Source: "Introduction to UDL and Equity Education Frameworks." Creative Commons. https://udlontario.georgebrown.ca/introduction/introduction-to-udl-and-equity-education-frameworks/
“Coming from teacher education I feel like my work is directly linked to the public good. Who do we want to be teachers? What are the qualities that we need our teachers to have in the classroom? What spirit do we want them to nurture in students who are going to be our peers, our colleagues, our neighbors, our pharmacists, our what-have-yous in the future, so how do we do that work in a good way?” - Dr. Shannon Leddy (“Learning Together in a Good Way: Ethical Relationality and Indigenous Storywork”)
Rather than fostering “safe spaces,” instructors advocate for building “brave” spaces (Shannon Leddy) or “care” spaces (Cook and Belliveau). The idea of a safe space has sometimes been misused to mean protecting students from adverse emotional responses. However, that is not something we can actually control and may lead to self-censorship or conscious avoidance. What is more important is knowing how to respond when words, stories, or images resonate with a traumatic response, produce negative feelings, or cause listeners (be they students or a more general audience) to withdraw. It is incumbent upon the instructor to learn how to navigate these spaces in loving or caring ways that call people in, rather than call people out, and to teach students how to enter a space bravely, with compassion and a mindset of being ready to exchange thoughts and learn from each other.
“I don't necessarily give trigger warnings, other than giving the context of what we're going to see and a notice on what might come up. I feel like particularly if we're dealing with stories of traumatization, the characters–the real people that we're talking about–did not get trigger warnings in their lives.” - Dr. Shannon Leddy (“Learning Together in a Good Way: Ethical Relationality and Indigenous Storywork”)
Students should be given the opportunity to learn how to sit with and be able to identify their own emotional or physiological responses to material, and to be given the choice to leave the room if they need to. However, it is equally important to recognize that none of the survivors who are compelled to give testimony were given the same generous space and that compassionate witnessing, while possibly uncomfortable and distressing, can be an important act of testimony to a person’s lived trauma. The act of re-giving these stories of historical violence and experiences can also be a re-traumatizing process.
When planning these lessons, we can look to Indigenous methods of teaching:
The medicine wheel: Each of the quadrants represents one aspect of our humanity: our intellectual selves, our spiritual selves, our emotional selves, and our physical selves. Here, the goal is to challenge both the students and instructor to think about what it would mean if we thought that way in the classroom. If you were to honor each of those aspects in your work, what would that classroom look like for your students?
The seven sacred teachings (Anishinaabe teachings): love, honesty, humility, respect, truth, courage, and wisdom. What would it mean if you planned your lessons, your research, your day, with those values in mind? How would that manifest in your life, in your work with your students, in your students' lives?
Circle pedagogy: In order to decolonize the classroom space, educators can learn to prioritize cultivating relational meaning-making through circle pedagogy, teaching students to practice reflexivity when listening and speaking.
Eco-pedagogy: Think about the land as a teacher, as medicine. “The land does not belong to us, I think we belong to the land” (Dr. Shannon Leddy)
Acknowledging limitations from the outset. As educators, it should not be expected that the burden of knowing all the answers falls on the shoulders of the one person standing at the front of the classroom–nor should there ever be any expectation of always having the perfect response. Rather, encourage students to practice active engagement and critical thinking, and to learn how to work through immediate and reactive emotional responses.
First- and second-hand trauma. This can affect not only students who may be hearing or re-hearing stories of trauma or violence, but researchers and educators, too. Remember to care for yourself when conducting research or planning courses around difficult work – particularly when that difficult work is your own. Sometimes researchers or journalists carry out fieldwork in high-risk locations, places where there is ongoing warfare, political upheaval, and various kinds of violence. These experiences can lead to first-hand traumatic experiences. Listen to Kjell Anderson talk about the emotional effects he experienced after visiting mass gravesites in war torn Iraq in 2016 [37:51]. Listen to Kathy Gannon describe her experience reporting in Afghanistan where she was shot and nearly killed while simultaneously witnessing the death of her colleague Anja Niedringhaus in 2014 [40:53]. Listen to Christina Cook and George Belliveau talk about the way veterans acted out their own war stories as a therapeutic process in “Contact!Unload” and how more senior veterans of the project were able to mentor and support newer actors through a community of care that acted as a kind of group therapy [27:03].
“I don't personally think you should shy away from talking about violence because I think if you're teaching a class on genocide, if you're teaching a class on international crimes, you also don't want to present a kind of sanitized version and to sort of not actually talk about the stuff that people actually experienced and did, but at the same time, especially with things like film depictions and photographs, definitely be sensitive about that to warn people in certain cases . . . In very concrete terms, don't show a video of genocide in the last five minutes of class and then say ‘Okay, class is over.’ You want to give people a chance to actually talk about things to process what they saw.” - Dr. Kjell Anderson (“Oral History in the Shadow of the International Criminal Court”).
With academic institutions, even within the humanities, continuing to trend towards a “publish or perish” mindset, researchers with administrative roles or institutional power need to help cultivate space and a support network for junior faculty/early career scholars/students to receive proper ethical or methodological training. It is also imperative for senior researchers, academic supervisors, or teachers to help set the context for the discussion/research and notify students, junior researchers, and/or student collaborators of where and how to access support if they need it. This should be built into the research process or course pedagogy from the very beginning.
“I think something that's often neglected is supporting researchers and especially graduate students. I don't want to send students out, aside from any kind of safety issues, to be interviewing perpetrators or interviewing victims unless they've had a lot of support in place and they really know what they're doing. But also thinking of the researcher themself, and not just the research subject and the collaborators in the project, but how is the researcher dealing with these things? What mechanisms are available for them in terms of dealing with secondary traumatization?” - Dr. Kjell Anderson (“Oral History in the Shadow of the International Criminal Court”).
Be on the lookout for grants that will allow you to pair up university faculty, and staff, and students with people in communities who are often doing really innovative public education work. Find internal funding initiatives for early-career scholars that create more room to take risks, to get people on the ground, to start these conversations in community partnerships, that they might otherwise never have an opportunity to do within the limits of tight completion deadlines and budgets.
UBC
UBC Community Engagement Awards & Funding https://communityengagement.ubc.ca/engage-with-ubc/awards-funding/
Centre for Community Engaged Learning
UVic
Grants for community engaged learning, https://onlineacademiccommunity.uvic.ca/LearnAnywhere/cel/funding/
Work with UVic as a community member, https://www.uvic.ca/career-services/build-your-career/community-engaged-learning/index-community.php
Canada-wide
SSHRC storytellers grant, https://www.sshrc-crsh.gc.ca/society-societe/storytellers-jai_une_histoire_a_raconter/index-eng.aspx
HIST 403F: The Middle East in Graphic Novels: History, Politics and the Tragic Comic (Pheroze Unwalla)
An example of how to teach “contentious” subjects in a classroom setting
CENS 201: Contrasts and Conflicts: Representing European Crises – from the Holocaust and Chernobyl to the “Refugee Crisis,” the Cultural and Language Crises of the Sámi Indigenous People, and COVID-19 (Biz Nijdam)
EDCP 585A: Special Course in Curriculum and Pedagogy | Indigenous Visual Expression as Pedagogy (Shannon Leddy)
CDST 250: Introduction to Canada (Ayaka Yoshimizu)
Through a diversity of material–including poetry, graphic novels, podcasts, videos, films, reflective pieces, autobiographical accounts, government reports and publications, institutional statements, news reports, as well as scholarly writings–students are encouraged to engage in critical discussion of “Canada” as a settler colonial country and of how contemporary Canadian culture and identity have been constructed upon this history, as well as reflect on their personal relationships with the Indigenous lands beyond the general UBC land acknowledgement.
HSTR 380: Religion and the Making of the Modern Middle East (Andrew Wender)
SOCW 434: Decolonizing Trauma Policy and Practice (Susan Ramsundarsingh)
Incorporates decolonial perspectives on trauma and introduces students to a sociogenic understanding of trauma that examines the relationship between individuals, collectives and their environment. Grounded in the writings of Indigenous and post-colonial scholars, provides an examination of the challenges posed to normative conceptualizations of trauma. Focuses on providing culturally suitable interventions in addressing trauma as it affects Indigenous and refugee newcomer children and families.
Trauma Informed Schools: The What and How of Trauma Informed Practice
Offered with Continuing Studies as part of the professional development for teachers and educators in the K-12 system: “In this workshop, you’ll learn how our brains process trauma and how you can best respond to disclosures of traumatic events. Two trauma specialists, with over 20 years of combined experience working in the field, will lay the groundwork for educators and administrators to develop perspectives and practices for creating more trauma informed schools to better address issues of trauma within schools and communities.”
"Henshaw LA. Building Trauma-Informed Approaches in Higher Education. Behav Sci (Basel). 2022 Sep 28;12(10):368. doi: 10.3390/bs12100368. PMID: 36285937; PMCID: PMC9598185.
Medicine Wheel, https://www.nlm.nih.gov/nativevoices/exhibition/healing-ways/medicine-ways/medicine-wheel.html
A Meta-Analysis of the Efficacy of Trigger Warnings, Content Warnings, and Content Notes (2023), https://journals.sagepub.com/doi/10.1177/21677026231186625
Dr. Rita Irwin on arts and education, https://edcp.educ.ubc.ca/rita-irwin/
Trauma-informed Care for Educators, https://institute.crisisprevention.com/EDTraumaInformedCare.html/
“Trauma-informed Pedagogy,” https://sites.lsa.umich.edu/inclusive-teaching/trauma-informed-pedagogy/
“Trauma-informed Teaching Practices,” https://www.uhs.wisc.edu/healthy-academics/strategies/trauma-informed/
“Trauma-informed Teaching and Learning,” https://traumainformedteaching.blog/resources/
Truth and reconciliation commission, https://www.rcaanc-cirnac.gc.ca/eng/1450124405592/1529106060525
“Why Our Trauma-Informed Teaching Must Be More Culturally Responsive,” EdSurge, https://www.edsurge.com/news/2021-10-08-why-our-trauma-informed-teaching-must-be-more-culturally-responsive
The Sacred Tree, https://prairieskygeneralstore.com/products/sacred-tree-reflections-on-native-american-spirituality-phil-lane-jr-judie-bopp-michael-bopp-lee-brown-elders
Special Issue co-edited by Hartej Gill, Deirdre M. Kelly, Kelsey Sablan Martin, André Elias Mazawi. Indigenous Historiographies, Place, and Memory in Decolonizing Educational Research, Policy, and Pedagogic Praxis: Special Issue in Honour and Memory of Professor Michael Marker (1951-2021), The Journal of Contemporary Issues in Education, 18(2), 2024, https://www.erudit.org/en/journals/jcie/2023-v18-n2-jcie09061/
“The Medicine Wheel,” UBC, https://indigenizinglearning.educ.ubc.ca/curriculum-bundles/the-medicine-wheel/
“Seven Sacred Teachings,” Empowering the Spirit, https://empoweringthespirit.ca/cultures-of-belonging/seven-grandfathers-teachings/
“Talking Circles,” First Nations Pedagogy Online, http://firstnationspedagogy.ca/circletalks.html
“Pedagogical Talking Circles: Decolonizing Education through Relational Indigenous Frameworks,” Journal of Teaching and Learning, https://files.eric.ed.gov/fulltext/EJ1303475.pdf
“Ecopedagogy and Education,” Oxford Research Encyclopedias, https://oxfordre.com/education/display/10.1093/acrefore/9780190264093.001.0001/acrefore-9780190264093-e-1502