Ways of Knowing, Being and Doing Drawing on the work of Karen Martin and Booran Mirraboopa, this framework asks us to examine how we know, who we are in relation to others, and whether our actions are consistent with our values. In practice, it means centering the client's own knowledge of their life — and holding professional frameworks lightly, as tools rather than authorities.
Sat–Chit–Ananda From Vedantic philosophy, these three concepts — truth, consciousness, and wholeness — guide us away from deficit-based, diagnostic approaches and toward a practice that begins not from what is broken, but from the inherent wholeness of every human being. Our goal is not symptom reduction. It is the restoration of a person to a fuller sense of their own aliveness.
The Fijian Vanua Framework Developed by Unaisi Nabobo-Baba, this framework centres the inseparable connection between people, land, community, and spirit. It reminds us that healing is relational and collective — that significant change happens through and within relationship, family, and community, not in isolation.
Together, these frameworks guide us in decolonising our practice — building services that honour Indigenous and non-Western ways of knowing, and that are genuinely accountable to the communities we serve.