This section is not intended to critique current political systems, but to imagine what a choice-preservation society could look like, using a large nation like the US as a case study. With its microcosms of culture and regional variants, it provides a pluralistic example of how society could function. This will have many parallels to the AI governance structure, but with its unique characteristics. This section reimagines how current systems could be adapted to reflect a commitment to preserving agentic capacity.
For the uninformed, the key components and reasoning behind the current political structure of the United States of America are rooted in the belief in checks and balances, where no portion of the government has more power than any other. However, with political ideology not as diverse as the nation's population, the political and societal structure has become skewed, and the checks and balances are now largely obsolete. In theory, checks and balances are essential, but are not currently reflective of society's needs.
US Federal and State Organization
Federal:
Judicial Branch- US Supreme Court
Executive Branch- Presidential office
Legislative Branch- House of Representatives and Senate
State:
Governor
Senators
House of Representatives
State Supreme Court
When looking at US voting trends, maps like the one above do not paint the political diversity of our federal government, as typically, candidates from a supported PAC (Political Action Committee) are usually elected (Democratic or Republican). However, there are independents and other 'third-party' candidates in the Senate and House of Representatives; however, this is not present in the Executive and Judicial branches.
Currently, no political party that governs 100% represents the views of the people on political and social issues. Yet, every citizen is siloed into one of the three camps (Democratic, Independent, Republican). While there are smaller and independent political views within each camp, most of the differences are diluted over time to conform to the collective political image of the camp. Democrats attempt to rein in Progressives and Democratic Socialists, and the GOP does the same with the Tea Partiers and Libertarians.
Since the 1970s, religion has become increasingly prominent in politics, notwithstanding the use of religion to enslave Africans and Blacks, as well as the use of religion to limit citizenship to whites and land-owning males only. The Moral Majority began pushing agendas under President Ronald Reagan and influencing the GOP. After its dissolution, its work continued through the Heritage Foundation and other political groups to this day. MAGA (Make America Great Again), led by Trump, has been using religion to dictate policies that adhere to perceived religious values despite political, ideological, and social differences in values across the board. This has led right-wing politicians to violate state and federal policies that have been voted on to push policies that are rooted in personal religious values, not the people's voice. Women's bodily autonomy laws that were once voted in are now being revoked, protections for minorities are being revoked, and safety nets for at-risk groups (those with disabilities and the houseless population, as well as immigrants and children) are disappearing. Though the Moral Majority no longer exists by that name since 1988, the same political and religious fervour is present in today's GOP.
Using this map, see the 2020 census results of religious diversity in the United States from the US Religious Census.
This is problematic, as these religious populations have differing moral values and moral systems without representation or having to sacrifice their representation for the sake of political unity. Not only are these, but also the differing political and ethical ideologies that exist, are underrepresented in today's governance systems worldwide.
Reimagined US Government Structure
Imagining Governance That Represents the Heart of the Populace
This model examines how the principles of the SERAA framework can inform a novel form of democratic governance.
It does not replace current systems, but offers a speculative prototype for how governance might evolve when we treat agency as relational and morality as plural, field-like, and emergent.
This model reframes governance from a static, top-down structure into a dynamic, relational one, directly applying the SERAA axioms of superposition, entanglement, and resonance to human systems.
Direct Representation
A core principle of SERAA, as applied to government, lies in direct representation and access. The House of Representatives would be restructured to represent a continuum of moral and political possibilities, effectively functioning as a system of ethical superposition. This ensures that the ethical plurality of the governed is never collapsed into a single, dominant viewpoint, but remains in a state of dynamic potentiality equally and fairly represented.
Distributed Authority
In this framework, the US Senate represents states on the federal level, as well as citizens whose opinions are not reflected in the House. Their role is to manage the entangled relationships between the diverse opinions represented in the House and the broader, more stable values of the federal system. Similarly, Governors would manage the entanglement of cities and groups within their purview.
The Executive Office, which houses the President, serves as a crucial point of unbiased information. The President would renounce affiliation with any single group, swearing to be a representative of the people. This act of renunciation is the mechanism that facilitates the "collapse" of a singular, biased choice in favour of a universally representative one, ensuring that those with the most power are held to the highest standard of accountability.
The SERAA Council and the Resonant Feedback Loop
To ensure the system's integrity, an independent body known as the SERAA Council has been established. This council is a hybrid council comprising moral participants from various fields. They will act as a continual auditing agency that does not define systems, but rather fosters transparency and accountability as a system.
The artificial agent component provides real-time, non-biased analysis of data, identifying ethical conflicts, measuring the system's "coherence score" (its alignment with diverse values), and flagging potential risks before they manifest.
The organic agent component provides contextual interpretation and ethical judgment that the AI cannot.
The SERAA Council's primary function is to interpret and audit the framework's axioms. The council serves as the engine of resonance, providing a continuous feedback loop to all branches of government. For instance, when a leader's actions fall out of alignment with the principles of the House or the broader needs of the Senate, the council can trigger a series of corrective actions, such as mandatory policy reviews or a temporary reduction in that leader's capacity to make unilateral decisions. This prevents the system from being prone to populist purges or political gridlock, and ensures that accountability is a continuous process of recalibration rather than a static, binary event.
This model is not about revolutionary removal but about dynamic responsibility. Power is not a static possession but a function of relational influence and continuous oversight, distributed across human and AI partners to ensure a resilient and ethically robust system.
This model is not part of my core dissertation, but functions as a speculative application of the SERAA framework. It is shared here as an invitation to think with, adapt, or critique.