Explore some of The Centre for Ethics' past events below.
Watch select recordings on our YouTube channel here , and discover upcoming events here.
FALL 2025 EVENTS:
WED
12
Wednesday, November 12, 2025, 3:00 - 5:00PM
Artificial Intelligence ethics is often framed in universal terms, yet such framings obscure how cultural and material practices shape fundamentally different relationships with data. In many parts of the Global South, communities interact with AI not only as users but also as repairers, annotators, and mediators of fragile infrastructures, producing forms of engagement that Western discourses on AI ethics frequently miss. Based on my long-term ethnographic and design work across Bangladesh, India, Pakistan, Canada, and other contexts, I will show how AI systems extend colonial legacies by imposing Western neoliberal values, how epistemic injustices emerge when local ways of knowing are rendered unintelligible, and how community practices such as informal data repair in Dhaka or immigrant struggles over data legitimacy in Canada reveal alternative ethical concerns. I will also highlight the growing data annotation industries in countries such as Bangladesh, India, and China, where labeling labor is promoted as a path to development but raises distinct worries around exploitation, recognition, and long-term sustainability. These accounts demonstrate that AI ethics cannot be disentangled from situated practices of data and labor, and that any attempt to globalize AI ethics must bring these lived realities to the fore in order to avoid reproducing the very exclusions it claims to resist.
View a recording of the event here
THU
6
Thursday, November 6, 2025, 4:00 - 6:00PM
"There is perhaps no piece by Martin Luther King, Jr. that is more widely read or more beloved than the “Letter from Birmingham Jail.” Countless articles and books have been written about its generation and meaning. Despite this, its broader philosophical significance has for the large part been missed. The Emotions of Nonviolence offers a novel interpretation of the Letter: it is not merely a discussion of civil disobedience – as is usually thought – but is also and perhaps even primarily an essay on political motivation. On this reading, the Letter seeks to answer a central question in democratic theory: namely, how can and ought we motivate the racially oppressed to engage in civil disobedience – in what King called nonviolent direct action? King’s answer is that we must appeal to and encourage the political emotions, both positive and negative. Fear, courage, faith, dignity, indignation, and love can together motivate nonviolent action and nonviolent action can reciprocally motivate, channel, and sustain these same emotions. It is through this continuous loop that nonviolence has the potential to transform society and its structures."