One this basis Islamic scholars say that there is the hope that whoever believes in this surah and reads it regularly for the pleasure of Allah, and also gets the lessons within it and acts accordingly with the rulings contained therein, Surah Mulk will intercede for him [in the Hereafter].

Al-Mulk[1] (Arabic: , "Sovereignty, Kingdom") is the 67th chapter (surah) of the Quran, comprising 30 verses.[2] The surah emphasizes that no individual can impose his will on another; he may only guide and set an example (67:26).[3]


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This surah belongs to the last (7th) group of surahs which starts from Surah Al-Mulk (67) and runs until the end of the Quran. According to Javed Ahmad Ghamidi: "The theme of this group is Warning the leadership of the Quraysh of the consequences of the Hereafter, and delivering glad tidings to Muhammad (saw) of the supremacy of the truth in Arabia. This theme gradually reaches its culmination through the arrangement of various surahs in this group."[7][8]

The first and foremost exegesis/tafsir of the Quran is found in hadith of Muhammad[9][10] and while hadith is literally "speech"; recorded saying or tradition of Muhammad validated by isnad; with seerah these comprise the sunnah and reveal shariah and tafsir. Although scholars including ibn Taymiyyah claim that Muhammad has commented on the whole of the Quran, others including Ghazali cite the limited amount of narratives, thus indicating that he has commented only on a portion of the Quran.[11] In either the case, higher count of hadith elevates the importance of the pertinent surah from a certain perspective. This surah holds special place in the sayings as well as practices of Muhammad, which can be observed by these related ahadith.

The Surah Mulk PDF with translation allows you to understand the true message of Allah in your own language. Another great thing is that if you want to download the translation PDF of other surahs, you can get them at their respective pages.

Name


The Surah takes its name al-Mulk from the very first sentence.


Period of Revelation


It could not be known from any authentic tradition when this Surah was revealed, but the subject matter and the style indicate that it is one of the earliest Surahs to be revealed at Makkah.


Theme and Subject Matter


In this surah, on the one hand, the teachings of Islam have been introduced briefly, and, on the other, the people living in heedlessness have been aroused from their slumber in a most effective way. A characteristic of the earliest surahs of the Makkan period is that they present the entire teachings of Islam and the object of the Holy Prophet's mission, not in detail, but briefly, so that they are assimilated by the people easily. Moreover, they are particularly directed to make the people shun heedlessness, to make them think, and to arouse their dormant conscience.


In the first five verses man has been made to realize that the universe in which he lives is a most well organized and fortified Kingdom in which he cannot detect any fault, any weakness or flaw, how ever hard he may try to probe. This Kingdom has been brought from nothing into existence by Allah Almighty Himself and All the powers of controlling, administering and ruling it are also entirely in Allah's hand and His power is infinite. Besides, man has also been told that in this wise system he has not been created without a purpose, but he has been sent here for a test and in this test he can succeed only by his righteous deeds and conduct.


In vv. 6-11, dreadful consequences of disbelief which will appear in the Hereafter have been mentioned, and the people told that Allah, by sending His Prophets, has warned them of these consequences in this very world, as if to say "Now, if you do not believe in what the Prophets say and correct your attitude and behavior accordingly, in the Hereafter you will yourself have to admit that you really deserved the punishment that was being meted out to you."


In vv. 12-l4, the truth that has been impressed on the minds is that the Creator cannot be unaware of His creation, as if to say: "He is aware of each open and hidden secret of yours, even of the innermost ideas of your hearts. Hence, the right basis of morality is that man should avoid evil, fearing the accountability of the unseen God, whether in the world there is a power to take him to task for this or not, and whether in the world there is a possibility of being harmed by such a power or not. Those who adopt such a conduct in the world alone will deserve forgiveness and a rich reward in the Hereafter."


In vv. 15-23, making allusions, one after the other to those common truths of daily occurrence, which man does not regard as worthy of much attention, he has been invited to consider them seriously. It has been said: "Look: the earth on which you move about with full satisfaction and peace of mind, and from which you obtain your sustenance has been subdued for you by Allah; otherwise this earth might at any time start shaking suddenly so as to cause your destruction, or a typhoon might occur, which may annihilate you completely. Look at the birds that fly above you; it is only Allah Who is sustaining them in the air. Look at your own means and resources: if Allah wills to inflict you with a scourge, none can save you from it; and if Allah wills to close the doors of sustenance on you, none can open them for you. These things are there to make you aware of the truth, but you see them like animals, which are unable to draw conclusions from observations, and you do not use your sight, hearing and minds which Allah has bestowed on you as men; that is why you do not see the right way."


In vv. 24-27, it has been said: "You have ultimately to appear before your God in any case. It is not for the Prophet to tell you the exact time and date of the event. His only duty is to warn you beforehand of its inevitable occurrence. Today you do not listen to him and demand that he should cause the event to occur and appear prematurely before you; but when it does occur, and you see it with your own eyes, you will then be astounded. Then, it will be said to you "This is the very thing you were calling to be hastened."


In vv. 28-29 replies have been given to what the disbelievers of Makkah said against the Holy Prophet (upon whom be peace) and his Companions. They cursed the Holy Prophet and prayed for his and the believers destruction. To this it has been said: "Whether those who call you to the right way are destroyed, or shown mercy by Allah, how will their fate change your destiny? You should look after yourselves and consider who would save you if you were overtaken by the scourge of God? You regard those who believe in God and put their trust in Him as the misguided. A time will come when it will become evident as to who was misguided in actual truth.


In conclusion, the people have been asked this question and left to ponder over it "If the water which has come out from the earth at some place in the desert or hill country of Arabia and upon which depends your whole life activity, should sink and vanish underground, who beside Allah can restore to you this life giving water?"

Reciting Surah Mulk brings generous rewards both in this life and the hereafter. Allah SWT rewards anyone who recites Surah Mulk for his efforts, as it is counted as one of the most rewarded surahs in the Quran.

One of the most important benefits of Surah Mulk is protection from the torment of the grave. The surah describes the greatness and wonder of God and reminds us of the consequences of our actions in this world. It is said that if a person reads the Mulk period before going to sleep, Allah will send an angel to protect them from the torment of the grave.

The Holy Prophet once said that there is a surah in the Quran which has only thirty verses. On the Day of Resurrection, this Surah will intercede for a man and bring him out of Hell and admit him to Paradise. In this surah it is stated that Allah is the king of the whole universe and He has control over everything when He has power over all things, He has created life and death to test people who do good deeds. And Allah is Mighty, Merciful.

Allah has created the seven heavens in layers in such a way that the beholder will not see any difference between them nor will he see And Allah has adorned the heavens of the earth with stars, and He has prepared meteors to slay the devils. The signs of God's power are described in this surah, so its name is Surah Mulk

At the end of this surah, Allah Almighty urges us to think more and they say that people draw water from the ground and drink it. If that water goes too deep under the ground, then people do not have any power to draw that water. In Arabic, the government is known as Mulk.

Surah all mulk is also called surat tabarak, and it is in the para number 29 of the Quran, this para is called the para of tabarak because in para 29 surah Al mulk is the first chapter of it.

Surah al mulk is one of that surah that will repair your faith and strengthen it, here the greatness of the creator will be manifested in his creation, and the weakness of the creatures and the ignorance of most of them that will lead them to painful torment.

Listening, reading surah mulk translation, and understanding the verses of Mulk surah or any other surah is the first step to preparing yourself for memorizing Quran, and now online Quran for children and adults is available with many voices that will be your scholar in your journey.

As we said before surah mulk is composed of 30 verses, in the beginning, you will divide it into themes as we showed in the mind map, and read the interpretation of this theme carefully. e24fc04721

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