The Dilemma Of Muslim Psychologists Pdf Free Download _TOP

The conceptual tools of psychology aim to explain the complexity of phenomena that psychotherapists observe in their patients and within themselves, as well as to predict the outcome of therapy. Naturally, Muslim psychologists have sought satisfaction in the conceptual tools of their trade and in what has been written in Islamic psychology-notably by Badri (The dilemma of Muslim psychologists, MWH London, London, 1979), who critiqued Western psychology from an Islamic perspective, arguing the need to filter out from Western Psychology which was cross-culturally invalid or was in conflict with Islamic precept. In this paper, I advocate an extension of Badri's (1979) approach and present a working model of the self derived from traditional Islamic thought. This model, though rudimentary and incomplete, I believe, makes better sense of my perceptions as a clinician than any other psychological model within my knowledge.

Haque, A. (2004). Psychology from Islamic perspective: Contributions of early Muslim scholars and challenges to contemporary Muslim psychologists. Journal of Religion & Health, 43(4), 357-377. -004-4302-z

The Dilemma Of Muslim Psychologists Pdf Free Download

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While small business owners have the ability to respond to Yelp reviews and many review sites offer this option, psychologists must provide confidentiality to our patients. This means that we are ethically unable to respond to reviews of our businesses in any way that acknowledges whether an individual has been a client of ours. This holds true regardless of whether the review is negative or positive. Unlike other business owners, we cannot address specific complaints or reference any remedies we have offered. We can certainly respond non-specifically to complaints by offering general information about our services, but even this can be clinically compromising in multiple ways.

I wonder if you would comment someplace on your website or at PsychCentral about the advisability of clinical psychologists commenting often and publicly, often vehemently, via Facebook or Twitter on the political issues of the day. I can think of at least one Australian Muslim psychologist who does this a lot. I fear that it is a route to creating unnecessary subtext in the therapy room; a psychologist publicising her or his political positions will make patients want, potentially, to curry favour with the therapist by ascribing to that position or positions.

This paper is a republished article from Professor Malik Badri on his keynote speech. He was presenting a book with the title, "Out of the lizard's hole" and wrote the answer to his good friends who told him and wrote that, "Malik Badri, in his Dilemma of Muslim psychologists convinced us that we are in a lizard's hole, but he did not tell us how to get out of it". Having said that, let us turn to a summary of his paper on the "Why, what, how and who of Islamization".

In a profound analysis of the specific ethical dilemma, it is significant to note that the dilemma is multi-dimensional, involving several people who are affected by the consequences of the issue as well as those whose duties are owed. Most considerably, the consequences of the dilemma are relevant to Ayesha, the client, her father, and obviously, to me as I am very much the central figure involved in the dilemma. The duties are owed to the client, her father, and the persons related to the issue, and they are all affected by the ethical dilemma. The Muslim community, their cultural and religious aspects etc are also involved in the dilemma, and therefore the choice relating to the ethical dilemma needs to consider all these multi faceted aspects of the issue. It is necessary to view these dimensions on the basis of the three general ethical principles as lay down by the code of ethics of APS (The Australian Psychological Society). Therefore, I need to respect the rights and dignity of people and communities, abide by the Principle of propriety, beneficence, non-maleficence, responsibility to clients, the profession, and society, and to express good character, acknowledging high level of trust intrinsic to the professional relationships. (The Code of Ethics: Preamble, pp 6-7).

An an analysis of the ethical dilemma, it is important to consider the various behaviours, behavioural antecedents are relevant or the clarifying dimensions of the situation. Therefore, it is necessary that the process of the counselling with client is considered in order to find the meaning of the ethical dilemma in a wider perspective. Ayesha has been in a dilemma herself, and it results from the conflict between her wish to continue with her career pursuit and the nature of her culture (as she belongs to Muslim rigid community), which does not encourage the higher studies of women. Also, significant is her relation with a non-Muslim boyfriend which also enhances the seriousness of the matter. As a responsible psychologist, it is my important duty to cater to the needs of her psychological condition. It is my right as well as duty to render the best possible psychological assistance to my client as she is in a critical dilemma. This is ensured by the prevailing law as well as the professional codes. 17dc91bb1f