Trauma-informed Research and Arts-based Methods
Arts methods and practices allow us to reimagine traditional approaches to trauma-informed research. Recalling Eve Tuck’s letter on “Suspending Damage,” besides excavating the trauma–which often becomes “damage-centered research,” what might benefit the community most? How can we establish “desire-based frameworks”? What kinds of non-traditional research outcomes might “desire-based frameworks” inspire?
Graphic novels can be a very advantageous format when survivors do not want to be visibly associated/personally identifiable in a narrative, especially involving genocide-related research. When working with artists and creators, one’s appearance, physical/geographic setting, and other personal details of real-life, can be masked and changed. As an art-form, it can be powerful in a more effective, nuanced way, evoking emotion through color, style, as well as the contrast between the visual and the deep, heavy content.
Graphic novels can also be very useful as a pedagogical tool, and when educating youth, where violence can be portrayed without becoming too sensationalist or too explicit. When created thoughtfully, the audience may be more receptive to learning and sitting with horrific events that might seem far removed from the everyday, and the challenges that these survivor stories might pose to common perceptions of certain histories. This more casual and accessible approach to storytelling may also help readers from more privileged backgrounds recognize their own role in perpetuating violence, and the process of transitional justice that the survivors might be calling for.
Kent Monkman's "The Scoop" (2018)
Painting on canvas is an artform that has been historically dominated by White European men, Western art movements, and Eurocentric aesthetics. However, visual storytelling is an invaluable opportunity for survivors to represent themselves and their stories in ways that begin to counteract colonial textbooks. Asking students to also then begin reading and rereading these visual stories can teach new ways of thinking about what a story is and what a story can look like. Resistance can be built through this kind of critical engagement. Listen to Shannon Leddy lead the audience through a close reading of works by Kent Monkman and Lawrence Paul Yuxweluptun [33:10].
“When we talk about the Holocaust–the size, the scope, all of those parts of understanding the Holocaust–[it's] almost too much sometimes for a 15-16 year old to fully grasp and to understand. So when we start with an individual story that is that little tiny piece, that grain of one person's real lived experience, and then we start to situate that back within the constellation, then it starts to expand and grow and the student, the learner, is able to see the forest for the trees as well as the forest. [...] We can go back and forth between that individual and the collective as we go, and I see that as such a strength when we start talking about participatory research and engagement with individuals as well as communities, and then that larger situation within the flow of history” - Dr. Tim Cole on But I Live (“Participatory Action Research”)
Theatre is fundamentally an act of roleplay; when the subject is based in nonfiction, it’s also a place of witnessing that can create distance from that history by embodying a character. Christina Cook and George Belliveau emphasize that theatre-based practices can allow for an ethical, care-centered approach in sharing traumatic stories. Theatre is also a relatively mobile form of research-creation as it can occupy different kinds of spaces and locations – in a traditional theatre, in an outdoor public space, in a classroom, etc. It also necessarily calls for an audience of some kind who witness the stories on stage, an audience that can also be curated, if necessary. In the case of Contact! Unload, veteran actors invited other veterans, friends, and family to come see the final production performed on stage. Cook describes this kind of collective witnessing as a “together space” rather than “us vs. them.”
“We bring the humans back out of the research. Sometimes when you do research they become numbers or small quotes. We humanize the research.” - Dr. George Belliveau (“Using Research-based Theatre with Post-traumatic Stress Survivors”)
Theatre-based research is a change-making process that is also co-creative, a process that Christina Cook refers to as “magical.” In the case of Contact! Unload, veterans acted as peer mentors for other veterans participating in the process. Actors were also not described as “acting” but rather as “performing stories of self.” Many of the veterans in the audience, those who came to see the performance, stayed after the show to speak with performers. The performer veterans then became advocates because they had gone through their own healing process through the act of performing their own stories. This effect resulted in increased referrals for support through a charity called The Veterans Transition Network, which helps veterans through a healing process as they transition back into civilian life.
“My take on magic is that the discipline of psychology would be uncomfortable with that term and would have some questions about the way that I'm using that term . . . I would see the equivalent in psychology existing in the work that counseling psychologists have contributed to connection and empathy in group settings, and I think that we have different terms for the same thing. This is one of those cases where in theatre we can talk about magic. Artists have no problem talking about magic. Psychologists would rather talk about relationship building and the process that allows change, so I think that that's another meaning that magic can have in psychology if we're going to translate it across disciplines.” - Christina Cook (“Using Research-based Theatre with Post-traumatic Stress Survivors”)
Theatre, particularly when co-produced like Contact! Unload, can create a unique kind of collaborative and care-centred pedagogy. Theatre “shows” rather than “tells.” A staged story can invite people in to show a scene where there are revelatory moments or moments of crisis, and the group can then talk about it together. Cook and Belliveau found that among their theatre group, people tended to open up and speak to the characters’ experiences and felt comfortable talking about it because everyone in the room witnessing the performance could see the story of self unfold through the character. The stories are porous enough that audiences could see the veterans’ stories in multiple versions of the characters because the characters are nuanced and complex. Cook notes that good pedagogy creates a care space for that kind of exchange.
Erin Jessee’s project, working with a community in the Karongi district of western Rwanda, to create a cultural heritage audio walking tour with an accompanying website, book, and other artefacts. This project focuses on the early history and oral traditions of the community–what they want the outside world to know about in addition to the genocide.
Erin Jessee’s project, a graphic novel series that centers female indigenous spiritual/political leaders and other significant figures of Rwandan history, who have been hidden away in old colonial archives that were not even accessible by Rwandans themselves.
Schallié, Charlotte (ed.), But I Live: Three Stories of Child Survivors of the Holocaust, Jewish Free Press, 2022. https://utorontopress.com/9781487526849/but-i-live/
“Writing Wrongs: Japanese Canadian Protest Letters of the 1940s,” Nikkei National Museum & Cultural Centra, https://writingwrongs-parolesperdues.ca/
Cook, Christina, and George Belliveau. "Community Stories and Growth through Research-Based Theatre." LEARNing Landscapes, vol. 11, no. 2, 2018, pp. 109-126.
Leddy, S. (2014). Using art to open post colonial dialogues with pre-service teachers. Simon Fraser University’s Educational Review, 1(1), pp. 1-12.
Leddy, S., & Miller, L. (2020). Weaving Slow and Indigenous Pedagogies: Considering the Axiology of Place and Identity. In Ellyn Lyle (ed.) Identity Landscapes (pp. 268-280). Brill Sense.
Belliveau, George, and Graham W. Lea. Research-Based Theatre: An Artistic Methodology. Intellect, Bristol, UK, 2016.
Belliveau, George, et al. Contact!Unload: Military Veterans, Trauma, and Research-Based Theatre. UBC Press, Vancouver; Toronto, 2020.
Eve Tuck, “Suspending Damage,” https://pages.ucsd.edu/~rfrank/class_web/ES-114A/Week%204/TuckHEdR79-3.pdf
“The 2010s: Kent Monkman – The Scoop,” CBC Arts, https://www.cbc.ca/artsprojects/the2010s/kent-monkman-the-scoop
Lawrence Paul Yuxweluptun, https://lawrencepaulyuxweluptun.com/
Veterans Transition Network, https://vtncanada.org/