their values and beliefs.
OR
Create a documentary about the current state of Indigenous relations in Canada, what the general public knowledge/opinion of the issues are, and what can be done to further reconcile with First Nations people.
OR
Do a deep-dive research project on Indigenous mythology and share how it explains mystery as well as demonstrate values and belief systems.
NOTE: All of your work must be properly cited. Work that is not cited properly will be returned to you to be redone with a stronger sense of academic integrity.
Be sure you have answered the following questions and completed the following tasks before submitting your unit to your teacher. This checklist needs to be signed by the religion counter for your unit submission to be accepted.
Choose one of the following task ideas below to demonstrate your learning and complete this unit. It is always advisable to consult with your teacher while you work on this task to ensure you are meeting the expectations and getting the best possible mark. As Mary Ward is a Self-Directed Learning system, you may also create and develop your own task in consultation with your teacher.
1. In a 1 page write up with proper citations, describe the development of the Code of Handsome Lake and state the significance of your findings. With reference to the Code of Handsome Lake, what are the four words from the messengers and how are these important? What parallels can you draw between the Code of Handsome Lake and some other system of faith? Refer to pp. 46-47 in Exploring World Religions to help you draw a conclusion.
OR
2. Create a Totem that represents you and members of your family. This lends itself to the idea of animism and that you are connected to nature. Draw the image of the totems that best represent you and your family. You may borrow from existing artistic images. You may add extra symbols that describe different aspects of your personality. In a 1 minute presentation to your teacher, discuss how the spirit of the totem you have chosen best represents you.
OR
3. A vision quest is a very important coming of age ritual for many Aboriginal groups that marks a very important milestone in the life of an adolescent. In your own way of description (a 1 page write up, power point presentation, mini-documentary), discuss what milestones exist within your own culture as a coming of age ritual or ceremony, and how it may be similar or different to a Vision Quest.
OR
4. (with NBE 3U unit 3) Examine an Aboriginal myth and present your findings to your teacher in a multi-media form for about 3 minutes. You will need to discuss what questions the myth seeks to answer, what characteristics do the main characters have, what are their strengths and flaws, and what values can be seen from the story. Sovereignty, Deconstructing, Reconstructing
OR
5. (with NBE 3U unit 3) Based on your own experience, or that of someone you know, write a short story involving discrimination based on stereotypes.
NOTE: All of your work must be properly cited. Work that is not cited properly will be returned to you to be redone with a stronger sense of academic integrity.
2021 Unit Option
As a class, we will research and teach one another about the 94 calls to action by the Truth and Reconciliation Commission using the government link below.
https://www2.gov.bc.ca/assets/gov/british-columbians-our-governments/indigenous-people/aboriginal-peoples-documents/calls_to_action_english2.pdf
In groups of 2-3 people, you will research one of the following topics:
a) Child welfare (1 - 5)
b) education (6 - 12)
c) Language, Culture and Health (13 - 24)
d) Justice (25 - 42)
e) Reconciliation (43 - 47)
f) Settlement (48 - 49) and Equity in the Legal System (50 - 52)
g) National Council (53 - 56)
h) Church Apologies (58 - 61)
i) Education for Reconciliation (62 - 66)
j) Museums/Archives (67 - 70)
k) Missing Children/Burial Information (71 - 76)
l) Commemoration (79 - 83)
m) Media and Reconciliation (84 to 86)
n) Sports and Reconciliation (87 to 91)
o) Business and Reconciliation (92) and New Comers to Canada (93-94)
After researching, you will need to answer the following questions:
What is this statement saying?
What has been done on this topic?
What needs to be done to bring this topic to completion?
What can I do?
After choosing your topic and answering the inquiry questions, choose your preference of presentation. You may wish to do one of the following
Write a letter to your local MP outlining the issues you have researched and what the government should realistically do in the short term and long term?
Create a video using existing footage on the internet, and input your own commentary in a mini-documentary. You may also interview other friends and relatives on the topic if it feels appropriate.
Create a website that outlines each issue, why it's important, what has been done, and what needs to be done.
Your own idea that works best for you and your group.
You will be given 2 days of classtime to work on this project with your group and will present on the third day. Any presentation to the class should be no more than 7 minutes.