The period in Europe known as the Renaissance began in Italy around 1300. From the 14th through the 16th centuries, Europe crackled with energy. Cities expanded while trade and commerce boomed. As artists and writers were experimenting with their crafts and creating wonderful works of art and literature, new ways of thinking led to many important inventions and scientific discoveries. Rulers and wealthy patrons supported the work of artists, scientists, and explorers.
Why was there so much creative energy during the Renaissance? One reason was that many people from all over Europe were traveling to Italy for trade and would spread Renaissance ideas after returning home. Another reason was the Renaissance idea that people should be educated in many areas. People who studied art or music, for example, were also interested in science. To this day we still use the term “Renaissance person” to describe someone who is skilled and knowledgeable in many fields. Leonardo da Vinci is often considered to be the ideal Renaissance person. Leonardo trained mainly as a painter, but he was also a scientist, engineer, musician, and architect. In addition to designing fortifications, waterways, and machines, he studied and drew plants, animals, and people. He also sketched ideas for inventions that were far ahead of his time. Leonardo is just one of the ten influential Renaissance figures you will study in this section. You will learn how contributions made by these leading figures affect society today.
Alessandro de Mariano di Vanni Filipepi is best known by his nickname, Sandro Botticelli, and by his works, which only long after his death were considered to be some of the greatest of the Renaissance, particularly by groups such as the Pre-Raphaelites. Botticelli's life, for the most part, was personified by success, the height of which saw him paint some of the wall frescoes in the Sistine Chapel. Botticelli is most fondly remembered for his works The Birth of Venus, Primavera and Venus and Mars. Despite a considerable amount of fame and recognition, Botticelli's working career is blighted by its conclusion, which was undermined by the new artistic movement of the High Renaissance.
Botticelli's career started at age 14, where he was apprenticed to Fra Filippo Lippi who had a noticeable effect on his painting style and many historians are keen to note that he adopted Lippi's intimate and detailed artistic technique. Such delicate expressions on the faces of Botticelli's models in addition to his decorative approach led to his growing notoriety as an artist.
Botticelli's rising talent meant that by the age of 15 he was able to open a workshop of his own. Such a development of talent led to a distinctive artistic style, which was epitomized by life-like figures with a sad or melancholic style. Perhaps one of the most striking aspects of his work that definitely lent to his popularity at the time was his incorporation of Neo-Platonism. The method meant that he could appeal to many tastes by including Christianity and paganism in his works.
The defining point of Botticelli's career was the contacts, money and increased fame that grew in abundance at the bequest of the Medici family. The Medici's were a prominent and wealthy family in Florence and as Botticelli's fame rose, the family sought him to depict its key members. The Medici influence propelled Botticelli's fame to meteoric proportions and as a direct result he was asked by the Papacy to travel to Rome to paint parts of the Sistine Chapel. Such an honor was shared by some of the Renaissance's greatest artists, such as Ghirlandaio, Perugino and even Michelangelo. Botticelli's work in Rome included three large pieces and several portraits in the Sistine Chapel itself. During Botticelli's era the Papacy was the most respected of art critics. Papal sanction was the ultimate endorsement for any burgeoning artist and an opportunity to paint one of Rome's greatest monuments, The Sistine Chapel, was the highest of honors.
Botticelli's later career was marked by the influence of one charismatic monk in Florence by the name of Savonarola. At Savonarola's peak of popularity, he burned many works of art and books which he deemed to be ungodly. Among such works were some of Botticelli's pieces and even after Savonarola's popular decline and eventual death Botticelli's paintings remained deeply religious. Botticelli remained in Florence despite pressures to flee after Savonarola's downfall and made a name for himself as one of the best painters of altarpieces.
Despite such success, however, Botticelli's later career was blighted by a time of great change in Florence and it was to lead to troubling times for the artist. In an effort to keep up with constantly changing styles and techniques Botticelli accepted difficult commissions, which other artists would not. Botticelli's decline was cemented by the onset of the High Renaissance, in which his artistic style seemed outdated in comparison. Contemporary artists such as Leonardo da Vinci and Michelangelo further pushed Botticelli from the artistic spotlight. After having left Florence once in his entire life, Botticelli died in his hometown on May 17th 1510.
Birth of Venus
Filippo Lippi
Filippo Brunelleschi was an architect and engineer, and one of the pioneers of early Renaissance architecture in Italy. He was the first modern engineer and an innovative problem solver, building his major work, the dome of the Cathedral of Santa Maria del Fiore (the Duomo) in Florence, with the aid of machines that he invented specifically for the project.
Born in 1377 in Florence, Italy, Brunelleschi's early life is mostly a mystery. It is known that he was the second of three sons and that his father was a distinguished notary in Florence. Brunelleschi initially trained as a goldsmith and sculptor and enrolled in the Arte della Seta, the silk merchants' guild, which also included goldsmiths, metalworkers and bronze workers. Around the turn of the century, he was designated a master goldsmith. In 1401, Brunelleschi competed against Lorenzo Ghiberti, a young rival, and five other sculptors for the commission to make the bronze reliefs for the door of the Florence baptistery. Brunelleschi's entry, "The Sacrifice of Isaac," was the high point of his short career as a sculptor, but Ghiberti won the commission. Ghiberti went on to complete another set of bronze doors for the baptistery with the help of Renaissance giant Donatello. A hundred years later, Michelangelo said about the doors, "Surely these must be the ‘Gates of Paradise.'"
Brunelleschi's disappointment at losing the baptistery commission might account for his decision to concentrate his talents on architecture instead of sculpture, but little biographical information is available about his life to explain the transition. (He continued to sculpt, but architecture was the dominant thread in his professional career.) Also unexplained is Brunelleschi's sudden transition from his training in the Gothic or medieval manner to the new architectural classicism.Perhaps he was simply inspired by his surroundings since it was in this period (1402-1404) that Brunelleschi and his good friend and sculptor Donatello purportedly visited Rome to study the ancient ruins.
Donatello, nine years Brunelleschi's junior, had also trained to be a goldsmith. After his training, he even worked in Lorenzo Ghiberti’s studio. In times past, writers and philosophers had discussed the grandeur and decline of ancient Rome, but it seems that until Brunelleschi and Donatello made their journey, no one had studied the physical presence of Rome's ruins in detail. Although Donatello remained a sculptor, the trip seems to have had a profound effect on Brunelleschi, and he turned firmly and permanently to architecture in the following decade.
Early, crude ideas of perspective were known to ancient Greeks, such as Polygnotus of Thasos, as well as ancient Roman artists in their frescos, but were lost during the Middle Ages. Additionally, Arab scientist Alhazen (b. c965 - d. 1040), in his Book of Optics, described his theory about the optical basis of perspective. His book was translated into Latin during the 14th century. Early in his architectural career (c. 1410-1415), Brunelleschi "rediscovered" the principles of linear perspective. With the foundation of these principles, one can paint or draw using a single vanishing point, toward which all lines on the same plane appear to converge, and objects appear smaller as they recede into the distance. Brunelleschi displayed his findings with two painted panels (since lost) of Florentine streets and buildings. By using Brunelleschi's perspective principles, artists of his generation were able to use two-dimensional canvases to create illusions of three-dimensional space, crafting a realism not seen previously. Linear perspective as an artistic tool soon spread throughout the whole of Italy and then through Western Europe, and has remained a staple in artistic creation since.
Brunelleschi is also known for building or rebuilding military fortifications in such Italian cities as Pisa, Rencine, Vicopisano, Castellina and Rimini. He also created a hoist-like mechanism to help stage theatrical religious performances in Florentine churches (to assist angels in flying, for instance) and is credited with securing the first modern patent for a riverboat he invented.
Brunelleschi died in Florence on April 15, 1446, and is entombed in the Duomo. He is remembered as one of the giants of Renaissance architecture. The inscription on his grave within the basilica reads: "Both the magnificent dome of this famous church and many other devices invented by Brunelleschi the architect bear witness to his superb skill. Therefore, in tribute to his exceptional talents, a grateful country that will always remember buries him here in the soil below."
Leonardo da Vinci was a Renaissance painter, sculptor, architect, inventor, military engineer and draftsman — the epitome of a true Renaissance man. Gifted with a curious mind and a brilliant intellect, da Vinci studied the laws of science and nature, which greatly informed his work. His drawings, paintings and other works have influenced countless artists and engineers over the centuries.
Da Vinci was born in a farmhouse outside the village of Anchiano in Tuscany, Italy (about 18 miles west of Florence) on April 15, 1452.Born out of wedlock to respected Florentine notary Ser Piero and a young peasant woman named Caterina, da Vinci was raised by his father and his stepmother. At the age of five, he moved to his father’s estate in nearby Vinci (the town from which his surname derives), where he lived with his uncle and grandparents.
Young da Vinci received little formal education beyond basic reading, writing and mathematics instruction, but his artistic talents were evident from an early age. Around the age of 14, da Vinci began a lengthy apprenticeship with the noted artist Andrea del Verrocchio in Florence. He learned a wide breadth of technical skills including metalworking, leather arts, carpentry, drawing, painting and sculpting. His earliest known dated work — a pen-and-ink drawing of a landscape in the Arno valley — was sketched in 1473.
At the age of 20, da Vinci qualified for membership as a master artist in Florence’s Guild of Saint Luke and established his own workshop. However, he continued to collaborate with del Verrocchio for an additional five years. It is thought that del Verrocchio completed his “Baptism of Christ” around 1475 with the help of his student, who painted part of the background and the young angel holding the robe of Jesus. In 1478, after leaving del Verrocchio’s studio, da Vinci received his first independent commission for an altarpiece to reside in a chapel inside Florence’s Palazzo Vecchio. Three years later the Augustinian monks of Florence’s San Donato a Scopeto tasked him to paint “Adoration of the Magi.” The young artist, however, would leave the city and abandon both commissions without ever completing them.
Although da Vinci is known for his artistic abilities, fewer than two dozen paintings attributed to him exist. One reason is that his interests were so varied that he wasn’t a prolific painter. Da Vinci’s most famous works include the “Vitruvian Man,” “The Last Supper” and the “Mona Lisa.”
Art and science intersected perfectly in da Vinci’s sketch of “Vitruvian Man,” drawn in 1490, which depicted a nude male figure in two superimposed positions with his arms and legs apart inside both a square and a circle. The now-famous sketch represents da Vinci's study of proportion and symmetry, as well as his desire to relate man to the natural world.
Around 1495, Ludovico Sforza, then the Duke of Milan, commissioned da Vinci to paint “The Last Supper” on the back wall of the dining hall inside the monastery of Milan’s Santa Maria delle Grazie.The masterpiece, which took approximately three years to complete, captures the drama of the moment when Jesus informs the Twelve Apostles gathered for Passover dinner that one of them would soon betray him. The range of facial expressions and the body language of the figures around the table bring the masterful composition to life. The decision by da Vinci to paint with tempera and oil on dried plaster instead of painting a fresco on fresh plaster led to the quick deterioration and flaking of “The Last Supper.” Although an improper restoration caused further damage to the mural, it has now been stabilized using modern conservation techniques.
In 1503, da Vinci started working on what would become his most well-known painting — and arguably the most famous painting in the world —the “Mona Lisa.” The privately commissioned work is characterized by the enigmatic smile of the woman in the half-portrait, which derives from da Vinci’s sfumato technique. Adding to the allure of the “Mona Lisa” is the mystery surrounding the identity of the subject. Princess Isabella of Naples, an unnamed courtesan and da Vinci’s own mother have all been put forth as potential sitters for the masterpiece. It has even been speculated that the subject wasn’t a female at all but da Vinci’s longtime apprentice Salai dressed in women’s clothing. Based on accounts from an early biographer, however, the "Mona Lisa" is a picture of Lisa del Giocondo, the wife of a wealthy Florentine silk merchant. The painting’s original Italian name — “La Gioconda” — supports the theory, but it’s far from certain. Some art historians believe the merchant commissioned the portrait to celebrate the pending birth of the couple’s next child, which means the subject could have been pregnant at the time of the painting. If the Giocondo family did indeed commission the painting, they never received it. For da Vinci, the "Mona Lisa" was forever a work in progress, as it was his attempt at perfection, and he never parted with the painting. Today, the "Mona Lisa" hangs in the Louvre Museum in Paris, France, secured behind bulletproof glass and regarded as a priceless national treasure seen by millions of visitors each year.
In 1503, da Vinci also started work on the "Battle of Anghiari," a mural commissioned for the council hall in the Palazzo Vecchio that was to be twice as large as "The Last Supper." He abandoned the "Battle of Anghiari" project after two years when the mural began to deteriorate before he had a chance to finish it.
In 1482, Florentine ruler Lorenzo de' Medici commissioned da Vinci to create a silver lyre and bring it as a peace gesture to Ludovico Sforza. After doing so, da Vinci lobbied Ludovico for a job and sent the future Duke of Milan a letter that barely mentioned his considerable talents as an artist and instead touted his more marketable skills as a military engineer. Using his inventive mind, da Vinci sketched war machines such as a war chariot with scythe blades mounted on the sides, an armored tank propelled by two men cranking a shaft and even an enormous crossbow that required a small army of men to operate. The letter worked, and Ludovico brought da Vinci to Milan for a tenure that would last 17 years. During his time in Milan, da Vinci was commissioned to work on numerous artistic projects as well, including “The Last Supper.” Da Vinci’s ability to be employed by the Sforza clan as an architecture and military engineering advisor as well as a painter and sculptor spoke to da Vinci’s keen intellect and curiosity about a wide variety of subjects.
Always a man ahead of his time, da Vinci appeared to prophesy the future with his sketches of devices that resemble a modern-day bicycle and a type of helicopter. Perhaps his most well-known invention is a flying machine, which is based on the physiology of a bat. These and other explorations into the mechanics of flight are found in da Vinci's Codex on the Flight of Birds, a study of avian aeronautics, which he began in 1505. Like many leaders of Renaissance humanism, da Vinci did not see a divide between science and art. He viewed the two as intertwined disciplines rather than separate ones. He believed studying science made him a better artist. In 1502 and 1503, da Vinci also briefly worked in Florence as a military engineer for Cesare Borgia, the illegitimate son of Pope Alexander VI and commander of the papal army. He traveled outside of Florence to survey military construction projects and sketch city plans and topographical maps. He designed plans, possibly with noted diplomat Niccolò Machiavelli, to divert the Arno River away from rival Pisa in order to deny its wartime enemy access to the sea.
Mona Lisa
Last Supper
Flying Machine
Da Vinci thought sight was humankind’s most important sense and eyes the most important organ, and he stressed the importance of saper vedere, or “knowing how to see.” He believed in the accumulation of direct knowledge and facts through observation. “A good painter has two chief objects to paint — man and the intention of his soul,” da Vinci wrote. “The former is easy, the latter hard, for it must be expressed by gestures and the movement of the limbs.” To more accurately depict those gestures and movements, da Vinci began to study anatomy seriously and dissect human and animal bodies during the 1480s. His drawings of a fetus in utero, the heart and vascular system, sex organs and other bone and muscular structures are some of the first on human record. In addition to his anatomical investigations, da Vinci studied botany, geology, zoology, hydraulics, aeronautics and physics. He sketched his observations on loose sheets of papers and pads that he tucked inside his belt. Da Vinci placed the papers in notebooks and arranged them around four broad themes—painting, architecture, mechanics and human anatomy. He filled dozens of notebooks with finely drawn illustrations and scientific observations.
Ludovico Sforza also tasked da Vinci with sculpting a 16-foot-tall bronze equestrian statue of his father and founder of the family dynasty, Francesco Sforza. With the help of apprentices and students in his workshop, da Vinci worked on the project on and off for more than a dozen years. Da Vinci sculpted a life-size clay model of the statue, but the project was put on hold when war with France required bronze to be used for casting cannons, not sculptures. After French forces overran Milan in 1499 — and shot the clay model to pieces — da Vinci fled the city along with the duke and the Sforza family. Ironically, Gian Giacomo Trivulzio, who led the French forces that conquered Ludovico in 1499, followed in his foe’s footsteps and commissioned da Vinci to sculpt a grand equestrian statue, one that could be mounted on his tomb. After years of work and numerous sketches by da Vinci, Trivulzio decided to scale back the size of the statue, which was ultimately never finished.
Da Vinci returned to Milan in 1506 to work for the very French rulers who had overtaken the city seven years earlier and forced him to flee. Among the students who joined his studio was young Milanese aristocrat Francesco Melzi, who would become da Vinci’s closest companion for the rest of his life. He did little painting during his second stint in Milan, however, and most of his time was instead dedicated to scientific studies. Amid political strife and the temporary expulsion of the French from Milan, da Vinci left the city and moved to Rome in 1513 along with Salai, Melzi and two studio assistants. Giuliano de’ Medici, brother of newly installed Pope Leo X and son of his former patron, gave da Vinci a monthly stipend along with a suite of rooms at his residence inside the Vatican. His new patron, however, also gave da Vinci little work. Lacking large commissions, he devoted most of his time in Rome to mathematical studies and scientific exploration. After being present at a 1515 meeting between France’s King Francis I and Pope Leo X in Bologna, the new French monarch offered da Vinci the title “Premier Painter and Engineer and Architect to the King.” Along with Melzi, da Vinci departed for France, never to return. He lived in the Chateau de Cloux (now Clos Luce) near the king’s summer palace along the Loire River in Amboise. As in Rome, da Vinci did little painting during his time in France. One of his last commissioned works was a mechanical lion that could walk and open its chest to reveal a bouquet of lilies.
Da Vinci died of a probable stroke on May 2, 1519, at the age of 67. He continued work on his scientific studies until his death; his assistant, Melzi, became the principal heir and executor of his estate. The “Mona Lisa” was bequeathed to Salai. For centuries after his death, thousands of pages from his private journals with notes, drawings, observations and scientific theories have surfaced and provided a fuller measure of the true "Renaissance man."
Sculptor Donatello apprenticed early with well-known sculptors and quickly learned the Gothic style. Before he was 20, he was receiving commissions for his work. Over his career, he developed a style of lifelike, highly emotional sculptures and a reputation second only to Michelangelo's.
Donatello was born Donato di Niccolo di Betto Bardi in Florence, Italy, sometime in 1386. His friends and family gave him the nickname “Donatello.” He was the son of Niccolo di Betto Bardi, a member of the Florentine Wool Combers Guild. This gave young Donatello status as the son of a craftsman and placed him on a path of working in the trades. Donatello was educated at the home of the Martelli's, a wealthy and influential Florentine family of bankers and art patrons closely tied to the Medici family. It was here that Donatello probably first received artistic training from a local goldsmith. He learned metallurgy and the fabrication of metals and other substances. In 1403, he apprenticed with Florence metalsmith and sculptor Lorenzo Ghiberti. A few years later, Ghiberti was commissioned to create the bronze doors for the Baptistery of the Florence Cathedral, beating out rival artist Filippo Brunelleschi. Donatello assisted Ghiberti in creating the cathedral doors. There are accounts by some historians that Donatello and Brunelleschi struck up a friendship around 1407 and traveled to Rome to study classical art. Details of the trip are not well known, but it is believed that the two artists gained valuable knowledge excavating the ruins of classical Rome. The experience gave Donatello a deep understanding of ornamentation and classic forms, important knowledge that would eventually change the face of 15th-century Italian art. His association with Brunelleschi likely influenced him in the Gothic style that can be seen in much of Donatello’s early work.
By 1408, Donatello was back in Florence at the workshops of the cathedral. That year, he completed the life-sized marble sculpture, David. The figure follows a Gothic style, popular at the time, with long graceful lines and an expressionless face. The work reflects the influences of sculptors of the time. Technically, it's very well executed, but it lacks the emotional style and innovative technique that would mark Donatello’s later work. Originally, the sculpture was intended for placement in the cathedral. Instead, however, it was set up in the Palazzo Vecchio (the town hall) as an inspiring symbol of defiance of authority to Florentines, who were engaged in a struggle with the king of Naples at the time.
Rapidly maturing in his art, Donatello soon began to develop a style all his own, with figures much more dramatic and emotional. Between 1411 and 1413, he sculpted the marble figure St. Mark, placed in an exterior niche of the Orsanmichele Church, which also served as the chapel of Florence’s powerful craft and trade guilds. In 1415, Donatello completed the marble statue of a seated St. John the Evangelist for the cathedral in Florence. Both works show a decisive move away from the Gothic style and toward a more classical technique.
By this time, Donatello was gaining a reputation for creating imposing, larger-than-life figures using innovative techniques and extraordinary skills. His style incorporated the new science of perspective, which allowed the sculptor to create figures that occupied measurable space. Before this time, European sculptors used a flat background upon which figures were placed. Donatello also drew heavily from reality for inspiration in his sculptures, accurately showing suffering, joy and sorrow in his figures’ faces and body positions. Around 1425, Donatello entered into a partnership with Italian sculptor and architect Michelozzo, who also studied with Lorenzo Ghiberti. Donatello and Michelozzo traveled to Rome, where they produced several architectural-sculptural tombs, including the tomb of Antipope John XXIII and the tomb of Cardinal Brancacci. These innovations in burial chambers would influence many later Florentine tombs.
Donatello had nurtured a close and lucrative relationship with Cosimo de’ Medici in Florence. In 1430, the eminent art patron commissioned Donatello to do another statue of David, this time in bronze. This is probably Donatello’s most famous work. The sculpture is fully independent of any architectural surroundings that might support it. Standing a little over five feet tall, David represents an allegory of civic virtue triumphing over brutality and irrationality.
In 1443, Donatello was called to the city of Padua by the family of the famous mercenary Erasmo da Narni, who had died earlier that year. In 1450, Donatello completed a bronze statue called Gattamelata, showing Erasmo riding a horse in full battle dress, minus a helmet. This was the first equestrian statue cast in bronze since the Romans. The sculpture created some controversy, as most equestrian statues were reserved for rulers or kings, not mere warriors. This work became the prototype for other equestrian monuments created in Italy and Europe in the following centuries.
By 1455, Donatello had returned to Florence and completed Magdalene Penitent, a statue of a gaunt-looking Mary Magdalene. Commissioned by the convent at Santa Maria di Cestello, the work was probably intended to provide comfort and inspiration to the repentant prostitutes at the convent. Donatello continued his work taking on commissions from wealthy patrons of the arts. His lifelong friendship with the Medici family earned him a retirement allowance to live on the rest of his life. He died of unknown causes on December 13, 1466, in Florence and was buried in the Basilica of San Lorenzo, next to Cosimo de' Medici. An unfinished work was faithfully completed by his student Bertoldo di Giovanni.
David
Gattamelata
A supremely gifted and versatile German artist of the Renaissance period, Albrecht Dürer (1471–1528) was born in the Franconian city of Nuremberg, one of the strongest artistic and commercial centers in Europe during the fifteenth and sixteenth centuries. He was a brilliant painter, draftsman, and writer, though his first and probably greatest artistic impact was in the medium of printmaking.
Dürer apprenticed with his father, who was a goldsmith, and with the local painter Michael Wolgemut, whose workshop produced woodcut illustrations for major books and publications. An admirer of his compatriot Martin Schongauer, Dürer revolutionized printmaking, elevating it to the level of an independent art form. He expanded its tonal and dramatic range, and provided the imagery with a new conceptual foundation. By the age of thirty, Dürer had completed or begun three of his most famous series of woodcuts on religious subjects: The Apocalypse , the Large Woodcut Passion and the Life of the Virgin .
More than any other northern European artist, Dürer was engaged by the artistic practices and theoretical interests of Italy. He visited the country twice, from 1494 to 1495 and again from 1505 to 1507, absorbing firsthand some of the great works of the Italian Renaissance, as well as the classical heritage and theoretical writings of the region. The influence of Venetian color and design can be seen in the Feast of the Rose Garlands altarpiece, commissioned from Dürer by a German colony of merchants living in Venice. Italian theoretical pursuits also resonated deeply with the artist. He wrote Four Books of Human Proportion, as well as an introductory manual of geometric theory for students, which includes the first scientific treatment of perspective by a northern European artist.
Dürer’s talent, ambition, and sharp, wide-ranging intellect earned him the attention and friendship of some of the most prominent figures in German society. He became official court artist to Holy Roman Emperors Maximilian I and his successor Charles V, for whom Dürer designed and helped execute a range of artistic projects. In Nuremberg, a vibrant center of humanism and one of the first to officially embrace the principles of the Reformation, Dürer had access to some of Europe’s outstanding theologians and scholars, including Erasmus, Philipp Melanchthon, and Willibald Pirkheimer, each captured by the artist in shrewd portraits. For Nuremberg’s town hall, the artist painted two panels of the Four Apostles (1526; Alte Pinakothek, Bayerische Staatsgemäldesammlungen, Munich), bearing texts in Martin Luther’s translation that pay tribute to the city’s adoption of Lutheranism. Hundreds of surviving drawings, letters, and diary entries document Dürer’s travels through Italy and the Netherlands (1520–21), attesting to his insistently scientific perspective and demanding artistic judgment.
The artist also cast a bold light on his own image through a number of striking self-portraits—drawn, painted, and printed. They reveal an increasingly successful and self-assured master, eager to assert his creative genius and inherent nobility, while still marked by a clear-eyed, often foreboding outlook. They provide us with the cumulative portrait of an extraordinary Northern European artist whose epitaph proclaimed: “Whatever was mortal in Albrecht Dürer lies beneath this mound.”
Desiderius Erasmus of Rotterdam was one of Europe's most famous and influential scholars. A man of great intellect who rose from meager beginnings to become one of Europe's greatest thinkers, he defined the humanist movement in Northern Europe. His translation to Greek of the New Testament brought on a theological revolution, and his views on the Reformation tempered its more radical elements.
Erasmus rose from obscure beginnings to become one of the leading intellectual figures of the early Northern Renaissance. Most historians believe that he was born Gerard Gerardson in 1466 (with many noting his probable birthdate as October 27) in Rotterdam, Holland. His father, believed to be Roger Gerard, was a priest, and his mother was named Margaret, the daughter of a physician. He was christened with the name "Erasmus," meaning "beloved." Erasmus began his education at the age of 4, attending a school in Gouda, a town near Rotterdam. When he was 9 years old, his father sent him to a prestigious Latin grammar school, where his natural academic ability blossomed. After his parents died in 1483 from the plague, Erasmus was put into the care of guardians, who were adamant about him becoming a monk. While he gained a personal relationship with God, he rejected the harsh rules and strict methods of the religious teachers of the time.
In 1492, poverty forced Erasmus into monastery life and he was ordained a Catholic priest, but it seems that he never actively worked as a cleric. There is some evidence, during this time, of a relationship with a fellow male student, but scholars are not in agreement as to its extent. Erasmus's life changed dramatically when he became secretary for Henry de Bergen, bishop of Chambray, who was impressed with his skill in Latin. The bishop enabled Erasmus to travel to Paris, France, to study classical literature and Latin, and it was there that he was introduced to Renaissance humanism.
While in Paris, Erasmus became known as an excellent scholar and lecturer. One of his pupils, William Blunt, Lord Montjoy, established a pension for Erasmus, allowing him to adopt a life of an independent scholar moving from city to city tutoring, lecturing and corresponding with some of the most brilliant thinkers of Europe. In 1499, he traveled to England and met Thomas More and John Colet, both of whom would have a great influence on him. Over the next 10 years, Erasmus divided his time between France, the Netherlands and England, writing some of his best works. In the early 1500s, Erasmus was persuaded to teach at Cambridge and lecture in theology. It was during this time that he wrote The Praise of Folly, a satirical examination of society in general and the various abuses of the Church. Another influential publication was his translation of the New Testament into Greek in 1516. This was a turning point in theology and the interpretation of scripture and posed a serious challenge to theological thinking that had dominated universities since the 13th century. In these writings, Erasmus promoted the spread of Classical knowledge to encourage a better morality and greater understanding between people.
The Protestant Reformation erupted with the publication of Martin Luther's Ninety-five Theses in 1517. For the next 10 years, Erasmus would be embroiled in an intellectual debate over human nature, free will and religion. Though Erasmus supported Protestant ideals, he was against the radicalism of some of its leaders, and, in 1523, he condemned Luther's methods in his work De libero arbitrio. On July 12, 1536, during preparations for a move to the Netherlands, Erasmus fell ill and died from an attack of dysentery. Though he remained loyal to the Church of Rome, he did not receive last rites, and there is no evidence that he asked for a priest. This seems to reflect his view that what mattered most was a believer's direct relationship with God.
Niccolò Machiavelli was a diplomat for 14 years in Italy's Florentine Republic during the Medici family's exile. When the Medici family returned to power in 1512, Machiavelli was dismissed and briefly jailed. He then wrote The Prince, a handbook for politicians on the use of ruthless, self-serving cunning, inspiring the term "Machiavellian" and establishing Machiavelli as the "father of modern political theory." He also wrote several poems and plays. He died on June 21, 1527, in Florence, Italy.
Niccolò di Bernardo dei Machiavelli was born in Florence, Italy, on May 3, 1469 — a time when Italy was divided into four rival city-states and, thusly, was at the mercy of stronger governments throughout the rest of Europe. The young Machiavelli became a diplomat after the temporary fall of Florence's ruling Medici family in 1494. He served in that position for 14 years in Italy's Florentine Republic during the Medici family's exile, during which time he earned a reputation for deviousness, enjoying shocking his associates by appearing more shameless than he truly was. After his involvement in an unsuccessful attempt to organize a Florentine militia against the return of the Medici family to power in 1512 became known, Machiavelli was tortured, jailed and banished from an active role in political life.
Though it was initially a dark period for his career, Machiavelli's time away from politics gave him the opportunity to read Roman history and to write political treatises, most notably The Prince. The main theme of this short work about monarchal rule and survival is man's capacity for determining his own destiny in opposition to the power of fate, which has been interpreted as the political philosophy that one may resort to any means in order to establish and preserve total authority. The work has been regarded as a handbook for politicians on the use of ruthless, self-serving cunning, and inspired the term "Machiavellian." While many believe that the book's title character, "the prince," was based upon the infamous Cesare Borgia, some scholars consider it a satire. Pope Clement VIII condemned The Prince for its endorsement of rule by deceit and fear. One excerpt from the book reads: "Since love and fear can hardly exist together, if we must choose between them, it is far safer to be feared than loved."
In his later years, Machiavelli resided in a small village just outside of Florence. He died in the city on June 21, 1527. His tomb is in the church of Santa Croce in Florence, which, ironically, he had been banned from entering during the last years of his life. Today, Machiavelli is regarded as the "father of modern political theory."
Lorenzo de’ Medici called Il Magnifico (The Magnificent) – is probably the most well-known member of the Medici family; he was the son of Piero de’ Medici and Lucrezia Tornabuoni and the grandson of Cosimo the Elder. He was a magnate, diplomat, politician, and patron of scholars, artists, and poets. He is well known for his contribution to the art world by sponsoring artists such as Botticelli and Michelangelo. His life coincided with the mature phase of Italian Renaissance, and his death coincided with the end of the Golden Age of Florence. He ruled Florence with his younger brother Giuliano from 1469 to 1478 and, after the latter’s assassination, was sole ruler from 1478 to 1492.
Lorenzo’s father, Piero di Cosimo de’ Medici, was equally at the centre of Florentine life, chiefly as an art patron and collector, like his father Cosimo de’ Medici, who was one of the wealthiest men in Europe and the first member of the Medici family to combine running the Medici Bank with leading the Republic of Florence. Lorenzo’s mother, Lucrezia Tornabuoni, was a writer of sonnets and a friend to poets and philosophers of the Medici Academy. She became her son’s advisor after the deaths of his father and uncle. Legend says that in his early childhood, Lorenzo demonstrated unusual intelligence, good taste, curiosity and prodigious memory, all of which was accompanied by a healthy dose of wit, a trait held by many famous Florentines. Lorenzo was considered the brightest of the five children of Piero and Lucrezia.
Cosimo the Elder was very fond of Lorenzo and ensured that he had the opportunity to study with the best teachers of the time. In particular, Lorenzo attended the Platonic Academy of Marsilio Ficino, who had a big influence on many elements of Florentine culture. There Lorenzo learned to play the lyre and sing, and discovered a love for poetry and arts. The young Lorenzo grew up watching his grandfather Cosimo, whom he always tried to surpass in wisdom and cunning.
At the age of 16, Lorenzo entered politics and demonstrated excellent qualities in administering the family’s fortunes. Piero sent Lorenzo on many important diplomatic missions when he was still a youth, which included trips to Rome to meet the pope and other important religious and political figures. In 1469 after the death of his father, Lorenzo assumed power over Florence, without any discord, at the mere age of twenty. In the period between 1469 and 1472, he completely reformed state institutions, suppressed all rivalries existing between families and resolved all family problems to become the supreme arbiter in every question of dynasty. He also ensured a period of peace among the various Italian powers through his influence and important friendships. By enacting minor changes to the communal constitution, he gained power without losing popular support: the municipal courts were preserved but, deprived of autonomy, became mere instruments in his hands.
Lorenzo is remembered as The Magnificent for his political astuteness as well as his artistic skills. He was a writer, a poet and a great patron: in these capacities he did so much to beautify his beloved Florence.
Lorenzo was both ruler and scholar. A distinguished vernacular poet, he was also passionately interested in Classical antiquity and became the center of a humanist circle of poets, artists, and philosophers, which included Marsilio Ficino, Pico della Mirandola, Angelo Poliziano, Botticelli, Bertoldo di Giovanni, and Michelangelo.
He enriched the collections of the Medici family with precious works of art and rare books. Lorenzo expanded the collection of books called Laurentian Library, today the heritage of the city of Florence. Lorenzo’s interest in antiquity is further underlined by the keenness with which he built up an expensive collection of antiquities, including sculptures, gems, cameos, vases, and large-scale marble sculptures. He personified the model of the Renaissance prince.
He died on April 9, 1492, from an inherited disease that degenerated into an infection causing gangrene of the leg. At his bedside were Michelangelo Buonarroti and the Dominican monk Girolamo Savonarola, who administered the last rites. To this day, his death mask is preserved in the Museo degli Argenti in Palazzo Pitti.
His death mask
Portrait of Lorenzo
Palazzo Pitti: Home of the Medici Family
Michelangelo Buonarroti was a painter, sculptor, architect and poet widely considered one of the most brilliant artists of the Italian Renaissance. Michelangelo was an apprentice to a painter before studying in the sculpture gardens of the powerful Medici family. What followed was a remarkable career as an artist, famed in his own time for his artistic virtuosity. Although he always considered himself a Florentine, Michelangelo lived most of his life in Rome, where he died at age 88.
Michelangelo was born on March 6, 1475, in Caprese, Italy, the second of five sons.When Michelangelo was born, his father, Leonardo di Buonarrota Simoni, was briefly serving as a magistrate in the small village of Caprese. The family returned to Florence when Michelangelo was still an infant.His mother, Francesca Neri, was ill, so Michelangelo was placed with a family of stonecutters. Indeed, Michelangelo was less interested in schooling than watching the painters at nearby churches and drawing what he saw, according to his earliest biographers (Vasari, Condivi and Varchi). It may have been his grammar school friend, Francesco Granacci, six years his senior, who introduced Michelangelo to painter Domenico Ghirlandaio. Michelangelo's father realized early on that his son had no interest in the family financial business, so he agreed to apprentice him, at the age of 13, to Ghirlandaio and the Florentine painter's fashionable workshop. There, Michelangelo was exposed to the technique of fresco (a mural painting technique where pigment is placed directly on fresh, or wet, lime plaster).
From 1489 to 1492, Michelangelo studied classical sculpture in the palace gardens of Florentine ruler Lorenzo de' Medici of the powerful Medici family. This extraordinary opportunity opened to him after spending only a year at Ghirlandaio’s workshop, at his mentor’s recommendation.This was a fertile time for Michelangelo; his years with the family permitted him access to the social elite of Florence — allowing him to study under the respected sculptor Bertoldo di Giovanni and exposing him to prominent poets, scholars and learned humanists. He also obtained special permission from the Catholic Church to study cadavers for insight into anatomy, though exposure to corpses had an adverse effect on his health. These combined influences laid the groundwork for what would become Michelangelo's distinctive style: a muscular precision and reality combined with an almost lyrical beauty. Two relief sculptures that survive, "Battle of the Centaurs" and "Madonna Seated on a Step," are testaments to his phenomenal talent at the tender age of 16.
'Pieta'
Soon after Michelangelo's move to Rome in 1498, the cardinal Jean Bilhères de Lagraulas, a representative of the French King Charles VIII to the pope, commissioned "Pieta," a sculpture of Mary holding the dead Jesus across her lap. Michelangelo, who was just 25 years old at the time, finished his work in less than one year, and the statue was erected in the church of the cardinal's tomb. At 6 feet wide and nearly as tall, the statue has been moved five times since, to its present place of prominence at St. Peter's Basilica in Vatican City. Carved from a single piece of Carrara marble, the fluidity of the fabric, positions of the subjects, and "movement" of the skin of the Piet — meaning "pity" or "compassion" — created awe for its early viewers, as it does even today. It is the only work to bear Michelangelo’s name: Legend has it that he overheard pilgrims attribute the work to another sculptor, so he boldly carved his signature in the sash across Mary's chest. Today, the "Pieta" remains a universally revered work.
'David'
Between 1501 and 1504, Michelangelo took over a commission for a statue of "David," which two prior sculptors had previously attempted and abandoned, and turned the 17-foot piece of marble into a dominating figure. The strength of the statue's sinews, vulnerability of its nakedness, humanity of expression and overall courage made the "David" a highly prized representative of the city of Florence. Originally commissioned for the cathedral of Florence, the Florentine government instead installed the statue in front of the Palazzo Vecchio. It now lives in Florence’s Accademia Gallery.
Pope Julius II asked Michelangelo to switch from sculpting to painting to decorate the ceiling of the Sistine Chapel, which the artist revealed on October 31, 1512. The project fueled Michelangelo’s imagination, and the original plan for 12 apostles morphed into more than 300 figures on the ceiling of the sacred space. (The work later had to be completely removed soon after due to an infectious fungus in the plaster, then recreated.) Michelangelo fired all of his assistants, whom he deemed inept, and completed the 65-foot ceiling alone, spending endless hours on his back and guarding the project jealously until completion. The resulting masterpiece is a transcendent example of High Renaissance art incorporating the symbology, prophecy and humanist principles of Christianity that Michelangelo had absorbed during his youth. The vivid vignettes of Michelangelo's Sistine ceiling produce a kaleidoscope effect, with the most iconic image being the "Creation of Adam," a famous portrayal of God reaching down to touch the finger of man. Rival Roman painter Raphael evidently altered his style after seeing the work.
Although Michelangelo continued to sculpt and paint throughout his life, following the physical rigor of painting the Sistine Chapel he turned his focus toward architecture. He continued to work on the tomb of Julius II, which the pope had interrupted for his Sistine Chapel commission, for the next several decades. Michelangelo also designed the Medici Chapel and the Laurentian Library — located opposite the Basilica San Lorenzo in Florence — to house the Medici book collection. These buildings are considered a turning point in architectural history. But Michelangelo's crowning glory in this field came when he was made chief architect of St. Peter's Basilica in 1546.
Michelangelo died on February 18, 1564 — just weeks before his 89th birthday — at his home in Macel de'Corvi, Rome, following a brief illness. A nephew bore his body back to Florence, where he was revered by the public as the "father and master of all the arts." He was laid to rest at the Basilica di Santa Croce — his chosen place of burial.
Unlike many artists, Michelangelo achieved fame and wealth during his lifetime. He also had the peculiar distinction of living to see the publication of two biographies about his life, written by Giorgio Vasari and Ascanio Condivi. Appreciation of Michelangelo's artistic mastery has endured for centuries, and his name has become synonymous with the finest humanist tradition of the Renaissance.
David
Sistine Chapel
Pieta
St. Peter's Basilica
Italian Renaissance painter and architect Raphael became Perugino's apprentice in 1504. Living in Florence from 1504 to 1507, he began painting a series of "Madonnas." In Rome from 1509 to 1511, he painted the Stanza della Segnatura ("Room of the Signatura") frescoes located in the Palace of the Vatican. He later painted another fresco cycle for the Vatican, in the Stanza d'Eliodoro ("Room of Heliodorus"). In 1514, Pope Julius II hired Raphael as his chief architect. Around the same time, he completed his last work in his series of the "Madonnas," an oil painting called the Sistine Madonna. Raphael died in Rome on April 6, 1520.
Raphael was born Raffaello Sanzio on April 6, 1483, in Urbino, Italy. At the time, Urbino was a cultural center that encouraged the Arts. Raphael’s father, Giovanni Santi, was a painter for the Duke of Urbino, Federigo da Montefeltro. Giovanni taught the young Raphael basic painting techniques and exposed him to the principles of humanistic philosophy at the Duke of Urbino’s court.
In 1494, when Raphael was just 11 years old, Giovanni died. Raphael then took over the daunting task of managing his father’s workshop. His success in this role quickly surpassed his father’s; Raphael was soon considered one of the finest painters in town. As a teen, he was even commissioned to paint for the Church of San Nicola in the neighboring town of Castello.
In 1500, a master painter named Pietro Vannunci, otherwise known as Perugino, invited Raphael to become his apprentice in Perugia, in the Umbria region of central Italy. In Perugia, Perugino was working on frescoes at the Collegio del Cambia. The apprenticeship lasted four years and provided Raphael with the opportunity to gain both knowledge and hands-on experience. During this period, Raphael developed his own unique painting style, as exhibited in the religious works the Mond Crucifixion (circa 1502), The Three Graces (circa 1503), The Knight’s Dream (1504) and the Oddi altarpiece, Marriage of the Virgin, completed in 1504.
In 1504, Raphael left his apprenticeship with Perugino and moved to Florence, where he was heavily influenced by the works of the Italian painters Fra Bartolommeo, Leonardo da Vinci, Michelangelo and Masaccio. To Raphael, these innovative artists had achieved a whole new level of depth in their composition. By closely studying the details of their work, Raphael managed to develop an even more intricate and expressive personal style than was evident in his earlier paintings.
From 1504 through 1507, Raphael produced a series of "Madonnas," which extrapolated on da Vinci's works. Raphael's experimentation with this theme culminated in 1507 with his painting, La belle jardinière. That same year, Raphael created his most ambitious work in Florence, the Entombment, which was evocative of the ideas that Michelangelo had recently expressed in his Battle of Cascina.
Raphael moved to Rome in 1508 to paint in the Vatican "Stanze" ("Room"), under Pope Julius II’s patronage. From 1509 to 1511, Raphael toiled over what was to become one of the Italian High Renaissance’s most highly regarded fresco cycles, those located in the Vatican's Stanza della Segnatura ("Room of the Signatura"). The Stanza della Segnatura series of frescos include The Triumph of Religion and The School of Athens. In the fresco cycle, Raphael expressed the humanistic philosophy that he had learned in the Urbino court as a boy.
In the years to come, Raphael painted an additional fresco cycle for the Vatican, located in the Stanza d'Eliodoro ("Room of Heliodorus"), featuring The Expulsion of Heliodorus, The Miracle of Bolsena, The Repulse of Attila from Rome and The Liberation of Saint Peter. During this same time, the ambitious painter produced a successful series of "Madonna" paintings in his own art studio. The famed Madonna of the Chair and Sistine Madonna were among them.
By 1514, Raphael had achieved fame for his work at the Vatican and was able to hire a crew of assistants to help him finish painting frescoes in the Stanza dell’Incendio, freeing him up to focus on other projects. While Raphael continued to accept commissions -- including portraits of popes Julius II and Leo X -- and his largest painting on canvas, The Transfiguration (commissioned in 1517), he had by this time begun to work on architecture. After architect Donato Bramante died in 1514, the pope hired Raphael as his chief architect. Under this appointment, Raphael created the design for a chapel in Sant’ Eligio degli Orefici. He also designed Rome’s Santa Maria del Popolo Chapel and an area within Saint Peter’s new basilica. Raphael’s architectural work was not limited to religious buildings. It also extended to designing palaces. Raphael’s architecture honored the classical sensibilities of his predecessor, Donato Bramante, and incorporated his use of ornamental details. Such details would come to define the architectural style of the late Renaissance and early Baroque periods.
On April 6, 1520, Raphael’s 37th birthday, he died suddenly and unexpectedly of mysterious causes in Rome, Italy. He had been working on his largest painting on canvas, The Transfiguration (commissioned in 1517), at the time of his death. When his funeral mass was held at the Vatican, Raphael's unfinished Transfiguration was placed on his coffin stand. Raphael’s body was interred at the Pantheon in Rome, Italy. Following his death, Raphael's movement toward Mannerism influenced painting styles in Italy’s advancing Baroque period. Celebrated for the balanced and harmonious compositions of his "Madonnas," portraits, frescoes and architecture, Raphael continues to be widely regarded as the leading artistic figure of Italian High Renaissance classicism.
School of Athens
Small Cowper Madonna
William Shakespeare was an English poet, playwright and actor of the Renaissance era. He was an important member of the King’s Men company of theatrical players from roughly 1594 onward. Known throughout the world, Shakespeare's writings capture the range of human emotion and conflict and have been celebrated for more than 400 years. And yet, the personal life of William Shakespeare is somewhat a mystery.
No birth records exist, but an old church record indicates that a William Shakespeare was baptized at Holy Trinity Church in Stratford-upon-Avon on April 26, 1564. From this, it is believed he was born on or near April 23, 1564, and this is the date scholars acknowledge as Shakespeare's birthday. Located about 100 miles northwest of London, during Shakespeare's time Stratford-upon-Avon was a bustling market town along the River Avon and bisected by a country road.
Shakespeare was the third child of John Shakespeare, a leather merchant, and Mary Arden, a local landed heiress. Shakespeare had two older sisters, Joan and Judith, and three younger brothers, Gilbert, Richard and Edmund. Before Shakespeare's birth, his father became a successful merchant and held official positions as alderman and bailiff, an office resembling a mayor. However, records indicate John's fortunes declined sometime in the late 1570s.
Scant records exist of Shakespeare's childhood and virtually none regarding his education. Scholars have surmised that he most likely attended the King's New School, in Stratford, which taught reading, writing and the classics. Being a public official's child, Shakespeare would have undoubtedly qualified for free tuition. But this uncertainty regarding his education has led some to raise questions about the authorship of his work (and even about whether or not Shakespeare really existed).
Shakespeare married Anne Hathaway on November 28, 1582, in Worcester, in Canterbury Province. Hathaway was from Shottery, a small village a mile west of Stratford. Shakespeare was 18 and Anne was 26. Their first child, a daughter they named Susanna, was born on May 26, 1583. Two years later, on February 2, 1585, twins Hamnet and Judith were born. Hamnet later died of unknown causes at age 11.
By 1592, there is evidence Shakespeare earned a living as an actor and a playwright in London and possibly had several plays produced. By 1597, Shakespeare had already written and published 15 of his 37 plays. Civil records show that at this time he purchased the second-largest house in Stratford, called New House, for his family. It was a four-day ride by horse from Stratford to London, so it's believed that Shakespeare spent most of his time in the city writing and acting and came home once a year during the 40-day Lenten period, when the theaters were closed.By 1599, Shakespeare and his business partners built their own theater on the south bank of the Thames River, which they called the Globe Theater.
While it’s difficult to determine the exact chronology of Shakespeare’s plays, over the course of two decades, from about 1590 to 1613, he wrote a total of 37 plays revolving around several main themes: histories, tragedies, comedies and tragicomedies.
With the exception of the tragic love story Romeo and Juliet, Shakespeare's first plays were mostly histories. Henry VI (Parts I, II and III), Richard II and Henry V dramatize the destructive results of weak or corrupt rulers and have been interpreted by drama historians as Shakespeare's way of justifying the origins of the Tudor Dynasty. Julius Caesar portrays upheaval in Roman politics that may have resonated with viewers at a time when England’s aging monarch, Queen Elizabeth I, had no legitimate heir, thus creating the potential for future power struggles.
Shakespeare also wrote several comedies during his early period: the whimsical A Midsummer Night's Dream, the romantic Merchant of Venice, the wit and wordplay of Much Ado About Nothing and the charming As You Like It and Twelfth Night. Other plays written before 1600 include Titus Andronicus, The Comedy of Errors, The Two Gentlemen of Verona, The Taming of the Shrew, Love’s Labour’s Lost, King John, The Merry Wives of Windsor and Henry V.
It was in Shakespeare's later period, after 1600, that he wrote the tragedies Hamlet, Othello, King Lear and Macbeth. In these, Shakespeare's characters present vivid impressions of human temperament that are timeless and universal. Possibly the best known of these plays is Hamlet, which explores betrayal, retribution, incest and moral failure. These moral failures often drive the twists and turns of Shakespeare's plots, destroying the hero and those he loves.
In Shakespeare's final period, he wrote several tragicomedies. Among these are Cymbeline, The Winter's Tale and The Tempest. Though graver in tone than the comedies, they are not the dark tragedies of King Lear or Macbeth because they end with reconciliation and forgiveness. Other plays written during this period include All’s Well That Ends Well, Measure for Measure, Timon of Athens, Coriolanus, Pericles and Henry VIII.
Tradition holds that Shakespeare died on his 52nd birthday, April 23, 1616, but some scholars believe this is a myth. Church records show he was interred at Trinity Church on April 25, 1616. The exact cause of Shakespeare's death is unknown, though many believe he died following a brief illness.
Shakespeare was a respected man of the dramatic arts who wrote plays and acted in some in the late 16th and early 17th centuries. But his reputation as a dramatic genius wasn't recognized until the 19th century. Beginning with the Romantic period of the early 1800s and continuing through the Victorian period, acclaim and reverence for Shakespeare and his work reached its height. In the 20th century, new movements in scholarship and performance have rediscovered and adopted his works. Today, his plays are highly popular and constantly studied and reinterpreted in performances with diverse cultural and political contexts. The genius of Shakespeare's characters and plots are that they present real human beings in a wide range of emotions and conflicts that transcend their origins in Elizabethan England.
Titian became an artist's apprentice in Venice as a teenager and worked with Sebastiano Zuccato, Giovanni Bellini and Giorgione before branching out on his own. Titian became one of Venice's leading artists around 1518 with the completion of "Assumption of the Virgin." He was soon creating for works for leading members of royalty, including King Philip II of Spain and Charles V, the Holy Roman Emperor. Pope Paul III also hired Titian to paint portraits of himself and his grandsons.
Born Tiziano Vecellio in what is now Pieve di Cadore, Italy, sometime between 1488 and 1490, Titian is considered one of the greatest painters of the Italian Renaissance. The oldest of four children born to Gregorio and Lucia Vecellio, Titian spent his early years in the town of Pieve di Cadore, near the Dolomite mountains.In his teens, Titian became an apprentice to the Venetian artist Sebastiano Zuccato. He soon went work with such leading artists as Giovanni Bellini and Giorgione. Giorgione proved to be especially influential to the young painter.
In 1516, Titian began work on his first major commission for a church called Santa Maria Gloriosa dei Frari in Venice. He painted "Assumption of the Virgin" (1516-1518) for the church's high altar, a masterwork that helped establish Titian as one of the leading painters in the area. He was known for his deft use of color and for his appealing renderings of the human form. A short time after completing the legendary altarpiece, Titian created "The Worship of Venus" (1518-1519). This mythology-inspired work was just one of several commissioned by Alfonso I d'Este, duke of Ferrara. Titian managed to cultivate a broad range of royal patrons during his career, including King Philip II of Spain and Holy Roman Emperor Charles V.
Titian's Venetian home was a mecca for many of the community's artistic types. He had an especially close friendship with writer Pietro Aretino. Aretino is said to have helped Titian get some of his commissions. Sculptor and architect Jacopo Sansovino was another frequent visitor. Over the years, Titian created portraits of leading figures of the day. He painted two works featuring Pope Paul III between 1545 and '46, and spent six months living at the Vatican while making these paintings. In 1548, he traveled to the court of Charles V, where he painted his portrait as well. In his later career, Titian focused more on religious and mythological works. For Spain's Philip II, he painted "Venus and Adonis" (c. 1554), a piece inspired by Ovid's "Metamorphoses" that shows the goddess Venus trying in vain to hold on to her beloved Adonis. Titian again explored his fascination with the Roman goddess of love in "Venus and the Lute Player" (1565-1570).
Titian continued to paint until his death, on August 27, 1576, in Venice. He reportedly died of the plague. The same illness had claimed the life of his son, Orazio, a few months later. His other son, Pomponio, sold his father's house and its contents in 1581. Some of the artwork there can now be found in museums around the world, including the Hermitage in St. Petersburg, Russia, and the National Gallery of Art in Washington, D.C. Through the wealth of works he left behind, Titian has inspired countless generations of artists. Rembrandt, Diego Velázquez, Antoon van Dyck and Peter Paul Rubens are just a handful of painters who were influenced by the great Venetian artist.
Jan van Eyck was a painter active in Bruges who was one of the early innovators of what became known as Early Netherlandish painting, and one of the most significant representatives of Early Northern Renaissance art. Van Eyck painted both secular and religious subject matter, including altarpieces, single-panel religious figures and commissioned portraits. His work includes single panels, diptychs,triptychs, and polyptych panels.The surviving records indicate that he was born around 1380–1390, most likely in Maaseik (then Maaseyck, hence his name), in present-day Belgium. He took employment in the Hague around 1422 when he was already a master painter with workshop assistants, and was employed as painter and with John III the Pitiless, ruler of Holland and Hainaut. After John's death in 1425, he was later appointed as court painter to Philip the Good, Duke of Burgundy, working in Lille until he moved to Bruges in 1429 where he lived until his death in 1441.
Van Eyck's work comes from the International Gothic style, but he soon eclipsed it, in part through a greater emphasis on naturalism and realism. He achieved a new level of virtuosity through his developments in the use of oil paint. Although oil painting had existed for some time, Van Eyck is credited with being the first to utilize its potential for color and realism. He was highly influential, and his techniques and style were adopted and refined by the Early Netherlandish painters. Considered revolutionary within his lifetime, van Eyck's designs and methods were heavily copied and reproduced. His motto, one of the first and still most distinctive signatures in art history, ("AS I CAN"), a pun on his name, first appeared in 1433 on Portrait of a Man in a Turban , which can be seen as indicative of his emerging self-confidence at the time. The years between 1434 and 1436 are generally considered his high point.
The Ghent Altarpiece is considered to be his first masterpiece in oil paint, which he and his brother Hubert (who was also an artist) painted over a ten-year period. It displays a rejection of the idealized Medieval style in favor of more realistic art that was rooted in almost a scientific observation of nature. In 1434, about a year after the altarpiece's completion, Van Eyck began working on The Arnolfini Portrait, also called The Arnolfini Wedding. It depicts a wealthy merchant—presumed to be Giovanni di Nicolau di Arnolfini—and his wife in a lavishly decorated room which showcases their opulent wealth. At first glance, The Arnolfini Portrait stands out for the intensity of its color palette. On the left side of the piece, the man dons a heavy blue-black coat with fur trim, and on the right, his wife wears an emerald overdress with textured sleeves. Each article of clothing and piece of jewelry seems to glow on the canvas. Van Eyck achieved this depth of color by using the wet-on-wet technique, in which he added layers of wet paint before the previous layers have dried. This allowed him to expertly blend colors and create a sense of three-dimensionality on the canvas. Additionally, the artist applied layers of translucent glazes to the painting to accentuate not only the realism of the figures but also the luxury of the home.
Arnolfini Portrait
Portrait of a Man in a Turban
Ghent Altarpiece